Watching Si Doel to Nyak, Babe, and Abang, and in Loving Memory of Encang Ben Van Bronckhorst
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The Historical Roots and Identities of Local Strongmen Groups in Indonesia
The Historical Roots and Identities of Local Strongmen Groups in Indonesia Yanwar Pribadi 1 Abstract This paper deals with the historical roots and identities, nature and characteristics of local strongmen groups in Indonesia, and aspects of violence in Indonesia. In the rural colonial Java, there were rampok-bandits and jago groups; whereas today in Banten there are jawara groups and elsewhere in Indonesia people commonly recognized preman groups. In this paper I will focus on these four groups: rampok-bandits (or bandits), jago, jawara, and preman. These groups are parts of the long-established strongmen groups that have characterized Indonesian history. Among the questions addressed are: what is the origin and what are the characteristics of local strongmen groups in society? How does violence embody in the way of life of local strongmen groups? What is their position in society? How do they characterize local cultures in their place of origin? Keywords: Rampok-bandits, Jago, Jawara, Preman, Violence "Saya seorang jawara" (I am a jawara) -Tubagus Chasan Sochib (Tempo Interaktif, 3 December 2007) A. Introduction Perhaps there is no such bold and outspoken public figure in Banten after the collapse of the Suharto administration besides Tubagus Chasan Sochib. He was a successful tycoon and a legendary figure in the jawara world in Banten, who happened to be the father of Ratu Atut Chosiyah, a former of Banten. This paper deals with the historical roots and identities, nature and characteristics of local strongmen groups in Indonesia, and aspects of violence in Indonesia. Among the questions addressed are: what is the origin and what are the characteristics of local strongmen groups in society? How does violence embody in the way of life of local strongmen groups? Kawalu: Journal of Local Culture Vol 1, No. -
Sejarah Budaya Pencak Silat Melalui Aktivitas Migrasi Pendekar
SEJARAH BUDAYA PENCAK SILAT MELALUI AKTIVITAS MIGRASI PENDEKAR THE HISTORY OF PENCAK SILAT CULTURE THROUGH PENDEKAR MIGRATION ACTIVITY Suryo Ediyono Faculty of Cultural Science, Universitas Sebelas Maret Surakarta E-mail: [email protected] Sejarah budaya pencak silat pada hakikatnya berasal dari bangsa Indonesia sendiri yang diturunkan generasi ke generasi sampai bentuk sekarang ini. Seni beladiri pencak silat digunakan sebagai sarana pendidikan di masyarakat Jawa. Melalui aktivitas pendekar bermigrasi dari pergurunan tradisional ke modern. Pendekar adalah seorang terhormat sebagai pemimpin di pergurua dan masyarakat. Penelitian ini bertujuan menganalisa dan mendiskripsikan sejarah budaya pencak silat melalui aktivitas migrasi di Jawa. Metode penelitian historis faktual, melalui studi pustaka pengkajian pada teks-teks pencak silat dan studi lapangan. Data kemudian dideskripsikan, dianalisis secara refleksi kritis untuk memperoleh gambaran tersebarnya pencak silat melalui aktivitas pendekar, sehingga diperoleh pemahaman secara komprehensif. Pendekar sebagai pemimpin perguruan adalah seorang tagwa, tanggap, tangguh, tanggon dan trengginas dengan sikap bijaksana dan berpengetahuan luas. Budaya pencak silat berisi beladiri, olahraga, seni dan mental spiritual sebagai satu kesatuan, yang berkembang melalui aktivitas pendekar. Kata kunci: sejarah, budaya pencak silat, aktivitas migrasi, pendekar. The history pencak silat culture in essence is effort of Indonesian nation that is developed from generation to generation till reaching current -
Laporan Kemajuan Penelitian Strategis Nasional Institusi
Kode/Nama Rumpun Ilmu : 512/ Sastra Indonesia Bidang Fokus : Kajian Budaya LAPORAN KEMAJUAN PENELITIAN STRATEGIS NASIONAL INSTITUSI PENGEMBANGAN MODEL BAHAN AJAR KARAKTERISTIK PERKAMPUNGAN BUDAYA BETAWI SETU BABAKAN MELALUI NILAI KEARIFAN LOKAL BERBASIS INDUSTRI KREATIF Tahun ke 3 dari Rencana 3 Tahun TIM PENELITI Dr. Siti Gomo Attas, S.S., M.Hum. (NIDN. 0028087002) Dr. Gres Grasia A., S.S, M.Si. (NIDN. 0001068003) Dr. Marwiah, S.Pd., M.Pd. (NIDN. 0904026502) Berdasarkan Surat Perjanjian Penugasan Pelaksanaan Program Hibah Penelitian Nomor 28/SP2H/DRPM/LPPM-UNJ/III/2019 UNIVERSITAS NEGERI JAKARTA AGUSTUS 2019 ii PRAKATA Setu Babakan adalah suatu lokasi yang dimaksudkan sebagai representasi kebetawian di Jakarta. Pengimplementasian daerah Setu Babakan sebagai Perkampungan Budaya Betawi (selanjutnya disingkat PBB) merupakan aktualisasi dari cita-cita dan impian masyarakat Betawi melalui organisasi kebetawian serta usaha dari para tokoh Betawi. Namun Setu Babakan sebagai pusat kebetawian yang seharusnya merepresentasikan Kampong Betawi Tempoe Doeloe dan berfungsi sebagai pusat informasi, dokumentasi, komunikasi rekreasi, edukasi yang berkaitan dengan kebetawiane masih jauh dari harapan ideal dari cita-cita dan impian awal. Untuk itu, tujuan dari penelitian ini meliputi tiga tujuan pokok yang meliputi: (1) merevitalisasi kebudayaan Betawi untuk merepresentasikan identitas masyarakat Betawi, (2) mengetahui pola-pola karakteristik dalam merepresentasikan perkampungan budaya Betawi yangberbasil kearifan lokal, (3) menyusun pengembangan model -
The Practice of Pencak Silat in West Java
The Politics of Inner Power: The Practice of Pencak Silat in West Java By Ian Douglas Wilson Ph.D. Thesis School of Asian Studies Murdoch University Western Australia 2002 Declaration This is my own account of the research and contains as its main content, work which has not been submitted for a degree at any university Signed, Ian Douglas Wilson Abstract Pencak silat is a form of martial arts indigenous to the Malay derived ethnic groups that populate mainland and island Southeast Asia. Far from being merely a form of self- defense, pencak silat is a pedagogic method that seeks to embody particular cultural and social ideals within the body of the practitioner. The history, culture and practice of pencak in West Java is the subject of this study. As a form of traditional education, a performance art, a component of ritual and community celebrations, a practical form of self-defense, a path to spiritual enlightenment, and more recently as a national and international sport, pencak silat is in many respects unique. It is both an integrative and diverse cultural practice that articulates a holistic perspective on the world centering upon the importance of the body as a psychosomatic whole. Changing socio-cultural conditions in Indonesia have produced new forms of pencak silat. Increasing government intervention in pencak silat throughout the New Order period has led to the development of nationalized versions that seek to inculcate state-approved values within the body of the practitioner. Pencak silat groups have also been mobilized for the purpose of pursuing political aims. Some practitioners have responded by looking inwards, outlining a path to self-realization framed by the powers, flows and desires found within the body itself. -
An Analysis of Symbolic Meanings in Palang Pintu Tradition of the Betawi Wedding Ceremony Rahman1*, Zakaria2, NKD Tristiantari3, Asri Wibawa Sakti1
Advances in Social Science, Education and Humanities Research, volume 509 4th International Conference on Language, Literature, Culture, and Education (ICOLLITE 2020) An Analysis of Symbolic Meanings in Palang Pintu Tradition of the Betawi Wedding Ceremony Rahman1*, Zakaria2, NKD Tristiantari3, Asri Wibawa Sakti1 1Universitas Pendidikan Indonesia, Bandung, Indonesia 2Program Studi Pendidikan Guru Madrasah Ibtidaiyah STAI, Binamadani Tangerang Indonesia 3Program Studi Pendidikan Guru Sekolah Dasar, Universitas Pendidikan Ganesha Bali Indonesia *Corresponding author. Email: [email protected] ABSTRACT Palang Pintu tradition is one of the Betawi ethnic cultural heritage which is performed in the process of a wedding ceremony. Besides enacted as a performance to entertain people, Palang Pintu is loaded with cultural literacy. The purpose of the study is to find out a comprehensive description of symbolic meanings and literary appreciation learning in Palang Pintu tradition of the Betawi wedding ceremony. The performance process of Palang Pintu contains remarkable values namely reading salawat indicating that the Betawi people always obey the Islamic value., The pukul/beklai (a form of martial arts) is a symbol that a man as the head of the family and must be able to protect his household; and lantunan sike (reciting the verses of the Holy Qur’an) implies that a man is a leader in his household. Furthermore, berbalas pantun (pantun speech) in Palang Pintu tradition is one form of the literary appreciation. The method used is the descriptive analysis of literature studies, observation and interviews with experts were done as the triangulation of the data. The study found that Palang Pintu tradition has symbolic values such as leadership, religiosity that can be used as an opportunity for children’s literacy appreciation learning. -
Ethnicized Violence in Indonesia: the Betawi Brotherhood Forum in Jakarta
David Brown and Ian Wilson Ethnicized Violence in Indonesia: The Betawi Brotherhood Forum in Jakarta Working Paper No.145 July 2007 The views presented in this paper are those of the author(s) and do not necessarily reflect those of the Asia Research Centre or Murdoch University. Working papers are considered draft publications for critical comments by colleagues and will generally be expected to be published elsewhere in a more polished form after a period of critical engagement and revision. Comments on papers should be directed to the author(s) at [email protected] or [email protected] A revised version of this paper is published in Nationalism and Ethnic Politics, 13 (3), July 2007: 367-403 © Copyright is held by the author(s) of each working paper: No part of this publication may be republished, reprinted or reproduced in any form without the permission of the paper’s author(s). National Library of Australia. ISSN: 1037-4612 Abstract Ethnic gang violence is often depicted as a clash between criminals pursuing instrumental advantage, and also as a clash of ideological fanatics pursuing collective nationalist, ethnolinguistic or ethnoreligious rights. However, there is an apparent tension between the conceptualization of such violence as the rational self-interest of deprived individuals, and as the irrational fanaticism of anomic communities. The examination of one particular ethnic gang, the Betawi Brotherhood Forum which operates in Jakarta, Indonesia, indicates how both dimensions of violence coexist and interweave. The apparent analytical tension between individualistic pragmatism and collectivist moral absolutism is resolved by showing how the gang responds to their disillusionment with the state by constructing for themselves a ‘state proxy’ role. -
Mitos Silat Beksi Betawi (Yuzar Purnama) 283 MITOS SILAT BEKSI BETAWI MYTHS in BEKSI SELF-DEFENSE ARTS of BETAWI
Mitos Silat Beksi Betawi (Yuzar Purnama) 283 MITOS SILAT BEKSI BETAWI MYTHS IN BEKSI SELF-DEFENSE ARTS OF BETAWI Yuzar Purnama Balai Pelestarian Nilai Budaya (BPNB) Jawa Barat Jl. Cinambo No. 136 Ujungberung-Bandung 42094 Tep/Fax. e-mail: [email protected] Naskah Diterima: 16 April 2018 Naskah Direvisi: 18 Juli 2018 Naskah Disetujui: 10 September 2018 Abstrak Silat beksi adalah penamaan dunia persilatan pada masyarakat Betawi. Silat beksi merupakan ilmu bela diri maen pukulan dengan empat pertahanan tubuh dari serangan lawan. Ilmu bela diri ini merupakan percampuran antara jurus silat Betawi dengan jurus-jurus bela diri dari Negeri Cina. Silat beksi sampai sekarang masih tumbuh dan berkembang pada masyarakat Betawi dibuktikan dengan adanya 120 sanggar silat beksi di Jakarta, hal inilah yang menarik bagi penulis untuk mengkaji apa yang menyebabkan produk budaya ini dapat bertahan bahkan berkembang. Ruang lingkup penulisan mencakup, Apakah yang dimaksud masyarakat Betawi? Apakah silat beksi itu? Adakah mitos silat beksi? Penelitian ini menggunakan pendekatan kualitatif dengan metode penelitian deskripsi. Kesimpulan penelitian, silat beksi bagi masyarakat Betawi memiliki nilai keagungan dan keluhuran, sehingga untuk mengungkapkannya munculah mitos-mitos misalnya ilmu ini diajarkan oleh makhluk jelmaan macan putih atau harimau. Kata kunci: mitos, Silat Beksi, dan masyarakat Betawi. Abstract Beksi silat is the name of the martial world in the Betawi community. Beksi silat is a martial arts style with four body defenses against opponents. This martial art is a mixture of Betawi and China martial arts. Beksi silat is still growing and developing in the Betawi community as evidenced by the existence of 120 Beksi silat studios in Jakarta. -
Investment of Self-Confidence in Cingkrik Rawa Belong Pencak Silat for Elementary School Students
Al-Adzka: Jurnal Ilmiah Pendidikan Guru Madrasah Ibtidaiyah p-ISSN: 2088-9801 | e-ISSN: 2597-937X Vol. 11, No. 1 (June 2021), PP. 10 – 18 INVESTMENT OF SELF-CONFIDENCE IN CINGKRIK RAWA BELONG PENCAK SILAT FOR ELEMENTARY SCHOOL STUDENTS Sa'odah1* and Mamat Supriatna2 1,2Primary Education Department, Universitas Pendidikan Indonesia, Bandung, Indonesia *Email: [email protected] Website: https://jurnal.uinantasari.ac.id/index.php/adzka Received: 2 October 2020; Accepted: 20 April 2021; Published: 23 June 2021 DOI: 10.18952/aladzkapgmi.v11i1.3983 ABSTRACT This article aims to describe thoroughly the value of self-confidence in Pencak Silat activities for elementary school students. The scope includes the value of self-confidence in Pencak Silat Cingkrik Rawa Belong. The research method used is a literature review and field visits that include observation and interviews. The research subjects were the head of the Lengkong Arts and Culture House Foundation and the research object was elementary school students who were active in Pencak Silat activities in elementary schools. The research sites are the Cingkrik Rawa Belong Lengkong Cultural Art House and the Primary School in Tangerang. The instruments used were interviews and observation. The result of this research is that the value of self-confidence in Pencak Silat activities is the value obtained by children from training or Pencak silat activities and then retrained through the experience of the championships that have been followed The use-value contained in the Cingkrik Pencak Silat activity can be used as learning to instill confidence in elementary school students. Keywords: cingkrik pencak silat; self-confidence values; elementary school INTRODUCTION Pencak Silat is the result of the culture of Indonesian people in terms of self-defense, self-defense, and the surrounding environment to achieve harmony in life to increase faith and piety (Pratama, 2018; Gristyutawati, Earrings Dien, 2012; and Mardotillah & Zein, 2017). -
Beyond the City Wall: Society and Economic Development in The
Beyond the city wall : society and economic development in the Ommelanden of Batavia, 1684-1740 Kanumoyoso, B. Citation Kanumoyoso, B. (2011, June 1). Beyond the city wall : society and economic development in the Ommelanden of Batavia, 1684-1740. Retrieved from https://hdl.handle.net/1887/17679 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/17679 Note: To cite this publication please use the final published version (if applicable). BEYOND THE CITY WALL Society and Economic Development in the Ommelanden of Batavia, 1684-1740 Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof. mr. P.F. van der Heijden, volgens besluit van het College voor Promoties ter verdedigen op woensdag 1 juni 2011 klokke 13.45 uur door Bondan Kanumoyoso geboren te Madiun, Indonesia in 1972 i Promotiecommissie Promotor: Prof. dr. J.L. Blussé van Oud-Alblas Overige Leden: Prof. dr. H.W. van den Doel Prof. dr. K.J.P.F.M.C. Jeurgens Dr. J.Th. Linblad Dr. H.E. Niemiejer (Universiteit Kampen) Dr. R. Raben (Universiteit Utrecht) ii TABLE OF CONTENTS List of Illustrations vi List of Maps vii List of Tables viii ACKNOWLEDGEMENTS ix CHAPTER ONE : INTRODUCTION 1 CHAPTER TWO: THE LANDSCAPE OF THE OMMELANDEN Introduction 14 1. The geographical features 14 2. Boundary formation 19 3. Water control and irrigation 28 4. The deforestation problem 34 5. Ecological deterioration 40 CHAPTER THREE: LOCAL ADMINISTRATION Introduction 47 1. -
3 BAB 2 DATA & ANALISA 2.1 Sumber Data Data Dan Informasi
3 BAB 2 DATA & ANALISA 2.1 Sumber Data Data dan informasi untuk mendukung proyek Tugas Akhir ini diperoleh dari berbagai sumber, antara lain : 1. Literatur : buku, artikel elektronik, website, forum. - http://id.wikipedia.org/wiki/Si_Pitung - http://ceritarakyatnusantara.com/id/folklore.php?ac=161&l=si-pitung# - http://zonamobile.net/blogs/index.php?action=viewblog&bid=23095 - http://www.zonamobile.net/blogs/index.php?action=viewblog&bid=23091 - http://www.kaskus.us/showthread.php?t=4940649 - http://www.kaskus.us/member.php?u=137403 – kisawung - http://alwishahab.wordpress.com/2008/04/15/hari-hari-akhir-si-pitung/ - http://ribastian.wordpress.com/2008/09/25/%E2%80%9Cmelacak-si- pitung%E2%80%9D/ - http://ardiansyah92.multiply.com/journal/item/8 - http://sahabatsilat.com/forum/aliran-pencak-silat/cingkrik/450/ - http://ruangberita.com/makam-si-pitung/ - http://ruangberita.com/pendekar-asli-indonesia-antara-kisah-nyata-dan- mitos-2/ - http://cahayapusaka.blogspot.com/2009/03/benyamin-sueb-benyamin-s- lahir-di.html 2. Film Si Pitung 2.2 Data Umum Animasi 2.2.1 Sejarah Animasi Kata “animasi` sebenarnya adalah penyesuaian dari kata “animation”, yang berasal dari kata dasar “to animate” yang dalam kamus umum Inggris- Indonesia berarti “menghidupkan”. Secara umum, animasi merupakan suatu kegiatan yang membuat benda mati menjadi terkesan hidup. Animasi adalah elemen multimedia yang menarik karena secara umum animasi dibuat dengan merekam gambar-gambar diam misalnya dengan penggambaran di kertas- kertas yang kemudian diputar ulang dengan waktu tersendiri, sehingga kemudian gambar-gambar tersebut jadi terkesan bergerak karena ilusi mata. Animasi merupakan perwujudan dari keinginan manusia yang ingin membuat gambar menjadi hidup dan bergerak. -
Discourse and Identity in the Indonesian Short Animation
REVIEW OF INTERNATIONAL GEOGRAPHICAL EDUCATION ISSN: 2146-0353 ● © RIGEO ● 11(5), SPRING, 2021 www.rigeo.org Research Article Discourse and Identity in the Indonesian Short Animation “Si Pitung” Arief Ruslan1 Siti Karlinah2 Faculty of Communication Science, Universitas Faculty of Communication Science, Universitas Padjadjaran Padjadjaran [email protected] [email protected] Dadang Rahmat Hidayat3 Engkus Kuswarno4 Faculty of Communication Science, Universitas Faculty of Communication Science, Universitas Padjadjaran Padjadjaran [email protected] [email protected] Corresponding author: Faculty of Communication Science, Universitas Padjadjaran Email: [email protected] Abstract This article discusses how discourse construction and Betawi identity were formed in the short animation Si Pitung produced by Kastari Sentra. Si Pitung is not only local folklore in Indonesia but also a symbol of the culture and identity of the Betawi people. Kastari Sentra was chosen as the research subject because it was a popular production house that consistently made historical and cultural animations specifically for children. The study used qualitative methods as a unit of interpretivism. Through textual analysis, the texts were employed as a basis for interpretation and correlated with the socio-culture in building discourse and Betawi identity. Laclau & Moufee's (2001) text analysis’s framework was used to examine the nodes between texts as constructs of discourse and identity. The analysis will unravel the idealistic constructions of the resulting cultural figures. The results of this study indicated that Si Pitung was represented as an ideal character of a hero who actedto carry out the values of justice and truth. Character idealism was formed through collective awareness and intensity in identifying local Betawi heroes. -
Warna Lokal Betawi Dalam Novel Kronik Betawi Karya Ratih Kumala Dan Implikasinya Terhadap Pembelajaran Bahasa Dan Sastra Indonesia Di Sma
WARNA LOKAL BETAWI DALAM NOVEL KRONIK BETAWI KARYA RATIH KUMALA DAN IMPLIKASINYA TERHADAP PEMBELAJARAN BAHASA DAN SASTRA INDONESIA DI SMA Skripsi Diajukan kepada Fakultas Ilmu Tarbiyah dan Keguruan untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana Pendidikan (S.Pd.) Oleh ROBBY RINALDI NIM 11160130000051 JURUSAN PENDIDIKAN BAHASA DAN SASTRA INDONESIA FAKULTAS ILMU TARBIYAH DAN KEGURUAN UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 2021 LEMBAR PENGESAHAN PEMBIMBING SKRIPSI WARNA LOKAL BETAWI DALAM NOVEL KRONIK BETAWI KARYA RATIH KUMALA DAN IMPLIKASINYA TERHADAP PEMBELAJARAN BAHASA DAN SASTRA INDONESIA DI SMA Skripsi Diajukan kepada Fakultas Ilmu Tarbiyah dan Keguruan untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana Pendidikan (S.Pd.) Oleh Robby Rinaldi NIM. 11160130000051 Menyetujui Pembimbing Ahmad Bahtiar, M. Hum. NIP. 19760118 200912 1 002 JURUSAN PENDIDIKAN BAHASA DAN SASTRA INDONESIA FAKULTAS ILMU TARBIYAH DAN KEGURUAN UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 2021 ABSTRAK Robby Rinaldi, NIM. 11160130000051, “Warna Lokal Betawi dalam Novel Kronik Betawi Karya Ratih Kumala dan Implikasi Terhadap Pembelajaran Bahasa dan Sastra Indonesia di SMA”, Jurusan Pendidikan Bahasa dan Sastra Indonesia di SMA. Fakultas Ilmu Tarbiyah dan Keguruan, Universitas Islam Negeri Syarif Hidayatullah Jakarta, Dosen Pembimbing: Ahmad Bahtiar, M. Hum. Penelitian ini bertujuan untuk mengetahui warna lokal Betawi yang terdapat dalam novel Kronik Betawi karya Ratih Kumala yang diharapkan dapat dijadikan sebagai bahan pembelajaran di SMA. Metode yang digunakan dalam penelitian ini adalah metode kualitatif, dengan subjek warna lokal dan menggunakan pendekatan sosiologi sastra karena karya sastra lahir dari masyarakat dan nilai yang ada di karya sastra akan kembali kepada masyarakat sehingga penciptaan karya sastra mengandung nilai manfaat kepada para pembaca. Berdasarkan temuan dan hasil analisis yang dilakukan novel ini, dapat diketahui bahwa novel Kronik Betawi memuat unsur sosial dan unsur budaya.