Indian National Movement
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Contributions of Lala Har Dayal As an Intellectual and Revolutionary
CONTRIBUTIONS OF LALA HAR DAYAL AS AN INTELLECTUAL AND REVOLUTIONARY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF ^ntiat ai pijtl000pi{g IN }^ ^ HISTORY By MATT GAOR CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2007 ,,» '*^d<*'/. ' ABSTRACT India owes to Lala Har Dayal a great debt of gratitude. What he did intotality to his mother country is yet to be acknowledged properly. The paradox ridden Har Dayal - a moody idealist, intellectual, who felt an almost mystical empathy with the masses in India and America. He kept the National Independence flame burning not only in India but outside too. In 1905 he went to England for Academic pursuits. But after few years he had leave England for his revolutionary activities. He stayed in America and other European countries for 25 years and finally returned to England where he wrote three books. Har Dayal's stature was so great that its very difficult to put him under one mould. He was visionary who all through his life devoted to Boddhi sattava doctrine, rational interpretation of religions and sharing his erudite knowledge for the development of self culture. The proposed thesis seeks to examine the purpose of his returning to intellectual pursuits in England. Simultaneously the thesis also analyses the contemporary relevance of his works which had a common thread of humanism, rationalism and scientific temper. Relevance for his ideas is still alive as it was 50 years ago. He was true a patriotic who dreamed independence for his country. He was pioneer for developing science in laymen and scientific temper among youths. -
Bipin Chandra Pal
Bipin Chandra Pal March 15, 2021 In news : Recently, Union Minister of Information and Broadcasting (IB) inaugurated a photo-exhibition to showcase the struggles of various freedom fighters Bipin Chandra Pal is one of them A brief History of Bipin Chandra Pal He was an Indian nationalist, writer, orator, social reformer and Indian independence movement freedom fighter Birth: 7th November 1858, Habiganj Sylhet district, Bangladesh Bipin ji He was one third of the “Lal Bal Pal” triumvirat Education: He studied and taught at the Church Mission Society College (now the St. Paul’s Cathedral Mission College), an affiliated college of the University of Calcutta Brahmo Samaj: After his first wife died, he married a widow and joined the Brahmo Samaj He was also associated with Indian National Congress and India House His Contributions: He known as the Father of Revolutionary Thoughts in India and was one of the freedom fighters of India Pal stood against the partition of Bengal by the colonial British government. 1887: He made a strong plea for repeal of the Arms Act which was discriminatory in nature He was one of the main architects of the Swadeshi movement along with Sri Aurobindo. He popularized the concepts of swadeshi (exclusive use of Indian-made goods) and swaraj His programme consisted of Swadeshi, boycott and national education. He preached and encouraged the use of Swadeshi and the boycott of foreign goods to eradicate poverty and unemployment. Bipin wanted to remove social evils from the form and arouse the feelings of nationalism through national criticism. He also set up a school called Anushilan Samiti and began a tour of the country to propagate his philosophy. -
MASS COMMUNICATION I Semester Subject
B.A. (HONS.) Mass Communication I Semester Sub. – History of Press SYLLABUS Class – B.A. (HONS.) MASS COMMUNICATION I Semester Subject – History of Press Unit-I The birth of journalism in India Important development in the history of the Indian press before and after independence (in Brief) Unit-II History of Hindi Journalism Main news papers, magazines & personalities. Unit-III The growth of Journalism in Madhya Pradesh (with emphasis on Prominent newspaper and personalities) Unit-IV Development of news agencies in India Changing role and nature of the press Emergency and the press. Unit-V Report of the press commissions. Prominent institutions and organizations connected with the press i.e. Press council, IENS, Editor’s Guild PIB Directorate of Public Relations of M.P. 45, Anurag Nagar, Behind Press Complex, Indore (M.P.) Ph.: 4262100, www.rccmindore.com 1 B.A. (HONS.) Mass Communication I Semester Sub. – History of Press UNIT-I History of journalism Newspapers have always been the primary medium of journalists since 1700, with magazines added in the 18th century, radio and television in the 20th century, and the Internet in the 21st century. Early Journalism By 1400, businessmen in Italian and German cities were compiling hand written chronicles of important news events, and circulating them to their business connections. The idea of using a printing press for this material first appeared in Germany around 1600. The first gazettes appeared in German cities, notably the weekly Relation aller Fuernemmen und gedenckwürdigen Historien ("Collection of all distinguished and memorable news") in Strasbourg starting in 1605. The Avisa Relation oder Zeitung was published in Wolfenbüttel from 1609, and gazettes soon were established in Frankfurt (1615), Berlin (1617) and Hamburg (1618). -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
School of Oriental and African Studies)
BRITISH ATTITUDES T 0 INDIAN NATIONALISM 1922-1935 by Pillarisetti Sudhir (School of Oriental and African Studies) A thesis submitted to the University of London for the degree of Doctor of Philosophy 1984 ProQuest Number: 11010472 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010472 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT This thesis is essentially an analysis of British attitudes towards Indian nationalism between 1922 and 1935. It rests upon the argument that attitudes created paradigms of perception which condi tioned responses to events and situations and thus helped to shape the contours of British policy in India. Although resistant to change, attitudes could be and were altered and the consequent para digm shift facilitated political change. Books, pamphlets, periodicals, newspapers, private papers of individuals, official records, and the records of some interest groups have been examined to re-create, as far as possible, the structure of beliefs and opinions that existed in Britain with re gard to Indian nationalism and its more concrete manifestations, and to discover the social, political, economic and intellectual roots of the beliefs and opinions. -
D:\Journals & Copyright\Global\
Journal Global Values, Vol. IX, No. 1, 2018, ISSN: (P) 0976-9447, (e) 2454-8391 Impact Factor 6.482 (SJIF) UGC Approved Journal No. 63651 Bipin Chandra Pal in The light of New Hindu Movement of Bengal Saumya Bose Asstt. Prof., Deptt. of History, Sri Ramkrishna Sarada Vidya Mahapitha, Kamarpukur, Hooghly, Weest Bengal Absctract British dominion was first established in Bengal. Calcutta Reference to this paper was the heartland of British commercial activities and the first capital of British India. Naturally Western education first introduced in Bengal. should be made as This rationalism, which was the fruit of English education, yielded follows: revolutionary ideas in social and religious sphere and it gradually affected the political consciousness of the educated Bengalis. During the first half of the nineteenth century educated groups of India Saumya Bose particularly in the cities of Bengal started imitating the West. This became a yardstick of ‘modernity, progressiveness and greatness’ to them. But Bipin Chandra Pal in during the second half of the nineteenth century situation began to change. A section among the educated Bengali Bhadralok began to be The light of New disillusioned with the Liberal politics of the Congress and the British Hindu Movement of Constitutional system. As a result a critique against these dual systems Bengal, began to be developed by them. They made their basis the traditional Hinduism and gave it a new shape. Bipin Chandra Pal (1858-1932), an extremist leader of Bengal, lived in the same milieu when these Journal Global Values, changes were taking place. Now the questions come before us are – How Vol. -
Nehru and the New Commonwealth Eighth Lecture - by Sir Harold Wilson 2 November 1978
Nehru and the New Commonwealth Eighth Lecture - by Sir Harold Wilson 2 November 1978 In accepting the honour of being invited to give the annual Nehru Memorial Lecture I do not have the advantage of most of those who have gone before me. Unlike Lord Butler and Krishna Menon, I was not born in India. Unlike some who have delivered the lecture, I did not know Nehru in the long years of struggle towards Independence. I did come to know him quite well through his visits to Commonwealth Conferences when I was a member of Clement Attlee's Cabinet. I remember those conferences to which you referred, 1948 and 1949, following which the Constituent Assembly in New Delhi ratified the declaration of the Prime Minister announcing India's adherence to the Commonwealth of Nations. In those days the Commonwealth Conference did not meet in the spacious surroundings of Marlborough House or Lancaster House, but round the cabinet table in Downing Street, with plenty of room not only for Prime Ministers but Foreign Ministers and officials as well. I remember the one I attended when first Nehru was there. There were nine nations represented there, including Southern Rhodesia which, while not technically and juridically independent, had a great measure of autonomy except in foreign affairs. Impressions of Nehru and Krishna Menon The Commonwealth Conferences I chaired as Prime Minister in the 1960s rose in number from 21 attenders to 36. The last one I attended in Jamaica in 1975 was attended by 33 countries, Nehru being absent, and since then two new hitherto dependent territories qualified for membership of the Commonwealth. -
Unit 5 Moderates and Extremists: Dadabhai Naoroji, Mg Ranade And
UNIT 5 MODERATES AND EXTREMISTS: DADABHAI NAOROJI, MG RANADE AND BG TILAK Structure i 5.1 Introduction 5.2 Defining Moderates and Extremists 5.3 Moderate Ideology 5.4 Extremist Ideology 5.5 Moderate - Extremist Comparison 5.6 The Importance of Lal-Bal-Pal 5.7 The 1907 Surat Split 5.9 Summary 5.10 Exercises 5.1 INTRODUCTION ! 1 The nationalist movement was articulated differently in different phases of 1ndia's.freedom I struggle. Apart from ideological shifts, there were noticeable differences in the social I . background of those who participated in the struggle against the British. For instance, the 1 Gandhian phase of Indian nationalism, also known as the phase of mass nationalism, radically altered the nature of the constituencies of nationalism by incorporating the hitherto neglected sections of Indian society. It would not be an exaggeration to mention that Indian masses regardless of religion, class and caste plunged into action in response to Gandhi's anti-British campaign. That Gandhi had inaugurated a completely new phase in Indian freedom struggle can easily be shown by contrasting it with its earlier phases, namely, the moderate and extremist phases. In contemporary historiography, 'the Moderate' phase begins with the formation of the Indian National Congress in 1885 and continued till the 1907 Surat Congress when 'the Extremists' appeared on the political scene. The basic differences between these two groups lay in their perception of anti-British struggle and its articulation in concrete programmes. While the Moderates opposed the British in a strictly constitutional way the Extremists favoured 'a strategy of direct action' to harm the British economic and political interests in India. -
Independence Day
INDEPENDENCE DAY ‘Swaraj is my Birthright and I shall have it’- Bal Gangadhar Tilak India celebrates its Independence Day on 15th August every year. Independence Day reminds us of all the sacrifices that were made by our freedom fighters to make India free from British rule. On 15th August 1947, India was declared independent from British colonialism and became the largest democracy in the world. "Tryst with Destiny" was an English-language speech delivered by Jawaharlal Nehru, the first Prime Minister of India, to the Indian Constituent Assembly in the Parliament, on the eve of India's Independence, towards midnight on 14 August 1947. The speech spoke on the aspects that transcended Indian history. It is considered to be one of the greatest speeches of the 20th century and to be a landmark oration that captures the essence of the triumphant culmination of the Indian independence movement against British colonial rule in India. The Indian independence movement was a series of historic events with the ultimate aim of ending British rule in India. The movement spanned from 1857 to 1947. The first nationalistic revolutionary movement for Indian independence emerged from Bengal. It later took root in the newly formed Indian National Congress with prominent moderate leaders seeking only their fundamental right to appear for Indian Civil Service examinations in British India, as well as more rights (economical in nature) for the people of the soil. The early part of the 20th century saw a more radical approach towards political self-rule proposed by leaders such as the Lal Bal Pal triumvirate, Aurobindo Ghosh and V. -
Effect of Divergent Ideologies of Mahatma Gandhi and Muhammad Iqbal on Political Events in British India (1917-38)
M.L. Sehgal, International Journal of Research in Engineering, IT and Social Sciences, ISSN 2250-0588, Impact Factor: 6.565, Volume 09 Issue 01, January 2019, Page 315-326 Effect of Divergent Ideologies of Mahatma Gandhi and Muhammad Iqbal on Political Events in British India (1917-38) M. L. Sehgal (Fmrly: D. A. V. College, Jalandhar, Punjab (India)) Abstract: By 1917, Gandhi had become a front rung leader of I.N.C. Thereafter, the ‘Freedom Movement’ continued to swirl around him till 1947. During these years, there happened quite a number of political events which brought Gandhi and Iqbal on the opposite sides of the table. Our stress would , primarily, be discussing as to how Gandhi and Iqbal reacted on these political events which changed the psych of ‘British Indians’, in general, and the Muslims of the Indian Subcontinent in particular.Nevertheless, a brief references would, also, be made to all these political events for the sake of continuity. Again, it would be in the fitness of the things to bear in mind that Iqbal entered national politics quite late and, sadly, left this world quite early(21 April 1938), i.e. over 9 years before the creation of Pakistan. In between, especially in the last two years, Iqbal had been keeping indifferent health. So, he might not have reacted on some political happenings where we would be fully entitled to give reactions of A.I.M.L. and I.N.C. KeyWords: South Africa, Eghbale Lahori, Minto-Morley Reform Act, Lucknow Pact, Montagu-Chelmsford Reforms, Ottoman Empire, Khilafat and Non-Cooperation Movements, Simon Commission, Nehru Report, Communal Award, Round Table Conferences,. -
Rise of Extremism and Swadeshi Movement
UNIT Rise of Extremism and 2 Swadeshi Movement Learning Objectives To understand the nature and significance of the Swadeshi Movement in Bengal To know the repressive measures of the government of British India To trace the events leading up to the Surat Split (in the Indian National Congress) in 1907 To familiarise ourselves with revolutionary extremism in Bengal To acquaint ourselves with the Swadeshi Struggles in Tamil Nadu To examine the role played by V.O. Chidambaram, V.V. Subramaniam, Subramania Siva and Subramania Bharati Introduction were improvised for the Swadeshi campaign. Swadeshi constructive programme included By the last decade of the nineteenth century, boycott of foreign goods and government- there was conspicuous resentment against administered educational institutions. The moderate politics within the Indian National Swadeshi movement (1905–1911) is the Congress. This feeling of resentment eventually most important phase of the Indian National evolved into a new trend, referred to as the Movement in the pre-Gandhian era, as, during ‘Extremist’ trend. The extremist or what we may the course of the movement, the character call radical or militant group was critical of the of the Indian national movement changed moderates for their cautious approach and the significantly in terms of the stated objectives, “mendicant policy” of appealing to the British methods and in its social base. by way of prayers and petitions. This form of militancy developed under the leadership of Bal Gangadhar Tilak in Maharashtra, Bipin Chandra Pal in Bengal and Lala Lajpat Rai in the Punjab. The primary reasons for the rise of this trend were: factionalism in the Congress, frustration with the moderate politics, anger against Lord Curzon for dividing Bengal. -
The Surat Split Was the Splitting of the Indian National Congress Into Two Groups - the Extremists and the Moderates - at the Surat Session in 1907
The Surat Split was the splitting of the Indian National Congress into two groups - the Extremists and the Moderates - at the Surat session in 1907. The extremist phase of Indian nationalism is from 1905 to 1920. Indian National Movement – Extremist Period (UPSC Notes):- Download PDF Here Background/Causes of the rise of extremism The failure of the moderate leaders in getting any significant results from the British authorities. The limitations of the moderates were the main causes of the rise of extremism. The partition of Bengal in 1905 opened the eyes of the Indians to the true colours of the British rulers. Lord Curzon and his disdain for anything Indian also created resentment and anger against the foreigners. There was a fear among some leaders that the moderates with their westernized notions were trying to create an India in the image of the West. There was a revival of national pride at that time. The extremist leaders were also influenced by the growth of spiritual nationalism at that time. The Delhi Durbar held in 1903 when people had not fully recovered from the horrific effects of the famine that killed lakhs of people drew widespread condemnation. Events happening around the world also inspired the extremist leaders. Abyssinia’s successful repulsion of the Italian army in 1896 and Japan’s defeat of Russia in 1905 shattered the notion of European invincibility. Other national movements like in Persia, Egypt and Turkey also motivated the Indian leaders. Surat Split The differences between the moderates and the extremists became official in the Surat session of the Indian National Congress (INC) in 1907.