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Cambodia Msme 2/Bee Project Quarterly Report No. 15 (April 1 – June 30, 2012)
s page left intentionally blank for double-sided printing. CAMBODIA MSME 2/BEE PROJECT QUARTERLY REPORT NO. 15 (APRIL 1 – JUNE 30, 2012) TASK ORDER NO. 04 JULY 31, 2012 JANUARY 31, 2011 This publication was produced for review by the United States Agency for International ThisDevelopment. publication It was was produced prepared for by reviewDAI. by the United States Agency for International Development. It was prepared by DAI. This page left intentionally blank for double-sided printing. USAID Cambodia MSME2/BEE Project Quarterly Report No. 15 Task Order No. 4 Program Title: Strengthening Micro, Small and Medium Enterprises in Cambodia Sponsoring USAID Office: USAID/Cambodia Contract Number: EEM-I-00-07-00009-00/04 Contractor: DAI Date of Publication: July 31, 2012 Author: Cambodia MSME 2/BEE Project The authors’ views expressed in this publication do not necessarily reflect the views of the United States Agency for International Development or the United States Government. Contents Introduction ..................................................................................................................... 8 Background ..................................................................................................................... 8 Project Objectives and Approach .................................................................................... 9 Summary of Project Highlights This Quarter ................................................................. 10 Component 1 - Strengthening Value Chains ........................................ -
Angkor Redux: Colonial Exhibitions in France
Angkor Redux: Colonial Exhibitions in France Dawn Rooney offers tantalising glimpses of late 19th-early 20th century exhibitions that brought the glory of Angkor to Europe. “I saw it first at the Paris Exhibition of 1931, a pavilion built of concrete treated to look like weathered stone. It was the outstanding feature of the exhibition, and at evening was flood-lit F or many, such as Claudia Parsons, awareness of the with yellow lighting which turned concrete to Angkorian kingdom and its monumental temples came gold (Fig. 1). I had then never heard of Angkor through the International Colonial Exhibitions held in Wat and thought this was just a flight of fancy, France in the late nineteenth and early twentieth centuries a wonder palace built for the occasion, not a copy of a temple long existent in the jungle of when French colonial presence in the East was at a peak. French Indo-China. Much earlier, the Dutch had secured domination over Indonesia, the Spanish in the Philippines, and the British But within I found photographs and read in India and Burma. France, though, did not become a descriptions that introduced me to the real colonial power in Southeast Asia until the last half of the Angkor and that nest of temples buried with it nineteenth century when it obtained suzerainty over Cam- in the jungle. I became familiar with the reliefs bodia, Vietnam (Cochin China, Tonkin, Annam) and, lastly, and carved motifs that decorated its walls, Laos. Thus, the name ‘French Indochina’ was coined not and that day I formed a vow: Some day . -
Fact Sheet: Violence Against Women in Cambodia
CCHR Fact Sheet - Case Studies Series December 2018 Fact Sheet: Violence Against Women in Cambodia Snapshot: Gender-based violence is an issue that pervades much of Cambodian society, and is inextricably linked to the inability of women to realize their human rights. Such violence can come in many forms, and can be perpetrated by a wide range of individuals and institutions. In recent years, the Royal Government of Cambodia has taken steps to combat discrimination in conjunction with other actors, including civil society organizations. However, remaining issues necessitate further action. The Royal Government of Cambodia must adopt meaningful measures to combat violence against women, and move towards a future of respect for women’s rights. Introduction This Fact Sheet provides a summary of key issues relating to gender-based violence (“GBV”) in Cambodia today. Cambodian women suffer from many forms of violence, which greatly impedes their ability to claim their rights as enshrined in Cambodian domestic law and international human rights law. The pervasive nature of GBV is such that accessing justice can be an insurmountable challenge for many women. The Situation In recent years, there have been positive developments in combatting violence against women in Cambodia. The Royal Government of Cambodia (“RGC”) has made some significant efforts to combat GBV. Notable examples include: The 2017 Media Code of Conduct for Reporting on Violence Against Women; The 2016 Referral Guidelines for Women and Girl Survivors of Gender-Based Violence; The 2014-2018 Second National Action Plan to Prevent Violence Against Women; and The 2014-2018 Neary Rattanak IV Strategic Plan for Gender Equality and Empowerment of Women. -
Re-Imagining Khmer Identity: Angkor Wat During the People's Republic Of
Re-imagining Khmer Identity: Angkor Wat during the People’s Republic of Kampuchea (1979-1989) Simon Bailey A Thesis in The Department of History Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (History) at Concordia University Montreal, Quebec, Canada August 2018 © Simon Bailey, 2018 CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Simon Bailey Entitled: Re-imagining Khmer Identity: Angkor Wat during the People’s Republic of Kampuchea (1979-1989) and submitted in partial fulfillment of the requirements for the degree of Master of Arts (History) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final Examining Committee: Chair Professor Barbara Lorenzkowski Examiner Professor. Theresa Ventura Examiner Professor Alison Rowley Supervisor Professor Matthew Penney Approved by Chair of Department or Graduate Program Director 2018 Dean of Faculty ABSTRACT Re-imagining Khmer Identity: Angkor Wat during the People’s Republic of Kampuchea (1979-1989) Simon Bailey The People’s Republic of Kampuchea period between 1979 and 1989 is often overlooked when scholars work on the history of modern Cambodia. This decade is an academic blind spot sandwiched between the genocidal Khmer Rouge regime and the onset of the United Nations peace process. Utilizing mediums such as popular culture, postage stamps and performance art, this thesis will show how the single most identifiable image of Cambodian culture, Angkor Wat became a cultural binding agent for the government during the 1980s. To prove the centrality of Angkor in the myth-making and nation building mechanisms of the People’s Republic of Kampuchea, primary source material from Cambodia’s archives, along with interviews will form the foundation of this investigation. -
Conflicts in Cambodian Society and Challenges Ahead
Cambodia: From War To Peace Presentation by Sopheak OK SEREI, COPCEL Facilitator, at Tokyo Peacebuilders Symposium “Peacebuilding Experience and Knowledge From Asia to the World” and Challenges Ahead March 24, 2008 OSS/Tokyo Symposiumo/240308 Outline 1. Country & history background 2. The first initiatives of the Peace Movement and the role of Buddhism 3. CDRI inititaives 4. COPCEL Phase One (1999-2003) and Phase Two (2005-2008) 5. Application of the Culture of Dialogue to resolve political crisis 6. Conclusion OSS/Tokyo Symposiumo/240308 513 115 sq km 65 M GDP:$177 billion; pc: $2,749 - 181 035 sq km - 14 M - 28 years of war -Around 1.7 M died during KR regime -1991: Paris Peace Agreement 331 690 sq km -1993: Successful Election by UNTAC 85 M -Constitutional Monarchy Regime GDP: $50 billion; pc: $630 -GDP: $6.2 billion; per capita: $439 OSS/Tokyo Symposiumo/240308 WhatWhat diddid UNUN leaveleave behindbehind afterafter 1993?1993? - A successful election - The birth of a new Democratic State - A strong commitment to initiate a Human Rights Culture b Blossoming of HR & Advocacy NGOs ...but - An unfinished business on the Khmer Rouge b Armed Conflicts on July 5-6 1997 - The Ieng Sary faction surrendered to RGC in August 1996 - The KR Tamok faction surrendered to RGC in December 1998 OSS/Tokyo Symposiumo/240308 Peace Initiatives in Cambodia He died in March 13, 2007 In fact started before HR movements, with Samdech Maha Ghosananda and Dhammayietra (Peace March) DY1 April 1992 to DY11 March 2001 NIWANO Peace Price, Tokyo May 9, 1998 The movement continues till now...................... -
Towards a Christian Pastoral Approach to Cambodian Culture
Thesis Title: Towards a Christian Pastoral Approach to Cambodian Culture In fulfilment of the requirements of Master’s in Theology (Missiology) Submitted by: Gerard G. Ravasco Supervised by: Dr. Bill Domeris, Ph D March, 2004 Towards a Christian Pastoral Approach to Cambodian Culture Table of Contents Page Chapter 1 1.0 Introduction 1 1.1 The world we live in 1 1.2 The particular world we live in 1 1.3 Our target location: Cambodia 2 1.4 Our Particular Challenge: Cambodian Culture 2 1.5 An Invitation to Inculturation 3 1.6 My Personal Context 4 1.6.1 My Objectives 4 1.6.2 My Limitations 5 1.6.3 My Methodology 5 Chapter 2 2.0 Religious Influences in Early Cambodian History 6 2.1 The Beginnings of a People 6 2.2 Early Cambodian Kingdoms 7 2.3 Funan 8 2.4 Zhen-la 10 2.5 The Founding of Angkor 12 2.6 Angkorean Kingship 15 2.7 Theravada Buddhism and the Post Angkorean Crisis 18 2.8 An Overview of Christianity 19 2.9 Conclusion 20 Chapter 3 3.0 Religions that influenced Cambodian Culture 22 3.1 Animism 22 3.1.1 Animism as a Philosophical Theory 22 3.1.2 Animism as an Anthropological Theory 23 3.1.2.1 Tylor’s Theory 23 3.1.2.2 Counter Theories 24 3.1.2.3 An Animistic World View 24 3.1.2.4 Ancestor Veneration 25 3.1.2.5 Shamanism 26 3.1.3 Animism in Cambodian Culture 27 3.1.3.1 Spirits reside with us 27 3.1.3.2 Spirits intervene in daily life 28 3.1.3.3 Spirit’s power outside Cambodia 29 3.2 Brahmanism 30 3.2.1 Brahmanism and Hinduism 30 3.2.2 Brahmin Texts 31 3.2.3 Early Brahmanism or Vedism 32 3.2.4 Popular Brahmanism 33 3.2.5 Pantheistic Brahmanism -
Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart
Coventry University Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart McGrew, L. Submitted version deposited in CURVE January 2014 Original citation: McGrew, L. (2011) Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart. Unpublished PhD Thesis. Coventry: Coventry University. Copyright © and Moral Rights are retained by the author(s) and/ or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This item cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder(s). The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. CURVE is the Institutional Repository for Coventry University http://curve.coventry.ac.uk/open Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart by Laura McGrew A thesis submitted in partial fulfilment of the University’s requirements for the degree of Doctor of Philosophy Coventry University Centre for the Study of Peace and Reconciliation Coventry, United Kingdom April 2011 © Laura McGrew All Rights Reserved 2011 ABSTRACT Under the brutal Khmer Rouge regime from 1975 to 1979 in Cambodia, 1.7 million people died from starvation, overwork, torture, and murder. While five senior leaders are on trial for these crimes at the Extraordinary Chambers of the Courts of Cambodia, hundreds of lower level perpetrators live amongst their victims today. This thesis examines how rural Cambodians (including victims, perpetrators, and bystanders) are coexisting after the trauma of the Khmer Rouge years, and the decades of civil war before and after. -
Women in Cambodia – Analysing the Role and Influence of Women in Rural Cambodian Society with a Special Focus on Forming Religious Identity
WOMEN IN CAMBODIA – ANALYSING THE ROLE AND INFLUENCE OF WOMEN IN RURAL CAMBODIAN SOCIETY WITH A SPECIAL FOCUS ON FORMING RELIGIOUS IDENTITY by URSULA WEKEMANN submitted in accordance with the requirements for the degree of MASTER OF THEOLOGY in the subject MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR D C SOMMER CO-SUPERVISOR: PROF R W NEL FEBRUARY 2016 1 ABSTRACT This study analyses the role and influence of rural Khmer women on their families and society, focusing on their formation of religious identity. Based on literature research, the role and influence of Khmer women is examined from the perspectives of history, the belief systems that shape Cambodian culture and thinking, and Cambodian social structure. The findings show that although very few Cambodian women are in high leadership positions, they do have considerable influence, particularly within the household and extended family. Along the lines of their natural relationships they have many opportunities to influence the formation of religious identity, through sharing their lives and faith in words and deeds with the people around them. A model based on Bible storying is proposed as a suitable strategy to strengthen the natural influence of rural Khmer women on forming religious identity and use it intentionally for the spreading of the gospel in Cambodia. KEY WORDS Women, Cambodia, rural Khmer, gender, social structure, family, religious formation, folk-Buddhism, evangelization. 2 Student number: 4899-167-8 I declare that WOMEN IN CAMBODIA – ANALYSING THE ROLE AND INFLUENCE OF WOMEN IN RURAL CAMBODIAN SOCIETY WITH A SPECIAL FOCUS ON FORMING RELIGIOUS IDENTITY is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. -
Exploring Sexual Coercion Within Marriage in Rural Cambodia
Exploring Sexual Coercion within Marriage in Rural Cambodia Rany Saing Primary Supervisor: Dr. Panteá Farvid Secondary Supervisor: Professor Jane Koziol-McLain A Thesis submitted to Auckland University of Technology in fulfilment of the requirements for the degree of Master of Philosophy (Psychology) Faculty of Health and Environmental Sciences 19 June 2017 1 Abstract Sexual coercion within marriage includes any acts from forcing or attempting to force a spouse to engage in sexual behavior against his or her will. This can be through violence, threats, verbal insistence, deception, cultural expectation, or economic circumstance. Married women in Cambodia, particularly in rural areas, are bound strongly with the traditional gender norms and women’s code of conduct (Chbab Srey). Chbab Srey requires the women to do household chores, stay at home, strongly respect their husbands, highly value their husband, and keep any spousal argument secret. This norm also requires women to be submissive in sexual matters. The present study aimed to explore sexual coercion within heterosexual marriage in Aoral and Thpong districts in Kampong Speu, Cambodia. This exploratory qualitative study conducted in-depth interviews with 11 married women, aged 19 to 47, about their view and experience of marriage, their sexual lives within marriage, and experience of coercive sex within marriage. The research was thematically analyzed and eight themes were identified. The results showed that there was strong connection between traditional gender norms and women’s coercive victimization within marriage in Cambodia. As a result of their coercive sexual experiences, the women experienced a lack of bodily autonomy and sexual desire. Participants who have experienced mild sexual coercion such as verbal coercion, psychological coercion or arousal coercion, are not able to acknowledge it as a problem because coercive sex was too tightly bound with traditional gender norms. -
Gender-Based Violence During the Khmer Rouge Regime
Gender-Based Violence During the Khmer Rouge Regime Stories of survivors from the Democratic Kampuchea (1975-1979) Nakagawa Kasumi March 2008 1 Cover Photo Mrs. LY Vanny, born in 1944 and she was lecturer at Faculty of Khmer Literature and her children; 1. KE Kanpiseth, Born 1966 2. KE Kannika, Born 1967 3. KE Dannine, Born 1969 4. KE Karpraneth, Born 1972 The family was last seen at the end of 1976, in Spean Tren village, Phnom Srok, Battambang province. Mrs. LY Vanny was a first daughter of Mr. LY Kvang Pann, former minister of Justice during Khmer Republic. If somebody knows about this family, please do not hesitate to contact: Ms LY Vichuta e mail: [email protected] English edition first published in July 2007 The first edition was published in the Asia Pacific Year Book of International Humanitarian Law, Volume 2, 2006 Second edition, March 2008 Phnom Penh Cambodia 2 “I tried to protect myself by keeping my legs next to each other, but they forced open them. So I dared not move because I was afraid they would break my legs. I just let them do whatever they wanted to. Only one of them could put his penis inside me. The first man could not because his sexual organ was so big that he could not insert it. The first man said, “Today I couldn‟t succeed, but next time I will make the vagina wider open.” Then, he let the other man have sex with me. After the rape, they said, “If you tell anybody about this story, your whole family will be killed because all of you have been classified as the Angkar‟s enemies already.” - A woman who was 12 years old when she was raped 3 Preface to the second edition It is my honor to present the second edition of Gender-based violence during the Khmer Rouge regime. -
Caring for the Dead Ritually in Cambodia
Caring for the Dead Ritually in Cambodia John Cliff ord Holt* Buddhist conceptions of the after-life, and prescribed rites in relation to the dead, were modified adaptations of brahmanical patterns of religious culture in ancient India. In this article, I demonstrate how Buddhist conceptions, rites and dispositions have been sustained and transformed in a contemporary annual ritual of rising importance in Cambodia, pchum ben. I analyze phcum ben to determine its funda- mental importance to the sustenance and coherence of the Khmer family and national identity. Pchum ben is a 15-day ritual celebrated toward the end of the three-month monastic rain retreat season each year. During these 15 days, Bud- dhist laity attend ritually to the dead, providing special care for their immediately departed kin and other more recently deceased ancestors. The basic aim of pchum ben involves making a successful transaction of karma transfer to one’s dead kin, in order to help assuage their experiences of suffering. The proximate catalyst for pchum ben’s current popularity is recent social and political history in Southeast Asia, especially the traumatic events that occurred nationally in Cambodia during the early 1970s through the 1980s when the country experienced a series of convul- sions. Transformations in religious culture often stand in reflexive relationship to social and political change. Keywords: Cambodia, buddhism, Khmer Rouge, death, ritual, pchum ben, family, national identity Death is an inevitable fact of life. For the religious, its occurrence does not necessarily signal life’s end, but rather the beginning of a rite de passage, a transitional experience in which the newly dead leave behind the familiarity of human life for yet another mode of being beyond. -
List of Interviewees
mCÄmNÐlÉkßrkm<úCa DOCUMENTATION CENTER OF CAMBODIA Phnom Penh, Cambodia LIST OF POTENTIAL INFORMANTS FROM MAPPING PROJECT 1995-2003 Banteay Meanchey: No. Name of informant Sex Age Address Year 1 Nut Vinh nut vij Male 61 Banteay Meanchey province, Mongkol Borei district 1997 2 Ol Vus Gul vus Male 40 Banteay Meanchey province, Mongkol Borei district 1997 3 Um Phorn G‘¿u Pn Male 50 Banteay Meanchey province, Mongkol Borei district 1997 4 Tol Phorn tul Pn ? 53 Banteay Meanchey province, Mongkol Borei district 1997 5 Khuon Say XYn say Male 58 Banteay Meanchey province, Mongkol Borei district 1997 6 Sroep Thlang Rswb føag Male 60 Banteay Meanchey province, Mongkol Borei district 1997 7 Kung Loeu Kg; elO Male ? Banteay Meanchey province, Phnom Srok district 1998 8 Chhum Ruom QuM rYm Male ? Banteay Meanchey province, Phnom Srok district 1998 9 Than fn Female ? Banteay Meanchey province, Phnom Srok district 1998 Documentation Center of Cambodia Searching for the Truth EsVgrkKrBit edIm, IK rcg©M nig yutþiFm‘’ DC-Cam 66 Preah Sihanouk Blvd. P.O.Box 1110 Phnom Penh Cambodia Tel: (855-23) 211-875 Fax: (855-23) 210-358 [email protected] www.dccam.org 10 Tann Minh tan; mij Male ? Banteay Meanchey province, Phnom Srok district 1998 11 Tatt Chhoeum tat; eQOm Male ? Banteay Meanchey province, Phnom Srok district 1998 12 Tum Soeun TMu esOn Male 45 Banteay Meanchey province, Preah Net Preah district 1997 13 Thlang Thong føag fug Male 49 Banteay Meanchey province, Preah Net Preah district 1997 14 San Mean san man Male 68 Banteay Meanchey province,