Edward C. Malesic Solemn Installation “ I Will Appoint Over You Shepherds After My Own Heart, Who Will Shepherd You Wisely and Prudently.” JEREMIAH 3:15
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Eucharistic Prayer for Masses with Children II Using the New Translation of the Roman Missal
Eucharistic Prayer for Masses with Children II Using the New Translation of the Roman Missal The priest begins the Eucharistic Prayer. With hands extended he sings (or says): The Lord be with you. And with your spirit. Lift up your hearts We lift them up to the Lord. Let us give thanks to the Lord our God. It is right and just. The priest, with hands extended, continues: God, our loving Father, we are glad to give you thanks and praise because you love us. With Jesus we sing your praise: All sing (say): Glory to God in the highest. or: Hosanna in the highest. The priest says: Because you love us, you gave us this great and beautiful world. With Jesus we sing your praise: All sing (say): Glory to God in the highest. or: Hosanna in the highest. The priest says: Because you love us, you sent Jesus your Son to bring us to you and to gather us around him as the children of one family. With Jesus we sing your praise: All sing (say): Glory to God in the highest. or: Hosanna in the highest The priest says: For such great love, we thank you with the angels and saints as they praise you and sing (say): All sing (say): Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. The priest, with hands extended, says: Blessed be Jesus, whom you sent to be the friend of children and of the poor. -
Giovanni Paolo Colonna "Psalmi Ad Vesperas" Op. 12: Introduction
GIOVANNI PAOLO COLONNA Psalmi ad Vesperas OPUS DUODECIMUM, 1694 Edited by Pyrros Bamichas May 2010 WEB LIBRARY OF SEVENTEENTH-CENTURY MUSIC (www.sscm-wlscm.org), WLSCM No. 18 Contents INTRODUCTION ......................................................................................................................... iii The Composer ........................................................................................................................ iii The Music .............................................................................................................................. vi Liturgical Practice .................................................................................................................. xi Acknowledgments................................................................................................................. xii CRITICAL COMMENTARY ..................................................................................................... xiv The Sources .......................................................................................................................... xiv Other Sources for the Pieces of Op. 12 .............................................................................. xviii Editorial Method ................................................................................................................... xx Critical Notes ....................................................................................................................... xxi [1] Domine ad adjuvandum -
Specific Guidelines for Practice of Holy Communion for Online Communities
Specific Guidelines for Practice of Holy Communion for Online Communities Our Bishop of the Virginia Annual Conference of the United Methodist Church, Sharma Lewis, has issued special guidelines for the partaking of Holy Communion for Online Communities. This is an allowance for these special times (pandemic) and is not a settled practice. The Guidelines are as follows: 1) Explanation – Pastor Clark Cundiff, as the presiding clergy, will explain that those participating in the practice of online communion is an extraordinary means for observing the sacrament and that it is only permitted for the present crisis of the COVID-19 pandemic. 2) Service of Word and Table – The Communion liturgy found on page 12-15 of the United Methodist Hymnal – A Service of Word and Table II – will be used with the words provided to the Online Community (see Appendix). The bread and cup will be consecrated by Pastor Clark Cundiff for both the Online and In-person community simultaneously. 3) Elements – The preferred elements to be used are bread / crackers and grape juice. Before the service starts on Sunday, take the bread out of the container, place on the plate and cover it with a napkin. Second, pour the grape juice into your cup. Cover the juice with a napkin. The elements should have a sacred feel. - How do we administer and receive the elements? Once an ordained elder, has led you through the liturgy, prayed the prayer of consecration saying, “Pour out your Holy Spirit on us gathered here, and on these gifts of bread and wine. Make them be for us the body and blood of Christ, that we may be for the world the body of Christ, redeemed by his blood,” you will be invited to share the elements with your family. -
3 Cappella Romana Presents VENICE in the EAST: Renaissance Crete
Cappella Romana presents VENICE IN THE EAST: Renaissance Crete & Cyprus Wednesday, 8 May 2019, 7:30 p.m. Touhill Performing Arts Center, University of Missouri, Saint Louis Friday, 10 May 2019 at 7:30 p.m. Alexander Lingas Christ Church Cathedral, Vancouver, British Columbia Founder & Music Director Presented by Early Music Vancouver Saturday, 11 May 2019 at 8:00 p.m. St. Ignatius Parish, San Francisco Spyridon Antonopoulos John Michael Boyer Kristen Buhler PROGRAM Aaron Cain Photini Downie Robinson PART I David Krueger Emily Lau From the Byzantine and Venetian Commemorations of the Paschal Triduum Kerry McCarthy The Crucifixion and Deposition Mark Powell Catherine van der Salm Venite et ploremus Johannes de Quadris David Stutz soloists: Aaron Cain, Mark Powell Liber sacerdotalis (1523) of Alberto Castellani Popule meus Liber sacerdotalis soloist: Kerry McCarthy Sticherón for the Holy Passion: Ἤδη βάπτεται (“Already the pen”) 2-voice setting (melos and “ison”) Manuel Gazēs the Lampadarios (15th c.) soloists: Spyridon Antonopoulos, MS Duke, K. W. Clark 45 John Michael Boyer Traditional Melody of the Sticherarion Mode Plagal 4 Cum autem venissent ad locum de Quadris Liber sacerdotalis soloists: Aaron Cain, Mark Powell O dulcissime de Quadris Liber sacerdotalis soloists: Photini Downie Robinson, Kerry McCarthy Verses of Lamentation for the Holy Passion “Corrected by” Angelos Gregoriou MS Duke 45, Mode Plagal 2 Sepulto Domino de Quadris Liber sacerdotalis The Resurrection Attollite portas (“Lift up your gates”) Liber sacerdotalis celebrant: Mark Powell Ἄρατε πύλας (“Lift up your gates”) Anon. Cypriot (late 15th c.?), MS Sinai Gr. 1313 Attollite portas … Quem queritis … Liber sacerdotalis Χριστὸς ἀνέστη (“Christ has risen”) Cretan Melody as transcribed by Ioannis Plousiadenós (ca. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
THE LORD's SUPPER INVITATION to the TABLE the PRAYER of GREAT THANKSGIVING LEADER: the Lord Be with You
MESSAGE “CALLED OUT TO SHOUT” HYMN INSERT “Shout to the Lord!” THE LORD'S SUPPER INVITATION TO THE TABLE THE PRAYER OF GREAT THANKSGIVING LEADER: The Lord be with you. PEOPLE: And also with you. LEADER: Lift up your hearts. PEOPLE: We lift them up to the Lord. LEADER: Let us give thanks to the Lord our God PEOPLE: It is right to give our thanks and praise. WORDS OF INSTITUTION HYMN #507 “We Come With Joy” v 1&2 COMMUNION OF THE PEOPLE LORD’S PRAYER *HYMN # 91 “Ride On! Ride On In Majesty!” * BENEDICTION Leader: Wave high your palm branches! The Lord of life approaches! People: Sing with great joy for the Savior has come to us! Leader: Let us raise our voices and wave our palms to greet the King of Kings. People: We will shout our praises to the rooftops, let the parade begin! POSTLUDE: "Hosanna to the King" (Ellison) *All who are able are please asked to stand. Bold indicates congregational part ++ CCLI Church License #183566 First Presbyterian Church 310 3rd Ave NW Mandan, ND 58554 CIA PRAISE CHOIR “Hosanna! Hosanna!” (C. Townley) Rev. Deanna Reikow, Minister 1). Jesus rode into Jerusalem. Hosanna! Hosanna! (Church) [email protected] 663-5788 All the people sang their praise to him. Hosanna! Hosanna! (Pastor Deanna) [email protected] 426-3857 (cell) Came to town upon a donkey's back; Hosanna! Hosanna! 1stpresbyterianmandan.com (website) Seems so lowly but he's Lord in fact,Hosanna! Hosanna! PRELUDE MUSIC "We Cry Hosanna, Lord" (M. Farra) Refrain" "The Palms" (Faure) Eileen Edland Pianist/ Organist Hosanna! Hear the people say Hosanna! Save us today. -
Hosanna in the Highest
Good Shepherd R.C. Church 48 Tranquility Road (Route 517), P.O. Box 464, Andover, NJ 07821 973-786-6631 ~ www.goodshepherdrc.org Palm SUNDAY HOSANNA IN THE HIGHEST. - MATTHEW 21:9 Pastor: Rev. Timothy Dowling Deacons: Rev. Mr. Thomas Sullivan Pastor Emeritus: Rev. Msgr. Martin McDonnell Rev. Mr. Keith Harris Parochial Vicar: Rev. Michal Jan Szwarc Weekend Assistant: Rev. Edward Reading ©2020 Bon Venture Services, LLC ©2020Services, Bon Venture APRIL 5, 2020 PALM SUNDAY SCRIPTURE READINGS Saturday, April 4, 2020 First Reading: Isaiah 50:4-7 5:00 PM People of the Parish The prophet suffers in carrying our his mission, but is sustained by the firm Sunday, April 5, 2020 belief that God will not abandon him. 10:30 AM People of the Parish Second Reading: Philippians 2:6-11 Because Jesus took hon himself our human condition, and Daily Mass April 6 - April 10 @ 9:00 AM accepted death on a cross, the Father has raised him up and Monday Jason Richard made him Lord of heaven and earth. Anthony Gilberti Gospel: Matthew 26:14—27:66 Tuesday Enrica Aguilar St. Matthew shows the passion as fulfilling the prophecies of Michael McMahon Scripture, and portrays Jesus, because of his foreknowledge Wednesday Kathleen O’Connor and free decision, as being in complete control of the situation. Intention of the Fletcher Family Scripture reflection with Fr. Tim Holy + Pause + Reflect + Act + People of the Parish Thursday 1) What words of hope, promise, or challenge has the Lord given you to speak to others, from our first reading? Good 3:00 PM Service 2) In your -
CONGRESSIONAL RECORD — Extensions of Remarks July 20, 2001
E1388 CONGRESSIONAL RECORD — Extensions of Remarks July 20, 2001 by my colleague, Representative DEGETTE. I reational land. Emerald Mountain forms the with this flag have missed its presence. As greatly appreciate her support. scenic backdrop to Steamboat Springs. one person stated, ‘‘People love it when they The purpose of this bill is to remove any In 1996, Colorado voters put Amendment 16 notice it, and they notice when it’s gone.’’ in the state Constitution, aiming to give the And the people who love this symbol, not possible conflict between a decision of the State Land Board, which manages the school people of Colorado and that original federal lands, flexibility to preserve open space and just the people in my district who give direc- legislation under which some 3 million acres of wildlife habitat, as well as support public tions to their homes based on the shopping federal lands were granted to our state. education. The amendment told the land center flag, but people all over the country will In granting the lands to Colorado, Congress board to set aside 300,000 acres of the 3 mil- notice when their symbol is destroyed. We provided that they were to be used as a lion school acres as a Stewardship Trust. have traditional codes and customs that en- source of revenue for the public schools—and Note that 90 percent of the school acres still courage utmost respect for the American flag, for many years they were managed for that raise money for education. yet we have never protected this symbol with But soon after the amendment’s passage, a the strength of our laws. -
Baldwin I of Jerusalem: Defender of the Latin Kingdom of Jerusalem
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses Spring 6-18-2013 Baldwin I of Jerusalem: Defender of the Latin Kingdom of Jerusalem John Francis Lowe Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the History of Christianity Commons, Medieval History Commons, and the Medieval Studies Commons Let us know how access to this document benefits ou.y Recommended Citation Lowe, John Francis, "Baldwin I of Jerusalem: Defender of the Latin Kingdom of Jerusalem" (2013). Dissertations and Theses. Paper 1029. https://doi.org/10.15760/etd.1029 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Baldwin I of Jerusalem: Defender of the Latin Kingdom of Jerusalem by John Francis Lowe A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Thesis Committee: John Ott, Chair Thomas Luckett Brian Turner Anne McClanan Portland State University 2013 © 2013 John Francis Lowe i Abstract The reign of King Baldwin I (1100-1118) has thus far received little noteworthy attention by historians as the important pivotal period following the First Crusade conquest of Jerusalem in 1099. The two decades of his rule marked the extension of Latin conquests in the east, most notably by the conquest of the important coastal cities of Arsulf, Acre, Caesarea, Beirut and Sidon. These vital ports for the early Latin Kingdom of Jerusalem provided outlets to the sea for commerce, as well as safe harbors for incoming assistance from the west. -
“Hosanna in the Highest!” Lisa Klug, Administrative Assistant [email protected] Tuesday, March 27Th
PARISH CONTACTS SCHEDULE FOR HOLY MASS Physical Address .......... 404 S. Broadway Mar. 17 - Sat. Vigil: 4:00 p.m. Parish Offices .................... 402-254-6559 Sunday: 8:30 & 10:30 a.m. Hours: (Mon—Fri) 8:30 a.m.—4:30 p.m. Tue, Thur, Fri: 8:05 a.m. Rev. Owen W. Korte, Pastor Wed: 5:30 p.m. [email protected] Saturday: 10:45 a.m. Deacon Roger Filips 402-254-3210 At Hartington Care & Rehab [email protected] Rosemary Kathol, Business Manager [email protected] CONFESSIONS SCHEDULE Janet Creamer, Receptionist [email protected] Tue, Thur, Fri: 7:40-8:00 a.m. † Steve Heine, Plant Manager Wed: 4:30-5:15 p.m. Office Fax Line ................. 402-254-6553 Sat: 4:00-5:00 p.m. Rectory (after hours).......... 402-254-6556 Tue, Mar. 27 6:00-7:30 p.m. Elementary School ............ 402-254-6496 Thur, Mar. 29 10:00 a.m.-Noon Terry Kathol, Principal [email protected] “Hosanna in the highest!” Lisa Klug, Administrative Assistant [email protected] Tuesday, March 27th Religious Education........... 402-841-5594 8:05 a.m. Mass L/D of Lee & Lois Lammers Family Colin & Monica Kathol, Co-Directors 6:00 - 7:30 p.m. Confessions [email protected] Wednesday, March 28th Council Leadership: 2:40 p.m. No High School Mass Pastoral Council 5:30 p.m. Mass Int. of Deacon Taylor Leffler and Reggie Hochstein 402-640-3233 † Rev. Ray Avidano [email protected] Thursday, March 29th Finance Council Parish Office Closes at Noon Holy Thursday Rob Howell ......... 402-254-6585 10:00 a.m. -
How to Cite Complete Issue More Information About This Article
Boletim do Museu Paraense Emílio Goeldi. Ciências Humanas ISSN: 1981-8122 ISSN: 2178-2547 MCTI/Museu Paraense Emílio Goeldi Fernandes, Gonçalo; Assunção, Carlos First grammatical encoding of Japanese Politeness (17th century) Boletim do Museu Paraense Emílio Goeldi. Ciências Humanas, vol. 13, no. 1, 2018, January-April, pp. 187-203 MCTI/Museu Paraense Emílio Goeldi DOI: 10.1590/1981.81222018000100011 Available in: http://www.redalyc.org/articulo.oa?id=394056632010 How to cite Complete issue Scientific Information System Redalyc More information about this article Network of Scientific Journals from Latin America and the Caribbean, Spain and Journal's webpage in redalyc.org Portugal Project academic non-profit, developed under the open access initiative Bol. Mus. Para. Emílio Goeldi. Cienc. Hum., Belém, v. 13, n. 1, p. 187-203, jan.-abr. 2018 First grammatical encoding of Japanese Politeness (17th century) A primeira codificação gramatical da Cortesia do japonês (século XVII) Gonçalo FernandesI, Carlos AssunçãoI IUniversidade de Tras-os-Montes e Alto Douro. Vila Real, Portugal Abstract: We analyze the description of the polite language in the early 17th century Japanese grammars, mainly the ‘large’ grammar (1604–1608) by the missionaries João Rodrigues ‘Tçuzu’ [the interpreter], S.J. (1562–1633), and the Japanese grammar (1632) by Diego Collado, O.P. (late 16th century–1638). Over 350 years of the Pragmatics established as a linguistic domain, one of the first Japanese dictionaries (1603–1604) introduced the designation of honorific particles and honored verbs. Rodrigues developed this terminology considerably, having analyzed accurately social and linguistic relationships and ways of Japanese reverence and politeness. He proposed an innovative linguistic terminology, inexistent in former European grammars and dictionaries, of which a part was followed by Collado: honorific and humble or humiliative particles, honored and humble verbs, honorable or honorific and low pronouns. -
Congressional Record United States Th of America PROCEEDINGS and DEBATES of the 107 CONGRESS, FIRST SESSION
E PL UR UM IB N U U S Congressional Record United States th of America PROCEEDINGS AND DEBATES OF THE 107 CONGRESS, FIRST SESSION Vol. 147 WASHINGTON, FRIDAY, JULY 20, 2001 No. 102 House of Representatives The House met at 9 a.m. up House Resolution 204 and ask for its serves credit for holding the line on The Chaplain, the Reverend Daniel P. immediate consideration. this one. Coughlin, offered the following prayer: The Clerk read the resolution, as fol- Our military needs our help. Without O Lord, down through the ages You lows: this bill and without the help from have taught us to seek Your kingdom. H. RES. 204 Congress, our Nation may fall short on In our search we will not lose our way Resolved, That upon adoption of this reso- its promise to provide adequate health if we approach You with the free aban- lution it shall be in order to consider the care for our men and women in uni- don of trust and the sheer delight of a conference report to accompany the bill form. So today we provide more than $1 child. (H.R. 2216) making supplemental appropria- billion for the defense health program. May pride not steel our hearts or ar- tions for the fiscal year ending September 30, At the same time, we are providing rogance distort our vision so that we 2001, and for other purposes. All points of more than $6 billion, largely to help order against the conference report and our military maintain its facilities and would go after things far beyond us.