Clergy Personnel Manual Archdiocese of Portland Preface to the 2014 Edition of the Clergy Personnel Manual
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Online Parish Returns System User Guide
Church of England Online Parish Return System User Guide Contents at a Glance 1. Background ........................................................................................................................................... 2 2. Accessing the system for the first time ................................................................................................. 2 2.1 Parish Administrator ........................................................................................................................... 2 2.2 Other system users ............................................................................................................................. 2 3. Entering information onto the online forms ........................................................................................ 3 4. Editing your details ............................................................................................................................... 7 4.1 Edit you details .................................................................................................................................... 7 4.2 Email settings ...................................................................................................................................... 7 5. Finding your way around ...................................................................................................................... 7 6. Reports ................................................................................................................................................. -
Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units. -
The Dean and the Deanery
7 DIOCESE OF EAST ANGLIA Diocesan policy on THE DEANERY AND THE ROLE OF THE DEAN THE DEANERY How is the universal Catholic Church structured? The whole people of God is a communion of dioceses, each entrusted to the pastoral leadership and care of a bishop. The diocese is then ‘divided into distinct parts or parishes’ (Code of Canon Law, 374.1). Each parish is by nature an integral part of the diocese. What then is a deanery? ‘To foster pastoral care by means of common action, several neighbouring parishes can be joined together in special groupings, such as deaneries’ (Code of Canon Law, 374.2). Each deanery is led by a Dean appointed by the bishop to act in his name. In a scattered diocese such as ours, with many small parishes, working together in deaneries can be very fruitful, not only for the mutual support and care of the clergy, but also for pastoral and spiritual collaboration at local level. In each deanery, there are to be regular meetings of the clergy, priests and deacons, diocesan and religious, of that grouping of parishes. All are expected to attend such meetings and participate as fully as possible in deanery life and work. In each deanery, there are to be regular meetings of lay representatives of each parish with all the clergy of the deanery, so as to facilitate active participation by lay people in local pastoral action and decision-making. The following norms for the role of the Dean came into effect from 21 November 2003. THE ROLE OF THE DEAN 1. -
Petition for the Assignment of a Parish Deacon
7.4 PASTOR REQUEST FOR PARISH DEACON OFFICE OF THE DIACONATE ROMAN CATHOLIC DIOCESE OF TUCSON Petition for the Assignment of a Parish Deacon Please complete and return by (Date) 2 ______ only if you need an additional deacon Name of Pastor: Name of Parish: If you would like your parish to be considered for the placement of an additional deacon, please complete this form, and return it as soon as possible, but no later than 2 February ______. The timing is important because the Deacon Placement Committee will prepare its recommendations for the Bishop in April, so he can announce the transfers in May in time to become effective 1 July _____. 1. Check one of the following that best describes the need for a deacon in your parish: Very critical Somewhat critical Significant but not critical No need for a deacon (if checked, you do not need to fill out rest of survey) 2. Check one of the following that best describes the immediacy of your need: As soon as possible Can wait until July 1ST Can wait until a deacon becomes available If no deacon is available, a deacon candidate is acceptable. 3. Rate your bilingual needs. Must be fluent (read/speak/write) in Spanish. Good conversational skills in Spanish The deacon need not be bilingual. 4. Rate each of the following ministries in which the deacon would serve the parish. 5 = very important :: 1 = not very important. 5 4 3 2 1 Sacramental Preparation (e.g. Baptism, RCIA, Marriage Prep) 5 4 3 2 1 Annulments 5 4 3 2 1 Liturgies (presiding at baptisms, funeral rites, marriages, etc.) 5 4 3 2 1 Serve at the altar on Sunday (Read the Gospel) 5 4 3 2 1 Preach at Sunday Eucharist 5 4 3 2 1 Pro-Life Ministry 5 4 3 2 1 Hispanic Ministry 5 4 3 2 1 Native American Ministry 5 4 3 2 1 Ministry to the Poor (e.g. -
Clergy List Kunnamkulam - Malabar Diocese
CLERGY LIST KUNNAMKULAM - MALABAR DIOCESE PHONE NUMBER / E-Mail Sl No NAME PARISH NEDUVALLOOR CENTRE 1 Rev. Mathew Samuel 04998 286805/286806/285698(R) Mar Thoma College Mar Thoma College of Special Education 9946197386 Badiaduka, Peradale (PO) Kadamana Congregation Kasaragod - 671 551 [email protected] 2 Rev Lijo J George 0490-2412422 Kelakom Immanuel Mar Thoma Church 9447703289 Kelakom P O, Kannur 670 674 [email protected] Neduvaloor Bethel 3 Rev. Binu John 0460-2260220 St.Thomas School Bethel Mar Thoma Church 9846619668 Neduvaloor, Chuzhali (PO), Kannur 670 361 [email protected] Kannur Immanuel 4 Rev Isac P Johnson 0497-2761150 Immanuel M T Church South Bazar P. O, 9990141115 Kannur - 670 002 [email protected] 5 Rev.Febin Mathew Prasad 04602-228328 Arabi Arohanam Arohanam Mar Thoma Church 9847836016 Kolithattu Hermon Arabi P O [email protected] Ulickal (Via), Kannur - 670 705 Cherupuzha Jerusalem, 6 Rev. Reji Easow 0497-2802250 Payannur Bethel Mar Thoma Divya Nikethan 7746973639 Vilayamcodu P O, Pilathara Kannur - 670 504 [email protected] 7 Rev. A. G. Mathew, Rev Rajesh R 04994-280252 (R), 284612 (O) Kasargod St.Thomas Mar Thoma School of Deaf 9447259068, 9746819278 , Parappa Ebenezer Cherkala, Chengala [email protected] Mar Thoma Deaf School Kasragod - 671 541 PHONE NUMBER / E-Mail Sl No NAME PARISH KOZHIKODE CENTRE 8 Rev. Biju K. George 0495 - 2766555 Kozhikode St. Pauls St. Pauls M. T. Church 9446211811 Y M C A Road, Calicut - 673 001 [email protected] 9 Rev. Robin T Mathew 0496 2669449 Chengaroth Immanuel Immanuel M. T. Parsonage 9495372524 Chengaroth P.O, Peruvannamoozhy Anakkulam Sehion Calicut - 673 528 [email protected] 10 Rev. -
Catholic Clergy There Are Many Roles Within the Catholic Church for Both Ordained and Non-Ordained People
Catholic Clergy There are many roles within the Catholic Church for both ordained and non-ordained people. A non-ordained person is typically referred to as a lay person, or one who is not a member of the clergy. One who is ordained is someone who has received the sacrament of Holy Orders. In the Catholic Church only men may be ordained to the Clergy, which sets us apart from other Christian denominations. The reasoning behind this is fairly straightforward; Since God himself, in His human form of Jesus Christ, instituted the priesthood by the formation of the 12 Apostles which were all male, The Church is bound to follow His example. Once a man is ordained, he is not allowed to marry, he is asked to live a life of celibacy. However married men may become ordained Deacons, but if their wife passes away they do not remarry. It’s very rare, but there are instances of married men being ordained as priests within the Catholic Church. Most are converts from other Christian denominations where they served in Clerical roles, look up the story of Father Joshua Whitfield of Dallas Texas. At the top of the Catholic Clergy hierarchy is the Pope, also known as the Vicar of Christ, and the Bishop Rome. St. Peter was our very first Pope, Jesus laid his hands upon Peter and proclaimed “upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” ~MT 16:18. Our current Pope is Pope Francis, formally Cardinal Jorge Mario Bergoglio of Argentina. -
Three-Warnings-Of-Jesus-To-Clergy
Rev. Kyewoon Choi, ManahawkinMethodist.org, Manahawkin, NJ 08050 August 1, 2021 Three Warnings of Jesus to Clergy Mark 12:38-40 (New American Standard Bible) 38 And in His teaching He was saying: “Beware of the scribes who like to walk around in long robes, and like personal greetings in the marketplaces, 39 and seats of honor in the synagogues, and places of honor at banquets, 40 who devour widows’ houses, and for appearance’s sake offer long prayers. These will receive all the more condemnation.” Introduction Disclaimer: this morning’s message is mainly for me, a pastor and member of clergy. In view of God’s mercy, I pray that all clergy take Jesus’ warnings to them as seriously as I do. Thirty some years ago, as I entered parish ministry, a wise counsel advised me to beware of three ministry killers, a.k.a. three “S”s. Silver, Sex, and Sloth. Since then, I am very mindful of such dangers in ministry. In today’s text, Jesus also warns clergy to beware of three things: the desire of recognition, the love of money, and hypocrisy. Content When you read the Bible, sometimes you feel that the words are jumping out of the page and directly speaking to you. That’s how I felt one day as I was reading today’s text. I felt Jesus was directly speaking to me, warning me of three dangers lurking in the path to faithful ministry. Beware, He commanded me, of the three sins that I as pastor can easily commit without knowing. -
A Report of the Study Concerning the Ordination of Women
A Report of the Study Concerning the Ordination of Women Undertaken by the Anglican Mission in America (A Survey of the Leading Theological Convictions) Submitted by: Women’s Ordination Study Team The Rt. Rev. John H. Rodgers, Jr., Chairman July 31, 2003 © 2003 Anglican Mission in America Women’s Ordination Study 2 Women’s Ordination Study Table of Contents Introductory Matters Aim of the Study and Report .................................................................................................... 4 Historical Background ............................................................................................................ 4 Controversial Nature ............................................................................................................. 5 Scope and Limitations ............................................................................................................ 6 Presuppositions .................................................................................................................... 8 Structure ........................................................................................................................... 8 Report Part 1: The primary reasons for the ordination of women to the priesthood/ presbyterate and their consecration as bishops .......................................................................................................................... 9 Part 2: The primary reasons for a male priesthood/presbyterate and episcopate and against the ordination of women as priests/presbyters -
Orthodox Churches
Orthodox Churches The Cross of the Romanian Orthodox Church is the symbol of the Irish branch of the Church and one of a number of crosses venerated across the Orthodox Traditions. ORTHODOX CHURCHES Orthodox Churches trace their roots to the twelve male apostles who, according to Christian teaching, were chosen by Christ to continue his teaching. The Orthodox movement comprises a group of independent churches that follow particular teachings, each having the right to elect its own leaders. The Christian Bible is the key holy book of the Orthodox Churches, who share the principal beliefs of other traditions of Christianity (described on page 16). The Orthodox movement is the largest Christian community in the Middle East and Eastern Europe, while it is the second largest Christian community in the world. Clergy are referred to as priests. 145 Summary of Essential Practice Points: Please refer to the full text of the highlighted points related to the following summary points. Profile of the Orthodox Churches of a threat to the life of an infant the Orthodox 1 in Ireland: Churches prefer that the child is baptised. This should ideally be done by an Orthodox priest. If Orthodox Churches in Ireland correspond to two none is immediately available then the Orthodox main traditions who share core Christian beliefs, Churches would wish that the parents baptise the ceremonies and rituals. The membership of each child themselves using the guidance given under church is highly culturally diverse. In summary, Initiation ritual/infant baptism below. members come from Ireland, European and Eastern European countries, parts of the Middle East, parts of Asia, parts of Africa and North America. -
The Body of Christ: Prophet, Priest, Or King? . . . Gerry Breshears
JETS 37/1 (March 1994) 3-26 THE BODY OF CHRIST: PROPHET, PRIEST, OR KING? GERRY B R E S H E A R S * David Fisher has helped me to see that the flurry of ecclesial articles and books describe activity rather than define essence. Even theologians reflect on the Church more organizationally and functionally than ontolog- ically and missiologically. We do word studies of qähäl and ekklësia, speak quickly of a few Biblical analogies, and move on to organization and ordi- nances of the Church. Our pragmatic preoccupation with the nitty-gritty running of the Church forces our ecclesiology to suffer from a lack of tran- scendence.1 We must reflect first on the essence of the Church. The Church is essence taking form. I propose to begin the process by defining the essence of the Church in terms of carrying on the mission of Jesus. I will develop this following the paradigm of the offices Jesus fulfilled while he was on earth. The prelimi- nary level of my thinking means that this will be more an agenda with ex- amples than a finished product. I. THE HE4RT OF THE CHURCH The key concept of the Church is that it is a Spirit-led people of God who carry out Christ's mission in the world. It works because he is present. Matthew's gospel begins (1:18) and ends (28:20) with the presence of Christ. The people who make up the Church are the concretely living body of Christ, which is his person turned outward in action. -
THE Diocesan CHRONICLE
The DIOCESAN Chronicle The Official News of the Diocese of Baker Published every two weeks for the sake of the unity of the Diocese and the “greater good of souls” September 26, 2010 Volume 1, Number 9 PARISH NEWS: ENTERPRISE - Anthony Joseph Wieck, PARISH NEWS: OUR LADY OF THE VALLEY is hosting a who grew up in rural Wallowa Theological Conference, October 15-16. Keynote Speaker County, has been ordained a will be Deacon Harold Burke-Sibers. Three workshops priest, the first priest known will be offered. Fee is $25. Call the parish at 541-963-0006 to be from the county. Wieck, for more information on registration and lodging . ~ the son of Claudette and Greg Wieck of rural Enterprise, is the sixth of nine children. He was ordained June 5 in the Springhill College Chapel in Mobile, Alabama by Arch- bishop Thomas Rodi. He is a member of the Society of Jesus (Jesuit) in the New Orleans Province. Father Anthony celebrated Mass on August 1, at his home parish of St. Katherine in Enterprise. Priests concelebrating with him included Fr. Bailey Clemens, Fr. Richard Edelin, Fr. Daniel Ochiabuto, and Fr. Ganza, SJ. Preaching to a packed church, he included points on the importance of the Sacraments in our lives, especially the Eucharist and Reconciliation. He also expressed his appreciation for both his immediate family and parish family, who were instrumental in fostering his vocation. St. Katherine’s Women’s Guild hosted the reception Fr. Christopher Agoha, SMMM is proudly showing off following Mass for a gathering exceeding 200 people. -
Engagement Guidelines: Orthodox Christian Leaders
Tip Sheets: Engaging Faith Communities V1.2 Engagement Guidelines: Orthodox Christian Leaders Religion Called: Orthodox Christianity Adherents Consider Themselves: Christian and are called Orthodox Christians House of Worship: Church or Cathedral First Point of Contact: Senior parish priest a.k.a. pastor Religious Leader: Priest or Deacon Spoken Direct Address: Use “Father” Physical Interaction: Handshake O.K. across sexes HOUSE OF WORSHIP Churches are local houses of worship. A parish refers to the congregation of a particular church. Parishes often have non-sacred spaces such as multipurpose rooms, schools, gyms, or offices. Cathedrals are large centers of worship for an entire regional area run by a Diocese or Archdiocese. Monasteries and convents house monks and nuns (respectively), and may include a chapel and areas for instruction/work. RELIGIOUS LEADERS Ordained/Commissioned/Licensed Leaders Orthodox Christian leadership is hierarchical with each national/ethnic branch having its own structure and leadership. Regional leadership generally falls to bishops (or archbishops, catholicos, or metropolitans). Priests and deacons provide sacramental and spiritual leadership; priests often are in charge of a local parish. Both priests and deacons are permitted to marry. Holy Orders and Lay Leaders Monks and nuns are non-ordained (lay) leaders (except for hiermonks who are ordained priests or deacons) who have usually taken a vow of poverty, celibacy, and obedience and often live an active vocation of both prayer and service. Many monks, nuns, and laypersons have important leadership positions —avoid assumptions based on title. Some U.S. parishes have lay administrators who take on many of the roles once the exclusive domain of clergy.