India –Pakistan; the History of Unsolved Conflicts
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Two Nation Theory: Its Importance and Perspectives by Muslims Leaders
Two Nation Theory: Its Importance and Perspectives by Muslims Leaders Nation The word “NATION” is derived from Latin route “NATUS” of “NATIO” which means “Birth” of “Born”. Therefore, Nation implies homogeneous population of the people who are organized and blood-related. Today the word NATION is used in a wider sense. A Nation is a body of people who see part at least of their identity in terms of a single communal identity with some considerable historical continuity of union, with major elements of common culture, and with a sense of geographical location at least for a good part of those who make up the nation. We can define nation as a people who have some common attributes of race, language, religion or culture and united and organized by the state and by common sentiments and aspiration. A nation becomes so only when it has a spirit or feeling of nationality. A nation is a culturally homogeneous social group, and a politically free unit of the people, fully conscious of its psychic life and expression in a tenacious way. Nationality Mazzini said: “Every people has its special mission and that mission constitutes its nationality”. Nation and Nationality differ in their meaning although they were used interchangeably. A nation is a people having a sense of oneness among them and who are politically independent. In the case of nationality it implies a psychological feeling of unity among a people, but also sense of oneness among them. The sense of unity might be an account, of the people having common history and culture. -
Sir Creek: the Origin and Development of the Dispute Between Pakistan and India
IPRI Journal 1 SIR CREEK: THE ORIGIN AND DEVELOPMENT OF THE DISPUTE BETWEEN PAKISTAN AND INDIA Dr Rashid Ahmad Khan∗ ir Creek is one of the eight long-standing bilateral disputes between Pakistan and India that the two countries are trying to resolve under S the ongoing composite dialogue process. It is a dispute over a 96 km (60 miles) long strip of water in the Rann of Kutch marshlands of the River Indus, along the border between the Sindh province of southern part of Pakistan and the state of Rajasthan in India. For the last about 40 years, the two countries have been trying to resolve this row through talks. Although, like other bilateral issues between Pakistan and India, the row over Sir Creek, too, awaits a final solution, this is the only area where the two countries have moved much closer to the resolution of the dispute. Following a meeting between the foreign ministers of Pakistan and India on the sidelines of 14th SAARC Summit in New Delhi, an Indian official announced that the two countries had agreed on a common map of Sir Creek, after the completion of joint survey agreed last year. “W e have one common map of the area, from which we will now work and try and see how far we can take this issue to a resolution, hopefully,” declared the Indian Foreign Secretary Shivshankar Menon after Foreign Minister of Pakistan, Mr. Khurshid Mahmud Kasuri, met his Indian counterpart, Mr. Pranab Mukherji in New Delhi on 2 April 2007.1 W hile discussing the prospects of the resolution of this issue in the light of past negotiations between the two countries, this paper aims to examine the implications of the resolution of this issue for the ongoing peace process between Pakistan and India. -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
The Great Calcutta Killings Noakhali Genocide
1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE 1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE A HISTORICAL STUDY DINESH CHANDRA SINHA : ASHOK DASGUPTA No part of this publication can be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the author and the publisher. Published by Sri Himansu Maity 3B, Dinabandhu Lane Kolkata-700006 Edition First, 2011 Price ` 500.00 (Rupees Five Hundred Only) US $25 (US Dollars Twenty Five Only) © Reserved Printed at Mahamaya Press & Binding, Kolkata Available at Tuhina Prakashani 12/C, Bankim Chatterjee Street Kolkata-700073 Dedication In memory of those insatiate souls who had fallen victims to the swords and bullets of the protagonist of partition and Pakistan; and also those who had to undergo unparalleled brutality and humility and then forcibly uprooted from ancestral hearth and home. PREFACE What prompted us in writing this Book. As the saying goes, truth is the first casualty of war; so is true history, the first casualty of India’s struggle for independence. We, the Hindus of Bengal happen to be one of the worst victims of Islamic intolerance in the world. Bengal, which had been under Islamic attack for centuries, beginning with the invasion of the Turkish marauder Bakhtiyar Khilji eight hundred years back. We had a respite from Islamic rule for about two hundred years after the English East India Company defeated the Muslim ruler of Bengal. Siraj-ud-daulah in 1757. But gradually, Bengal had been turned into a Muslim majority province. -
Picture of Muslim Politics in India Before Wavell's
Muhammad Iqbal Chawala PICTURE OF MUSLIM POLITICS IN INDIA BEFORE WAVELL’S VICEROYALTY The Hindu-Muslim conflict in India had entered its final phase in the 1940’s. The Muslim League, on the basis of the Two-Nation Theory, had been demanding a separate homeland for the Muslims of India. The movement for Pakistan was getting into full steam at the time of Wavell’s arrival to India in October 1943 although it was opposed by an influential section of the Muslims. This paper examines the Muslim politics in India and also highlights the background of their demand for a separate homeland. It analyzes the nature, programme and leadership of the leading Muslim political parties in India. It also highlights their aims and objectives for gaining an understanding of their future behaviour. Additionally, it discusses the origin and evolution of the British policy in India, with special reference to the Muslim problem. Moreover, it tries to understand whether Wavell’s experiences in India, first as a soldier and then as the Commander-in-Chief, proved helpful to him in understanding the mood of the Muslim political scene in India. British Policy in India Wavell was appointed as the Viceroy of India upon the retirement of Lord Linlithgow in October 1943. He was no stranger to India having served here on two previous occasions. His first-ever posting in India was at Ambala in 1903 and his unit moved to the NWFP in 1904 as fears mounted of a war with 75 76 [J.R.S.P., Vol. 45, No. 1, 2008] Russia.1 His stay in the Frontier province left deep and lasting impressions on him. -
Syllabus for MA History (Previous)
Syllabus for M.A History (Previous) Compulsory Paper I: Muslim Freedom Movement in India 1857-1947 Events: The War of Independence and its Aftermath – the Indian National Congress and the Muslims of India – The Aligarh Movement, Sir Syed Ahmad Khan: Political, Educational and Literary Services, the Deoband Movement and its role in the socio-political and educational progress of Indian Muslims, the partition of Bengal – the Simla Deputation – the creation of All India Muslim League – Nawab Mohsin ul Mulk and Nawab Waqar ul Mulk: their services to the cause of Indian Muslims, Syed Ameer Ali: Political and literary achievements and services, the Indian Councils Act of 1909, Hindu Muslim Unity and the Lucknow Pact – the Khilafat and Hijrat Movements – Maulana Mohammad Ali Jauhar: Services and Achievements, the Government of India Act 1919, the Simon Commission and the Nehru Report – Political Philosophy of Allama Mohammad Iqbal, Iqbal’s Allahabad Address – Round Table Conference 1930-1932 (First Session, Gandhi Irwin Pact and the Second Session, The Communal Award of 1932 and the Third Session) – Government of India Act 1935 – the Elections of 1937 and the Congress Rule in the provinces – the Lahore Resolution – Cripps Mission – Cabinet Mission – June 3rd Plan – the Controversy about the Governor- Generalship of Pakistan – Mohammad Ali Jinnah: Leadership and Achievements, the Radcliffe Boundary Commission Award Recommended Readings: Ishtiaq Hussain Qureshi, Struggle for Pakistan. Karachi: University of Karachi, 1969. Dr. Waheed-uz- Zaman, Towards Pakistan. Lahore: Publishers United Ltd., nd. Adbul Hamid, Muslim Separtism in India. Lahore: Oxford University Press, 1971. Khalid Bin Sayeed, Pakistan: The Formative Phase 1857-1948. -
From Antiquary to Social Revolutionary: Syed Ahmad Khan and the Colonial Experience by Shamsur Rahman Faruqi
From Antiquary to Social Revolutionary: Syed Ahmad Khan and the Colonial Experience By Shamsur Rahman Faruqi ItisanhonourtodelivertheAnnualSirSyed Memorial Lecture at Aligarh Muslim University, the institutionwhichshouldstandasSirSyedAhmadKhan’s lastingcontributiontothedevelopmentofamodernIndia. ConsciousthoughIamofthehonour,Iamalsobesetby doubtsandfearsaboutmysuitabilityasarecipientofthat honour.IamnotaspecialistofSyedAhmadKhan’sliterary workandsocialandtheologicalthought,thoughtwhich, incidentally,Iregardasahighpointinthehistoryofideasin Islam.MyinterestinandknowledgeofSyedAhmadKhan’s lifeandworksdonotmuchexceedthelevelofareasonably well-informed student of modern Urdu literature. TheonlyprivilegethatIcanclaimisthatasaboyI waspracticallynurturedonSyedAhmadKhanandAkbar Ilahabadi(1846-1921)whommyfatheradmiredgreatlyand didn’tatallseeanydichotomyinadmiringtwoverynearly diametricallyopposedpersonalities.Andthisreconciliation ofoppositeswasquiteparforthecourseforpeopleof certainIndiangenerations,becauseSyedAhmadKhanand AkbarIlahabaditoogreatlyadmiredeachother.SyedAhmad KhanhadsuccessfullycanvassedforAkbarIlahabadibeing postedtoAligarhsothathecouldfreelyenjoyhisfriend’s company. In 1888, when Akbar Ilahabadi was promoted Sub- JudgeandtransferredtoGhazipur,SyedAhmadKhanwrote himacongratulatorynotesayingthatthoughhewassorry forAkbar(headdressedhimasMunshiAkbarHusainSahib) toleaveAligarh,yethewashappyforaMuslimtobecomea Sub-Judgewithalongprospectofactiveserviceinthe judicial department.1 ThroughouthislifeAkbarIlahabadiwasabittercritic andaverynearlyimplacableenemy,ofSyedAhmadKhan’s -
Development of Education and Languages in the First Half Of
Development of Education and Languages in the First Half of Eighteenth Century: With Special Reference of Mughal Kings and Nobles Dr.Md.Shakil Akhtar Address: House no. 04, Qilaghat Colony, Qilaghat, Darbhanga, 846004, Contact Number: 09402627730, 7004197058, e.mail.: [email protected] Abstract: Eighteenth century in Indian history is a very important phase of transition in all spheres of life including education. Generally historians consider this century as an era of decline and rapine but revisionist historians contradict this view and held that phase of decentralization. This paper is an attempt to explore how education system was retained by mughal kings and nobles in eighteenth century. Key Words: Madarsa , Rekhta, Ulema ,Mushaira ,Diwan , Madad-i- Mash ,Imambara ,Maktab, Malfuzat, Dars-i-Nizami Mughal kings and nobles played an important role for the development of education. By eighteenth century they had lost the sensitivity of response to new political challenges of the period, but they took actively social challenges and many of them shown keen interest in the development of education by maintaining library, extending free grants to the learned persons, development of languages, established a number of educational institutions and financial support to them. Perhaps acquiring knowledge and disseminate widely was a great passion with the Mughal nobles. Generally majority of them owned an impressive private library which contained a large number of volumes on various subjects. They participated and organized literary and poetical gatherings at their residences for the development of languages. Noble’s literary gifts found expression in poetry and some of the famous poets and literary men, who flourished in this period, belonged to the class of Nobles. -
Muslim Urban Politics in Colonial Punjab: Majlis-I-Ahrar's Early Activism
235 Samina Awan: Muslim Urban Politics Muslim Urban Politics in Colonial Punjab: Majlis-i-Ahrar’s Early Activism Samina Awan Allama Iqbal Open University, Pakistan ________________________________________________________________ The British annexed Punjab in 1849, and established a new system of administration in form and spirit. They also introduced western education, canal colonies and a modern system of transportation, which had its impact on the urban population. In rural Punjab they collaborated with the landlords and feudal elite to get their support in strengthening the province as ‘grain basket’ for the British Army. The Majlis-i-Ahrar-i-Islam(hereafter MAI) was an urban Muslim organisation, comprised of ex-Khilafatists, trained in agitational politics during the period 1919-1929, many of whom were ex-Congrssites. Ahrar leaders split with the INC over the issue of the Nehru Report in 1929. Soon after the formation of the new party, they decided to participate in INC-led civil disobedience movement of 1930 and were interred in large numbers. The MAI’s platform was based on a united India, but one, which was free from imperial control, anti-feudal, with less economic disparities and had an Islamic system for the Muslims of India. _______________________________________________________________ Introduction A number of religio-political movements emerged from Punjab during the first half of the twentieth century. A study of the history, politics and social structure of Punjab is necessary in order to understand these movements. The Majlis-i- Ahrar-i-Islam (MAI) was founded in 1929 in Lahore, and reflected a unique blend of religion and politics in the multi-cultural province of Punjab in British India. -
Three Decades of Coastal Changes in Sindh, Pakistan (1989–2018): a Geospatial Assessment
remote sensing Article Three Decades of Coastal Changes in Sindh, Pakistan (1989–2018): A Geospatial Assessment Shamsa Kanwal 1,* , Xiaoli Ding 1 , Muhammad Sajjad 2,3 and Sawaid Abbas 1 1 Department of Land Surveying and Geo-Informatics, The Hong Kong Polytechnic University, Hong Kong, China; [email protected] (X.D.); [email protected] (S.A.) 2 Guy Carpenter Asia-Pacific Climate Impact Centre, School of Energy and Environment, City University of Hong Kong, Hong Kong, China; [email protected] 3 Department of Civil and Environmental Engineering, Princeton University, Princeton, NJ 08542, USA * Correspondence: [email protected] Received: 3 November 2019; Accepted: 13 December 2019; Published: 18 December 2019 Abstract: Coastal erosion endangers millions living near-shore and puts coastal infrastructure at risk, particularly in low-lying deltaic coasts of developing nations. This study focuses on morphological changes along the ~320-km-long Sindh coastline of Pakistan over past three decades. In this study, the Landsat images from 1989 to 2018 at an interval of 10 years are used to analyze the state of coastline erosion. For this purpose, well-known statistical approaches such as end point rate (EPR), least median of squares (LMS), and linear regression rate (LRR) are used to calculate the rates of coastline change. We analyze the erosion trend along with the underlying controlling variables of coastal change. Results show that most areas along the coastline have experienced noteworthy erosion during the study period. It is found that Karachi coastline experienced 2.43 0.45 m/yr of erosion and ± 8.34 0.45 m/yr of accretion, while erosion on the western and eastern sides of Indus River reached ± 12.5 0.55 and 19.96 0.65 m/yr on average, respectively. -
UPSC 2018 MAP SOLVED.Pmd
YEAR 2018 1. The Shyok River flows through northern Ladakh in India and the Ghangche District of Gilgit–Baltistan of Pakistan spanning some 550 km. The Shyok River, a tributary of the Indus River, originates from the Rimo Glacier, one of the tongues of Siachen Glacier. The river widens at the confluence with the Nubra River. 2. Mawlynnong is a village in the East Khasi Hills district of the Meghalaya state in North East India. It is famous for its cleanliness and natural attraction. It comes under the Pynursla community development block and Vidhan Sabha constituency. It is also referred as ‘God’s own garden’ 3. Shravasti is located near the West Rapti River and is closely associated with the life of Gautama Buddha. Shravasti district is one of the districts of the Uttar Pradesh state of India and Bhinga town is district headquarters. Shravasti district is a part of Devipatan Division. According to Government of India, the district Shravasti is one of the minority concentrated district. 4. The Kori Creek is a tidal creek in the Kutch region of the Indian state of Gujarat. This region belonging to India is a part of the Indus River Delta most of which lies in Sindh, Pakistan. The Sir Creek, laying around 33 km northwest of Kori Creek, is a disputed area between India and Pakistan. 5. Amarkantak is a pilgrim town and a Nagar Panchayat in Anuppur, Madhya Pradesh, India. The Amarkantak region is a unique natural heritage area and is the meeting point of the Vindhya and the Satpura Ranges, with the Maikal Hills being the fulcrum. -
Genesis of the Two Nations Theory and the Quaid-E-Azam
Genesis of the Two Nations Theory and the Quaid-e-Azam Abdul Majid Abdul Hamid, ZahidaHabib With the growth of the Muslim nationalism in the Hindu dominated India the “Two Nations Theory” had evolved and persisted throughout the period; both the communities lived together under the same rulers. Their integration was inconceivable and, even the Mughal emperor Akbar’s effort to unify both the Hindus and Muslims into a single nation had miserably failed. The Muslims were in a state of agony at the hands of Hindus and the British as well. Quaid-i-Azam Muhammad Ali Jinnah refused to accept the Nehru’s notion that there are only two forces in India, British imperialism and Indian nationalism as represented by the Congress. He sharply reminded Nehru that: there was another party. The ‘Muslim League’ which alone had the right to represent the Muslim’s of India. It has always been taken for granted mistakenly that Muslims are a minority. He said, Muslims are a nation by any definition of a nation. Hindu and Muslims belong to two religions, philosophies, social customs and literature. They neither inter-marry nor interdine and indeed belong to different civilizations which are based on conflicting ideas and conceptions; their concepts of life are different. As such they must have their homeland, their territory and their state. Life is a sacred gift of God. Individually and collectively Genesis of Two Nation Theory and Quaid-e-Azam 181 human beings must submit to certain codes, laws and ideals – the bases of ideology. The ideology may take the form of philosophy, religion or some form of socio-economic creed practiced by the societies.