Gospel of Barnabas
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The Office of Woman in the New Testament
The Office of Woman in the New Testament GEORG GUNTER BLUM 1 Indications of services rendered by women in the life of Jesus THERE are no direct statements by either the earthly or the Risen Christ on the position of women in the Christian community. In spite of this, the question as to the attitude of Jesus to women is both justified and significant. Although there is no answer either in developed teaching or in single statements, yet certain conclusions can be drawn from particular situations in the life of Jesus. The influence of Jesus, by word and deed, was exercised on both men and women without distinction. The Gospels depict for us a series of encounters of our Lord with women, and we are shown emphatically that it was precisely the women who were honoured by his miracles and his revealing teaching. 1 But of greater importance is the fact that a small group of women lived constantly in the society of Jesus and followed him, just as did the disciples. Luke the Evangelist emphasises this fact, and refers to it in one of his summarised reports of Jesus's activity: 'And the twelve were with him, and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, and Joanna, the wife of Chuza Herod's steward, and Susanna, and many others which minis tered unto him of their substance' (Luke 8:1-3). This report is not exclusive to Luke, nor is it according to a specially Lukan construction. -
MARY MAGDALENE: a MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series
MARY MAGDALENE: A MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series You know if you are feeling tired this morning, you should really appreciate the crew who were here at 8:00 this morning. If I have ever been teaching and felt like I needed to inject an audience with something, I just witnessed it. I mean they were tired, but they were troopers for coming out and being a part of the early service. I know that you guys are excited today because it is one of those days where we will just break our New Year commitments as we begin to go off the deep end. I mean we will be eating really well today, since it is Easter, and now we are hosed. It just goes awry from here on. So I hope you have a good Easter Sunday with good fellowship. And I hope that this morning you will sense something from God’s word that you can take away from the message that will be an encouragement to you. Let me start off with a story. Several years ago, I was serving as an associate pastor in Conway, Arkansas at Celebration Church. It was a new church, and I was there on staff. I came in one Sunday morning, and I saw my bride getting a cup of coffee. So I went up behind her and began to give her a massage on her shoulders. But then she turned around, and lo and behold, it wasn’t my wife! I was horrified in that moment. What made it even worse was she was a first time guest to our church and I never saw that lady again. -
The Story of Zacchaeus
THE STORY OF ZACCHAEUS COPYRIGHT HARVEST BIBLE CHAPEL 2014 GOD IS MERCY. WEEK 3 1 MINISTRY EXPERIENCE TOOL GOD IS MERCY WEEK 3: The Story of Zacchaeus OVERVIEW Memory Verse: Psalm 40:11 (ESV) “As for you, O Lord, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me!” Preschool Memorizes “As for you, O Lord, you will not restrain your mercy from me;” Nail: God cares about me even when I don’t deserve it. Week 1: The Story of Rahab Scripture Story: Joshua 2-6 Week 2: The Story of Samson Scripture Story: Judges 13-16 Week 3: The Story of Zacchaeus Scripture Story: Luke 19:1-10 Week 4: The Story of the Sinful Woman Scripture Story: Luke 7:36-50 HOW THIS CHANGES ME: I can care about other people even when they don’t deserve it. Mercy Tools Don’t judge: In a court of law, judges can judge fairly because they hear both sides of the story. When we choose not to judge someone we say “I don’t know the other side of story and therefore I shouldn’t say which is guilty.” Walk in their shoes: When you choose not to judge, you can choose to put yourself in their shoes. That means you can say “if I could live their life for just one day, I may understand why they act the way they do.” Don’t focus on it: Many times, when someone does something wrong, we spend all our time thinking about it. -
Zacchaeus: a Man with Many CONNECTIONS Are You Madly in Love Or Just Plain Mad?
I N T E R N AT I O N A L J O U R N A L F O R PA STO R S J U N E 2 0 1 0 Zacchaeus: A mAn with mAny COnnECtiOnS Are you madly in love or just plain mad? Faith For Today presents: Live Marriage Seminars with Mike and Gayle Tucker Every couple dreams of staying madly in love, but sometimes life can get in the way. Mad About Marriage deals with the basics of a great marriage, and also takes a look at some big issues that can derail the dream. Mad About Marriage Topics: Spirituality, Communication, Problem Solving, Forgiveness, and The Big Issues Faith For Today wants to partner with your church Bring Mad About Marriage to your area Benet the couples in Your church Make it a community event For more details and booking information, call (805) 955-7636 Watch for the Mad About Marriage Features or visit www.madaboutmarriage.com. on Lifestyle Magazine's new season! Coming in 2010! Lifestyle Magazine is seen weekly on The Hope Channel and Trinity Broadcast Network CONTENTS 04 lEttErs Zacchaeus: A man with many connections EDITORIAl 06 Pastors may find some individuals with multiple problems or 05 hindrances like Zacchaeus. But, don’t lose hope! God will guide in your attempts to reach them. 28 dAtElinE Richard A. Sabuin rEsourcEs Saving righteousness 29 Praise God for the biblical passages revealing His 10 righteousness—fully, freely consistently, persuasively. God’s righteousness, revealed in Jesus and received by faith, can be ours forever. -
Chosen Discussion Guide – Adapted from Cypress Creek Church
Chosen Discussion Guide – Adapted from Cypress Creek Church Episode 1 1. Which characters stood out to you most? Which were most interesting? 2. Nicodemus was “the teacher of teachers” of Israel. What was his relationship with other Jews? With the Romans? 3. What did you think about how enticing wealth was for Matthew and yet how hated he was for his willingness to work for Rome and extort his fellow Jews? How did the Romans treat Matthew? 4. What did you think of Simon Peter’s character in this episode? 5. Mary Magdalene remembered the Bible verse her Dad taught her (Isaiah 43:1) and then Jesus said it to her again. What parts of your “before” has God redeemed, and which are you most grateful for? 6. How does “I have called you by name, you are mine” impact you today? 7. What is the Holy Spirit saying to you through this episode? Episode 2 1. Shabbat - Shabbos, or the Sabbath, is Judaism's day of rest and seventh day of the week. On this day, religious Jews, Samaritans, and certain Christians remember the biblical story describing the creation of the heavens and the earth in six days and look forward to a future Messianic Age. The fourth commandment tells us, “Remember the Sabbath day, to keep it holy” (Exodus 20:8). 2. Do we practice the Shabbat or Sabbath one day a week in our personal life? 3. What was going through Nicodemus’ mind regarding Mary’s healing? 4. Matthew said that his father said he has no son. -
Nicodemus and the New Birth
SESSION EIGHT Nicodemus and the New Birth SESSION SUMMARY This session depicts a conversation in which Jesus taught a religious leader, Nicodemus, about the mystery of regeneration—what He described as “being born again.” Christians have been born again by the Spirit of God, through faith in God’s Son. The new birth is the basis of our confidence that God is at work transforming us and all who believe in the gospel. SCRIPTURE John 3:1-21 86 Leader Guide / Session 8 THE POINT Regeneration is God’s supernatural transformation of believers. INTRO/STARTER 5-10 MINUTES Option 1 Toy commercials are usually filled with action. They show kids having fun as they play with whatever product is being promoted. They highlight the gadget’s best features in a way that appeals to a child’s sense of imagination. But at the end, a narrator usually comes on and makes a disclaimer: “Batteries not included.” Most likely, there were numerous occasions when well-meaning parents or guardians purchased a toy their child wanted without realizing there were no batteries in the box—unbearable disappointment in the eyes of a child! The kid feels duped, the parent is embarrassed, and the moment of bliss fades away because the toy can’t function. • When have you been disappointed by something not functioning as you thought it would? What was the reason for the item’s inability to function? As Christians, we believe salvation is a gift. God our Father has shown us grace in giving us salvation. But unlike those disappointing toy commercials, this gift doesn’t need a disclaimer that says “batteries are not included.” The good news about God’s gift is that, alongside forgiveness of sins, we receive the Holy Spirit. -
A Study in Bitter Remorse (John 12: 1-8)
1 A Study in Bitter Remorse (John 12: 1-8) Today we continue the ancient church season of Lent. The word Lent is derived from the Anglo-Saxon words lencten, meaning "Spring," and lenctentid, which literally means "Springtide" and is also the word used for "March," the month in which the majority of Lent falls. The season of Lent includes 40 days (not counting Sundays) before Easter. Our Roman Catholic friends have been observing this season for much longer than we Protestants. But during my lifetime (41 years) there has been a shift of embracing many of these older church traditions. The number "40" has always had special significance concerning preparation. You’ll remember that on Mount Sinai, preparing to receive the Ten Commandments, "Moses stayed with the Lord for 40 days and 40 nights, without eating any food or drinking any water" (Ex 34:28). Also, that Elijah walked "40 days and 40 nights" to the mountain of the Lord, Mount Horeb (another name for Sinai) (I Kgs 19:8). And most importantly, Jesus fasted and prayed for "40 days and 40 nights" in the desert before He began His public ministry (Mt 4:2). Many churches encourage its members to refrain from something for 40 days that they would otherwise indulge in *story about Maggie and chocolate* People often withhold food/some activity so as to feel closer to the weight of the cross. Speaking of the cross… The cross you see before you this morning is on loan from our friends… For Lent, I will be doing a series called, “The faces of the cross”, each Sunday and Wednesday we will reflect upon a new “face” that contributed in some way to the events of Holy week. -
Barnabas, His Gospel, and Its Credibility Abdus Sattar Ghauri
Reflections Reflections Barnabas, His Gospel, and its Credibility Abdus Sattar Ghauri The name of Joseph Barnabas has never been strange or unknown to the scholars of the New Testament of the Bible; but his Gospel was scarcely known before the publication of the English Translation of ‘The Koran’ by George Sale, who introduced this ‘Gospel’ in the ‘Preliminary Discourse’ to his translation. Even then it remained beyond the access of Muslim Scholars owing to its non-availability in some language familiar to them. It was only after the publication of the English translation of the Gospel of Barnabas by Lonsdale and Laura Ragg from the Clarendon Press, Oxford in 1907, that some Muslim scholars could get an approach to it. Since then it has emerged as a matter of dispute, rather controversy, among Muslim and Christian scholars. In this article it would be endeavoured to make an objective study of the subject. I. BRIEF LIFE-SKETCH OF BARNABAS Joseph Barnabas was a Jew of the tribe of Levi 1 and of the Island of Cyprus ‘who became one of the earliest Christian disciples at Jerusalem.’ 2 His original name was Joseph and ‘he received from the Apostles the Aramaic surname Barnabas (...). Clement of Alexandria and Eusebius number him among the 72 (?70) disciples 3 mentioned in Luke 10:1. He first appears in Acts 4:36-37 as a fervent and well to do Christian who donated to the Church the proceeds from the sale of his property. 4 Although he was Cypriot by birth, he ‘seems to have been living in Jerusalem.’ 5 In the Christian Diaspora (dispersion) many Hellenists fled from Jerusalem and went to Antioch 6 of Syria. -
The Synagogue of Satan
THE SYNAGOGUE OF SATAN BY MAXIMILIAN J. RUDWIN THE Synagogue of Satan is of greater antiquity and potency than the Church of God. The fear of a mahgn being was earher in operation and more powerful in its appeal among primitive peoples than the love of a benign being. Fear, it should be re- membered, was the first incentive of religious worship. Propitiation of harmful powers was the first phase of all sacrificial rites. This is perhaps the meaning of the old Gnostic tradition that when Solomon was summoned from his tomb and asked, "Who first named the name of God?" he answered, "The Devil." Furthermore, every religion that preceded Christianity was a form of devil-worship in the eyes of the new faith. The early Christians actually believed that all pagans were devil-worshippers inasmuch as all pagan gods were in Christian eyes disguised demons who caused themselves to be adored under different names in dif- ferent countries. It was believed that the spirits of hell took the form of idols, working through them, as St. Thomas Aquinas said, certain marvels w'hich excited the wonder and admiration of their worshippers (Siiinina theologica n.ii.94). This viewpoint was not confined to the Christians. It has ever been a custom among men to send to the Devil all who do not belong to their own particular caste, class or cult. Each nation or religion has always claimed the Deity for itself and assigned the Devil to other nations and religions. Zoroaster described alien M^orshippers as children of the Divas, which, in biblical parlance, is equivalent to sons of Belial. -
The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives
Chapter 1 The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives Edmondo Lupieri In the early writings produced by the followers of Jesus, Mary Magdalene is connected with key events in the narrative regarding Jesus: his death on the cross, his burial, and his resurrection.1 At first sight, her figure seems to grow in importance through time. Her name and figure, indeed, are completely ab- sent from the oldest extant texts written by a follower of Jesus, the authentic letters of Paul.2 This is particularly striking, since 1 Cor 15:5–8 contains the ear- liest known series of witnesses to the resurrection, but only men are named specifically.3 1 All translations are the author’s. The Greek text of the New Testament is from Eberhard Nestle et al., eds., Novum Testamentum Graece, 27th ed. (Stuttgart: Deutsche Bibelgesellschaft, 1993). 2 This phenomenon seems to parallel the minimal importance of the mother of Jesus in Paul’s letters. He mentions her only once and indirectly, when stressing that Jesus was born “of a woman” and “under the Law” (Gal 4:4). Besides using her existence to reaffirm the humanity (and Jewishness) of Jesus (for a similar use of a similar expression to describe the humanity of John the Baptist, see Luke 7:28 / Matt 11:11), Paul does not seem to care about who that “woman” was. This does not mean that Paul is particularly uninterested in Mary Magdalene or in Jesus’s mother, but that generally in his letters Paul does not seem to be interested in any detail regarding the earthly life of Jesus or in the persons who were around him when he was in his human flesh (see further n. -
Paul Or Matthias: Who Was the Real 12Th Apostle?
Paul or Matthias: Who Was the Real 12 th Apostle? Ep.1113 – February 17, 2020 Paul or Matthias: Who Was the Real 12th Apostle? Contradiction Series Acts 1:21-22: (NASB) 21 Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us 22 …one of these must become a witness with us of his resurrection. For every Christian, Jesus is THE example, leader and fulfiller of our faith. We continually gain inspiration from his perfect example and unselfish sacrifice. When we think about a less- than-perfect Christian example, most of us go to the Apostle Peter or the Apostle Paul. Both men showed us how to achieve spiritual victory through imperfection. They both had failures, they both had regrets, they both had doubts, and yet they were faithful. These challenges endear them to our hearts and give us courage to work through our own imperfect experiences. Knowing this, it can be hard to believe there are many who see the Apostle Paul as an interloper, one who hijacked the gospel message. These accusations begin with disregarding the authenticity of Paul’s apostleship. They say Matthias, as a replacement for Judas, was appointed as the 12th Apostle long before Paul’s conversion. We started our four-part series on contradictions with things Paul said or did that require a second look: Ep.1111: Does the Apostle Paul Contradict Himself? (Part I) Ep.1112: Does the Apostle Paul Contradict Himself? (Part II) This podcast is a special foundational program. -
Bible Characters Class
Bible Characters Class Lesson 1 - Apollos Text: Acts 18:24-28 I) Origin: Apollos is a Jew, born in Alexandria, Egypt…in northern Africa. II) Some personal traits: A) Apollos is described as eloquent. The primary meaning of this is “learned” or very educated; possessing a storehouse of words and a powerful mind. B) He was mighty in the Scriptures. This would seem to imply that Apollos was skilled at using the Old Testament to make arguments religiously. He was capable of convincing people that Jesus is the Christ (see verse 28). C) Apollos was fervent in spirit (v.25). He is said to have been boldly preaching and mightily or vigorously refuting jews (vs. 26 & 28). III) Apollos’ Error For the most part, he knew accurately the way of truth as revealed in the gospel of Jesus; except he was wrong concerning the baptism of John the baptist still being valid. — Two everyday Christians (not an apostle or evangelist) but tentmakers, Aquila & Priscilla, took him aside privately when they learned of his error and instructed him the way of Christ more perfectly. Was it much ado about nothing? Were Aquila and Priscilla a couple legalists? Majoring in minors? If you were Aquila and Priscilla, common tentmakers, upon hearing a highly educated preacher being off track on just one item, would you have approached him to correct him? If you were Apollos, and taken aside and corrected by some “lesser” folks, how would you have taken it? IV) Apollos goes to Achaia (Corinth) Acts 18:27 - 19:1a Paul has planted the church in Corinth and now Apollos goes there and waters it.