DOCSLIB.ORG

Course Description

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Course Description COURSE DESCRIPTION Study program Basic Module Practical theology Type and level of studies Basic academic studies Course name Church in the Era of Ecumenical CouncilS Teacher (lectures) Puzovic Vladislav Teacher/Associate (exercises) Teacher/Associate (additional forms of classes) ECTS 5 Course status (obligatory/elective) Elective Attendance prerequisites Course The aim of the course is to familiarize with the basic historical flows of the Orthodox Eastern Church, as well as objectives mutual familiarization of the Orthodox peoples and their Churches. Learning Students will be acquainted with the basic historical flows of the Orthodox Eastern Church, that is, with the outcomes development of autocephalous Churches from the 11th century to the present. Course content 1. Constantinople Patriarchate of the Byzantine Empire 2. Eastern Patriarchate under the Muhammadan Power in the Middle Ages 3. Internal organization and life of the Church in the Middle Ages in the East 4. Holy Mountain in the Middle Ages 5. Relations with Western Christians in the light of the Fourth Crusade 6. Spiritual movements in the East in the Middle Ages-Hesychasm 7. Council in Lyon in 1274. 8. St. Gregory Palamas and church councils in the 14th century 9. Assembly in Ferrara and Florence-an attempt in Union of the Church 10. The Orthodox East after the fall of Byzantium (1453) 11. Constantinople Patriarchate in the Ottoman Empire 12. Slavic Churches in the Middle Ages (Serbs, Bulgarians, Russians) 13. Russian Church-pre-Mongolian period, Kiev Russia 14. Russian Church under the rule of Mongol 15. Russian Monasticism in the Middle Ages 16. Russian Church in the 16th Century-St. Nilus of Sora, St. Joseph of Volokolamsk, St. Maximus the Greek 17. Russian Church in the 17th century - Patriarch Nikon and Church Reform 18. Russian Church-synodal period 19. Western influences on Orthodoxy (17th-19th century) 20. Spiritual reconstruction in the East-St. Paisius Veličkovski; St. Nicodimus of Athos 21. Trnovo Patriarchate of Bulgaria 22. Bulgaria Church in the 19th Century- exarchy 23. Church in Romania-autocephaly and patriarchate 24. The origin of the Helladic Archbishopric in the 19th century 25. The Cyprus Church-19. and the 20th century (Venetian and the rule of the English, the liberation of 1960) 26. Polish Orthodox Church - recent history 27. Czechoslovakia-the restoration of Orthodoxy, Sv. Gorazd, Autocephaly 28. Orthodoxy in Albania, Autocephaly (1937); reconstruction at the end of Lectures the 20th century 29. Orthodoxy in America (last two centuries) 30. Orthodox scattering in the 20th century. Practical classes (exercises , additional forms of classes, research Literature 1 Р. Поповић Православне помесне Цркве Издање аутора, Београд 2004 2 Т. Вер Православна Црква Завет, Београд 2001 3 Ј. Мајендорф Православна Црква јуче и данас Богословски факултет, Београд 1998 4 Р. Поповић "Прилог историји чехословачке православне Цркве", Гласник СПЦ Београд 2006 5 Р. Једлински Горазд Епископ чешко–моравски Каленић, Крагујевац 1991 6 Н. Јорга Историја Румуна и њихова цивилизација Доситеј, Вршац-Београд 1935 7 М. В. Толстој Историја Руске православне Цркве Истина, Шибеник 2005 8 Р. Поповић „Бугарске егзархија“, Годишњак Православног богословског факултета у Фочи, 5 (2006) стр. 207–240. Православни богословски факултет у Фочи 2006 Number of hours per weekAdditional Lectures Exercises forms of Research work Other classes 2 Coursewo rk Lectures. Knowledge evaluation (maximum number of points 100) Pre-exam requirements Points Final exam Points Class activity 10 Written exam Practical classes Oral exam 70 Colloquia Seminars 20.
Load more

Recommended publications
  • 15Th-17Th Century) Essays on the Spread of Humanistic and Renaissance Literary (15Th-17Th Century) Edited by Giovanna Siedina
    45 BIBLIOTECA DI STUDI SLAVISTICI Giovanna Siedina Giovanna Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World Civilization in the Slavic World (15th-17th Century) Civilization in the Slavic World of Humanistic and Renaissance Literary Essays on the Spread (15th-17th Century) edited by Giovanna Siedina FUP FIRENZE PRESUNIVERSITYS BIBLIOTECA DI STUDI SLAVISTICI ISSN 2612-7687 (PRINT) - ISSN 2612-7679 (ONLINE) – 45 – BIBLIOTECA DI STUDI SLAVISTICI Editor-in-Chief Laura Salmon, University of Genoa, Italy Associate editor Maria Bidovec, University of Naples L’Orientale, Italy Scientific Board Rosanna Benacchio, University of Padua, Italy Maria Cristina Bragone, University of Pavia, Italy Claudia Olivieri, University of Catania, Italy Francesca Romoli, University of Pisa, Italy Laura Rossi, University of Milan, Italy Marco Sabbatini, University of Pisa, Italy International Scientific Board Giovanna Brogi Bercoff, University of Milan, Italy Maria Giovanna Di Salvo, University of Milan, Italy Alexander Etkind, European University Institute, Italy Lazar Fleishman, Stanford University, United States Marcello Garzaniti, University of Florence, Italy Harvey Goldblatt, Yale University, United States Mark Lipoveckij, University of Colorado-Boulder , United States Jordan Ljuckanov, Bulgarian Academy of Sciences, Bulgaria Roland Marti, Saarland University, Germany Michael Moser, University of Vienna, Austria Ivo Pospíšil, Masaryk University, Czech Republic Editorial Board Giuseppe Dell’Agata, University of Pisa, Italy Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th-17th Century) edited by Giovanna Siedina FIRENZE UNIVERSITY PRESS 2020 Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th- 17th Century) / edited by Giovanna Siedina. – Firenze : Firenze University Press, 2020.
    [Show full text]
  • BETWEEN PHILOSOPHIES: the EMERGENCE of a NEW INTELLECTUAL PARADIGM in RUSSIA by Alyssa J. Deblasio Bachelor of Arts, Villanova
    BETWEEN PHILOSOPHIES: THE EMERGENCE OF A NEW INTELLECTUAL PARADIGM IN RUSSIA by Alyssa J. DeBlasio Bachelor of Arts, Villanova University, 2003 Master of Arts, University of Pittsburgh, 2006 Submitted to the Graduate Faculty of the School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2010 UNIVERSITY OF PITTSBURGH School of Arts and Sciences This dissertation was presented by Alyssa J. DeBlasio It was defended on May 14, 2010 and approved by Tatiana Artemyeva, Professor, Herzen State Pedagogical University (St. Petersburg, Russia), Department of Theory and History of Culture Vladimir Padunov, Associate Professor, University of Pittsburgh, Department of Slavic Languages and Literatures James P. Scanlan, Emeritus Professor, The Ohio State University, Department of Philosophy Dissertation Advisor: Nancy Condee, Associate Professor, Department of Slavic Languages and Literatures ii Copyright © by Alyssa J. DeBlasio 2010 iii BETWEEN PHILOSOPHIES: THE EMERGENCE OF A NEW INTELLECTUAL PARADIGM IN RUSSIA Alyssa J. DeBlasio, PhD University of Pittsburgh, 2010 This dissertation takes as its primary task the evaluation of a conflict of paradigms in Russian philosophical thought in the past decade. If until the early nineties Russian philosophers were often guilty of uncritically attributing to their domestic philosophy a set of characteristics that fell along the lines of a religious/secular binary (e.g. literary vs. analytic; continuous vs. ruptured), in recent years the same scholarship is moving away from the nineteenth-century model of philosophy as a “path” or “special mission,” as it has been called by Konstantin Aksakov, Aleksei Khomiakov, Ivan Kireevskii, and later, Nikolai Berdiaev, among others.
    [Show full text]
  • January 21, 2018 33Rd Sunday After Pentecost
    We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. ORTHODOX CHURCH OF THE MOTHER OF GOD OCA – Diocese of New York & New Jersey The Most Reverend Michael, Archbishop of NY & the Diocese of NY/NJ V. Rev. Dr. Matthew Searfoorce, Temporary Rector Sub-Deacon Edward Dawson Sub-Deacon Vlashi Parish Council President: Andrew Romanofsky Parish Council Vice President: Dean Inferrera HYMNS OF THE DAY Resurrectional Troparion in Tone 8 Thou didst descend from on high, O Merciful One! Thou didst accept the three day burial to free us from our sufferings! O Lord, our Life and Resurrection, glory to Thee! Troparion for Maximus the Confessor in Tone 8 Champion of Orthodoxy, teacher of purity and of true worship, enlightener of the universe and the adornment of hierarchs: all-wise Father Maximus, thy teachings have gleamed with light upon all things. Intercede before Christ God to save our souls! Troparion for Martyr Neophytus in Tone 4 Thy holy martyr Neophýtus, O Lord, through his suffering has received an incorruptible crown from Thee, our God. For having Thy strength, he laid low his adversaries, and shattered the powerless boldness of demons. Through his intercessions save our souls! Resurrectional Kontakion in Tone 8 By rising from the tomb, Thou didst raise the dead and resurrected Adam. Eve exults in Thy Resurrection, and the world celebrates Thy rising from the dead, O greatly Merciful One! Kontakion for Maximus the Confessor in Tone 6 The Thrice-radiant Light took up abode in thy soul, O all-blissful father, and displayed it as an elect vessel, manifest to the ends of the earth.
    [Show full text]
  • The Slav Reception of Gregory of Nyssa’S Works: an Overview of Early Slavonic Translations
    THE SLAV RECEPTION OF GREGORY OF NYSSA’S WORKS: AN OVERVIEW OF EARLY SLAVONIC TRANSLATIONS Lara Sels Although a lot has been written about the “translatio” of Byzantine Christianity in the mediaeval Slavia orthodoxa, advancing a critical assessment of the Slav reception of the Greek Fathers remains a pre- carious undertaking. Although the mere listing of patristic texts in Slavonic translation obviously falls short of the demands of the sub- ject, a notion of the corpus of translated texts is called for.1 The modest aim of the present article, which deals with the reception of Gregory of Nyssa among the orthodox Slavs, is first and foremost to establish the nature and the range of the material reception of his writings by means of an overview of Old Slavonic translations of his works and of substantiated traces of influence of his writings on Slavonic texts, from the time of the Moravian mission (863) throughout the Slav Middle Ages and up to the 16th century.2 After the Moravian Mission and the ensuing Cyrillomethod- ian period during which liturgical texts and parts of the Bible were made available for the Christianization of the Slavs,3 the next locus of 1 Research into Slavonic translation literature is often hampered by practical obsta- cles such as the poor cataloguing of Slavonic manuscripts, erroneous ascriptions of texts both in manuscripts and manuscript catalogues, a lack of comprehensive inven- tories and incipitaria etc.; cf. Christian Hannick: Maximos Holobolos in der kirchen- slavischen homiletischen Literatur. Wiener byzantinistische
    [Show full text]
  • POCKET CHURCH HISTORY for ORTHODOX CHRISTIANS
    A POCKET CHURCH HISTORY for ORTHODOX CHRISTIANS Fr. Aidan Keller © 1994-2002 ST. HILARION PRESS ISBN 0-923864-08-3 Fourth Printing, Revised—2002 KABANTSCHUK PRINTING r r ^ ^ IC XC NI KA .. AD . AM rr In the name of the Father, the Son, and the Holy Spirit, amen. GOD INCARNATES; THE CHURCH FOUNDED OME 2,000 years ago, our Lord Jesus Christ directly intervened in human history. Although He S is God (together with the Father and the Holy Spirit), He became a man—or, as we often put it, He became incarnate —enfleshed. Mankind, at its very beginning in Adam and Eve, had fallen away from Divine life by embracing sin, and had fallen under the power of death. But the Lord Jesus, by His incarnation, death upon the Cross, and subsequent resurrection from death on the third day, destroyed the power death had over men. By His teaching and His whole saving work, Christ reconciled to God a humanity that had grown distant from God1 and had become ensnared in sins.2 He abolished the authority the Devil had acquired over men3 and He renewed and re-created both mankind and His whole universe.4 Bridging the abyss separating man and God, by means of the union of man and God in His own Person, Christ our Saviour opened the way to eternal, joyful life after death for all who would accept it.5 Not all the people of Judea, the Hebrews, God’s chosen people (Deut 7:6; Is 44:1), were ready to hear this news, and so our Lord spoke to them mostly in parables and figures.
    [Show full text]
  • That Creation Is Incarnation in Maximus Confessor Jordan Daniel Wood
    That Creation is Incarnation in Maximus Confessor Jordan Daniel Wood A dissertation submitted to the Faculty of the department of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy Boston College Morrissey College of Arts and Sciences Graduate School September 2018 ©Copyright 2018 Jordan Daniel Wood That Creation is Incarnation in Maximus Confessor Jordan Daniel Wood Advisor: Boyd Taylor Coolman, PhD Abstract This dissertation argues that Maximus conceives the logic of creation from nothing as the logic of the divine Word’s historical Incarnation. It first studies the peculiar features of Maximus’s Neochalcedonian christology in order to understand what he means by “Incarnation” (Chapter 1). It then discovers this same logic operative in Maximus’s protology (Chapter 2) and eschatology (Chapter 3). I therefore conclude that Maximus’s declaration, “The Word of God, very God, wills that the mystery of his Incarnation be actualized always and in all things” (Amb 7.22), ought to be interpreted literally. Nicht jedwedem ist gegeben, das Ende zu wissen, wenigen, die Uranfänge des Lebens zu sehen, noch wenigeren, das Ganze vom Ersten bis zum Letzten der Dinge zu durchdenken. ~ F.W.J. von Schelling, Die Weltalter In hac autem consideratione est perfectio illuminationis mentis, dum quasi in sexta die videt hominem factum ad imaginem Dei. Si enim imago est similitudo expressiva, dum mens nostra contemplatur in Christo Filio Dei, qui est imago Dei invisibilis per naturam, humanitatem nostram tam mirabiliter exaltatem, tam ineffabiliter unitam, videndo simul in unum primum et ultimum, summum et imum, circumferentiam et centrum, alpha et omega, causatum et causam, Creatorem et creaturam, librum sciliet scriptum intus et extra; iam pervenit ad quandam rem perfectam, ut cum Deo ad perfectionem suarum illuminationum in sexto gradu quasi in sexta die perveniat, nec aliquid iam amplius restet nisi dies requiei, in qua per mentis excessum requiescat humanae mentis perspicacitas ab omni opere, quod patrarat.
    [Show full text]
  • Essays in the Russian Autocracy
    ESSAYS IN THE RUSSIAN AUTOCRACY Vladimir Moss © Vladimir Moss: 2010. All Rights Reserved. CONTENTS INTRODUCTION ...................................................................................................4 1. THE RISE OF THE RUSSIAN AUTOCRACY ................................................5 The Appeal to Riurik..............................................................................................5 St. Vladimir the Saint............................................................................................7 Church and State in Kievan Rus’..........................................................................8 The Breakup of Kievan Rus’ ................................................................................14 Autocracy restored: St. Andrew of Bogolyubovo.................................................16 2.THE RISE OF MUSCOVY................................................................................22 St. Alexander Nevsky ..........................................................................................22 St. Peter of Moscow .............................................................................................23 St. Alexis of Moscow ...........................................................................................24 St. Sergius of Radonezh.......................................................................................27 3. MOSCOW: THE THIRD ROME .....................................................................30 4.THE HERESY OF THE JUDAIZERS ..............................................................37
    [Show full text]
  • THE THEOLOGY of POLITICAL POWER an Historical Approach to the Relationship Between Religion and Politics
    THE THEOLOGY OF POLITICAL POWER An Historical Approach to the Relationship between Religion and Politics PART 2: RUSSIA AND THE WEST (to 1789) Vladimir Moss © Copyright: Vladimir Moss, 2011. All Rights Reserved. CONTENTS INTRODUCTION ...................................................................................................4 IV. THE RUSSIAN AUTOCRACY: KIEV AND MOSCOW .............................5 Church and State in Kievan Rus’ ..........................................................................5 The Breakup of Kievan Rus’ ................................................................................11 Autocracy restored: St. Andrew of Bogolyubovo.................................................14 Russia between the Hammer and the Anvil ........................................................19 The Rise of Muscovy............................................................................................21 Russia and the Council ........................................................................................27 The Third Rome ...................................................................................................30 The Heresy of the Judaizers..................................................................................38 Possessors and Non-Possessors ...........................................................................46 St. Maximus the Greek ........................................................................................50 Ivan the Terrible: (1) The Orthodox Tsar............................................................52
    [Show full text]
  • Georgios Stεiris
    Dr Georgios Steiris, Ph.D. Associate Professor of Medieval and Renaissance Philosophy Faculty of Philosophy, Pedagogy, Psychology School of Philosophy National and Kapodistrian University of Athens Curriculum Vitae – Résumé 1 Personal Information Surname: Steiris Name: Georgios e-mail: [email protected], [email protected] skype: georgios.steiris Education Ph.D. University: National and Kapodistrian University of Athens School: Philosophy Faculty: Philosophy, Pedagogy, Psychology Department: Philosophy Dissertation: «Machiavelli on Ethics and Law» (E Theoria tou Niccolo Machiavelli gia ten Ethike kai to Nomo) BA University: University of Crete Faculty: History and Archaeology RESEARCH Research Interests History of Philosophy, Medieval and Renaissance Philosophy (Ethics, Politics, Law, Philosophy of Nature, Metaphysics), Greek Philosophy (Ancient and Byzantine), Early Arabic Philosophy. 2 Recent Research My research over the past years has focused on two main directions. The first has to do with the way of engaging ancient Greek philosophy, namely Neoplatonic and pre-Socratic, in the Italian Renaissance. Particularly, in the work of 15th century philosophers, references to pre-Socratic philosophers increased and multiplied. Although the phenomenon is well known, there are no comprehensive studies to date in the international literature. The study of pre- Socratic philosophy is not a simple reference to the philosophy of the Renaissance; rather, it assumes an instrumental role in supporting the shift in philosophy that figures like Ficino and Pico della Mirandola had noted. My research aims to highlight the degree with which 15th century philosophy is influenced by the pre- Socratics. In particular, by how much do references to them seem accurate and reproduce the real meaning of their philosophy or whether it is just loose readings that give exaggerated interpretations.
    [Show full text]
  • The Strategy of Ontological Negativity in Meister Eckhart's Metaphysics
    religions Article The Strategy of Ontological Negativity in Meister Eckhart’s Metaphysics and in Philosophical Traditions of India Tatyana Lifintseva * and Dmitry Tourko * Faculty of Humanities, School of Philosophy, National Research University Higher School of Economics, Staraya Basmannaya st., 21/4, Moscow 105066, Russia * Correspondence: lifi[email protected] (T.L.); [email protected] (D.T.); Tel.: +7-9099748119 (T.L.) Received: 4 October 2018; Accepted: 20 November 2018; Published: 26 November 2018 Abstract: In this article, the authors investigate ontological strategies in Meister Eckhart’s metaphysics, which remounts Neoplatonism and the Corpus Areopagiticum, and in two schools of Indian philosophical tradition, the Advaita Vedanta and Early Buddhism. Along with differences in the anthropology, epistemology, and soteriology of these traditions, we can find similar strategies of ontological negativity and mystical experience in both traditions: detachment from the world of images and forms as the highest blessing; non-association of oneself with corporality, feelings, cognitive ability and reason; interiorizing the intentionality of consciousness, and termination of its representative function. Practically all systems of Indian philosophy were projects of liberation or personal transformation from subjugation and suffering into being free and blissful. The idea of spiritual release is also the cornerstone of Christian salvation as with the renouncement of sin and entering blissful unity with God. The apophatic doctrine of Christian neo-platonic mystics about the concealment, non-comprehensiveness, and inexpressibleness of God as the One and Nothingness, and also the idea of comprehension of God by means of detachment from the created world and one’s own ego, gives us the opportunity for such comparative analysis.
    [Show full text]
  • ESSAYS in TRUE ORTHODOX CHRISTIANITY Volume 4 (2016)
    ESSAYS IN TRUE ORTHODOX CHRISTIANITY Volume 4 (2016) Vladimir Moss © Copyright Vladimir Moss, 2016 1 1. THE FOUR ELEMENTS AND THE CREATION OF MAN 4 2. THE THOUGHT OF IVAN KIREYEVSKY 9 3. DOSTOYEVSKY AND LEONTIEV ON THE CHURCH 23 4. IS THE MOSCOW PATRIARCHATE CRUMBLING AT LAST? 30 5. FORGIVENESS AND THE TRIUMPH OF ORTHODOXY 37 6. THE RACE OF LIFE 41 7. THE FALL OF OLD ROME 44 8. THE RETURN OF SOCIALISM 53 9. THE HEREDITARY PRINCIPLE AND THE TIME OF TROUBLES 57 10. THE GEORGIAN MONARCHY 66 11. PATRIARCH NIKON AND THE CRISIS OF THE MUSCOVITE AUTOCRACY 71 Introduction 71 1. The Monastyrskij Prikaz 72 2. The Old Ritualist Schism 74 3. Patriarch Nikon and Moscow the Third Rome 81 4. The Council of 1666-67 85 5. Patriarch Nicon on Church-State Relations 88 Conclusion 94 12. THE QUESTION OF GEORGIAN AUTOCEPHALY 96 13. 1815: THE NEW WORLD ORDER 113 14. CHRIST THE KING AND THE FALL OF JERUSALEM 124 15. THE EYES OF THE CHURCH 131 16. IN SEASON, OUT OF SEASON 134 17. ANGLO-RUSSIAN RELATIONS, 1907-1918 136 18. DOES CULTURE COUNT? 143 19. WHEN WERE THE APOSTLES BAPTIZED? 160 20. THE FOUNDATION OF THE STATE OF ISRAEL 162 21. AUTOCRACY, DESPOTISM AND DEMOCRACY 172 22. TRUTH AND CONCILIARITY 179 23. STALIN’S WAR ON RUSSIA, 1928-1937 185 24. THE CHRISTIAN CASE FOR BREXIT 216 25. THE SAROV DAYS 228 26. THE APOTHEOSIS OF PAPISM 234 2 1. Innocent III and Secular Rulers 234 2. The Inquisition 236 3. Emperor Frederick II 238 4.
    [Show full text]
  • Summaries of Articles Published This Volume *
    SUMMARIES OF ARTICLES PUBLISHED THIS VOLUME * r t h d c c e s g Ioannis Karmiris. Chapter The Theanthropic Nature of the Church. the Introduction the Sacramental character of Orthodox Ecclesiology is emphasized. The author divides his exposition of the dogmatic teaching concerning the thean- thropic nature of the Church eight sections. Herein he deals with the terms: «The People of God», the (ICommunion of the Faithful.), and (Ithe Body of Christ,) and analyzes them from a scriptural and theological aspect. The third term, i. «Body of Christ.) is the basis of all of Ecclesiology. h e u m a s t c d e a C e m e t f e a d r a's h r t- a t r d d r e s s r t r e t k s) Constanine G. Bonis. This paper was delivered October of 1969 during the Symposium held at Delphi by the HeIIenic Humanistic Society. Based selected passages from the writings of Clement of Alexandria, taken mainly from his (IExhortatory Address the Greeks.) or this study demostrates the more important elements about man through which Clement succeeded combining the ancient view of man with the new Among the ancient Greek phiIosophers, Plato, Xenophon and Antisthenes had already taught about the true God whose likeness man was created. Man's purpose is become a reaI man, according the image of God. Despite the fact that he Iived an age of moraI perversion and decIine, Clement is pessimistic. the contrary, he perseveres his optimism concerning man. He was famiIiar with alI the eviIs which plag'ue us, because they were contempora- ry his age aIso.
    [Show full text]