DOCSLIB.ORG

Essays in the Russian Autocracy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Essays in the Russian Autocracy ESSAYS IN THE RUSSIAN AUTOCRACY Vladimir Moss © Vladimir Moss: 2010. All Rights Reserved. CONTENTS INTRODUCTION ...................................................................................................4 1. THE RISE OF THE RUSSIAN AUTOCRACY ................................................5 The Appeal to Riurik..............................................................................................5 St. Vladimir the Saint............................................................................................7 Church and State in Kievan Rus’..........................................................................8 The Breakup of Kievan Rus’ ................................................................................14 Autocracy restored: St. Andrew of Bogolyubovo.................................................16 2.THE RISE OF MUSCOVY................................................................................22 St. Alexander Nevsky ..........................................................................................22 St. Peter of Moscow .............................................................................................23 St. Alexis of Moscow ...........................................................................................24 St. Sergius of Radonezh.......................................................................................27 3. MOSCOW: THE THIRD ROME .....................................................................30 4.THE HERESY OF THE JUDAIZERS ..............................................................37 5.POSSESSORS AND NON-POSSESSORS ......................................................48 6.IVAN THE TERRIBLE: SAINT OR SINNER?...............................................53 The Orthodox Tsar...............................................................................................53 The Bloodthirsty Tyrant ......................................................................................59 St. Philip of Moscow............................................................................................65 Bishop Dionysius’ Thesis.....................................................................................67 Conclusion ...........................................................................................................72 7. THE ESTABLISHMENT OF THE MOSCOW PATRIARCHATE..............74 8.THE TIME OF TROUBLES ..............................................................................80 9. THE HEREDITARY PRINCIPLE....................................................................92 10. TSAR, PATRIARCH AND PEOPLE IN MUSCOVITE RUSSIA ............100 11.THE SCHISM OF THE OLD RITUALISTS ...............................................104 The Liturgical Reforms ......................................................................................105 Patriarch Nicon of Moscow ...............................................................................112 The False Council of 1666-1667 ........................................................................117 Patriarch Nicon on Church-State Relations......................................................121 The Rebellion of the Streltsy ..............................................................................127 12. THE “STATE HERESY” OF PETER THE GREAT ...................................133 From Holy Rus’ to Great Russia .......................................................................133 Peter and the West .............................................................................................139 Peter’s Leviathan ...............................................................................................142 Peter and His Family.........................................................................................145 Theophan Prokopovich.......................................................................................148 Tsar Peter and the Orthodox East .....................................................................154 Was Peter an Orthodox Tsar? ...........................................................................157 13. THE ORIGINS OF RUSSIAN FREEMASONRY.......................................162 14. TSAR PAUL I OF RUSSIA...........................................................................171 Restorer of Orthodox Autocracy........................................................................171 The Annexation of Georgia................................................................................176 The Yedinoverie .................................................................................................183 The Murder of Tsar Paul ...................................................................................186 2 15. TSAR ALEXANDER THE BLESSED..........................................................193 Until the Peace of Tilsit .....................................................................................193 Michael Mikhailovich Speransky.......................................................................200 Napoleon’s Invasion of Russia...........................................................................204 The Children of 1812 .........................................................................................209 The Peace of Europe ...........................................................................................216 The Polish Question...........................................................................................221 The Jewish Question ..........................................................................................224 The Reaction against Masonry..........................................................................231 16. THE DECEMBRIST REBELLION...............................................................241 17.TSAR NICHOLAS I AND RELIGION .......................................................246 Orthodoxy, Autocracy and Nationhood ............................................................246 The Russian Church and the Anglicans............................................................251 The Jews under Nicholas....................................................................................254 The Old Ritualists Acquire a Hierarchy............................................................257 The Crimea: The Last Religious War.................................................................260 18. SLAVOPHILES AND WESTERNERS........................................................265 Instinct and Consciousness ...............................................................................265 Russia and Europe: (1) Chaadaev vs. Pushkin..................................................268 Russia and Europe: (2) Belinsky vs. Gogol........................................................277 Russia and Europe: (3) Herzen vs. Khomiakov .................................................284 Russia and Europe: (4) Kireyevsky....................................................................294 Russia and Europe: (5) Dostoyevsky.................................................................303 19.THE SLAVOPHILES ON THE AUTOCRACY .........................................310 20. THE CHURCH ON THE AUTOCRACY...................................................324 Metropolitan Philaret of Moscow......................................................................324 The Ecumenical Patriarch..................................................................................333 Elder Hilarion the Georgian ..............................................................................334 3 INTRODUCTION This book contains twenty essays on the subject of the Russian Orthodox Autocracy. The essays are arranged in roughly chronological order, covering the period from the founding of the Russian Autocracy by St. Vladimir in the tenth century to the reign of Tsar Nicholas I (+1855). It ends there, because in the opinion of the writer, the reigns of the last three Tsars – Alexander II, Alexander III and Nicholas II – are best discussed in a separate volume on the Fall of the Russian Empire. This book was felt to be necessary because at the moment there exists very little literature in the English language on the subject of the Russian Autocracy from an Orthodox Christian point of view. Its aim is, with the help of God, to increase the understanding of a central concept in the Russian people’s understanding of themselves and their history. A secondary purpose of the book is to make a little better known to English-speaking readers the works of some of the best writers on the Autocracy, such as Archpriest Lev Lebedev, Ivan Solonevich, L.A. Tikhomirov, M.V. Zyzykin, St. John Maximovich and Metropolitan Philaret of Moscow. Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us! Vladimir Moss. December 16/29. 2010. East House, Beech Hill, Mayford, Woking, Surrey. GU22 0SB. 4 1. THE RISE OF THE RUSSIAN AUTOCRACY In 860 a new nation which St. Photius called “Ros” ()1 appeared in the waters surrounding Constantinople and ravaged the suburbs. These came from Russia, but were probably Scandinavian Vikings by race (the Finns call the Swedes “Rossi”, and the Estonians “Rootsi”, to this day). Through the grace of the Mother of God the invaders were defeated2, and in the treaty which followed the ceasefire the Russians agreed to accept Christianity. A large number of Kievan merchants were catechized and baptized in the suburb of St. Mamas. Later, St. Photius sent
Load more

Recommended publications
  • 9781501756030 Revised Cover 3.30.21.Pdf
    , , Edited by Christine D. Worobec For a list of books in the series, visit our website at cornellpress.cornell.edu. From Victory to Peace Russian Diplomacy aer Napoleon • Elise Kimerling Wirtschaer Copyright © by Cornell University e text of this book is licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives . International License: https://creativecommons.org/licenses/by-nc-nd/./. To use this book, or parts of this book, in any way not covered by the license, please contact Cornell University Press, Sage House, East State Street, Ithaca, New York . Visit our website at cornellpress.cornell.edu. First published by Cornell University Press Library of Congress Cataloging-in-Publication Data Names: Wirtschaer, Elise Kimerling, author. Title: From victory to peace: Russian diplomacy aer Napoleon / by Elise Kimerling Wirtschaer. Description: Ithaca [New York]: Northern Illinois University Press, an imprint of Cornell University Press, . | Series: NIU series in Slavic, East European, and Eurasian studies | Includes bibliographical references and index. | Identiers: LCCN (print) | LCCN (ebook) | ISBN (paperback) | ISBN (pdf) | ISBN (epub) Subjects: LCSH: Russia—Foreign relations—–. | Russia—History— Alexander I, –. | Europe—Foreign relations—–. | Russia—Foreign relations—Europe. | Europe—Foreign relations—Russia. Classication: LCC DK.W (print) | LCC DK (ebook) | DDC ./—dc LC record available at https://lccn.loc.gov/ LC ebook record available at https://lccn.loc.gov/ Cover image adapted by Valerie Wirtschaer. is book is published as part of the Sustainable History Monograph Pilot. With the generous support of the Andrew W. Mellon Foundation, the Pilot uses cutting-edge publishing technology to produce open access digital editions of high-quality, peer-reviewed monographs from leading university presses.
    [Show full text]
  • Atlas of American Orthodox Christian Monasteries
    Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable.
    [Show full text]
  • St. John Orthodox Church Subject Catalogue 2020-2021
    ST. JOHN SUBJECT ORTHODOX CATALOGUE CHURCH 2020-2021 SeeA means- G there are no See also titles under means other the term you titles on related have terms are # = number of searched. available. Also Look under look under copies listed one. these terms. Saints are listed as First name Church refers M = media Last name, St. to titles on the e.i. John Orthodox type Cassian, St. Church. C = circulating R = reference SPINE AUTHO C/ SUBJECTS TITLE LABELS R M R # Gorman, Abortion and the HIS Michael Abortion Early Church GOR J. B C 1 KID Angel in the CHU Doman, Abortion Waters DOM Regina B C 1 Engelhar CAT dt, Jr., Foundations of ETH H. Abortion Christian Ethics ENG Tristram B C 1 Mathew es- SPR Green, FAM Frederic Abortion Real Choices MAT a B C 1 CAT Macaila, ETH Dr. Abortion Right to Life, The MAC Dumitru B C 2 Sacred Gift of Life: Orthodox CAT Christianity and ETH Breck, Abortion Bioethics BRE Fr. John B C 1 Abstinence, see marriage Abstinence, see marriage/monasti cism Abstinence, see monastiacism Abstinence, see purity Abstinence, see sexuality Acts of the Commentary on SCR Bede, Apostles- the Acts of the COM Venerabl commentaries Apostles BED e B C 1 Akathist to the St. Mother of God: SPR Paisius the Inexhaustible PRA Monaste Addiction Cup STP ry B C 1 SPR Withersp Social Costs of LIV oon Addiction Pornography WIT Institute DVDC 1 St. John Adrian and Adrian and HAG of Natalia, Sts., 4th Natalia, Holy ADR Kronstad century Martyrs STJ t Press B C 1 Meditations for CAT Papavass Advent: Preparing CAL iliou, Advent for Christ's Birth PAP Vassilios B C 1 CAT Hopko, Winter Pascha, CAL Fr.
    [Show full text]
  • The Brothers Karamazov in the Prism of Hesychast Anthropology
    V. THE UNEVEN PATH OF RUSSIAN SPIRITUALITY 176 The Brothers Karamazov in the Prism of Hesychast Anthropology Sergey Khoruzhy (Institute of Synergetic Anthropology, Moscow) Introduction: The Brothers Karamazov, The Elders and Hesychasm It might seem that everything that can be written on Feodor Dostoevsky’s The Brothers Karamazov has already been written long ago, but nevertheless everywhere in the world this novel continues to be studied and discussed again and again. There is no contradiction in this. We know that people will always turn to The Karamazovs and similar cultural phenomena, not so much for making great new discoveries about these works, as for getting help in discovering and understanding themselves. Such is the role or maybe even definition of truly classical phenomena: they are landmarks in the world of culture, which people of any time use in order to determine their own location in this world. Any time and any cultural community address classical phenomena in their own way. They put their own questions to these phenomena, the questions that are most essential for them and for their self-determination. Choosing my subject, I would like to choose it among these essential questions: What is important in The Karamazovs for our time, for present-day people? The present-day situation, both Russian and global, social and cultural, tells us that the focus of these problems is concentrated in what is happening to the human person: in anthropology. Cardinal changes are taking place, which diverge sharply from classical anthropology. Man shows strong will and irresistible drive to extreme experiences of all kinds, including dangerous, asocial and transgressive ones.
    [Show full text]
  • SOBORNOST St
    SOBORNOST St. Thomas the Apostle Orthodox Church (301) 638-5035 Church 4419 Leonardtown Road Waldorf, MD 20601 Rev. Father Joseph Edgington, Pastor (703) 532-8017 [email protected] www.apostlethomas.org American Carpatho-Russian Orthodox Diocese ECUMENICAL PATRIARCHATE OF CONSTANTINOPLE Wed: Moleben to the Theotokos 6:00 AM Friday: Moleben to the Cross 6:00 AM Saturday: Confession 5:00 PM, Great Vespers 5:30 PM Sunday: Matins (Orthros) 8:45 AM Children’s Sunday School 9:30 AM Divine Liturgy 10:00 AM. December 8, 2019 – 25th Sunday after Pentecost Venerable Patapius of Thebes Saint Patapius was born at Thebes into a pious Christian family. Reaching the age of maturity, he scorned the vanities of the world and so went into the Egyptian desert where he became known for his ascetic deeds. Though he wished to dwell in silence, people began to come to him for advice. He went eventually to Constantinople, where he obtained a cell at the city wall, near the Blachernae church. But here, too, he quickly became known. The sick began to throng about, and he, having been vouchsafed the gift of healing, began to help all the needy. There was a youth who was possessed by a terrible demon. At times, the demon tore at the young man's garments, leaving him totally naked; on other occasions, the youth was cast over precipices and into ditches. He was also thrown into water, where he was in serious danger of drowning. As the youth was walking on the road one day, the demon seized him and was about to cast him into the sea.
    [Show full text]
  • Understanding the Roots of Collectivism and Individualism in Russia Through an Exploration of Selected Russian Literature - and - Spiritual Exercises Through Art
    Understanding the Roots of Collectivism and Individualism in Russia through an Exploration of Selected Russian Literature - and - Spiritual Exercises through Art. Understanding Reverse Perspective in Old Russian Iconography by Ihar Maslenikau B.A., Minsk, 1991 Extended Essays Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts in the Graduate Liberal Studies Program Faculty of Arts and Social Sciences © Ihar Maslenikau 2015 SIMON FRASER UNIVERSITY Fall 2015 Approval Name: Ihar Maslenikau Degree: Master of Arts Title: Understanding the Roots of Collectivism and Individualism in Russia through an Exploration of Selected Russian Literature - and - Spiritual Exercises through Art. Understanding of Reverse Perspective in Old Russian Iconography Examining Committee: Chair: Gary McCarron Associate Professor, Dept. of Communication Graduate Chair, Graduate Liberal Studies Program Jerry Zaslove Senior Supervisor Professor Emeritus Humanities and English Heesoon Bai Supervisor Professor Faculty of Education Paul Crowe External Examiner Associate Professor Humanities and Asia-Canada Program Date Defended/Approved: November 25, 2015 ii Abstract The first essay is a sustained reflection on and response to the question of why the notion of collectivism and collective coexistence has been so deeply entrenched in the Russian society and in the Russian psyche and is still pervasive in today's Russia, a quarter of a century after the fall of communism. It examines the development of ideas of collectivism and individualism in Russian society, focusing on the cultural aspects based on the examples of selected works from Russian literature. It also searches for the answers in the philosophical works of Vladimir Solovyov, Nicolas Berdyaev and Vladimir Lossky.
    [Show full text]
  • 15Th-17Th Century) Essays on the Spread of Humanistic and Renaissance Literary (15Th-17Th Century) Edited by Giovanna Siedina
    45 BIBLIOTECA DI STUDI SLAVISTICI Giovanna Siedina Giovanna Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World Civilization in the Slavic World (15th-17th Century) Civilization in the Slavic World of Humanistic and Renaissance Literary Essays on the Spread (15th-17th Century) edited by Giovanna Siedina FUP FIRENZE PRESUNIVERSITYS BIBLIOTECA DI STUDI SLAVISTICI ISSN 2612-7687 (PRINT) - ISSN 2612-7679 (ONLINE) – 45 – BIBLIOTECA DI STUDI SLAVISTICI Editor-in-Chief Laura Salmon, University of Genoa, Italy Associate editor Maria Bidovec, University of Naples L’Orientale, Italy Scientific Board Rosanna Benacchio, University of Padua, Italy Maria Cristina Bragone, University of Pavia, Italy Claudia Olivieri, University of Catania, Italy Francesca Romoli, University of Pisa, Italy Laura Rossi, University of Milan, Italy Marco Sabbatini, University of Pisa, Italy International Scientific Board Giovanna Brogi Bercoff, University of Milan, Italy Maria Giovanna Di Salvo, University of Milan, Italy Alexander Etkind, European University Institute, Italy Lazar Fleishman, Stanford University, United States Marcello Garzaniti, University of Florence, Italy Harvey Goldblatt, Yale University, United States Mark Lipoveckij, University of Colorado-Boulder , United States Jordan Ljuckanov, Bulgarian Academy of Sciences, Bulgaria Roland Marti, Saarland University, Germany Michael Moser, University of Vienna, Austria Ivo Pospíšil, Masaryk University, Czech Republic Editorial Board Giuseppe Dell’Agata, University of Pisa, Italy Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th-17th Century) edited by Giovanna Siedina FIRENZE UNIVERSITY PRESS 2020 Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th- 17th Century) / edited by Giovanna Siedina. – Firenze : Firenze University Press, 2020.
    [Show full text]
  • Russian Museums Visit More Than 80 Million Visitors, 1/3 of Who Are Visitors Under 18
    Moscow 4 There are more than 3000 museums (and about 72 000 museum workers) in Russian Moscow region 92 Federation, not including school and company museums. Every year Russian museums visit more than 80 million visitors, 1/3 of who are visitors under 18 There are about 650 individual and institutional members in ICOM Russia. During two last St. Petersburg 117 years ICOM Russia membership was rapidly increasing more than 20% (or about 100 new members) a year Northwestern region 160 You will find the information aboutICOM Russia members in this book. All members (individual and institutional) are divided in two big groups – Museums which are institutional members of ICOM or are represented by individual members and Organizations. All the museums in this book are distributed by regional principle. Organizations are structured in profile groups Central region 192 Volga river region 224 Many thanks to all the museums who offered their help and assistance in the making of this collection South of Russia 258 Special thanks to Urals 270 Museum creation and consulting Culture heritage security in Russia with 3M(tm)Novec(tm)1230 Siberia and Far East 284 © ICOM Russia, 2012 Organizations 322 © K. Novokhatko, A. Gnedovsky, N. Kazantseva, O. Guzewska – compiling, translation, editing, 2012 [email protected] www.icom.org.ru © Leo Tolstoy museum-estate “Yasnaya Polyana”, design, 2012 Moscow MOSCOW A. N. SCRiAbiN MEMORiAl Capital of Russia. Major political, economic, cultural, scientific, religious, financial, educational, and transportation center of Russia and the continent MUSEUM Highlights: First reference to Moscow dates from 1147 when Moscow was already a pretty big town.
    [Show full text]
  • The Education of Alexander and Nicholas Pavlovich Romanov The
    Agata Strzelczyk DOI: 10.14746/bhw.2017.36.8 Department of History Adam Mickiewicz University in Poznań The education of Alexander and Nicholas Pavlovich Romanov Abstract This article concerns two very different ways and methods of upbringing of two Russian tsars – Alexander the First and Nicholas the First. Although they were brothers, one was born nearly twen- ty years before the second and that influenced their future. Alexander, born in 1777 was the first son of the successor to the throne and was raised from the beginning as the future ruler. The person who shaped his education the most was his grandmother, empress Catherine the Second. She appoint- ed the Swiss philosopher La Harpe as his teacher and wanted Alexander to become the enlightened monarch. Nicholas, on the other hand, was never meant to rule and was never prepared for it. He was born is 1796 as the ninth child and third son and by the will of his parents, Tsar Paul I and Tsarina Maria Fyodorovna he received education more suitable for a soldier than a tsar, but he eventually as- cended to the throne after Alexander died. One may ask how these differences influenced them and how they shaped their personalities as people and as rulers. Keywords: Romanov Children, Alexander I and Nicholas I, education, upbringing The education of Alexander and Nicholas Pavlovich Romanov Among the ten children of Tsar Paul I and Tsarina Maria Feodorovna, two sons – the oldest Alexander and Nicholas, the second youngest son – took the Russian throne. These two brothers and two rulers differed in many respects, from their characters, through poli- tics, views on Russia’s place in Europe, to circumstances surrounding their reign.
    [Show full text]
  • Eugene Miakinkov
    Russian Military Culture during the Reigns of Catherine II and Paul I, 1762-1801 by Eugene Miakinkov A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Department of History and Classics University of Alberta ©Eugene Miakinkov, 2015 Abstract This study explores the shape and development of military culture during the reign of Catherine II. Next to the institutions of the autocracy and the Orthodox Church, the military occupied the most important position in imperial Russia, especially in the eighteenth century. Rather than analyzing the military as an institution or a fighting force, this dissertation uses the tools of cultural history to explore its attitudes, values, aspirations, tensions, and beliefs. Patronage and education served to introduce a generation of young nobles to the world of the military culture, and expose it to its values of respect, hierarchy, subordination, but also the importance of professional knowledge. Merit is a crucial component in any military, and Catherine’s military culture had to resolve the tensions between the idea of meritocracy and seniority. All of the above ideas and dilemmas were expressed in a number of military texts that began to appear during Catherine’s reign. It was during that time that the military culture acquired the cultural, political, and intellectual space to develop – a space I label the “military public sphere”. This development was most clearly evident in the publication, by Russian authors, of a range of military literature for the first time in this era. The military culture was also reflected in the symbolic means used by the senior commanders to convey and reinforce its values in the army.
    [Show full text]
  • The Albert Wardin Russian Baptists and Evangelical Sectarians Collection Ar
    1 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Baptist baptism in Minusinsk, ca. 1907 August, 2013 Southern Baptist Historical Library and Archives Nashville, Tennessee 2 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Summary Main Entry: Albert Wardin Russian Baptists and Evangelical Sectarians Collection Date Span: 1855 – 2012. Abstract: Collection of research notes and material related to Baptists and Evangelical Sectarians in Russia and Eastern Europe. The collection includes articles and publications related to early Christian movements in Russia. Collection also contains significant biographical information on evangelical leaders in Eastern Europe, including Russia. Size: 53 linear ft. (121 boxes) Collection #: AR 915 Biographical/Historical Sketch Albert Wardin, Jr. was born March 11, 1928, the first child of Anna and Albert Wardin of Portland, Oregon. He grew up on the family dairy farm in the Portland area. He received his B.A. degree from Willamette University in Salem, Oregon, in 1946, and, a year later, he received his M.A. in history from Stanford. After Stanford, Wardin went to Western Seminary in Portland, where he got the bachelor of divinity degree. He completed his Ph.D. in history at the University of Oregon, writing his dissertation on Baptists in Oregon. Wardin taught at Western Seminary in Portland for a total of eight years. In 1967, he began a long career as history professor at Belmont University in Nashville, Tennessee. He started collecting material on Russian Baptists because of his family connection with Russian Baptists. The family interest collection began in the 1960s and grew to a massive collection.
    [Show full text]
  • BETWEEN PHILOSOPHIES: the EMERGENCE of a NEW INTELLECTUAL PARADIGM in RUSSIA by Alyssa J. Deblasio Bachelor of Arts, Villanova
    BETWEEN PHILOSOPHIES: THE EMERGENCE OF A NEW INTELLECTUAL PARADIGM IN RUSSIA by Alyssa J. DeBlasio Bachelor of Arts, Villanova University, 2003 Master of Arts, University of Pittsburgh, 2006 Submitted to the Graduate Faculty of the School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2010 UNIVERSITY OF PITTSBURGH School of Arts and Sciences This dissertation was presented by Alyssa J. DeBlasio It was defended on May 14, 2010 and approved by Tatiana Artemyeva, Professor, Herzen State Pedagogical University (St. Petersburg, Russia), Department of Theory and History of Culture Vladimir Padunov, Associate Professor, University of Pittsburgh, Department of Slavic Languages and Literatures James P. Scanlan, Emeritus Professor, The Ohio State University, Department of Philosophy Dissertation Advisor: Nancy Condee, Associate Professor, Department of Slavic Languages and Literatures ii Copyright © by Alyssa J. DeBlasio 2010 iii BETWEEN PHILOSOPHIES: THE EMERGENCE OF A NEW INTELLECTUAL PARADIGM IN RUSSIA Alyssa J. DeBlasio, PhD University of Pittsburgh, 2010 This dissertation takes as its primary task the evaluation of a conflict of paradigms in Russian philosophical thought in the past decade. If until the early nineties Russian philosophers were often guilty of uncritically attributing to their domestic philosophy a set of characteristics that fell along the lines of a religious/secular binary (e.g. literary vs. analytic; continuous vs. ruptured), in recent years the same scholarship is moving away from the nineteenth-century model of philosophy as a “path” or “special mission,” as it has been called by Konstantin Aksakov, Aleksei Khomiakov, Ivan Kireevskii, and later, Nikolai Berdiaev, among others.
    [Show full text]