FISCAL YEAR 2017 METRICS Changing with an Eye Toward Our Financial Future the Cost of Educating One Seminarian
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Archdiocesan History FINAL
A History of the Archdiocese of Pittsburgh and Western Pennsylvania Kristie Bosko Mertz, Ph.D. “…the more I study the history of the Orthodox Church in this land, the more convinced I become that our task here is God’s task, that God Himself helps us.” 1 — St. Patriarch Tikhon, Farewell Address, March 7, 1907 Introduction The history of our archdiocese is inextricably bound to the larger history of Orthodoxy in America. What is now known as the Archdiocese of Pittsburgh and Western Pennsylvania began in 1916 with the tonsuring and consecration of Fr. Alexander Dzubay as Bishop Stephen, within the former North American Diocese of the Russian Orthodox Church. His situation, in terms of being an immigrant of Carpatho-Russian ethnicity and a convert to Orthodoxy from the Byzantine Catholic (Greek Catholic) faith, was in no way unique at that time. However, it provides us with a glimpse of the evolving religious landscape and the foundation that was laid for the creation of the archdiocese and for its subsequent development. The Beginning of Orthodoxy in America Orthodoxy in America began in 1794, when Russian missionaries from Valaam Monastery arrived at Kodiak Island in the Aleutian Islands.1 The beginning of Orthodoxy in this country was found mainly in the future state of Alaska (which was a part of Russia) and in California, but very quickly grew up in the industrial areas of the United States such as Minnesota, Ohio, Pennsylvania, Connecticut, New York, and West Virginia. The entirety of North America and Canada was one large diocese with very scattered Orthodox communities. -
Music at Seminary
sn 0 SPRING 2006 music at seminary Message from the Metropolitan Dearly Beloved in Christ, Every year, Orthodox Christian men and women hear the Lord’s call to study theology at our seminaries. The student of theology must hear and obey the Lord’s words: Whoever would be first among you must be your slave (Matthew 20:27). Faithful service as a choir director, teacher, deacon, priest, or bishop requires emulation of the Lord and study of His Word. The life of the sn Church through history provides many lessons for Christians of the twenty-first century.To faithfully serve Christ today requires that we study the lives of our fathers in the faith, the per- secutions the Church has endured in the name of Christ, and the triumphs of the truth of the Gospel in the face of great resistance. Martin Paluch The Dean of St Vladimir’s Seminary has been guiding our seminarians through the study of the Church’s his- tory as a lay professor for many years. I am grateful to the Lord that I was able to ordain John Erickson to the Holy Diaconate on the feast of the Three Holy Hierarchs, the patrons of the seminary’s chapel, and to the Holy Priesthood on May 7, 2006. Father John is now called to renewed service to God’s people at the Holy Table. Please join me in fervent prayer for Father John in his ministry as a professor, as Dean of St Vladimir’s, and as a servant of the Lord. With love in Christ, +HERMAN Archbishop of Washington and New York Metropolitan of All America and Canada President, Saint Vladimir’s Orthodox Theological Seminary 2 • SPRING 2006 sn 0 contents spotlight at the seminary Robert Lisak MESSAGE FROM THE CAMPUS CHRONICLE ON THE COVER METROPOLITAN Seminary activities from April 2005 through February 2006 Students, such as Gregory Ealy and Ksenia Words of congratulations from Danylevich, study theories of chant as well Metropolitan Herman of the OCA to the 8 as practice singing and conducting for dean on the occasion of his ordination DOWN THE ROAD chapel services all in preparation for service Events calendar to the Church. -
Clergy Personnel Manual Archdiocese of Portland Preface to the 2014 Edition of the Clergy Personnel Manual
CLERGY PERSONNEL MANUAL ARCHDIOCESE OF PORTLAND PREFACE TO THE 2014 EDITION OF THE CLERGY PERSONNEL MANUAL On December 8, 1979 Archbishop Cornelius Power promulgated the Clergy Personnel Manual. This Manual was the product of extensive study and consultation by the Clergy Personnel Board and finally a vote of the entire presbyterate. Since the original promulgation of the Manual, some chapters have been revised. This edition prints all the chapters in a uniform format. The organization and position titles within the Pastoral Center have changed. This edition references positions of offices that coincide with our current Pastoral Center organization. This 2014 edition of the Clergy Personnel Manual reflects our current personnel policies and structure. Members of the Clergy Personnel Board: Rev. Todd Molinari, Most Rev. Alexander K. Sample, Most Rev. Peter Smith, Rev. Jeff Eirvin, Rev. James Coleman, Rev. Ronald Millican, Rev. Richard Thompson, Rev. Michael Vuky, Rev. Angelo Te. Vicar for Clergy: Rev. Todd Molinari Archbishop of the Archdiocese of Portland: Most Rev. Alexander K. Sample i PREFACE TO THE 1995 EDITION OF THE CLERGY PERSONNEL MANUAL On December 8, 1979, Archbishop Power promulgated the Clergy Personnel Manual. This Manual was the product of extensive study and consultation by the Clergy Personnel Board and finally a vote of the entire presbyterate. Since the original promulgation of the Clergy Personnel Manual, some chapters, like the one on area vicars, have been added; others, like the one on pastors, have been revised. This edition prints all the chapters in a uniform format and notes the date each chapter was promulgated or revised. -
Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea. -
8 the Saying Is Trustworthy, and I Want You to Insist on These Things, So That Those Who Have Believed in God May Be Careful to Devote Themselves to Good Works
Series: Salt and Light: God’s Vision for the Church Sermon: The Devotion of the Church Scripture: Titus 3:8-15 (ESV) Teacher: Jeff Norris Date: January 31, 2021 The dominant theme in Titus is good works … "Show yourself in all respects to be a model of good works." Titus 2:7 "…who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works." Titus 2:14 "Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work." Titus 3:1 "The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works." Titus 3:8 "And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful." Titus 3:14 "One of the problems in the Cretan church is that they had assimilated their ideas about Jesus, the Christian God, to their ideas about their Greek gods…specifically Zeus, their chief god. Cretan people claimed that Zeus was born on their island and they loved to tell stories and mythologies about Zeus's underhanded character. He would seduce women and lie to get his way. So, Paul wants to very clear: the God revealed through Jesus is totally different than Zeus. His basic character are faithfulness and truth. Which means the Christian way of life will be about truth also." Tim Mackie, The Bible Project Past weeks’ big idea statements to highlight what is being emphasized in Titus: • Leadership in the Kingdom of God is not a title to have or a position to hold but a lifestyle to live, from a transformed heart. -
A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
- Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage. -
Separating Fact from Fiction in the Aiolian Migration
hesperia yy (2008) SEPARATING FACT Pages399-430 FROM FICTION IN THE AIOLIAN MIGRATION ABSTRACT Iron Age settlementsin the northeastAegean are usuallyattributed to Aioliancolonists who journeyed across the Aegean from mainland Greece. This articlereviews the literary accounts of the migration and presentsthe relevantarchaeological evidence, with a focuson newmaterial from Troy. No onearea played a dominantrole in colonizing Aiolis, nor is sucha widespread colonizationsupported by the archaeologicalrecord. But the aggressive promotionof migrationaccounts after the PersianWars provedmutually beneficialto bothsides of theAegean and justified the composition of the Delian League. Scholarlyassessments of habitation in thenortheast Aegean during the EarlyIron Age are remarkably consistent: most settlements are attributed toAiolian colonists who had journeyed across the Aegean from Thessaly, Boiotia,Akhaia, or a combinationof all three.1There is no uniformityin theancient sources that deal with the migration, although Orestes and his descendantsare named as theleaders in mostaccounts, and are credited withfounding colonies over a broadgeographic area, including Lesbos, Tenedos,the western and southerncoasts of theTroad, and theregion betweenthe bays of Adramyttion and Smyrna(Fig. 1). In otherwords, mainlandGreece has repeatedly been viewed as theagent responsible for 1. TroyIV, pp. 147-148,248-249; appendixgradually developed into a Mountjoy,Holt Parker,Gabe Pizzorno, Berard1959; Cook 1962,pp. 25-29; magisterialstudy that is includedhere Allison Sterrett,John Wallrodt, Mal- 1973,pp. 360-363;Vanschoonwinkel as a companionarticle (Parker 2008). colm Wiener, and the anonymous 1991,pp. 405-421; Tenger 1999, It is our hope that readersinterested in reviewersfor Hesperia. Most of trie pp. 121-126;Boardman 1999, pp. 23- the Aiolian migrationwill read both articlewas writtenin the Burnham 33; Fisher2000, pp. -
Survey Archaeology and the Historical Geography of Central Western Anatolia in the Second Millennium BC
European Journal of Archaeology 20 (1) 2017, 120–147 This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. The Story of a Forgotten Kingdom? Survey Archaeology and the Historical Geography of Central Western Anatolia in the Second Millennium BC 1,2,3 1,3 CHRISTOPHER H. ROOSEVELT AND CHRISTINA LUKE 1Department of Archaeology and History of Art, Koç University, I˙stanbul, Turkey 2Research Center for Anatolian Civilizations, Koç University, I˙stanbul, Turkey 3Department of Archaeology, Boston University, USA This article presents previously unknown archaeological evidence of a mid-second-millennium BC kingdom located in central western Anatolia. Discovered during the work of the Central Lydia Archaeological Survey in the Marmara Lake basin of the Gediz Valley in western Turkey, the material evidence appears to correlate well with text-based reconstructions of Late Bronze Age historical geog- raphy drawn from Hittite archives. One site in particular—Kaymakçı—stands out as a regional capital and the results of the systematic archaeological survey allow for an understanding of local settlement patterns, moving beyond traditional correlations between historical geography and capital sites alone. Comparison with contemporary sites in central western Anatolia, furthermore, identifies material com- monalities in site forms that may indicate a regional architectural tradition if not just influence from Hittite hegemony. Keywords: survey archaeology, Anatolia, Bronze Age, historical geography, Hittites, Seha River Land INTRODUCTION correlates of historical territories and king- doms have remained elusive. -
2021-0411 4Lent Ladder.Pages
Te Reading from the Epistle of the Holy Apostle Paul to the Hebrews (6:13–20) Saints Peter & Paul Brethren: when God made a promise to Abraham, because He could swear by no Orthodox Church one greater, He swore by Himself, saying, “Surely blessing I will bless you, and Meriden, Connecticut multiplying I will multiply you.” And so, after he had patiently endured, he website: sspeterpaul.org obtained the promise. For men indeed swear by the greater, and an oath for A Parish of the Orthodox Church in America confirmation is for them an end of all dispute. Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, Fr. Joshua Mosher, Pastor confirmed it by an oath, that by two immutable things, in which it is impossible 203-237-4539 [email protected] for God to lie, we might have strong consolation, who have fled for refuge to lay Donna Leonowich, Parish Council President hold of the hope set before us. This hope we have as an anchor of the soul, both 203-887-5155 sure and steadfast, and which enters the Presence behind the veil, where the forerunner has entered for us, even Jesus, having become High Priest forever Hieromartyr Antipas, Bishop of according to the order of Melchizedek. Fourth Sunday of Lent—Tone 3 Pergamum, disciple of St. John the Te Reading from the Holy Gospel according to St. Mark St. John of The Ladder Theologian (92). Ven. Jacob (James), April 11, 2021 Abbot of Zheleznobórovsk (1442), and (9:17–31) his fellow ascetic, James. -
St Vladimir's
St Vladimir’S theological Quarterly A continuation of St Vladimir’s Seminary Quarterly a peer-reviewed journal published by the faculty of St Vladimir’s Orthodox Theological Seminary Dr Ionuț-Alexandru Tudorie, Editor-in-Chief Volume 64, Numbers 1–2 2020 SVTQ64_12.indb 1 9/10/2020 12:47:13 PM Editorial BoarD rev. Dr Bogdan Bucur Dr Vitaly Permiakov rev. Ignatius Green Dr Ionuț-Alexandru Tudorie Advisory BoarD Dr Theodora Antonopoulou rev. Dr John Jones rev. Dr Michael Azar Dr Nadieszda Kizenko Dr leslie Baynes rev. Dr Christopher Knight Dr Paul Blowers Prof. Jean-Claude larchet Dr Sandrine Caneri Dr Georgi Parpulov Dr Alexey Fokin Dr István Perczel Dr Nina Glibetić Dr Marcus Plested Most rev. Dr Alexander Golitzin Dr Alexis Torrance Dr Tamara Grdzelidze Dr lucian Turcescu rev. Dr Ioan Ică, Jr Dr Jeffrey Wickes Editorial and Subscription Offices 575 Scarsdale road, yonkers, Ny 10707 Tel.: +1.914.961.8313 EMail: [email protected] Website: www.svots.edu/SVTQ Copyright © 2020 by St Vladimir’s Orthodox Theological Seminary The views of the authors whose articles appear in St Vladimir’s Theological Quarterly do not necessarily reflect those of the Seminary faculty. SVTQ64_12.indb 2 9/10/2020 12:47:13 PM Contents Editorial ��������������������������������������������������������������������������������������������������� 5 The Ordination Prayers in the TradiTio aposTolica: The Search for a GrundschrifT Alistair C. Stewart ���������������������������������������������������������������������������������� 11 Martyrdom in roman Gaul David McCready -
Strengthening Liturgical Participation and Christian Formation Through the Renewal of Enacted Narrative in the Orthodox Divine Liturgy
Living God’s Story: Strengthening Liturgical Participation and Christian Formation through the Renewal of Enacted Narrative in the Orthodox Divine Liturgy by Geoffrey Ready A Thesis submitted to the Faculty of Trinity College and the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Ministry awarded by the University of Trinity College and the University of Toronto. Ó Copyright by Geoffrey Ready 2020 Living God’s Story: Strengthening Liturgical Participation and Christian Formation through the Renewal of Enacted Narrative in the Orthodox Divine Liturgy Geoffrey Ready Doctor of Ministry Trinity College and the University of Toronto 2020 Abstract It is axiomatic in Orthodox liturgical theology that the central act of worship, the Divine Liturgy, is a participation here and now in the coming kingdom of God. This should naturally result in the shaping of Orthodox worshippers to live in this age according to the heaven-on-earth reality of the age to come, to live the “liturgy after the liturgy” in a life of kingdom-building. Yet there is little to suggest that this is happening in Orthodox churches today. Drawing on postcritical insights that challenge modernity’s limitations— especially the concept of life as an enacted social drama, the importance of narrative for signification and formation, and the priority of embodied, participatory knowledge—the author proposes that the decline in the Orthodox Divine Liturgy's power to transform worshippers results principally from an eclipse of the enacted narrative of the kingdom of God within liturgical celebration. ii Using his ministry base of an Orthodox mission parish as a case study, the author has implemented a series of changes in the celebration of the Divine Liturgy to recover and prioritise narrative elements. -
MAY 8 Holy Apostle and Evangelist John the Theologian; Ven. Arsenius the Great
MAY 8 Holy Apostle and Evangelist John the Theologian; Ven. Arsenius the Great "Lord I Call..." Tone 8 Lord, I call upon You, hear me! Hear me, O Lord! Lord, I call upon You, hear me! Receive the voice of my prayer, when I call upon You!// Hear me, O Lord! Let my prayer arise in Your sight as incense, and let the lifting up of my hands be an evening sacrifice!// Hear me, O Lord! v. (10) Bring my soul out of prison, that I may give thanks to Your name! v. (9) The righteous will surround me; for You will deal bountifully with me. Tone 8 (from the Pentecostarion) (Oh, most glorious wonder) After following in the steps of Christ, serving Him with devotion, O Myrrhbearers, you did not forsake Him even after His death. Moved by compassion, you went, bearing myrrh with tears.// Therefore we celebrate your sacred memory! v. (8) Out of the depths I cry to You, O Lord. Lord, hear my voice! The divine company of women desiring to see the Life, slain, in the tomb, came in the night and heard from the angels: “Christ is risen, as He said! Go with haste and tell the disciples: ‘Drive away the sorrow from your souls!// Instead of tears, accept ineffable joy!’” v. (7) Let Your ears be attentive to the voice of my supplications! O Myrrhbearers, today we faithful rejoice in your memory, glorifying the most gracious Lord Who glorified you! Entreat Him to grant us eternal glory, the joy of the saints:// For you always have boldness before Him, O blessed ones! 1 v.