January 21, 2018 33Rd Sunday After Pentecost
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St. Agnes of Rome / St. Rose of Lima 978 -774 -1958 / 978 - 887– 5505 Parish Office: 22 Boston St
St. Agnes of Rome / St. Rose of Lima 978 -774 -1958 / 978 - 887– 5505 Parish Office: 22 Boston St. Middleton TCI.church Dear Parishioners, As a seminarian, my time here at St. Agnes parish and St. Rose of Lima parish has been great! I have learned and experi- enced so much. At the end of the Summer, I will return to St. John’s Seminary to continue my formation to the priesthood, returning here to Topsfield and Middleton once or twice a week during the academic year. Next summer, I will be able to be with you for the whole summer as a Deacon, and then for the following year in my final year of preparation for Priesthood. To travel from the seminary to Topsfield and Middleton takes approximately one hour, but I do not yet have a car. I write this as an appeal to ask if you may have a car you are getting rid of or selling, or know someone who is, if you could please let me know. This will enable me to commute on a weekly basis from the seminary to our parishes as part of my training for Priesthood, and to have transportation between our two parishes when I am here. I would be happy to buy an inexpensive car or receive one from any person’s generosity. Thank you very much for your care and generosity, and may God bless you. Amen. Your Brother in Christ, Maxwell Chukwudiebere. Even in the midst of a global pandemic, service to others remains core to the work of our Church. -
Saints Related to Young People
Saints Related to Young People Thomas Aquinas—Academics Thomas was a gentle teacher who believed faith and reason when used wisely would enable all humanity to know and love God as the angels. He studied in Paris from 1245-1248 under Saint Albert the Great, then accompanied Albertus to Cologne. Here he received the nickname “dumb ox,” though he is now considered a Doctor of the Church, and one of the most intelligent philosophers of all time. Vitus—Against Oversleeping For obscure reasons, some 16th century Germans believed they could obtain a year's good health by dancing before the statue of Saint Vitus on his feast day. This dancing developed almost into a mania, and was confused with chorea, the nervous condition later known as Saint Vitus' Dance, the saint being invoked against it. Francis of Assisi—Animals, Catholic Action It is no use walking anywhere to preach unless our walking is our preaching. Son of a rich cloth merchant. Misspent youth. Street brawler and some-time soldier. During an imprisonment in Perugia, he had a conversion experience, including a reported message from Christ calling him to leave this worldly life. Upon release, Francis began taking his religion seriously. Christopher—Drivers His fame derives from the pious legend of him being a "Christ-bearer" (= Christopher). He was a powerfully built man who wandered the world in search of novelty and adventure. He came upon a hermit who lived beside a dangerous stream and served others by guiding them to safe places to cross. George—Boy Scouts Several stories have been attached to Saint George, the best known of which is the Golden Legend. -
St. Agnes of Rome
St. Agnes of Rome Commemorated on January 21 The holy Virgin Martyr Agnes was born in Rome during the third century. Her parents were Christians, and they raised her in the Christian Faith. From her youth she devoted herself to God, and dedicated herself to a life of virginity, refusing all other suitors. When she refused to enter into marriage with the son of a city official, one of his associates revealed to him that Agnes was a Christian. The wicked official decided to shame the holy virgin, and ordered that she be stripped and sent to a brothel for disdaining the pagan gods. But the Lord would not permit the saint to suffer. As soon as she was disrobed, long thick hair grew from her head covering her body. An angel was also appointed to guard her. Standing at the door of the brothel, the angel shone with a heavenly light which blinded anyone who came near the holy virgin. The son of the official also sought to defile the virgin, but fell down dead before he could touch her. Through the fervent prayer of St. Agnes, he was restored to life. Before his father and many other people he proclaimed, “There is one God in the heavens and on earth: the Christian God, and the other gods are but dust and ashes!†After seeing this miracle, 160 men believed in God and were baptized, and then suffered martyrdom. At the demand of the pagan priests, St. Agnes was given over to torture. They tried to burn her as a witch, but the saint remained unharmed in the fire, praying to God. -
15Th-17Th Century) Essays on the Spread of Humanistic and Renaissance Literary (15Th-17Th Century) Edited by Giovanna Siedina
45 BIBLIOTECA DI STUDI SLAVISTICI Giovanna Siedina Giovanna Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World Civilization in the Slavic World (15th-17th Century) Civilization in the Slavic World of Humanistic and Renaissance Literary Essays on the Spread (15th-17th Century) edited by Giovanna Siedina FUP FIRENZE PRESUNIVERSITYS BIBLIOTECA DI STUDI SLAVISTICI ISSN 2612-7687 (PRINT) - ISSN 2612-7679 (ONLINE) – 45 – BIBLIOTECA DI STUDI SLAVISTICI Editor-in-Chief Laura Salmon, University of Genoa, Italy Associate editor Maria Bidovec, University of Naples L’Orientale, Italy Scientific Board Rosanna Benacchio, University of Padua, Italy Maria Cristina Bragone, University of Pavia, Italy Claudia Olivieri, University of Catania, Italy Francesca Romoli, University of Pisa, Italy Laura Rossi, University of Milan, Italy Marco Sabbatini, University of Pisa, Italy International Scientific Board Giovanna Brogi Bercoff, University of Milan, Italy Maria Giovanna Di Salvo, University of Milan, Italy Alexander Etkind, European University Institute, Italy Lazar Fleishman, Stanford University, United States Marcello Garzaniti, University of Florence, Italy Harvey Goldblatt, Yale University, United States Mark Lipoveckij, University of Colorado-Boulder , United States Jordan Ljuckanov, Bulgarian Academy of Sciences, Bulgaria Roland Marti, Saarland University, Germany Michael Moser, University of Vienna, Austria Ivo Pospíšil, Masaryk University, Czech Republic Editorial Board Giuseppe Dell’Agata, University of Pisa, Italy Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th-17th Century) edited by Giovanna Siedina FIRENZE UNIVERSITY PRESS 2020 Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th- 17th Century) / edited by Giovanna Siedina. – Firenze : Firenze University Press, 2020. -
BETWEEN PHILOSOPHIES: the EMERGENCE of a NEW INTELLECTUAL PARADIGM in RUSSIA by Alyssa J. Deblasio Bachelor of Arts, Villanova
BETWEEN PHILOSOPHIES: THE EMERGENCE OF A NEW INTELLECTUAL PARADIGM IN RUSSIA by Alyssa J. DeBlasio Bachelor of Arts, Villanova University, 2003 Master of Arts, University of Pittsburgh, 2006 Submitted to the Graduate Faculty of the School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2010 UNIVERSITY OF PITTSBURGH School of Arts and Sciences This dissertation was presented by Alyssa J. DeBlasio It was defended on May 14, 2010 and approved by Tatiana Artemyeva, Professor, Herzen State Pedagogical University (St. Petersburg, Russia), Department of Theory and History of Culture Vladimir Padunov, Associate Professor, University of Pittsburgh, Department of Slavic Languages and Literatures James P. Scanlan, Emeritus Professor, The Ohio State University, Department of Philosophy Dissertation Advisor: Nancy Condee, Associate Professor, Department of Slavic Languages and Literatures ii Copyright © by Alyssa J. DeBlasio 2010 iii BETWEEN PHILOSOPHIES: THE EMERGENCE OF A NEW INTELLECTUAL PARADIGM IN RUSSIA Alyssa J. DeBlasio, PhD University of Pittsburgh, 2010 This dissertation takes as its primary task the evaluation of a conflict of paradigms in Russian philosophical thought in the past decade. If until the early nineties Russian philosophers were often guilty of uncritically attributing to their domestic philosophy a set of characteristics that fell along the lines of a religious/secular binary (e.g. literary vs. analytic; continuous vs. ruptured), in recent years the same scholarship is moving away from the nineteenth-century model of philosophy as a “path” or “special mission,” as it has been called by Konstantin Aksakov, Aleksei Khomiakov, Ivan Kireevskii, and later, Nikolai Berdiaev, among others. -
Saints RAPHAEL, NICHOLAS, & IRENE GREEK ORTHODOX
Saints RAPHAEL, NICHOLAS, & IRENE GREEK ORTHODOX CHURCH Rev. Fr. Barnabas Powell, Proistamenos 3074 Bethelview Road, Cumming GA 30040 (770) 781-5250 www.stsrni.org [email protected] facebook.com/Sts Raphael, Nicholas and Irene Greek Orthodox Church Read our daily devotionals at www.FaithEncouraged.org February 5, 2017 Sunday of the Publican and Pharisee Triodion Begins Agatha the Martyr This Martyr, who was from Panormus (that is, Palermo) or perhaps Catania of Sicily, was a most comely and chaste virgin. After many exceedingly harsh torments, she gave up her spirit in prison at Catania in 251, because she did not consent to the seductions of Quintian, the Governor of Sicily. At her burial, an Angel placed a stone tablet on her grave inscribed with the words, "A righteous mind, self-determining, honor from God, the deliverance of her father-land." The following year this was fulfilled when Mount Etna erupted, spewing forth violent fire from which Catania was manifestly saved by Saint Agatha's prayers. The holy Martyr Agatha, the protectress and chief patroness of Sicily, is, with perhaps the exception of Saint Agnes of Rome, the most highly venerated Virgin Martyr of the West. Saint Damasus, Pope of Rome, and Saint Ambrose of Milan both wrote in praise of her. ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ Welcome to all visitors who are worshiping with us this morning. Please join us for Coffee Hour afterwards in the Parish Life Center (“PLC”). Reminder: If there is ever a luncheon prepared for donations to the church and you wish not to participate, the coffee and treats table is always available to everyone without a donation. -
Prayer Card Litany.Pdf
Contemporary Litany of St. Agnes Blessed spouse of Christ, Protect victims of domestic violence. Victim of Divine love, Saint Agnes of Rome Bring an end to hatred in all its forms. Patroness of the Sisters of St. Agnes Glorious martyr of Jesus Christ, Strengthen those who face martyrdom. Wonderful example of fortitude, Stand with those tempted to return to their addictions. Despiser of torment and death, Give the grace of a happy death to the terminally ill. Conqueror of the whole world, Bring peace to the war-torn parts of the world. Flower of innocence, Protect children from sexual abuse. Model of humility, Gift the rich with generosity of heart. Example of religious virtue, Give us insight into our prejudices. Protectress of the weak, Help the voiceless claim their voice. Advocate of the tempted, Soften the hearts of those tempted toward Icon of St. Agnes violence. By Sister Mary Neff, CSA Special patroness of youth, Agnes (c. 291-303) wears purple to represent help our children resist the lure of drugs. her birth into Roman nobility and red to represent her death as a martyr. Her crown also Great favorite of heaven, Answer the prayers we offer with all expresses these realities. When the Emperor devotedness. Diocletian ordered the execution of Rome's Christians, Agnes chose death and resurrection By Sister Patricia Hayes, CSA with Christ over life without him. The scroll in her hand represents her God-given wisdom, which can look like foolishness to those without faith: "For the wisdom of this world is Congregation of Sisters of St. -
Mass Schedule ~
Church Address: 941 Lexington St., Santa Clara, CA 95050 Office Address: 725 Washington St., Santa Clara, CA 95050 Office: (408) 248-7786 ~ Fax: (408) 248-8150 E-mail: [email protected] Web-site: www.stclareparish.org Emergency (for the sick): 408-904-9187 January 28th, 2018 ~ 4th Sunday in Ordinary Time ~ Mass Schedule ~ WEEKDAYS - Rectory Chapel: Mon, Wed, Fri, & Sat 8:00 am ~ Tue & Thu 5:30 pm SATURDAY: Reconciliation 4:15-4:45 pm ~ Vigil Mass 5:00 pm SUNDAY: 7:45 am (English) ~ 9:00 am (English - Family) ~ 10:30 am (Portuguese) ~ 12:00 pm (Spanish) ~ 1:30 pm (Cantonese) ~ 3:00 pm (Mandarin) ~ 5:30 pm (English) Pastoral Staff: (408) 248-7786 Pastor’s Notes Pastor: Rev. Tadeusz Terembula, x104, Dear Parishioners, [email protected] Last Thursday we have celebrated the Feast of the Conver- Parochial Vicar: Rev. Prosper Molengi, sion of St. Paul the Apostle. The readings for that day presented x105, [email protected] us with some very dramatic stories of God’s call to individuals. The Priest in Residence: Fr. Andrew Salapata first reading was perhaps the most dramatic and famous call story of Office Manager: Joanna Ayllon, x106 all: the conversion of the zealous Pharisee Saul from a persecutor of Religious Education Coordinator and Christians to, almost immediately, an equally zealous follower of Hispanic Ministry Coordinator: Christ. In the Gospel, before departing for heaven, Jesus con- Paty Rascon, x102, firmed the special call of his followers to proclaim the Gospel to every [email protected] creature, and then baptize those who believe. Facility Emergencies: Whether we were baptized as babies or made our own Matt Dutra (408) 904-9181 decision as adults to be baptized, God has called each of us in a Saint Clare School: unique way and for a distinct purpose. -
The Slav Reception of Gregory of Nyssa’S Works: an Overview of Early Slavonic Translations
THE SLAV RECEPTION OF GREGORY OF NYSSA’S WORKS: AN OVERVIEW OF EARLY SLAVONIC TRANSLATIONS Lara Sels Although a lot has been written about the “translatio” of Byzantine Christianity in the mediaeval Slavia orthodoxa, advancing a critical assessment of the Slav reception of the Greek Fathers remains a pre- carious undertaking. Although the mere listing of patristic texts in Slavonic translation obviously falls short of the demands of the sub- ject, a notion of the corpus of translated texts is called for.1 The modest aim of the present article, which deals with the reception of Gregory of Nyssa among the orthodox Slavs, is first and foremost to establish the nature and the range of the material reception of his writings by means of an overview of Old Slavonic translations of his works and of substantiated traces of influence of his writings on Slavonic texts, from the time of the Moravian mission (863) throughout the Slav Middle Ages and up to the 16th century.2 After the Moravian Mission and the ensuing Cyrillomethod- ian period during which liturgical texts and parts of the Bible were made available for the Christianization of the Slavs,3 the next locus of 1 Research into Slavonic translation literature is often hampered by practical obsta- cles such as the poor cataloguing of Slavonic manuscripts, erroneous ascriptions of texts both in manuscripts and manuscript catalogues, a lack of comprehensive inven- tories and incipitaria etc.; cf. Christian Hannick: Maximos Holobolos in der kirchen- slavischen homiletischen Literatur. Wiener byzantinistische -
SAINTS Hnip-²À
SAINTS hnip-²À {InkvXphnsâ amXrI ASp-¯-\p-I-cn¨v kzÀ¤ k½m-\-¯n\v AÀl-cm-Ip-¶-h-sc-bmWv ‘hnip-²À’ (Saints) F¶p hnfn- ¡p-¶-Xv. {InkvXp-hn-epÅ hn-izm-k-¯n\pw Ahn-Sps¯ BZÀi-§Ä¡pw th−n Poh³t]mepw _en -I-gn-¨n-«pÅ ss{IkvX-h-sc-bmWv k` càkm-£n-I-fmbn (Martyr) _lp-am-\n-¡p-¶-Xv. 1 St. Alphonsa hn. AÂt^m³km Native Place Kudamaloor, Kerala, India Date of Birth 1910 August 19 Died on 1946 July 28 Feast day July 28 First official Indian Saint - The first person of Indian origin canonized as a saint by the Catholic Church and the first canonized saint of the Syro-Malabar Catholic Church, Beautified on 8th Feb 1986 at Kottayam by Pope John Paul II and Canonised on 12th October 2008 at Vatican City by Pope Benedict XVI. (First name of St. Alphonsa - Annamkutty, Parents-Joseph and Mary Muttathupadathu, School education Arpookara, Muttuchura, Vazhappally and Changanacherry. Nun in Clares convent at Bharananganam) 2 St. Agnes (Agnes of Rome) hn. Bákv Native Place Rome Year of Birth 290 / 291 / 292 Died in 304 Feast day January 21 She is one of seven women, excluding the Blessed Virgin, commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 3 St. Albert of Jerusalem hn. BÂ_À«v Native Place Parma, Italy Year of Birth 1149 Died on 1214 September 25 Feast day September 25 Albert was the bishop of Bobbio. -
Bulletin 17Th Jan, 2021
St Mary Queen of Heaven, Georges Hall 2nd Sunday in Ordinary Time | Year B | Sunday 17th January 2021 A Message from Fr Joseph People follow Jesus for various reasons, depending on one’s idea about him. As Today’s Old Testament lesson shares the Thomas Merton said, “Our idea of God tells story of a young Samuel. He is awakened us more about ourselves than about Him.” several times in the night by a voice calling This has been adequately shown in the his name, but because he was not yet familiar Gospels. Many see him as the great Healer. with the Lord, he did not realise who it was And so they follow him in order to be healed that had been speaking. Eli, who had of their various ailments. Others likewise been awakened because of Samuel’s acknowledge him as the one who teaches earnestness to respond on being called, with authority. They follow him because they realised that it must have been God who was like to listen to his teachings. Still others speaking to Samuel, and encouraged him to admire him as the Miracle Worker and they Mission Statement: respond to the voice the next time with the want to witness his miracles. We the St Mary Queen of Heaven parish, are called to be a strong, words “Speak, LORD, for your servant is My first memory was of my mother, the one loving, caring family united in listening.” Ultimately, Samuel again heard who sought to teach me as a young boy to faith. Guided by the Spirit of the voice calling to him, and did respond as read the Bible and strengthen my faith. -
POCKET CHURCH HISTORY for ORTHODOX CHRISTIANS
A POCKET CHURCH HISTORY for ORTHODOX CHRISTIANS Fr. Aidan Keller © 1994-2002 ST. HILARION PRESS ISBN 0-923864-08-3 Fourth Printing, Revised—2002 KABANTSCHUK PRINTING r r ^ ^ IC XC NI KA .. AD . AM rr In the name of the Father, the Son, and the Holy Spirit, amen. GOD INCARNATES; THE CHURCH FOUNDED OME 2,000 years ago, our Lord Jesus Christ directly intervened in human history. Although He S is God (together with the Father and the Holy Spirit), He became a man—or, as we often put it, He became incarnate —enfleshed. Mankind, at its very beginning in Adam and Eve, had fallen away from Divine life by embracing sin, and had fallen under the power of death. But the Lord Jesus, by His incarnation, death upon the Cross, and subsequent resurrection from death on the third day, destroyed the power death had over men. By His teaching and His whole saving work, Christ reconciled to God a humanity that had grown distant from God1 and had become ensnared in sins.2 He abolished the authority the Devil had acquired over men3 and He renewed and re-created both mankind and His whole universe.4 Bridging the abyss separating man and God, by means of the union of man and God in His own Person, Christ our Saviour opened the way to eternal, joyful life after death for all who would accept it.5 Not all the people of Judea, the Hebrews, God’s chosen people (Deut 7:6; Is 44:1), were ready to hear this news, and so our Lord spoke to them mostly in parables and figures.