St Mary Magdalene

Total Page:16

File Type:pdf, Size:1020Kb

St Mary Magdalene Petra News St Mary Magdalene Week of July 19th 2020 Sunday, July 19th 2020 Holy Fathers of the 4th Ecumenical Council Sts Peter & Paul Weekly Services Resurrection Hymn (Plagal 1st Tone) Wednesday Morning, July 22 “Eteranl with the Father and the Spirit is the Word, Feast St Mary Magdalene Who of a Virgin was begotten for our salvation. Orthros __________________ 8am As the faithful we both praise and worship Him, Divine Liturgy _____________ 9am for in the flesh did He consent to ascend unto the Cross, Wednesday Evening, July 22 and death did He endure and He raised unto life Paraclesis to St. Niciforos Leper the dead through His all glorious resurrection.” & Wonderwonder __________ 6pm Hymn for the Holy Fathers Saturday Morning, July 25 “Supremely blessed are You, O Christ our God. Dormition St Anna You established the holy Fathers upon the earth as beacons, Orthros __________________ 8am and through them You have guided us all to the true Faith, Divine Liturgy _____________ 9am O greatly merciful One, glory be to You.” Saturday Evening, July 25 Hymn for Sts Peter and Paul Great Vespers ______________ 5pm “O leaders of the Apostles, and teachers of the world, intercede with the Master of all Sign-up For Services that He may grant peace unto the Lord, and to our souls His great mercy.” Reserve a spot by visiting the church website at Kontakion Hymn stspeterandpaulboulder.org “A protection of Christians unshamable, Please email Shanyn Bateh at intercessor to our holy Maker unwavering, [email protected] if you have any questions. Thank you. reject not the prayerful cries of those who are in sin; instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: hasten to intercede, and speed now to supplicate, as a protection for all time, Theotokos for those who honor you.” Scripture Readings Sixth Orthros Gospel: Luke 24:36-53 Epistle: Titus 3:8-15 Gospel: St Matthew 5:14-19 1 Sts. Peter & Paul, Greek Orthodox Church Holy Fathers of the 4th Ecumenical Council Sixth Orthros Gospel According to Luke 24:36-53 At that time, Jesus, having risen from the dead, stood and the psalms must be fulfilled. Then he opened their in the midst of his disciples and said to them, “Peace to minds to understand the scriptures, and said to them, you.” But they were startled and frightened, and sup- “Thus it is written, that the Christ should suffer and on posed that they saw a spirit. And he said to them, “Why the third day rise from the dead, and that repentance are you troubled, and why do questionings rise in your and forgiveness of sins should be preached in his name hearts? See my hands and feet, that it is I myself; handle to all nations, beginning from Jerusalem. You are wit- me, and see; for a spirit has not flesh and bones as you nesses of these things. And behold, I send the promise see that I have.” And when he said this, he showed them of my Father upon you; but stay in the city, until you his hands and his feet. And while they still disbelieved are clothed with power from on high.” for joy, and wondered, he said to them, “Have you Then he led them out as far as Bethany, and lifting up anything here to eat?” They gave him a piece of broiled his hands, he blessed them. While he blessed them, fish, and he took it and ate before them. he parted from them, and was carried up into heaven. Then he said to them, “These are my words which I And they worshiped him, and they returned to Jerusa- spoke to you, while I was still with you, that everything lem with great joy, and were continually in the temple written about me in the law of Moses and the prophets blessing God. Epistle: St. Paul’s Letter to Titus 3:8-15 Titus, my son, the saying is sure. I desire you to in- When I send Artemas or Tychicos to you, do your sist on these things, so that those who have believed best to come to me at Nicopolis, for I have decided to in God may be careful to apply themselves to good spend the winter there. Do your best to speed Zenas deeds; these are excellent and profitable to men. But the lawyer and Apollos on their way; see that they lack avoid stupid controversies, genealogies, dissensions, nothing. And let our people learn to apply themselves and quarrels over the law, for they are unprofitable and to good deeds, so as to help cases of urgent need, and futile. As for a man who is factious, after admonishing not to be unfruitful. him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned. The Gospel According to Matthew 5:14-19 The Lord said to his disciples, “You are away, not an iota, not a dot, will pass the light of the world. A city set on a hill from the law until all is accomplished. cannot be hid. Nor do men light a lamp Whoever then relaxes one of the least of and put it under a bushel, but on a stand, these commandments and teaches men and it gives light to all in the house. Let so, shall be called least in the kingdom your light so shine before men, that they of heaven; but he who does them and may see your good works and give glory teaches them shall be called great in the to your Father who is in heaven. Think kingdom of heaven.” not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them. For tru- ly, I say to you, till heaven and earth pass Petra News, Week of July 19th, 2020 2 St. Mary Magdalene, First Witness of the Resurrection By Dn. George P. BithosAugust 4, 2014 time of Christ, women were not considered creditable July 22/August 4 is the Feast Day of St. Mary Magda- witnesses. They were not allowed to give testimony, lene. I believe that Mary is one of the most interesting only men were considered believable. Yet to Jesus this of our saints. She is a woman of great theological signif- didn’t matter. He trusted these disciples, these women icance, but she is not well documented in history. The disciples to deliver the greatest news in the history of Tradition of the Church, gives us a good bit to think of the world. She had seen Jesus die on the Cross, seen concerning this special person. Him buried, seen the great stone set at the door, seen the guard posted at the door of the tomb, her tears were She carries several “titles” in the Church usage. She is shed for her teacher, she saw a stranger in the Garden, known most of all as Mary Magdalene. With this, we until she heard a familiar voice call her name. She know she came from a town named Magdala. This city then saw Him resurrected and glorified. Joy overcame was located on Lake Gennesaret (”a sorrow! As Jesus instructed her, garden of riches”), which is another Mary Magdalene found the other name for the Sea of Galilee or Lake disciples. She was a member of Tiberias. Geographically the town the inner circle; she was trusted by would be located presently north- them and when she delivered the west of Haifa, Israel near the Golan message, “I have seen the Lord” Heights. This places her town north (John 20,18) they did not believed of Nazareth. her. Jesus had to appear to them Mary also carries the titles of “Apos- and upbraid them before, even her tle to the Apostles, Equal to the friends, would believe such news. Apostles and of course Myrrh-bear- The other appearances of Jesus are er” There is mistaken idea that well documented in the Gospels. Mary was a prostitute before she After the Ascension and Pentecost, met Jesus. This is not true! There Mary travelled from Jerusalem is a tradition that Mary Magdalene to Rome where she announced led such a chaste life that the devil the resurrection. One tradition thought she might be the one who concerning Mary Magdalene says was to bear Christ into the world, that she used her position to gain and for that reason he sent seven demons to torment an invitation to a banquet given by Emperor Tiberius. her. The first time Mary is mentioned in the Gospels When she met him, she held a plain egg in her hand is St. Luke 8,1-3; Christ freed her from these demons and exclaimed “Christ is risen!” Caesar laughed, and and she followed him thereafter. She is considered one said that Christ rising from the dead was as likely as the of the Galilean disciples. We see her prominently in egg in her hand turning red while she held it. Before he the Passion narratives. She followed Jesus to Jerusalem finished speaking, the egg in her hand turned a bright and was steadfast at the foot of the Cross with The red (for more details, see Wikipedia). Each time we Virgin Mary standing by Jesus in His darkest moments. answer, “Truly, He is Risen!” we should think of Mary. She figured importantly in the post-resurrectional After many years evangelising across the Mediterra- accounts.
Recommended publications
  • The Office of Woman in the New Testament
    The Office of Woman in the New Testament GEORG GUNTER BLUM 1 Indications of services rendered by women in the life of Jesus THERE are no direct statements by either the earthly or the Risen Christ on the position of women in the Christian community. In spite of this, the question as to the attitude of Jesus to women is both justified and significant. Although there is no answer either in developed teaching or in single statements, yet certain conclusions can be drawn from particular situations in the life of Jesus. The influence of Jesus, by word and deed, was exercised on both men and women without distinction. The Gospels depict for us a series of encounters of our Lord with women, and we are shown emphatically that it was precisely the women who were honoured by his miracles and his revealing teaching. 1 But of greater importance is the fact that a small group of women lived constantly in the society of Jesus and followed him, just as did the disciples. Luke the Evangelist emphasises this fact, and refers to it in one of his summarised reports of Jesus's activity: 'And the twelve were with him, and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, and Joanna, the wife of Chuza Herod's steward, and Susanna, and many others which minis­ tered unto him of their substance' (Luke 8:1-3). This report is not exclusive to Luke, nor is it according to a specially Lukan construction.
    [Show full text]
  • MARY MAGDALENE: a MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series
    MARY MAGDALENE: A MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series You know if you are feeling tired this morning, you should really appreciate the crew who were here at 8:00 this morning. If I have ever been teaching and felt like I needed to inject an audience with something, I just witnessed it. I mean they were tired, but they were troopers for coming out and being a part of the early service. I know that you guys are excited today because it is one of those days where we will just break our New Year commitments as we begin to go off the deep end. I mean we will be eating really well today, since it is Easter, and now we are hosed. It just goes awry from here on. So I hope you have a good Easter Sunday with good fellowship. And I hope that this morning you will sense something from God’s word that you can take away from the message that will be an encouragement to you. Let me start off with a story. Several years ago, I was serving as an associate pastor in Conway, Arkansas at Celebration Church. It was a new church, and I was there on staff. I came in one Sunday morning, and I saw my bride getting a cup of coffee. So I went up behind her and began to give her a massage on her shoulders. But then she turned around, and lo and behold, it wasn’t my wife! I was horrified in that moment. What made it even worse was she was a first time guest to our church and I never saw that lady again.
    [Show full text]
  • The Light of the World Matthew 5:14-16
    The Light of the World Matthew 5:14-16 You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. - Matthew 5:14-15 Jesus says His followers are the light of the world. This week, find out how you can shine God's amazing light into the world around you. Pray each day to talk to God about what you are learning. Day #2 continued: The Light John 1:6-9 describes Jesus' cousin John the Have you ever thought about the sun? Now Baptist: "A man came who was sent from God. His there's a light! Scientists tell us that the sun is a name was John. He came to give witness about ball of burning gases that is 109 times larger than that light. He gave witness so that all people could the earth! That is like a basketball compared to believe. John himself was not the light. He came the head of a pin. When the sun is shining, it lights only as a witness to the light. The true light that up half of our planet at a time. What does it mean gives light to every man was coming into the world." when Jesus tells us to shine? What does it mean to be a witness? A witness in In the same way, let your light shine in front of a courtroom is one who has seen something and others.
    [Show full text]
  • Light the World 2020 Prompt Calendar US Version
    December hen Jesus Christ was born, angels proclaimed, “Peace on earth, 2020 good will to men.” This December, the promise remains the same. WAs we serve others the way Jesus served, we can end 2020 on a hopeful note. Use this calendar for inspiration as you use every day as a new opportunity to #LightTheWorld. Tuesday Wednesday Thursday Friday Saturday GIVING TUESDAY HERO HIGHLIGHT PEACE ON EARTH THE CHRIST CHILD PAY IT BACKWARDS Text “LIGHT” to 71234 to get Give like Jesus did. Make a Who represents Christlike love Help others feel peace as Jesus Jesus’s birth brought hope. Watch Show gratitude like Jesus did. donation to charity, or volunteer to you? Highlight them on social did. Post a picture or video to The Christ Child, screenshot a Think of someone who served daily reminders on your phone. with a local nonprofit and post a media. social media that brings you moment that gives you hope, and you and return the favor. link so others can participate. peace and calm. share why on social media. Sunday Monday 01 02 03 04 05 FAST RELIEF SIGNS OF CHRISTMAS HEALTH CARING WORDS OF LOVE LIGHT THE FAMILY TREE TREATS TIMES TWO SHOP WITH CARE Fast as Jesus did. Go without a Lift others like Jesus did. Decorate Show appreciation for health-care Be mindful of those you love, like Like Jesus, you can honor those Share as Jesus did. Make two Jesus cared for His community. meal or two and donate the cost a neighbor’s door with Christmas workers. Share a post inviting Jesus was.
    [Show full text]
  • 7 LAST WORDS of CHRIST a Good Friday Tenebrae Service
    7 LAST WORDS OF CHRIST A Good Friday Tenebrae Service ABOUT THIS SERVICE: This service focuses on the Seven Last Words of Christ and is patterned after the ancient office of Tenebrae. The word "Tenebrae" means darkness. The purpose of the service is to impress upon us the terrible reality of sin, which caused our Savior to die for us. The service begins with the stripping of the altar. As Jesus was stripped for crucifixion, so our altar and chancel are laid bare in remembrance of His great suffering. As the service continues, you will hear your Savior speak His last words, which are recorded for us in the four Gospels. Each reading is followed by a brief devotion, silence, prayer, and a hymn. After each of the 7 Words is read, a candle is extinguished, causing the chancel to become increasingly darkened. By this we are reminded of the darkness that covered the earth at the time our Lord’s crucifixion. It also serves as a reminder of the spiritual darkness that would exist had the Light of the world not come. The exit of the Christ Candle, near the close of the service, signifies Christ's death and burial. Then there is a loud noise, symbolizing the closing of the tomb. The Christ Candle will reappear at the Easter Festival Service in celebration of the resurrection. SILENT PRAYER BEFORE WORSHIP: Lord Jesus Christ, as I meditate in this service on Your death for me, let those final sentences which You spoke from the cross impart a personal blessing, that I may both worship in spirit and truth and be moved to sacrifice my whole life as an offering to You.
    [Show full text]
  • Bible Characters Class
    Bible Characters Class Lesson 1 - Apollos Text: Acts 18:24-28 I) Origin: Apollos is a Jew, born in Alexandria, Egypt…in northern Africa. II) Some personal traits: A) Apollos is described as eloquent. The primary meaning of this is “learned” or very educated; possessing a storehouse of words and a powerful mind. B) He was mighty in the Scriptures. This would seem to imply that Apollos was skilled at using the Old Testament to make arguments religiously. He was capable of convincing people that Jesus is the Christ (see verse 28). C) Apollos was fervent in spirit (v.25). He is said to have been boldly preaching and mightily or vigorously refuting jews (vs. 26 & 28). III) Apollos’ Error For the most part, he knew accurately the way of truth as revealed in the gospel of Jesus; except he was wrong concerning the baptism of John the baptist still being valid. — Two everyday Christians (not an apostle or evangelist) but tentmakers, Aquila & Priscilla, took him aside privately when they learned of his error and instructed him the way of Christ more perfectly. Was it much ado about nothing? Were Aquila and Priscilla a couple legalists? Majoring in minors? If you were Aquila and Priscilla, common tentmakers, upon hearing a highly educated preacher being off track on just one item, would you have approached him to correct him? If you were Apollos, and taken aside and corrected by some “lesser” folks, how would you have taken it? IV) Apollos goes to Achaia (Corinth) Acts 18:27 - 19:1a Paul has planted the church in Corinth and now Apollos goes there and waters it.
    [Show full text]
  • Catechesis of the Good Shepherd Summary of Presentations
    Catechesis of the Good Shepherd Summary of Presentations “Help Me Fall in Love with God” The philosophy of the Catechesis of the Good Shepherd program is that even very young children have a religious life. God is present to them in their deepest being and they are capable of developing both a conscious and intimate relationship with God. We provide materials based on age-appropriate Scripture passages and liturgical signs that nurture their relationship with God. The program balances exposure to our liturgy and the richness of our communal sacramental life with reading the Bible. Our program begins with presenting the New Testament to the children because it is the foundation of our faith. The youngest learn about Jesus and the beauty and wonder of the Kingdom of God through carefully chosen Bible verses that foster a deep love for Jesus. As they grow older they are encouraged to think about their personal responsibility to maintain this relationship with God and their social responsibility in the world. The oldest group studies the Old Testament in great detail and continues to deepen their understanding of the liturgy. They plan worship services and begin community service. Each presentation has specific materials designed to draw the child into the Biblical and Liturgical themes. These materials are always available to the children during their work time so they have additional opportunity to absorb the lessons. The following is a summary to the presentations offered for Level I. Classes are structured to offer a time of prayer and song, a time for the “presentation” and a time for individual work by the child.
    [Show full text]
  • The Light of the World
    I AM THE LIGHT OF THE WORLD DATE WEEK OVERVIEW KEY VERSE August 22 & 23 2 of 7 John 8:12-30 John 8:12 To appreciate the words of Jesus in chapter 8, we must understand the context. In chapter 7 the Jewish people were celebrating one of their week-long feasts, the Feast of Tabernacles. One of the most jubilant feasts, it is filled with both celebration and remembrance, honoring God’s provision and protection for the people of Israel during their 40 years wandering in the wilderness. For seven days of the feast, people live in temporary tent structures as they did in the wilderness during the time of Moses. The Lord Himself was present with the Israelites in the desert, in a tented temple called the Tabernacle. The feast also celebrates His presence as He tabernacles (dwells) with us. 1 The Feast of Tabernacles takes place during the early fall in the harvest season. Harvest was another cause for celebration; honoring the Lord’s provisions through their crops. Though this was a celebratory time for the people, it was a challenging time for Jesus. It was during this festival that the opposition began to grow and intensify towards Him and His ministry. However, this did not distract Jesus from His message. He used several observed rituals as teachable moments to talk about “living water” in chapter 7 and “light” in chapter 8. Continued on page 15 > SETTING THE STAGE LESSON OUTLINE THINGS TO KNOW 1. I Am • The Feast of Tabernacles was also known as the 2.
    [Show full text]
  • The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
    The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light.
    [Show full text]
  • The Light of the World
    The Light of the World Theme Jesus is the one true light. We are his witnesses. Object A strand of Christmas lights; construction paper; scissors; pens - one per child; tape Scripture John 1:6-8, 19-28 Video Connection: Tell Me the Story: https://www.youtube.com/watch?v=_OO84K9RuF0 ​ ​ ​ ​ Children’s Christmas Songs- https://www.youtube.com/watch?v=cSLrFVR-Hqw&list=PLg8UufkzWLCASnhbmrb3XOPXFdp8_yB3c “Light of the World”- https://www.youtube.com/watch?v=eI302Av7vSI ​ Lesson Cut circles from the construction paper to symbolize light bulbs. Make them large enough so kids can write a word or two on them. Turn down the classroom lights, and plug in the Christmas lights so they light the room. Our Bible reading for today tells us that God sent a man, John the Baptist, to tell about the light--Jesus--so that everyone would believe. John wasn't the light. He only came to tell others about the light. Jesus is the one true light, who gives light to everyone. Let’s think about lights in our lives to help us think about that. When do you need light or what do you need light for? Encourage kids to try to work together to name a use for light for every bulb on the Christmas strand. At this time of year, we see lights everywhere that remind us of the coming of Jesus, the true light that John told about. Turn and tell a neighbor in one sentence about the coolest Christmas lights you’ve seen. Allow time. Those lights can help us remember that Jesus is the one true light in our hearts and in our lives.
    [Show full text]
  • St. Mary Magdalene Catholic Church
    The Holy FamilySt. of Jesus,Mary Mary, and Magdalene Joseph Catholic ChurchDecember 27, 2020 7232 KY 56, Owensboro, KY 42301 www.stmarymagd.org Phone: 270-771-4436 Fax: 1-866-856-7191 MASS SCHEDULE PASTORAL COUNCIL Saturday Vigil: 5:00 p.m. May-October Shannon Offerman; Scott Burden; Julie Ebelhar; 4:00 p.m. November-April Perry Warren; Beth Miles; David Cecil Sunday: 8:00a.m. & 10:30 a.m. Weekdays: See schedule FINANCE COUNCIL Holy Day: Contact Parish Office Kenny Knott; Rebecca Schwartz; Rita Wood; Sarah O’Bryan PASTORAL STAFF Pastor: Rev. Shaiju Thomas SACRAMENTS [email protected] BAPTISM: Contact the Pastor at least a month before the (270) 625-9514 Baptism for instructions. DRE/Youth Minister: Nick Higdon CONFESSIONS: Saturdays at 4:00p.m. (One hour before [email protected] Mass time) anytime by appointment. Minister of Music: Jacob Hein [email protected] MARRIAGES: Contact the Pastor six months in advance to Secretary: Nancy Greenwell begin marriage preparation. [email protected] ANOINTING OF THE SICK: By Appointment Only Bookkeeper: Susan Calhoun [email protected] 2 The Holy Family of Jesus, Mary, and Joseph December 27, 2020 On the last Sunday of the year, we celebrate the Feast of the Holy Family. We are here to offer all the members of our own families on the altar for God's blessing. Today's scriptures present the heads of two families, Abraham and Joseph, promptly obeying God with trusting faith. Abraham put his trusting faith in one God and obeyed His instruction to migrate to an unknown country.
    [Show full text]
  • Some of the Most Important Symbols for Orthodox
    Walking in Light with Christ - Faith, Computing, Diary Articles & tips and tricks on GNU/Linux, FreeBSD, Windows, mobile phone articles, religious related texts http://www.pc-freak.net/blog Some of the most important Symbols for Orthodox Christians in The Eastern Orthodox Church - Symbols in the Eastern Orthodox Christian Faith (Eastern Orthodox Symbolism) and Christian Symbolism in the Roman Catholic Church (Symbolism in Western Catholicism) Author : admin Yesterday, while browsing randomly I came across an interesting Roman Catholic webpage. The website is created by Catholics with the idea to better explain the Catholic religion and Symbolism. Though as an Orthodox Christian, my interest towards Roman Catholicism is only scientific, it's really interesting to see the common symbolism surrounding Roman Catholicism and compare with the Orthodox Christian symbolism. Many of the Roman Catholic Symbols are equal symbol with the one we nowadays used in the orthodox church. I presume this common symbolism between Orthodox and Roman Catholic church,has stayed the same from the time before Roman Catholics split from the Only Holy Apostolic Church to become the Church of the West Roman Empire, that's how the naming Roman Catholic came forward. To find out more about Roman Catholic symbolism please see the following links I've mirrored the information from Fisheater's website which is btw is a great website targeting Roman Catholic layman. Everything on the website is explained in a simple everyday language without too much terminology which makes it a great resource for Roman Catholic Christians and people like me who who like to take a look in Roman Catholicism.
    [Show full text]