Catechesis of the Good Shepherd Summary of Presentations
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The Resurrection According to Jesus Scripture: John 10:1-18 Pastor Chris Fritz Sunday, April 4, 2021
Sermon Title: The Resurrection According to Jesus Scripture: John 10:1-18 Pastor Chris Fritz Sunday, April 4, 2021 INTRODUCTION Mark 14:27; Mark 6:34 - “…the Great Shepherd…” (Hebrews 13:20) “…the Chief Shepherd…” (1 Peter 5:4) “…the Good Shepherd…” (John 10:11) I. THE RESURRECTED, LOVING, LIFE-GIVING, GOOD SHEPHERD 1) Jesus has the right, power, authority, and freedom to both lay down and ______ ___ His life! 2) As the Good Shepherd, Jesus definitively and intimately ______ and loves His sinful sheep. 3) Because of Jesus, our Good Shepherd, we are saved, safe, and _____________ in Him! “Saved…” “If anyone enters by Me, he will be saved…” (John 10:9) Past Event: Free from Sin’s __________ (Justification) Present Reality: Free from Sin’s ________ (Sanctification) Future Certainty: Free from Sin’s ____________ (Glorification) “Safe…” “…he will be saved and will go in and out and find pasture.” (John 10:9) “Satisfied…” “I came that they may have life and have it abundantly.” (John 10:10) 2 4) Are you one of Jesus’ sheep? Do you ______ Jesus as the Good Shepherd? 1. The sheep _________ to the Good Shepherd. (verses 3-4) 2. The sheep _________ the Good Shepherd. (verse 4) 3. The sheep ________ through (trust in the sufficiency of) the Good Shepherd. (verses 7, 9) 4. The sheep _____ from various backgrounds but are one in their Good Shepherd. (verse 16) Questions for Further Study, Reflection, and Application… 1. What does Jesus mean (in verse 18) when He says that He has the “authority” to lay down and take up His life? What is Jesus claiming? 2. -
The Light of the World Matthew 5:14-16
The Light of the World Matthew 5:14-16 You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. - Matthew 5:14-15 Jesus says His followers are the light of the world. This week, find out how you can shine God's amazing light into the world around you. Pray each day to talk to God about what you are learning. Day #2 continued: The Light John 1:6-9 describes Jesus' cousin John the Have you ever thought about the sun? Now Baptist: "A man came who was sent from God. His there's a light! Scientists tell us that the sun is a name was John. He came to give witness about ball of burning gases that is 109 times larger than that light. He gave witness so that all people could the earth! That is like a basketball compared to believe. John himself was not the light. He came the head of a pin. When the sun is shining, it lights only as a witness to the light. The true light that up half of our planet at a time. What does it mean gives light to every man was coming into the world." when Jesus tells us to shine? What does it mean to be a witness? A witness in In the same way, let your light shine in front of a courtroom is one who has seen something and others. -
All About the Atrium – Infancy Narratives
The National Association of the Catechesis of the Good Shepherd All About the Atrium Gently we unwrap the pieces of the family crèche and place them and colored pencils for your child near the family carefully on the table. The children delight in seeing their crèche. Would your child prefer to draw or write their favorite figure, be it an angel, the Holy Family or one of the own prayer? These are treasured gifts! sheep and long to hold it in their own hands as they ponder the story in their minds and hearts. • Look at your child’s baby picture. Share how you prepared for your child to join your family. Ponder In the Catechesis of the Good Shepherd, we offer to the together how your family will prepare for Jesus’ youngest children, the greatest mysteries of our faith. coming this Advent. Included in those great mysteries is the Incarnation, how God comes to dwell among us. The young child, for their • For families with younger children: Make a prayer personal growth and joy, needs to be oriented to these card with the words: Glory to God! great mysteries and how they are celebrated within the Words that the angels proclaimed and that we proclaim in Church community. (The Good Shepherd and the Child: A liturgy. Joyful Journey by Sofia Cavalletti, p73) In the weeks leading • For families with older children: Write the names of up to the season of Advent, the children have been the figures in your family’s Nativity on small pieces of prepared by focusing on the place Jesus was born, the paper, ie Joseph, shepherd, angel, sheep, etc. -
Jesus Is the Good Shepherd. SCRIPTURE
Devotion NT246 CHILDREN’S DEVOTIONS FOR THE WEEK OF: ___________________ LESSON TITLE: The Good Shepherd THEME: Jesus is the good shepherd. SCRIPTURE: John 10:1-21 Dear Parents… Welcome to Bible Time for Kids! Bible Time for Kids is a series of daily devotions for children and their families. Our purpose is to supplement our Sunday morning curriculum and give you an opportunity to encourage your children to develop a daily devotional life. We hope you and your family will be blessed as you study God’s Word together. This week in Children’s Church we learned about The Good Shepherd. The theme was “Jesus is the Good Shepherd.” The Bible uses the picture of a shepherd and sheep to help us to understand about our relationship with Him. Jesus is called the good shepherd in the Bible. He loves us, protects us and helps us. He even lays down His life for us. What a blessing! We hope that our children will gain a better understanding of how much Jesus loves us in this picture of a shepherd with his sheep. Thankfully we have a shepherd that is a “good” shepherd and wants our very best. We can rest in the fact that Jesus will watch over us and take care of us. The section of scripture that we studied was John 10:1-21. The following five devotions are based on either the scripture and/or the theme for Sunday’s lesson. As a starting point it would be good for you to review these verses with your children. -
Light the World 2020 Prompt Calendar US Version
December hen Jesus Christ was born, angels proclaimed, “Peace on earth, 2020 good will to men.” This December, the promise remains the same. WAs we serve others the way Jesus served, we can end 2020 on a hopeful note. Use this calendar for inspiration as you use every day as a new opportunity to #LightTheWorld. Tuesday Wednesday Thursday Friday Saturday GIVING TUESDAY HERO HIGHLIGHT PEACE ON EARTH THE CHRIST CHILD PAY IT BACKWARDS Text “LIGHT” to 71234 to get Give like Jesus did. Make a Who represents Christlike love Help others feel peace as Jesus Jesus’s birth brought hope. Watch Show gratitude like Jesus did. donation to charity, or volunteer to you? Highlight them on social did. Post a picture or video to The Christ Child, screenshot a Think of someone who served daily reminders on your phone. with a local nonprofit and post a media. social media that brings you moment that gives you hope, and you and return the favor. link so others can participate. peace and calm. share why on social media. Sunday Monday 01 02 03 04 05 FAST RELIEF SIGNS OF CHRISTMAS HEALTH CARING WORDS OF LOVE LIGHT THE FAMILY TREE TREATS TIMES TWO SHOP WITH CARE Fast as Jesus did. Go without a Lift others like Jesus did. Decorate Show appreciation for health-care Be mindful of those you love, like Like Jesus, you can honor those Share as Jesus did. Make two Jesus cared for His community. meal or two and donate the cost a neighbor’s door with Christmas workers. Share a post inviting Jesus was. -
7 LAST WORDS of CHRIST a Good Friday Tenebrae Service
7 LAST WORDS OF CHRIST A Good Friday Tenebrae Service ABOUT THIS SERVICE: This service focuses on the Seven Last Words of Christ and is patterned after the ancient office of Tenebrae. The word "Tenebrae" means darkness. The purpose of the service is to impress upon us the terrible reality of sin, which caused our Savior to die for us. The service begins with the stripping of the altar. As Jesus was stripped for crucifixion, so our altar and chancel are laid bare in remembrance of His great suffering. As the service continues, you will hear your Savior speak His last words, which are recorded for us in the four Gospels. Each reading is followed by a brief devotion, silence, prayer, and a hymn. After each of the 7 Words is read, a candle is extinguished, causing the chancel to become increasingly darkened. By this we are reminded of the darkness that covered the earth at the time our Lord’s crucifixion. It also serves as a reminder of the spiritual darkness that would exist had the Light of the world not come. The exit of the Christ Candle, near the close of the service, signifies Christ's death and burial. Then there is a loud noise, symbolizing the closing of the tomb. The Christ Candle will reappear at the Easter Festival Service in celebration of the resurrection. SILENT PRAYER BEFORE WORSHIP: Lord Jesus Christ, as I meditate in this service on Your death for me, let those final sentences which You spoke from the cross impart a personal blessing, that I may both worship in spirit and truth and be moved to sacrifice my whole life as an offering to You. -
Jesus Teaches About the Good Shepherd
Unit 23, Session 5 Unit 23, Session 5 Jesus Teaches About the Good Shepherd SESSION IN A SENTENCE: Jesus declared that He is the good shepherd who knows and cares for His sheep and who lays down His life so they might live. BACKGROUND PASSAGE: John 10:1-21 If you have ever watched a crime drama television show, no doubt you have witnessed the interrogation technique “good cop, bad cop.” Outside of the interrogation room, two officers debate who will play which role. The “bad cop” aims to be stern and harsh, even threatening, while the “good cop” tries to develop a rapport with the suspect, demonstrating a compassionate and level-headed demeanor in contrast to the “bad cop.” Which role would you prefer to play: “good cop” or “bad cop”? Why? 84 Date of My Bible Study: ______________________________ © 2020 LifeWay Christian Resources Group Time Point 1: Jesus is the gate that leads to abundant life (John 10:7-10). 7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. The Pharisees led people away from a true relationship with God by their additional rules and false, human-centered interpretations of the law. -
Easter 4B 2018 the Good Shepherd Although I Have Preached About The
Easter 4B 2018 The Good Shepherd Although I have preached about the good shepherd many times, I have seen a shepherd only once in my life. It was more than fifty years ago, in France. The shepherd I met was a solitary figure who spent the summer on the mountainside watching and protecting his sheep. Although I only spoke with him briefly, I think of him every year on this good shepherd Sunday because he was such vivid image of Jesus the good shepherd. Jesus is the good shepherd who lays down his life for the sheep. No one takes his life from him. He surrenders it freely, and he takes it up again in the resurrection from the dead. Jesus is the good shepherd because he gives his life for his sheep. To be sure, there are other people who have made the supreme sacrifice of surrendering their life for others. But when Jesus surrendered his life, he gave his life as the Son of God for the life of the world God. When Jesus surrendered his life, he freed and cleansed us from the power of Sin. His death brings us into God’s life. He death for us changes the world and makes this world a new creation. This is why St. Peter in today’s first reading: “There is no salvation through anyone else, nor is there any other name under heaven … by which we are saved.” Jesus is the good shepherd because he knows us by name. There is no one here today whom the Risen the Lord does not know by name. -
The Light of the World
I AM THE LIGHT OF THE WORLD DATE WEEK OVERVIEW KEY VERSE August 22 & 23 2 of 7 John 8:12-30 John 8:12 To appreciate the words of Jesus in chapter 8, we must understand the context. In chapter 7 the Jewish people were celebrating one of their week-long feasts, the Feast of Tabernacles. One of the most jubilant feasts, it is filled with both celebration and remembrance, honoring God’s provision and protection for the people of Israel during their 40 years wandering in the wilderness. For seven days of the feast, people live in temporary tent structures as they did in the wilderness during the time of Moses. The Lord Himself was present with the Israelites in the desert, in a tented temple called the Tabernacle. The feast also celebrates His presence as He tabernacles (dwells) with us. 1 The Feast of Tabernacles takes place during the early fall in the harvest season. Harvest was another cause for celebration; honoring the Lord’s provisions through their crops. Though this was a celebratory time for the people, it was a challenging time for Jesus. It was during this festival that the opposition began to grow and intensify towards Him and His ministry. However, this did not distract Jesus from His message. He used several observed rituals as teachable moments to talk about “living water” in chapter 7 and “light” in chapter 8. Continued on page 15 > SETTING THE STAGE LESSON OUTLINE THINGS TO KNOW 1. I Am • The Feast of Tabernacles was also known as the 2. -
John 10:1-21 Jesus the Good Shepherd! Journey Bible Study for 041510
John 10:1-21 Jesus the Good Shepherd! Journey Bible Study for 041510 Into Thy Word Ministries Bible Study www.intothyword.org General Idea: Here, Jesus is giving one of His most passionate and intimate illustrations portraying His people as sheep and Him as the Good Shepherd. He is also the Gatekeeper who watches over us as long as we follow His voice of instructions. Anyone who teaches falsely is a thief and robber; my true sheep will listen to me and not to them. Those who come to me will be saved. He calls to us, His own, by name with intimacy and care, and leads us to where we need to be. He gathers us together to be with one another for mutual support and protection and tells us to be careful and not follow bad shepherds who would hurt us. Jesus is the Good Shepherd and is willing, at this point in Scripture, to lay down His life for us voluntarily for our salvation and to nurture us. These are not just good sounding words; rather, He is giving to us a depiction of protection, comfort, contentment, and His Lordship. He comes to us as a Shepherd who lovingly corrals His sheep for spiritual nourishment, personal growth, and protection. He becomes our sheepfold, where those who do not belong or who desire to hurt His sheep, His people, are thwarted and His people are protected and loved. He is the God who cares, loves, and leads us to the safety of His arms. The key for us is to recognize His voice, trust in Him, and follow Him. -
I Am the Good Shepherd." This Passage Is Well Known and Well Loved
Sermon Summary This Sunday I spoke from John 10:11-41 on Jesus' declaration, "I am the good shepherd." This passage is well known and well loved. The metaphor of a shepherd is particularly fitting for Jesus because he is the son of David, the great shepherd-King of Israel. The work of a shepherd in caring for the sheep, watching over them, knowing them by name, and even giving his life for the sheep are all fitting when applied to Jesus. King David even applied the metaphor of a shepherd to God himself in Psalm 23. Jesus truly is the good shepherd and his care for us full of love and sacrifice. But the metaphor of the shepherd is also applied to kings and rulers; the likely Scriptural background for Jesus' use of this metaphor is found in the Prophet Ezekiel, chapter 34. Ezekiel prophesied during the exile and called out Israel's failings which led to God's judgement on the nation of Israel. In chapter 34 the LORD (Yahweh) speaks against the "shepherds" of Israel, the kings and their officials and also the prophets and priests. They are condemned for putting their own interests above the needs of the people and using their positions of power and authority to help themselves rather than those they have charge of (vv. 1-10). God himself promises to intervene and care for his sheep (vv. 11-19). Furthermore God promises that he will place over his flock one shepherd, God's servant David, and David will be the prince of the people (vv. -
The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light.