A Spot for the Temple”: Reclaiming the Temple Site in Independence, Missouri
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Evolution and the Origin of Man
evolution and the origin of man This packet contains, as far as could be found, all statements issued by the First Presidency of the Church of Jesus Christ of Latter- day Saints on the subject of evolution and the origin of man, and a statement on the Church's attitude toward science. The earliest First Presidency statement, "The Origin of Man," was issued during the administration of President Joseph F. Smith in 1909. This was followed by a First Presidency Message in 1910 that included brief comments related to the study of these topics. The second statement, "Mormon View of Evolution," was issued during the administration of President Heber J. Grant in 1925. Although there has never been a formal declaration from the First Presidency addressing the general matter of organic evolution as a process for development of biological species, these documents make clear the official position of the Church regarding the origin of man. This packet also contains the article on evolution from the Encyclopedia of Mormonism, published in 1992. The current First Presidency authorized inclusion of the excerpt from the First Presidency minutes of 1931 in the 1992 Encyclopedia article. Various views have been expressed by other Church leaders on this subject over many decades; however, formal statements by the First Presidency are the definitive source of official Church positions. It is hoped that these materials will provide a firm foundation for individual study in a context of faith in the restored gospel. Approved by the Board of Trustees, June 1992. THE ORIGIN OF MAN By The First Presidency of the Church Inquiries arise from time to time respecting the attitude of the Church of Jesus Christ of Latter-day Saints upon questions which, though not vital from a doctrinal standpoint, are closely connected with the fundamental principles of salvation. -
John Bytheway: 00:02 Welcome to Part Two of This Week's Podcast. with What We've Been Talking About
John Bytheway: 00:02 Welcome to part two of this week's podcast. With what we've been talking about... if we could go back to section 67 verse 13 to complete this whole thing we've been talking about, let's see, Hank, would you like to read that verse, verse 13? Hank Smith: 00:19 Yeah. 67:13, "You're not able to abide the presence of God now, neither the ministering of angels, wherefore continue inpatients until you are perfected." Dr. C. Robert L...: 00:29 Isn't that beautiful with all we've been talking about? God's admonition, not only to us individually, but the church too, and the restoration, right? Again, this infallibility narrative that we sometimes fall into, I think we need to be careful individually, and even as a church... speaking of patients, continue in patients, you know what I'm hearing from a lot of people with all the changes the church has been making? And there's been a lot in the last couple of years. Dr. C. Robert L...: 01:03 I'm hearing minister teach to some older people in my ward and I have acquaintances in ward, and these are really, really good, wonderful people. I mean, salt of the earth people, former bishops, former state Presidents, some of them are very concerned, not only about what's going on in society, but how rapidly a lot of the changes in the church are happening. Dr. C. Robert L...: 01:32 Yeah. When I teach Institute in BYU classes, a lot of my very faithful, young, single adult students, sometimes they don't think the changes are happening quick enough. -
I Hear a Symphony: the Many Meanings of “The Word of God” by Scott Hahn, Phd
I Hear a Symphony: The Many Meanings of “the Word of God” By Scott Hahn, PhD hat’s the Word? All Together Now The 2008 Synod of Bishops spoke of “the Word of God as a WYou and I might answer that question in many dif- Symphony.” ferent ways, depending on the context in which it’s asked. “The word” could mean the latest news (“The word on the A symphony: When we think of God’s Word in this way, we street is . .”). Or it could mean a decisive command (“The come to understand the diversity of meanings in a different word from the corner office is . .”). Or it could simply and better way. mean a word—a basic unit of language, like the little clus- ters of the alphabet that make up this sentence. What is a symphony? It’s a piece of music scored for many different instruments, all “sounding together”—that’s the There are many definitions of “the word,” and we don’t meaning of the Greek root symphonia. In a symphony, vari- reduce them by much if we clarify the phrase by speaking of ous elements combine in unison and harmony. Winds, per- “the Word of God.” In religious language, and even in the cussion, brass, and strings are not contradictory, but rather Bible, “the Word” can mean many things. It can involve, complementary. They blend together to make music that for example, a simple sacred upgrade of the definitions I inspires us to great love, contemplation, and action. already mentioned—as when “the Word of the Lord” means news that comes to a prophet (see Ez 15:1), or when some- This comparison of “the Word” to a symphony became thing happens by the command of “the word of God” (see popular a generation ago, around the time of the Second Ps 33:6-9, Is 55:11). -
Thus Saith the Lord”: Prophetic Language in Samuel's Speech
Journal of Book of Mormon Studies Volume 1 Number 1 Article 10 7-31-1992 “Thus Saith the Lord”: Prophetic Language in Samuel's Speech Donald W. Parry Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Parry, Donald W. (1992) "“Thus Saith the Lord”: Prophetic Language in Samuel's Speech," Journal of Book of Mormon Studies: Vol. 1 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/jbms/vol1/iss1/10 This Notes and Communications is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Notes and Communications: “Thus Saith the Lord”: Prophetic Language in Samuel’s Speech Author(s) Donald W. Parry Reference Journal of Book of Mormon Studies 1/1 (1992): 181–83. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The prophetic language in the writings of Samuel the Lamanite includes the messenger formula, proclama- tion formula, oath formula, woe oracle, announcement formula, and revelations formula. NOTES AND COMMUNICATIONS "Thus Saith the Lord": Prophetic Language in Samuel's Speech Donald W. Parry Ancient scriptures contain a number of revelatory speech forms or formulaic expressions which are unique to the pro phetic writings. l That is to say, the prophetic speech forms are present in sections of scripture where God reveals his word directly to the prophets (i.e., Isaiah, Amos, Nephi, Joseph Smith). -
History of the Church of Christ FINAL
HISTORY OF THE CHURCH OF CHRIST First Edition - September 2012 Board of Publications Church of Christ (Temple Lot) Independence, Missouri TABLE OF CONTENTS VOLUME ONE An Outline History of the Church of Christ 1830 - 1950 Page 1 VOLUME TWO History of the Church of Christ 1950 - 2008 Page 176 INDEX Page 512 NOTE: Volumes One and Two each have a table of contents and preface. REFERENCES: Throughout this publication, references to “The History of the Reorganized Church of Jesus Christ of Latter Day Saints” are made simply as “Reorganized Church History.” Similarly, references to “History of the Church of Jesus Christ of Latter-Day Saints” are made simply as “Utah Church History.” History of the Church of Christ 1 VOLUME ONE of the History of the Church of Christ, being AN OUTLINE HISTORY of the CHURCH OF CHRIST (Temple Lot) by Apostle B. C. Flint General Church Historian Original Publication in 1953 * * * Revised and Prepared for Publication by the Board of Publications Church of Christ (Temple Lot) Independence, Missouri In this latest edition of “An Outline History of the Church of Christ,” published here as Volume One of this edition of the “History of the Church of Christ,” some spelling errors were found and corrected as well as some errors in content such as dates, etc. With the exception of spelling corrections, all such content errors are corrected and footnotes are provided explaining the correction. Board of Publications, February 2012 2 History of the Church of Christ VOLUME ONE CONTENTS Illustrations Frontispiece: Picture of previous building and grounds ............................ 8 Temple “Spot” Marker Stone.................................................................. -
The Word of God Or the Word of Man? 1 Thessalonians 2:13
MSJ 26/2 (Fall 2015) 179–202 THE WORD OF GOD OR THE WORD OF MAN? 1 THESSALONIANS 2:13 Gregory H. Harris Professor of Bible Exposition The Master’s Seminary First Thessalonians 2:13 separates and distinguishes between the Word of God and the word of man. Such doctrine is not a biblical mystery; neither its origin nor terminus occur in 1 Thess 2:13. Also, the reception and continued working of God’s holy Word in the lives of the Thessalonian believers gave clear indication that they qualified as “the good soil,” of which Jesus had taught. * * * * * Introduction The question of what is or what is not God’s Word has instigated an age-old theological battle going all the way back to creation. Genesis 1 contains eleven times some form of “And God said” (Gen 1:3, 6, 9, 11, 14, 20, 22, 24, 26, 28, 29).1 Genesis 2 adds two more such references, “and the LORD God commanded the man, saying” (2:16), and 2:18, “Then the LORD God said . .” Thus, thirteen times in the first two chapters, Genesis presents God as actively saying,2 and in this context, also sets forth the efficacious nature of God’s spoken word.3 The Bible presents Him as God alone 1 Unless otherwise stipulated, all Scripture references used are from the NASB 1977 edition. “Thee” and “Thou” are changed throughout to modern usage. 2 In reference to the repeated use and striking nature of this phrase in Gen 1:3, 6, 9, 11, 14, 20, 24, 26, 28, 29, Wenham states, “Though it is of course taken for granted throughout the OT that God speaks, to say” is used here in a more pregnant sense than usual. -
Doctrine and Covenants Student Manual Religion 324 and 325
Doctrine and Covenants Student Manual Religion 324 and 325 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: <[email protected]> Second edition © 1981, 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 4/02 Table of Contents Preface . vii Section 21 Maps . viii “His Word Ye Shall Receive, As If from Mine Own Mouth” . 43 Introduction The Doctrine and Covenants: Section 22 The Voice of the Lord to All Men . 1 Baptism: A New and Everlasting Covenant . 46 Section 1 The Lord’s Preface: “The Voice Section 23 of Warning”. 3 “Strengthen the Church Continually”. 47 Section 2 Section 24 “The Promises Made to the Fathers” . 6 “Declare My Gospel As with the Voice of a Trump” . 48 Section 3 “The Works and the Designs . of Section 25 God Cannot Be Frustrated” . 9 “An Elect Lady” . 50 Section 4 Section 26 “O Ye That Embark in the Service The Law of Common Consent . 54 of God” . 11 Section 27 Section 5 “When Ye Partake of the Sacrament” . 55 The Testimony of Three Witnesses . 12 Section 28 Section 6 “Thou Shalt Not Command Him Who The Arrival of Oliver Cowdery . 14 Is at Thy Head”. 57 Section 7 Section 29 John the Revelator . 17 Prepare against the Day of Tribulation . 59 Section 8 Section 30 The Spirit of Revelation . -
Collection Inventory Box 1: Adam-God Theory (1852-1978) Folder 1: Adam-God Folder 2: Adam-God Doctrine and LDS Endowment Folder 3: Fred C
Collection Overview Title: H. Michael Marquardt papers Dates: 1800-2017 Collection Accn0900 Number: The H. Michael Marquardt papers (1800-2017) contains correspondence, clippings, Summary: diary copies, scholarly articles, miscellaneous research materials on topics in Mormon history and theology. Marquardt is a historian and author. Repository: J. Willard Marriott Library, University of Utah Special Collections 295 South 1500 East Address: Salt Lake City, Utah 84112-0860 801-581-8864 http://www.lib.utah.edu/collections/manuscripts.php Gifts of H. Michael Marquardt, 1986-2017 The inventory of the H. Michael Marquardt Papers contains 449 archival boxes. Note: Box and/or File numbers and headings may vary slightly from this preliminary list. Lists of books, pamphlets, photographs, and cassette tapes are not included. Collection Inventory box 1: Adam-God Theory (1852-1978) folder 1: Adam-God folder 2: Adam-God Doctrine and LDS Endowment folder 3: Fred C. Collier, "The Adam-God Doctrine and the Scriptures" folder 4: Dennis Doddridge, "The Adam-God Revelation Journal of Reference" folder 5: Mark E. Peterson, Adam: Who is He? (1976) 1 folder 6: Adam-God Doctrine folder 7: Elwood G. Norris, Be Not Deceived, refutation of the Adam-God theory (1978) folder 8-16: Brigham Young (1852-1877) box 2: Adam-God Theory (1953-1976) folder 1: Bruce R. McConkie folder 2: George Q. Cannon on Adam-God folder 3: Fred C. Collier, "Gospel of the Father" folder 4: James R. Clark on Adam folder 5: Joseph F. Smith folder 6: Joseph Fielding Smith folder 7: Millennial Star (1853) folder 8: Fred C. Collier, "The Mormon God" folder 9: Adam-God Doctrine folder 10: Rodney Turner, "The Position of Adam in Latter-day Saint Scripture" (1953) folder 11: Chris Vlachos, "Brigham Young's False Teaching: Adam is God" (1979) folder 12: Adam-God and Plurality of Gods folder 13: Spencer W. -
Klaus J. Hansen, “The Metamorphosis of the Kingdom of God: Toward a Reinterpretation of Mormon History.” Dialogue: a Journal of Mormon Thought, Vol
Klaus J. Hansen, “The Metamorphosis of the Kingdom of God: Toward a Reinterpretation of Mormon History.” Dialogue: A Journal of Mormon Thought, Vol. 1 No. 3 (1966): 63– 84. Copyright © 2012 Dialogue Foundation. All Rights Reserved. THE METAMORPHOSIS OF THE KINGDOM OF GOD TOWARD A REINTERPRETA TION OFMORMON HISTORY by Klaus J. Hansen Polygamy, contrary to popular opinion, probably seduced few men into the seraglio that was Mormonism in the mind of a prurient, Victorian America. Yet it lured several generations of historians — not to speak of journalists and popular novelists — i n t o believing that its theory and practice provided the major key to an understanding of the "Mormon question." Not all historians succumbed to this point of view;1 nevertheless, further evidence requires another look at the problem, suggesting that the idea of a political Kingdom of God, pro- mulgated by a secret "Council of Fifty," is one of the important keys to an understanding of the Mormon past.2 The polygamy conflict, it now appears, was merely that part of the iceberg visible above the troubled waters of Mormon history. Some Church leaders, for ex- ample, once they had reconciled themselves to the inevitability of the attack on polygamy, in a number of instances subtly invited assaults on the "relic of barbarism" in order to shield an institution of in- finitely greater significance for Mormon history, the political King- dom of God. When, in 1890, Mormon President Wilford Woodruff issued the "Manifesto," ostensibly ending the practice of polygamy, he did so to save not only the Church but also the Kingdom of God. -
The Doctrine and Covenants: a Roundtable Discussion
The Doctrine and Covenants: A Roundtable Discussion Richard Neitzel Holzapfel, Richard E. Bennett, and Susan Easton Black are professors of Church history and doctrine at BYU. Alexander L. Baugh and Andrew H. Hedges are associ- ate professors of Church history and doctrine at BYU. Holzapfel: What do you think is an important topic, incident, or scripture in the Doctrine and Covenants? Baugh: Two important themes from the Doctrine and Covenants that , © 2003 Intellectual Reserve, Inc. , © 2003 Intellectual Reserve, really stand out for me are the Zion community Joseph Smith hoped to create, and then his efforts to create that Zion, including the element of consecration, in terms of bringing about temporal equality. Holzapfel: Why do those two come to your attention? Baugh: The first thing that stands out in the early revelations is Joseph Smith’s focus and effort to complete the translation and publication of the Book of Mormon. Once that was completed, the Saints needed an organiza- tional structure. They pushed forward to get the Church organized. But then the next major focus was on a revision of the Bible. What was Joseph Smith doing during the summer of 1830? He was translating the Bible. What did Jesus Christ Appears to the Prophet Joseph Smith and Oliver Cowdery Joseph Smith and Oliver Jesus Christ Appears to the Prophet he find while translating? Among other things, he produced revelatory infor- mation about Enoch. There are eight verses in Genesis chapters 4 and 5 of Walter Rane, Rane, Walter the King James Version of the Bible that mention Enoch (Genesis 4:17–18; The lesson of repentance and forgiveness is repeated numerous times throughout Church history, 5:18–19, 21–24). -
Special Edition
Malachi 3:1 Message 53:3 Revelations 14:6 The End Time Messenger ‘… Let all have Faith. Turn to The Lord and obey His Commands. Heed Repentance and Baptism that The Way of The Lord shall be among men. His Kingdom shall fill the whole earth. The hands must be laid upon all that THE GREATER LIGHT might come to them’ 2014 Ninety-Second Message Special Edition The Messenger And The Messenger his Last Messages And his Last Messages Notices New Church Address: 4215 South Hocker Street, Suite 110, Independence, MO 64055, Phone 816-836-1913 VOLUME 12 JUNE, 2014 NUMBER 6 2222 Page 108 June, 2014 Articles of Faith and Practice 1. We believe in God The Eternal Father, who only is Supreme; up and extension of The Kingdom of God in all the world. Creator of the Universe; Ruler and Judge of all; Unchangeable 15. We believe that Local Churches should govern their own and without Respect to persons. affairs and that General Church officials should not dominate or 2. We believe in Jesus Christ The Manifestation of God in the interfere therewith. On invitation such general officers may, with flesh, who lived, suffered and died for all mankind; whom we propriety, give counsel and assistance. Local congregations are own as our Leader, Witness and Commander. subject to The Articles of Faith and Practice and must be 3. We believe in The Holy Ghost, The Spirit of Truth, The governed thereby. Comforter, which searcheth the deep things of God, brings to our 16. We believe The Church of Christ comprehends The True minds things which are past, Reveals things to come, and is the Brotherhood of man where each esteems his brother as himself medium by which we Receive Revelation of Jesus Christ. -
The Course of Zion's Redemption
The Course of Zion’s Redemption By Bob Moore Table of Contents 1. Zion . 3 and 2. A Place Appointed . 4 and 3. The First Labors . 7 and 4. Zion’s Camp . 11 and 5. Expulsion . 16 and 6. The Return . 24 and 7. Pollution . 33 and 8. The Judgment . 38 and 9. The Redemption . 46 and 10. Conclusion . 53 and Mooremark Books © 2012 www.mooremark.net 2 Zion The central goal of the restored church was and remains the building up of the kingdom of God on earth. It is part of the promise God made with Abraham, Isaac and Jacob, and which He renewed with ancient Israel. He even called them out of their Egyptian captivity to mold them into a holy nation. Through Moses, He promised, "If ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people; for all the earth is mine; and ye shall be unto me a kingdom of priests, and a holy nation" (Ex 19:5-6). Unfortunately, people are sinners—even chosen people. A holy kingdom can only be inhabited by a holy people. People must be freed from their sins if they are to be holy. The Mosaic Law contained no power to make the Hebrews holy. In fact, no set of rules or regulations does. Without the means to make the Hebrews holy, their entrance into the Promised Land was destined to meet set backs, even failure, in their effort to build up the kingdom of God on earth.