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A Spot for the Temple”: Reclaiming the Temple Site in Independence, Missouri
42 Mormon Historical Studies City of Independence, Missouri, commemorative marker of the temple site. The inscription reads: “August 3, 1831, Joseph Smith, Jr., Prophet and Founder of the Church of Christ, with seven other Church leaders, dedicated this site for the Temple in the City of Zion, where this Church believes the Lord will come to His people in the Last Days.” Photograph by Alexander L. Baugh. Addams: Reclaiming the Temple Site in Independence, Missouri 43 “A Spot for the Temple”: Reclaiming the Temple Site in Independence, Missouri R. Jean Addams “There is not one who calls himself a Latter Day Saint that does not believe a temple is to be reared at Independence on the site of ground owned by the Church of Christ,” so stated the editor of the Church of Christ (Temple Lot) newspaper, the Evening and Morning Star, in its July 1907 issue.1 Twenty-six years later the editor of that renamed newspaper, Zion’s Advocate, proclaimed: “Now after one hundred and two years have passed by, it is still the dream of all Mormons to see the erection of a beautiful temple on the Temple Lot.”2 In February 1831, soon after Joseph Smith had relocated the headquarters of the Church to the region of Kirtland, Ohio, he received a revelation: “The time shall come when it shall be revealed unto you from on high, when the city of the New Jerusalem shall be prepared, that ye may be gathered in one” and “it shall be revealed unto you in mine own due time where the New Jerusalem shall be built” (LDS D&C 42:9, 62; RLDS D&C 42:17b).3 To the members of the rapidly growing church, this announcement carried with it consider- able excitement and a great sense of anticipation. -
28-32 a Scherer Nauvoo from Coc Perspective.Qxd 6/21/02 7:37 AM Page 28
28-32_a_scherer_nauvoo from coc perspective.qxd 6/21/02 7:37 AM Page 28 SUNSTONE What does Nauvoo mean today to members of the Community of Christ (formerly RLDS Church)? How have their views changed through the generations? Does the way our two traditions differ in their views of Nauvoo reflect different spiritual understandings as well? ANSWERING QUESTIONS NO LONGER ASKED NAUVOO, ITS MEANING AND INTERPRETATION IN THE RLDS CHURCH/COMMUNITY OF CHRIST By Mark A. Scherer COLLEAGUE OF MINE RECENTLY OBSERVED, Today’s Community of Christ does not take “official posi- “Only one church name is more difficult to say than tions” in matters of church history. Although this has not al- A ‘The Church of Jesus Christ of Latter-day Saints,’ and ways been the case, members (and their historians) are free that is ‘The Reorganized Church of Jesus Christ of Latter Day from the strictures that confuse matters of faith with sound Saints.’”1 The similarity of the two names accurately suggests a historical methodology. Simply stated: “Our history is not our common historical origin, a similar priesthood, scriptural, and theology.” Thus, a member of the Community of Christ can administrative structure. And the Nauvoo, Illinois, experience is ask tough historical questions without fear of being considered pivotal to both movements. For the church headquartered in “weak in the faith.” Today, we believe our history informs us Salt Lake City, Utah, Nauvoo represents the crowning achieve- about our institutional and individual identity—where we ment of Latter Day Saintism; for the church headquartered in have been in the past, where we are at present, and where we Independence, Missouri, Nauvoo represents the movement’s are going in the future. -
History of the Church of Christ FINAL
HISTORY OF THE CHURCH OF CHRIST First Edition - September 2012 Board of Publications Church of Christ (Temple Lot) Independence, Missouri TABLE OF CONTENTS VOLUME ONE An Outline History of the Church of Christ 1830 - 1950 Page 1 VOLUME TWO History of the Church of Christ 1950 - 2008 Page 176 INDEX Page 512 NOTE: Volumes One and Two each have a table of contents and preface. REFERENCES: Throughout this publication, references to “The History of the Reorganized Church of Jesus Christ of Latter Day Saints” are made simply as “Reorganized Church History.” Similarly, references to “History of the Church of Jesus Christ of Latter-Day Saints” are made simply as “Utah Church History.” History of the Church of Christ 1 VOLUME ONE of the History of the Church of Christ, being AN OUTLINE HISTORY of the CHURCH OF CHRIST (Temple Lot) by Apostle B. C. Flint General Church Historian Original Publication in 1953 * * * Revised and Prepared for Publication by the Board of Publications Church of Christ (Temple Lot) Independence, Missouri In this latest edition of “An Outline History of the Church of Christ,” published here as Volume One of this edition of the “History of the Church of Christ,” some spelling errors were found and corrected as well as some errors in content such as dates, etc. With the exception of spelling corrections, all such content errors are corrected and footnotes are provided explaining the correction. Board of Publications, February 2012 2 History of the Church of Christ VOLUME ONE CONTENTS Illustrations Frontispiece: Picture of previous building and grounds ............................ 8 Temple “Spot” Marker Stone.................................................................. -
Collection Inventory Box 1: Adam-God Theory (1852-1978) Folder 1: Adam-God Folder 2: Adam-God Doctrine and LDS Endowment Folder 3: Fred C
Collection Overview Title: H. Michael Marquardt papers Dates: 1800-2017 Collection Accn0900 Number: The H. Michael Marquardt papers (1800-2017) contains correspondence, clippings, Summary: diary copies, scholarly articles, miscellaneous research materials on topics in Mormon history and theology. Marquardt is a historian and author. Repository: J. Willard Marriott Library, University of Utah Special Collections 295 South 1500 East Address: Salt Lake City, Utah 84112-0860 801-581-8864 http://www.lib.utah.edu/collections/manuscripts.php Gifts of H. Michael Marquardt, 1986-2017 The inventory of the H. Michael Marquardt Papers contains 449 archival boxes. Note: Box and/or File numbers and headings may vary slightly from this preliminary list. Lists of books, pamphlets, photographs, and cassette tapes are not included. Collection Inventory box 1: Adam-God Theory (1852-1978) folder 1: Adam-God folder 2: Adam-God Doctrine and LDS Endowment folder 3: Fred C. Collier, "The Adam-God Doctrine and the Scriptures" folder 4: Dennis Doddridge, "The Adam-God Revelation Journal of Reference" folder 5: Mark E. Peterson, Adam: Who is He? (1976) 1 folder 6: Adam-God Doctrine folder 7: Elwood G. Norris, Be Not Deceived, refutation of the Adam-God theory (1978) folder 8-16: Brigham Young (1852-1877) box 2: Adam-God Theory (1953-1976) folder 1: Bruce R. McConkie folder 2: George Q. Cannon on Adam-God folder 3: Fred C. Collier, "Gospel of the Father" folder 4: James R. Clark on Adam folder 5: Joseph F. Smith folder 6: Joseph Fielding Smith folder 7: Millennial Star (1853) folder 8: Fred C. Collier, "The Mormon God" folder 9: Adam-God Doctrine folder 10: Rodney Turner, "The Position of Adam in Latter-day Saint Scripture" (1953) folder 11: Chris Vlachos, "Brigham Young's False Teaching: Adam is God" (1979) folder 12: Adam-God and Plurality of Gods folder 13: Spencer W. -
Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio graphic efforts with our colleagues in other universities. The contribu tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject. -
Special Edition
Malachi 3:1 Message 53:3 Revelations 14:6 The End Time Messenger ‘… Let all have Faith. Turn to The Lord and obey His Commands. Heed Repentance and Baptism that The Way of The Lord shall be among men. His Kingdom shall fill the whole earth. The hands must be laid upon all that THE GREATER LIGHT might come to them’ 2014 Ninety-Second Message Special Edition The Messenger And The Messenger his Last Messages And his Last Messages Notices New Church Address: 4215 South Hocker Street, Suite 110, Independence, MO 64055, Phone 816-836-1913 VOLUME 12 JUNE, 2014 NUMBER 6 2222 Page 108 June, 2014 Articles of Faith and Practice 1. We believe in God The Eternal Father, who only is Supreme; up and extension of The Kingdom of God in all the world. Creator of the Universe; Ruler and Judge of all; Unchangeable 15. We believe that Local Churches should govern their own and without Respect to persons. affairs and that General Church officials should not dominate or 2. We believe in Jesus Christ The Manifestation of God in the interfere therewith. On invitation such general officers may, with flesh, who lived, suffered and died for all mankind; whom we propriety, give counsel and assistance. Local congregations are own as our Leader, Witness and Commander. subject to The Articles of Faith and Practice and must be 3. We believe in The Holy Ghost, The Spirit of Truth, The governed thereby. Comforter, which searcheth the deep things of God, brings to our 16. We believe The Church of Christ comprehends The True minds things which are past, Reveals things to come, and is the Brotherhood of man where each esteems his brother as himself medium by which we Receive Revelation of Jesus Christ. -
The Course of Zion's Redemption
The Course of Zion’s Redemption By Bob Moore Table of Contents 1. Zion . 3 and 2. A Place Appointed . 4 and 3. The First Labors . 7 and 4. Zion’s Camp . 11 and 5. Expulsion . 16 and 6. The Return . 24 and 7. Pollution . 33 and 8. The Judgment . 38 and 9. The Redemption . 46 and 10. Conclusion . 53 and Mooremark Books © 2012 www.mooremark.net 2 Zion The central goal of the restored church was and remains the building up of the kingdom of God on earth. It is part of the promise God made with Abraham, Isaac and Jacob, and which He renewed with ancient Israel. He even called them out of their Egyptian captivity to mold them into a holy nation. Through Moses, He promised, "If ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people; for all the earth is mine; and ye shall be unto me a kingdom of priests, and a holy nation" (Ex 19:5-6). Unfortunately, people are sinners—even chosen people. A holy kingdom can only be inhabited by a holy people. People must be freed from their sins if they are to be holy. The Mosaic Law contained no power to make the Hebrews holy. In fact, no set of rules or regulations does. Without the means to make the Hebrews holy, their entrance into the Promised Land was destined to meet set backs, even failure, in their effort to build up the kingdom of God on earth. -
A Photographic History of the Temple Lot in Independence, Jackson County, Missouri
Addams and Baugh: Photographic History of the Temple Lot 31 “Upon a Lot . Not Far From the Courthouse”: A Photographic History of the Temple Lot in Independence, Jackson County, Missouri R. Jean Addams and Alexander L. Baugh Among the diverse expressions of the Latter Day Saint movement, the Church of Christ (Temple Lot) or “Hedrickites” (as members of their church have been called historically) is unique in its early claim to a specific revela- tion to return “as a church” to Jackson County, Missouri, and to redeem or reclaim the “temple lot” in the “center place” of Zion. Soon after the organization of the Church founded by Joseph Smith Jr. in Fayette, New York, on April 6, 1830, the first missionaries were sent by Smith to Missouri (see D&C 28:8–9; 30:5–8; 32:1–5).1 The following year, Smith and some of his closest advisors left Kirtland, Ohio (where the Church had relocated in 1831), and traveled to Independence, Jackson County, Mis- souri. Shortly after Joseph Smith’s arrival in the early summer of 1831, he announced, by revelation, the Lord’s intention to make Independence, Jack- son County, Missouri, the chosen place for the gathering of the Saints (D&C 57:1–4). In the revelation, the town of Independence (in Jackson County), R. JE A N Adda MS ([email protected])is an independent researcher living in Woodin- ville, Washington. He received his BS and MBA from the University of Utah. He is also a member of the Mormon History Association and the John Whitmer Historical Associa- tion. -
Podziały W Kościele Mormońskim – Tło Historyczne I Stan Dzisiejszy
Pobrane z czasopisma http://kulturaiwartosci.journals.umcs.pl Data: 24/09/2021 21:12:23 Kultura i Wartości ISSN 2299-7806 Nr 17/ 2016 http://dx.doi.org/10.17951/kw.2016.17.69 Podziały w Kościele mormońskim – tło historyczne i stan dzisiejszy Artur Wójtowicz Kościół Jezusa Chrystusa Świętych w Dniach Ostatnich [The Church of Jesus Christ of Latter-day Saints] jest niewątpliwie jedną z prężniej działających organizacji religijnych w dzisiejszym świecie. Niedostateczna wydaje się jednak świadomość zróżnicowania dogma- tycznego i organizacyjnego wspólnot, które wyrosły na gruncie organizacji, którą 6 kwietnia 1830 r. powołał Joseph Smith Jr. Takie zagadnienia jak ciągłość objawienia, poligamia, po- glądy rasowe czy stosunek do homoseksualizmu wyznaczają dynamikę tego nurtu w jego rozwoju i obecnym kształcie. Artykuł stanowi próbę rekonstrukcji historycznych podziałów w łonie mormonizmu z uwzględnieniem ich wpływu na stan obecny tego nurtu religijnego.1 Słowa kluczowe: Joseph Smith Jr., Kościół Jezusa Chrystusa Świętych w Dniach Ostat- nich, mormonizm, poligamia Kościół Jezusa Chrystusa Świętych w Dniach Ostatnich [The Church of Je- sus Christ of Latter-day Saints] jest niewątpliwie jedną z najprężniej działają- cych organizacji religijnych w dzisiejszym świecie. Powołany 6 kwietnia 1830 r. przez Josepha Smitha Jr., pierwotnie jako Kościół Chrystusa [Church of Christ], zmienił następnie nazwę na Kościół Świętych w Dniach Ostatnich [The Church of Latter-day Saints], by ostatecznie przyjąć nazwę przedstawioną na wstępie. Interesujące jest, że już za prezydentury Josepha Smitha dochodziło do licznych rozłamów w organizacji kościelnej. Żadna z tych wspólnot nie przetrwała do dnia dzisiejszego. Niemniej jednak każdy z odłamów, jakie powstały zarówno za życia założyciela mormonizmu, jak i po jego śmierci, odwoływał się do ko- rzeni i uznawał siebie za prawowitego spadkobiercę idei Smitha. -
Questions and Answers About the Temple Lot in Independence, Missouri Aaron L
Questions and Answers about the Temple Lot in Independence, Missouri Aaron L. West At a certain place in Independence, Missouri, a rectangle of land is surrounded by an amphitheater, a visitors’ center, a peace plaza, a mission office, hundreds of parking spaces, three meetinghouses for congrega- tional worship, and the headquarters for an internation- al church. The rectangle measures about 300 feet by 200 feet (90 meters by 60 meters). It has nothing on it but grass, a few trees, six small stone markers, and a sign. Com- pared to nearby structures, it doesn’t look like much. But it is one reason those structures are there. Joseph expressed their hope: “When will the wilderness The buildings are operated by three churches: The blossom as the rose; when will Zion be built up in her Church of Jesus Christ of Latter-day Saints, the Church glory, and where will thy Temple stand unto which all of Christ, and Community of Christ. Members of all nations shall come in the last days?”1 three churches—and other churches in the area—feel a On July 20, 1831, the Lord revealed His answer to special attachment to that little rectangle of land. They Joseph: believe it was once dedicated for the construction of a “Hearken, O ye elders of my church, saith the Lord temple in the center place of Zion, in preparation for your God, who have assembled yourselves together, ac- the Savior’s millennial reign. cording to my commandments, in this land, which is Every year, thousands of Latter-day Saints go to the land of Missouri, which is the land which I have ap- the visitors’ center in Independence. -
60 F1 937, Federal Reporter
REORGANIZED CHURCH JESUS CHRIST L. D. S. V. CHURCH OF CHRIST. 937 104, by Judge Jackson (now one of the justices of the supreme court), in whose opinion the earlier cases are sufficiently referred to. The decree of the circuit court is affirmed. REORGANIZED CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS v. CHURCH OF CHRIST et aI. (Circuit Court, W. D. Missouri, W. D. March 3, 1894.) 1. RELIGIOUS ASSOCIATIONS-TITLE TO LAND-INCORPORATION. The general conference of a religious association directed that articles of incorporation be drawn up and filed in accordance with the laws of the state, and one of these provided that all property held In trust for the church should vest in the corporation, to whom the trustees were directed to transfer it, and that the corporation might sue for and recover the same. Held, that this ~onstituted a valid transfer of the equitable Interest of the members of the association to the corporation, and authorized the corpora- tion to maintain suits'relating to former church property in its own name. B. SAME-FoREIGN CORPORATIONS. Const. Mo. art. 2, § 8, :vrovides that "no religious corporation can be es- tablished in this state, except such as may be created under a general law, for the purpose only of holding title to such real estate as may be pre- scribed by law for church edifices, parsonages and cemeteries." Held, that this does not prohibit a foreign religious corporation from holding land in Missouri for the purposes specified. 8. SAME-COLLATERAL PROCEEDINGS. The question whether a foreign religious corporation has attempted to acquire more land than It is allowed to hold (Rev. -
The Assured Way
THE ASSURED WAY The Church of Christ with the Elijah Message June 2020 Message 129 Let the Assured Way continue to reach out unto the nations, that all may be blessed and encour- aged. “ — Mess. 123:19 On June 12, 2020, I had laid my head down to rest a eous and the righteous as evil. See those who bit in the afternoon; when the Messenger of the Lord justify darkness as a cover for their evil deeds, touched my right shoulder and startled me, saying allowing themselves to be portrayed as men of Awaken! He wore the same robe he had worn all along, character, while walking in the darkness at noon- His entire being had a glow about him and he handed day. me a tablet and a pen commanding me to write. He paused several times allowing me to complete 4) Behold! You have witnessed the fulfillment writing the words he had spoken. Correcting me when of the Prophecies I have sent through my Mes- necessary. Several times my emotions overcame me as senger unto you. I brought you a warning from his spirit and words were so very strong. He would the Lord in 1932, again in 1939,again in 1968, smile and allow me to gather myself, then continue to and again this year 2020. Have ye turned a deaf speak. ear unto that which is ahead? Have you turned a listening ear and a willing spirit of obedience to His eyes seemed to almost have a glow to them, look- ing into my very soul, and I could feel a deep joy within heed and obey the instructions the Lord has sent? him as he delivered the Message unto me.