Vietnam January-August 1963
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Korea and Vietnam: Limited War and the American Political System
Korea and Vietnam: Limited War and the American Political System By Larry Elowitz A DISSERTATION PRESENTED TO THE GRADUATE COUNCIL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 1972 To Sharon ACKNOWLEDGEMENTS The author would like to express his very deep appreciation to Dr. John W. Spanier for his valuable advice on style and structure. His helpful suggestions were evident throughout the entire process of writing this dissertation. Without his able supervision, the ultimate completion of this work would have been ex- ceedingly difficult. The author would also like to thank his wife, Sharon, whose patience and understanding during the writing were of great comfort. Her "hovering presence," for the "second" time, proved to be a valuable spur to the author's research and writing. She too, has made the completion of this work possible. The constructive criticism and encouragement the author has received have undoubtedly improved the final product. Any shortcomings are, of course, the fault of the author. iii TABLE OF CONTENTS Page ACKNOWLEDGEMENTS iii LIST OF TABLES viii ABSTRACT xii CHAPTER 1 THE AMERICAN POLITICAL SYSTEM AND LIMITED WAR 1 Introduction 1 American Attitudes 6 Analytical Framework 10 Variables and Their Implications 15 2 PROLOGUE--A COMPARISON OF THE STAKES IN THE KOREAN AND VIETNAM WARS 22 The External Stakes 22 The Two Wars: The Specific Stakes. 25 The Domino Theory 29 The Internal Stakes 32 The Loss of China Syndrome: The Domestic Legacy for the Korean and Vietnam Wars 32 The Internal Stakes and the Eruption of the Korean War 37 Vietnam Shall Not be Lost: The China Legacy Lingers 40 The Kennedy and Johnson Administra- tions: The Internal Stakes Persist . -
SNIE 53-2-63 the Situation in South Vietn~M 10 July 1963
SNIE 53-2-63 The Situation in South Vietn~m I I 10 July 1963 This document is made available through the declassification efforts and research of John Greenewald, Jr., creator of: The Black Vault The Black Vault is the largest online Freedom of Information Act (FOIA) document clearinghouse in the world. The research efforts here are responsible for the declassification of hundreds of thousands of pages released by the U.S. Government & Military. Discover the Truth at: http://www.theblackvault.com A~PROVED FOR RELEASE DATE: 'JAN 2005 THE SITUATldlN IN SOUTH VIETNAM r SCOPE NOTE I NIE 53-63, "Prospects in South Vietnam," dated 17 April 1963 was particularly concerned with the progress of the Jounterin surgency effort, and with the military and political fadtors most likely to affect that effort. The primary purpose of tHe present SNIE is to examine the implications of recent in develo~mentsI South Vietnam for the stability of the country, the viability of the piem regime, and its relationship with the US. ! CONCLUSIONS A. The Buddhist crisis in South Vietnam has highlighted and intensified a widespread and longstanding dissatisfacrbon with the Diem regime and its style of government. If-as is likely Diem fails to carry out truly and promptly the commitments he has made to the Buddhists, disorders will probably ftkre again and the chances of a coup or assassination attempts ag~inst him will become better than even. (Paras. 4, 14) I B. The Diem regime's underlying uneasiness about t~e extent of the US involvement in South Vietnam has been sharpened I by the Buddhist aflair and the firm line taken by the US. -
Buddhism and Medicine in Tibet: Origins, Ethics, and Tradition
Buddhism and Medicine in Tibet: Origins, Ethics, and Tradition William A. McGrath Herndon, Virginia B.Sc., University of Virginia, 2007 M.A., University of Virginia, 2015 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Religious Studies University of Virginia May, 2017 Abstract This dissertation claims that the turn of the fourteenth century marks a previously unrecognized period of intellectual unification and standardization in the Tibetan medical tradition. Prior to this time, approaches to healing in Tibet were fragmented, variegated, and incommensurable—an intellectual environment in which lineages of tantric diviners and scholarly literati came to both influence and compete with the schools of clinical physicians. Careful engagement with recently published manuscripts reveals that centuries of translation, assimilation, and intellectual development culminated in the unification of these lineages in the seminal work of the Tibetan tradition, the Four Tantras, by the end of the thirteenth century. The Drangti family of physicians—having adopted the Four Tantras and its corpus of supplementary literature from the Yutok school—established a curriculum for their dissemination at Sakya monastery, redacting the Four Tantras as a scripture distinct from the Eighteen Partial Branches addenda. Primarily focusing on the literary contributions made by the Drangti family at the Sakya Medical House, the present dissertation demonstrates the process -
Togo and Mali 1959-1961
John Gunther Dean’s introductory comments to the 5 files on Togo and Mali and complete inventory of the individual folders [7 pages] donated to the National Archives of the USA [The Jimmy Carter Library in Atlanta, Georgia]. [1959 – 1961]. 1 Inventory and comments on J.G.Dean’s files on Opening U.S. diplomatic missions in West Africa after independence Togo and Mali 1959 – 1961 Introduction to the files entitled “Opening U.S. diplomatic missions in West Africa after independence: 1959 – 1961” In the year 1960 independence came to many parts of West Africa. It was an exciting time as colonies and trust territories received their independence. Perhaps Washington’s primary concern was that the newly independent countries would not turn to the Soviet Union or Communist China as models for development. Sekou Touré of Guinea had opted for that path. As a young Foreign Service Officer, John Gunther Dean participated in establishing an American presence in two countries acceding to independence: Togo and Mali. In order to fully understand what happened and who did what to whom, it is useful to read first J.G.D.’s Oral History on his experiences in West Africa. [Item 1 of this chapter] In Togo, J.G.D. not only opened the post, but was also asked to pinch hit as Diplomatic Advisor for the new President of Togo, Sylvanus Olympio. In Mali, J.G.D. was the first foreign representative and was helpful to Mali’s march toward modernization and democracy. More than 40 years later U.S. - Malian relations are still excellent. -
III MAF and the Buddhist Struggle Movement in South Vietnam, 1966 Robert Topmiller University of Kentucky
Confrontation in Danang: III MAF and the Buddhist Struggle Movement in South Vietnam, 1966 Robert Topmiller University of Kentucky "Vietnamese history will never forgive these brutal acts." general Ton That Dinh On 13 June 1965, the New York Times reported that twenty "major gov- ernment upheavals" had occurred in South Vietnam since the fall of Ngo Dinh Diem in November 1963.1 This short piece listing the vari- ous regimes that held power during this brief period illustrates one of the most troubling problems for American policy-makers during the Vietnam War. How could the United States establish a government in Saigon that displayed a sense of legitimacy, viability, and sensitivity to the populace-a government, in other words, that would command the loyalty of the citizens of South Vietnam? Few American officials understood that the lack of Government of South Vietnam (GVN) legitimacy also called forth the Buddhist Struggle Movement since most South Vietnamese had no legal way to confront their government. Buddhist resistance to the GVN, however, remains one of the most contentious and misunderstood issues dur- ing the Vietnam War, and has been largely neglected by historians. Yet, Buddhism constituted a vital link in non-Communist opposition to the GVN from 1964 to 1966. By emphasizing Buddhism, opponents of the regime highlighted its association with foreign elements and its alienation from the people. Thus, when Buddhists3 demonstrated against the government while claiming to represent the will of the The author would like to thank Dr. George Herring and Dr. David Hamilton for review- ing and offering comments on parts of this essay, and Dr. -
วารสาร มจร พุทธศาสตร์ปริทรรศน์ Journal of MCU Buddhist Review ก าหนดการพิมพ์เผยแพร่ปีละ ๒ ฉบับ (ราย ๖ เดือน) ปีที่ ๑ ฉบับที่ ๑ มกราคม – มิถุนายน พ.ศ
วารสาร มจร พุทธศาสตร์ปริทรรศน์ Journal of MCU Buddhist Review ก าหนดการพิมพ์เผยแพร่ปีละ ๒ ฉบับ (ราย ๖ เดือน) ปีที่ ๑ ฉบับที่ ๑ มกราคม – มิถุนายน พ.ศ. ๒๕๖๐ ISSN: ๒๕๘๖-๘๑๔๔ วัตถุประสงค์ ๑. เพื่อเผยแพร่ผลงานบทความวิชาการและบทความวิจัยของผู้บริหารและคณาจารย์ในคณะ พุทธศาสตร์ ๒. เพื่อเผยแพร่บทความวิจัยของนิสิตระดับบัณฑิตศึกษาของคณะพุทธศาสตร์ ๓. เพื่อเผยแพร่ผลงานวิชาการด้านพระพุทธศาสนาของนักวิชาการด้านพระพุทธศาสนาทั้งใน และต่างประเทศ คณะกรรมการที่ปรึกษาวารสาร พระพรหมบัณฑิต (ประยูร ธมฺมจิตฺโต), ศ.ดร. ประธานที่ปรึกษา พระมหาโพธิวงศาจารย์ (ทองดี สุรเตโช) ราชบัณฑิต ที่ปรึกษา พระราชวรเมธี (ประสิทธิ์ พฺรหฺมรํสี), ดร. ที่ปรึกษา พระราชปริยัติกวี (สมจินต์ สมฺมาปญฺโญ), ศ.ดร. ที่ปรึกษา พระราชสิทธิมุนี วิ. ดร. ที่ปรึกษา พระราชวรมุนี (พล อาภากโร), ดร. ที่ปรึกษา พระราชปริยัติมุนี (เทียบ สิริญาโณ), ผศ.ดร. ที่ปรึกษา พระสุธีรัตนบัณฑิต (สุทิตย์ อาภากโร), ดร. ที่ปรึกษา ศ. พิเศษ จํานงค์ ทองประเสริฐ ราชบัณฑิต ที่ปรึกษา ศ. พิเศษ อดิศักดิ์ ทองบุญ ราชบัณฑิต ที่ปรึกษา ศ.ดร. จํานงค์ อดิวัฒนสิทธิ์ ที่ปรึกษา ศ.ดร. วัชระ งามจิตรเจริญ ที่ปรึกษา ดร. พิพัฒน์ ยอดพฤติการณ์ ที่ปรึกษา บรรณาธิการ พระมหาสุรศักดิ์ ปจฺจนฺตเสโน, ดร ผู้ช่วยบรรณาธิการ พระมหายุทธนา นรเชฏโฐ, ดร. กองบรรณาธิการ พระศรีวินยาภรณ์, ดร. มหาวิทยาลัยมหามกุฏราชวิทยาลัย พระมหาสมบูรณ์ วุฑฺฒิกโร, ดร. มหาวิทยาลัยมหาจุฬาลงกรณราชวิทยาลัย ศ.ดร. วัชระ งามจิตรเจริญ มหาวิทยาลัยธรรมศาสตร์ ผศ.ดร. วุฒินันท์ กันทะเตียน มหาวิทยาลัยมหิดล ผศ.ดร. หอมหวล บัวระภา มหาวิทยาลัยขอนแก่น ดร. ภัทรชัย อุทาพันธ์ มหาวิทยาลัยมหามกุฏราชวิทยาลัย วิทยาเขตอีสาน (ขอนแก่น) รศ. ดร. สุวิญ รักสัตย์ มหาวิทยาลัยมหามกุฏราชวิทยาลัย ผศ.ดร. ณัทธีร์ ศรีดี มหาวิทยาลัยมหาจุฬาลงกรณราชวิทยาลัย -
Saigyō's “Six Elements and Four Mandalas” Sequence
Saigyō’s “Six Elements and Four Mandalas” Sequence: The Story and Rhetoric of Enlightenment Bonnie L. McClure A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2015 Committee: Paul S. Atkins Edward T. Mack Program Authorized to Offer Degree: Asian Languages and Literature ©Copyright 2015 Bonnie L. McClure University of Washington Abstract Saigyō’s “Six Elements and Four Mandalas” Sequence: The Story and Rhetoric of Enlightenment Bonnie L. McClure Chair of the Supervisory Committee: Associate Professor Paul S. Atkins Asian Languages and Literature This paper analyzes Saigyō’s little-discussed waka cycle on the six elements and four mandalas of Shingon. I first introduce the sequence in the context of other similar works by Saigyō, then turn to a discussion of the place of Saigyō’s poetry as a whole within the history of Buddhist themes in Japanese poetry. Saigyō lived at a turning point when Heian-era tension between the poetic and Buddhist traditions was giving way to robust and varied philosophical defenses of their compatibility. Saigyō’s work formed a defense of this compatibility via practice: he allowed his Buddhist and poetic impulses to confront each other within his poetry. After tracing this thread through Saigyō’s oeuvre more broadly, I introduce the Shingon conceptualization of the six elements and four mandalas, then translate and analyze each of Saigyō’s ten poems, commenting on stylistic elements and allusions and on the larger structure of the cycle. I find these poems to be representative of Saigyō’s broader vision in that they treat a Buddhist concept with the same sense of narrative and inner dialogue that marks the encounter between Buddhism and poetry in Saigyō’s work as a whole. -
Political Monks: the Militant Buddhist Movement During the Vietnam War
Modern Asian Studies 38, 4 (2004) pp. 749–784. C 2004 Cambridge University Press DOI: 10.1017/S0026749X04001295 Printed in the United Kingdom Political Monks: The Militant Buddhist Movement during the Vietnam War MARK MOYAR University of Cambridge Summary: From November 1963 to July 1965, the militant Buddhist movement was the primary cause of political instability in South Vietnam. While the militant Buddhists maintained that they represented the Buddhist masses and were fighting merely for religious freedom, they actually constituted a small and unrepresentative minority that was attempting to gain political dominance. Relying extensively on Byzantine intrigue and mob violence to manipulate the government, the militant Buddhists practiced a form of political activism that was inconsistent with traditional Vietnamese Buddhism. The evidence also suggests that some of the militant Buddhist leaders were agents of the Vietnamese Communists. The period from the end of 1963 to July 1965 has received more attention than any other segment of the Vietnam War, largely because it was during this time that President Lyndon B. Johnson reached a decision to enter the ground war. Virtually all historians of this period have recognized the weakness of South Vietnam’s government as a central cause of American intervention. Few, however, have analyzed the reasons behind this weakness. Those who do address the subject generally attribute the government’s frailty solely to the inferior skills and motivation of the ruling elite.1 Some of the individuals who -
Om Mani Padme Hum - Wikipedia
Om mani padme hum - Wikipedia Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Om mani padme hum From Wikipedia, the free encyclopedia Main page O ma i padme h [1] Contents ṃ ṇ ūṃ (Sanskrit : Om mani padme hum Featured content , IPA: [õːː məɳipəd̪meː ɦũː]) is the six-syllabled Current events Sanskrit mantra particularly associated with the four- Random article armed Shadakshari form of Avalokiteshvara (Tibetan : སན་ Donate to Wikipedia Chenrezig, Chinese : 觀 Guanyin, Japanese : Wikipedia store རས་གཟིགས་ 音 かんのん 観音 Kannon or Kanzeon, Mongolian : Мэгжид Interaction The mantra in Tibetan Жанрайсиг Migjid Janraisig), the bodhisattva of with the six syllables colored Help compassion. About Wikipedia Chinese name Community portal The first word Om is a sacred syllable found in Indian Chinese 唵嘛呢叭咪吽 Recent changes religions. The word Mani means "jewel" or "bead", Padme Transcriptions Contact page is the "lotus flower " (the Buddhist sacred flower), and Hum Standard Mandarin [2][3] Tools represents the spirit of enlightenment . Hanyu Pinyin Ǎn mání bāmī hōng What links here It is commonly carved onto rocks, known as mani stones , or Karandavyuha Sutra name Related changes else it is written on paper which is inserted into prayer Chinese 唵麼抳缽訥銘吽 Upload file wheels. When an individual spins the wheel, it is said that Transcriptions Special pages the effect is the same as reciting the mantra as many times Standard Mandarin Permanent link as it is duplicated within the wheel. Hanyu Pinyin Ǎn mání bōnàmíng hōng -
Table of Contents
GUINEA COUNTRY READER TABLE OF CONTENTS George Lambrakis 1959-1961 Administrative Officer, Conakry John Howard Morrow 1959-1961 Ambassador, Guinea William Attwood 1961-1963 Ambassador, Guinea Stephen Low 1963-1965 Guinea and Mali Desk Officer, Washington, DC James Moceri 1965-1967 Public Affairs Officer, USIS, Conakry Peter O. Sellar 1966-1968 Program Officer, USAID, Conakry Robinson McIlvaine 1966-1969 Ambassador, Guinea Albert A. Thibault 1969-1971 Political/Economic Officer, Conakry Donald R. Norland 1970-1972 Deputy Chief of Mission, Conakry Johnny Young 1970-1972 General Services Officer, Conakry Roy T. Haverkamp 1972-1974 Deputy Chief of Mission, Conakry Terence A. Todman 1972-1975 Ambassador, Guinea William C. Harrop 1975-1977 Ambassador, Guinea Richard C. Howland 1978 Office of the Inspector General, Washington, DC Walter J. Sherwin 1979-1982 AID Affairs Officer, Conakry Allen C. Davis 1980-1983 Ambassador, Guinea Kathryn Clark-Bourne 1982-1985 Deputy Chief of Mission, Conakry Gregory T. Frost 1988-1991 Deputy Chief of Mission, Conakry Tibor Peter Nagy, Jr. 1996-1999 Ambassador, Guinea 1 Joyce E. Leader 1999-2000 Ambassador, Guinea GEORGE LAMBRAKIS Administrative Officer Conakry (1959-1961) George Lambrakis was born in Illinois in 1931. After receiving his bachelor’s degree from Princeton University in 1952, he went on to earn his master’s degree from Johns Hopkins University in 1953 and his law degree from Tufts University in 1969. His career has included positions in Saigon, Pakse, Conakry, Munich, Tel Aviv, and Teheran. Mr. Lambrakis was interviewed by Charles Stuart Kennedy in June 2002. LAMBRAKIS: Bill Lewis was my immediate boss. And after two years in INR I was given my choice of three African assignments, I chose Conakry because it was a brand new post, and I spoke French. -
Self-Immolation in Tibet: Beyond the Lens of the Esw Tern Media Meredith Kaufman Bucknell University, [email protected]
Bucknell University Bucknell Digital Commons Honors Theses Student Theses 2013 Self-Immolation In Tibet: Beyond The Lens Of The esW tern Media Meredith Kaufman Bucknell University, [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Recommended Citation Kaufman, Meredith, "Self-Immolation In Tibet: Beyond The Lens Of The eW stern Media" (2013). Honors Theses. 147. https://digitalcommons.bucknell.edu/honors_theses/147 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. ii Table of Contents Title Page 1 Introduction 1 1.1 Historical relations of China, the West, and Tibet 6 1.2 Contemporary relations between Tibet and China 8 1.3 Defining Media 10 1.4 Overview of thesis argument 12 2 An in Depth Look at Media Accounts 16 2.1 Recurring Patterns in Media Content 17 2.2 Chinese Oppressors 18 2.3 Topics in Media Accounts: Political Protest & Helplessness 19 2.4 Media Depictions of Self-Immolators 25 2.5 Sonam Wangyal: Media Depictions vs. Personal Recording 26 2.6 Western Media Depictions of Chinese Self-Immolations 28 3 Buddhist Foundations of Self-Immolation 32 3.1 Buddhist Doctrinal Background 33 3.2 Self-Immolation in Buddhist Scripture: The Lotus Sutra 37 3.3 Self-Immolation in Jataka Tales 42 3.4 Reexamining the Self-Immolation of Lama Sobha 44 4 Self-Immolation -
Abbreviations and Terms
1330_chfm.qxd 9/20/07 9:09 AM Page XIX 310-567/B428-S/11007 Abbreviations and Terms AF, Air Force AFB, Air Force Base AFSOUTH, Armed Forces South AHEPA, American-Hellenic Educational and Progressive Association AID, Agency for International Development AKEL, Anorthotikon Komma Ergazo Laou (Reform Party of the Working People) (Cyprus) AMB, Ambassador AMCITS, American citizens AMCONGEN, American Consul General AMCONSUL, American Consul AMEMBASSY, American Embassy ASW, antisubmarine warfare A/SYG, Assistant Secretary General C, Office of the Counselor, Department of State CA, circular airgram CCC, Commodity Credit Corporation CDI, Common Defense Installations CENTO, Central Treaty Organization Cherokee, special telegram channel CIA, Central Intelligence Agency CINC, Commander in Chief CINCEUR, Commander in Chief, U.S. Forces, Europe CINCLANT, Commander in Chief, Atlantic Command CINCSOUTH, Commander in Chief, U.S. Forces, Southern Europe CINCUSAFE, Commander in Chief, U.S. Air Force, Europe CINCUSAREUR, Commander in Chief, U.S. Army, Europe CINCUSNAVEUR, Commander in Chief, U.S. Navy, Europe CINCSTRIKE, Commander in Chief, Strike Command Col, Colonel COMSIXTHFLT, Commander, Sixth Fleet CONGEN, Consul General Controlled Dissem, controlled dissemination CONUS, continental United States CPA, Cypriot Provisional Authority CR, Continuing Resolution CSCE, Council on Security and Cooperation in Europe CYPOL, Cypriot Police CY, calendar year D, Deputy Secretary of State D/INR, Director, Bureau of Intelligence and Research, Department of State DA,