English Jain Dictionary

Total Page:16

File Type:pdf, Size:1020Kb

English Jain Dictionary Jain Dictionary By Dr. Kirit Gosalia [email protected] A1 Aabhaas – fallacy Aabhushan - ornament Aachaar -behavior, conduct; good conduct; sacred precept; rules of conduct prescribed by the scriptures or some authority; good manners. Aachaar Mimaanshaa - ethics. Aacharan - conduct, behavior; character, practice, action, putting into execution. Aachaarya – head ascetic Achaarya Pujyapaad Swami - was there in 5th century. His scriptural creations are: Sarvarth siddhi,(tatvaarth vrutti), Samaadhi tantra, Istopadesh, Jainendra vyaakaran, Dash bhakti. Aadaan nikshepan samiti – careful in lifting and laying down. Carefulness in taking and placing things. Carefulness in putting clothes and other things on, To receive and place any thing whatsoever after a proper inspection and proper cleansing of dust etc - Adaan Nikshepan Samiti Aadaataa - recipient Aadar - respect, honor. Aadar - adore Aadarniya - deserving respectful treatment, respectable, Aadarvu - begin, undertake; receive; respect, honor; welcome; court. Aadesh - order, command; directive; advice; [gr.] substitution of a letter or word for another; [math.] substitution. Aadesh vashaat - subject to spoken words. Aadhaar – container, supporter, support, prop; refuge; proof; ground, basis; [phys.] fulcrum; [gram.] receptacle, location, sense of the locative case. Aadheya – contained, supported. Aadhaar aadhey sambandh - mutual dependent relationship, relationship of container and contained. Aadhaarbhut - authentic; authoritative; reliable. Aadhi - mental anguish, psychological illness. Aakaankshaa - desire, hope; aspiration; [gr.] expectation, expected presence, of word necessary to complete a sense. Aadhin – subjugated, obedient, submission, dominate. Aadi -first, of the beginning, initial; chief, premier; original; of the earliest time; beginning; primary, original, cause; [math.] first term. Aadi purush -first progenitor or ancestor of a clan or family; Vishnu; Brahma, the Creator. Aaditya - the sun; any one of the twelve sons of Aditi; the number twelve (12). Aadodaai - crookedness; obstinacy, waywardness; intransigence. Aadya - first; primeval; original. Aagaar - exceptions Aagam – scriptural knowledge, Aagam means nature of the substance- vastu ka swabhav ko agam kahate hai. (parmarth vachanika mokshmarg prakashak page 342). Principles as depicted in the scripture is known as aagam. Aagam paddhati means the tradition coming from time infinite in the past ( parmarth vachanika par gurudev shri ke pravachan page 39), Vastu no !2 swabhav te aagam, karma paddhati te aagam, paryaay swabhaav is known as aagam. What has come down from tradition. The written form of the nature of the universal substances as propagated by Omniscient Lord. (Ref: Shrimad Rajchandra Vachanaamrut page 761) Aagam padddhati - where there is description of transmigration and also karma bondage. auspicious, inauspicious, inflow bondage and non living description comes then it is known as agam paddhati. In Aagam paddhati there is karma related description comes. ( parmarth vachanika chapter 4 aagam and adhyaatma mein anantata). The non living material karma and with the association of it there is inclination of infatuation in the soul is known as karma paddhati or aagam paddhati. This is the pathway to transmigration. According to Niyamsaar ( page 24 in Kaaran Shuddh paryaay book) aagam paddhati means it is the one which deals with the transient nature of the mode. Soul has capacity in its mode to make deluded state. This information is there in aagam paddhati. Aagam pramaan – scriptural proof- jinvaani. Aagantuk - coming all of a sudden or uninvited; adventitious; strange. m. guest; traveller; chance visitor. Aagiyo -glow-worm; kind of white juwar; a disease attacking it; a plant which causes a burning sensation if touched, ammanina vesicatoria; the king of ghosts or evil spirits, Vetal. Aagnaa- order, command; permission, revelation, discipline. Aagnaa aaraadhan - adoration of command. Aagnaankit - obedient, Aagrah - earnest desire, earnestness; importunity, pressure; strong determination; insistence; obstinacy. Aahaarak labdhi - extra ordinary power of translocation. Aahaarak mishra kaay yog - vibration in the soul’s space points during completion of aahaar sharir. Aahaar sangnaa - animate feelings for food Aahaarak Sharir - assimilative body, translocational body which emanates from body of a saint a that sixth gunsthanak stage. Aahaarak sharir angopaang - primary and secondary parts of aahaarak sharir. Aahaarak sharir bandh - bondage of aahaarak varganaa for formation of assimilative body. Aahaarak sharir naam karma prakrtuti - a type of physique making karmic nature causing formation of translocational body- assimilative body. Aahaarank varganaa - a kind of karmic molecule causing body formation. Aahaarya - brought it from out side, artificial, Aahvaanan – invocation, invitation, desire to invite the holy one. Aakaankshaa - desire, hope; aspiration; [gr.] expectation, expected presence, of word necessary to complete a sense. Aakaar - form, stature, shape, self and non self substance, their attributes and modes ( pravachansaar gatha 124) Aakar - ocean,mine; storehouse, collection Aakar granth -reference book (of information) Aakhyaan - tale, story, (esp. mythological); legendary story. Aakultaa – perplexity, mystified, confused, happiness associated with restlessness. Aalamban - support, prop; shelter. Aalingan - embrace, clasp. Aalochan - intuition, intuitional recognition, perceptual cognition, Aalochanaa - ;soul’s experience of separation from the fruition of karma in present state, self criticism, confession, the report of sin committed. Aalochanaa praayaaschit - repentance for self criticism Aalochanaa shuddi - modification by criticism. Aalochavu - to know and not to join in the fruition of karm a. - embrace, clasp. Aalochit - one who has confessed his faults, Aalok - prakaash, light, Aamnaay -the Vedas; the Vedas inclusive of the Brahmanas, the Upanishdas and the Aranyakas; religious sect or doctrine; good manners, etiquette; tradition, usage. Aanayan -bringing; sacred-thread ceremony. Aanth drasti - eight stages of personality growth. Eight stages of evolution. Aanupurvi naam karma - migratory form of body karma. Aapadaa - calamity; danger; sorrow; difficulty. Aapt– authentic, related; connected by consanguinity or affinity; reliable, trustworthy; authoritative; obtained, acquired. m. trustworthy, reliable, authoritative, person. Aapt kise kahate hai? Who is called the trustworthy soul? Jo pratyaksha gnaan se samast padartho ka gnaataa (sarvagna) hai aur param hitopadeshi hei, vah aapt hai. One who has knowledge of all the objects with his direct knowledge ( experienced knowledge) and one who gives discourses for helping others is known as trustworthy soul - aapt. Arihants are aapt. One who knows all the universal substances and then lets others know about the nature of these substances in right manners is “aapt”. (ref. Shrimad Rajchandra Vachanaamrut page 761) Aapt is the one who has obtained complete passionless state and also is all knower and giving discourses to others to further their spirituality is known as aapt. Vitraagi, sarvagn ane hitopadeshi ne aapt kahevaay chhe. He is without 18 faults like hunger thirst etc. ( Ratnakand Shraavakaachaar slok no 5) Aapta mimaanshaa - The creation of the scripture by Swami Samanthbhadra. It describes Tirthankar’s sarvagnataa and also syaadvaad principles are explained. Aaraadhak - one who is worshipping, worshiper, aspirant Aaraadhan - adoration, worship; propitiation. Aaraadhanaa – adoration, worshiping, worship; service. Aaraadhya - one who gets worshipped. Aarambh - beginning, start, commencement; preparation; undertaking, to inflict violence to animal, to perform act of violence, wherever is aarambh, there is parigrah. Aarambh and parigrah are ekaarth vaachi. Aarambh samaarambh - to inflict violence to animal is aarambh and to acquire the material to inflict violence is known as samaarambh !4 Aarop - imputation, accusation; charge of guilt. Aaropan - attributing the properties of one thing to another; accusation, charge; founding, establishing; planting. Aaropavu - attribute the properties of one thing to another; ascribe; put a false charge on, accuse; string, thread, beads etc.; insert; plant, implant; apply, devote. Aaropi - the accused. Aaropit - aupaadhik rupe, altered inclination due to alien belonging, Aarthic - prayojan, motive, Aartra - pain, trouble. Aartra dhyaan - painful meditation. Aartra dhyan - painful concentration, mournful concentration Aaryaa - respectable woman, woman of a noble family; Aaryaahaa - tirthankar, gandhar, acharya, upaadhyaay, muni, pancham gun sthan varti shraavak, samkiti jiv. Aarya - noble person, civilized person, virtuous person. Aarya bhumi - place where noble persons live. Aaryikaa- female ascetic. Aasaadan - denial, disregard for knowledge. Aasakti - attachment, deep love. Aasan - posture. Aashankaa -doubt, suspicion; apprehension Aashcharya - surprise, wonder; wonderful incident, miracle, marvelous, Aashcharyakaarak - surprising, wonderful. Aasrav - inflow, Aasravan - coming, arrival, Aasray - shelter, refuge, support, temaa tenaathi thaay chhe ane par thi nathi thaatu Aashray rup- supporter. Aasrit - dependent Aasthaa – leaning Aashray – refuge, shelter, support Aastikya - faith in Omniscient lord, holy scriptures and enlightened true teachers. Aatap - warming light Aastikya – faith in the omniscient lords. Aasvaad -tasting; enjoying, eating. Aataap - inauspiciusness , paap. Aatmaangul -
Recommended publications
  • Universals : Studies in Indian Logic and Linguistics / J
    UNIVERSALS Frits Staal UNIVERSALS Studies in Indian Logic and Linguistics The University of Chicago Press Chicago and London FRITS STAAL is professor of philosophy and South Asian languages at the University of California, Berkeley. THE UNIVERSITY OF CHICAGO PRESS, CHICAGO 60637 THE UNIVERSITY OF CHICAGO PRESS, LTD., LONDON © 1988 by Frits Staal All rights reserved. Published 1988 Printed in the United States of America 97 96 95 94 93 92 91 90 89 88 5 4 3 2 1 Library of Congress Cataloging in Publication Data Staal, Frits. Universals : studies in Indian logic and linguistics / J. Frits Staal. p. cm. Bibliography: p. Includes index. 1. Hindu logic. 2. Language and logic. 3. Universals (Philosophy) I. Title. BC25.S76 1988 87-23187 160'.954—dcl9 CIP ISBN 0-226-76999-2 (cloth); 0-226-77000-1 (paper) Contents Preface vii Introduction 1 1. Universals, Shadowy and Substantial 1 2. The Evidence from Indian Logic 12 3. The Evidence from Indian Linguistics 29 4. Seven Reviews 35 5. Conclusions 36 Bibliography 51 PART i INDIAN LOGIC 1. Correlations between Language and Logic in Indian Thought. 59 Bulletin of the School of Oriental and African Studies 23 (1960): 109-22 2. Formal Structures in Indian Logic. 73 Synthese: An International Quarterly for the Logical arid Psychological Study of the Foundations of Science 12 (1960): 279-86 3. Means of Formalization in Indian and Western Logic. 81 Proceedings of the XHth International Congress of Philosophy, Florence 10 (1960): 221-27 4. The Theory of Definition in Indian Logic. 88 Journal of the American Oriental Society 81 (1961): 122-26 5.
    [Show full text]
  • Ācārya Kundakunda's
    Ācārya Kundakunda’s Pravacanasāra – Essence of the Doctrine vkpk;Zizopulkj dqUndqUn fojfpr Divine Blessings: Ācārya 108 Vidyānanda Muni VIJAY K. JAIN Ācārya Kundakunda’s Pravacanasāra – Essence of the Doctrine vkpk;Z dqUndqUn fojfpr izopulkj Ācārya Kundakunda’s Pravacanasāra – Essence of the Doctrine vkpk;Z dqUndqUn fojfpr izopulkj Divine Blessings: Ācārya 108 Vidyānanda Muni Vijay K. Jain fodYi Front cover: Charming black idol of Lord Pārśvanātha, the 7 twenty-third Tīrthańkara 1 in a Jain temple (Terāpanthī Kothī) at Shri Sammed Shikharji, y k. Jain, 20 Jharkhand, India. Pic Vija Ācārya Kundakunda’s Pravacanasāra – Essence of the Doctrine Vijay K. Jain Non-Copyright This work may be reproduced, translated and published in any language without any special permission provided that it is true to the original and that a mention is made of the source. ISBN: 978-81-932726-1-9 Rs. 600/- Published, in the year 2018, by: Vikalp Printers Anekant Palace, 29 Rajpur Road Dehradun-248001 (Uttarakhand) India www.vikalpprinters.com E-mail: [email protected] Tel.: (0135) 2658971 Printed at: Vikalp Printers, Dehradun (iv) eaxy vk'khokZn & ije iwT; fl¼kUrpØorhZ 'osrfiPNkpk;Z 108 Jh fo|kuUn th eqfujkt vkxegh.kks le.kks .ksoIik.ka ija fo;k.kkfn A vfotk.karks vRFks [kosfn dEekf.k fd/ fHkD[kw AA & vkpk;Z dqUndqUn ^izopulkj* xkFkk 3&33 vFkZ & vkxeghu Je.k vkRek dks vkSj ij dks fu'p;dj ugha tkurk gS vkSj tho&vthokfn inkFkks± dks ugha tkurk gqvk eqfu leLr deks± dk {k; dSls dj ldrk gS\ vkpk;Z dqUndqUn dk ^izopulkj* okLro esa ,d cgqr gh egku xzUFk
    [Show full text]
  • 2020 Religious Calendar
    January 2020 Date Observance Monday 6th Putrada Ekadashi (starts from 4:38 p.m Sun 5th . ends 5:55 p.m. Mon 6th) Friday 10th Purnima (ends 2:22 p.m.) Monday 13th Shri Ganesh Chaturthi Tuesday 14th Makar Sankranti/Pongal Monday 20th Shattila Ekadashi (starts 4:22 p.m. Sun. ends 3:37 p.m. Mon 20th ) Friday 24th Amavasya (ends 4:43 p.m.) Wednesday 29th Vasant Panchami/ Saraswati Jayanti February 2020 Date Observance Wednesday 5th Jaya Ekadashi (starts 11:21 a.m. Tues. ends 11:02 a.m. Wed. 5th ) Saturday 8th Purnima (ends 2:34 a.m. Sunday) Tuesday 11th Shri Ganesh Chaturthi Tuesday 18th Vijaya Ekadashi (starts 4:04 a.m. Tues. ends 4:33 a.m. Wednesday) Friday 21st Maha Shiva Raatri Sunday 23rd Amavasya (ends 10:33 a.m.) March 2020 Date Observance Thursday 5th Amalaki Ekadashi (starts 2:50 a.m. Thu. ends 1:18 a.m Friday) Sunday 8th Holika Dahan Monday 9th Purnima/ Holi (ends 1:48 p.m.) note Holi is celebrated after Purnima ends Thursday 12th Shri Ganesh Chaturthi Thursday 19th Paapmochinin Ekadashi (starts 6:57 p.m. Wed. ends 8:31 p.m. Thu.) Monday 23rd Amavasya (ends 5:29 a.m. Tuesday) Tuesday 24th Vasant NavRatri Begins April 2020 Date Observance Wednesday 1st Shri Durga Ashtami Thursday 2nd Shri Ram Navmi Saturday 4th Kamada Ekadashi (starts 3:29 p.m. Fri. ends 1:01 p.m. Sat.) Tuesday 7th Purnima/Shri Hanuman Jayanti (ends 10:36 p.m.) Friday 10th Shri Ganesh Chaturthi Saturday 18th Varuthini Ekadashi (starts 10:35 a.m.
    [Show full text]
  • Philosophy in Classical India the Proper Work of Reason
    Philosophy in Classical India The proper work of reason Jonardon Ganeri London and New York 2Rationality, emptiness and the objective view 2.1 THOUGHT AND REALITY Is reality accessible to thought? Could it not be that there are limits on our cognitive capacities, and the way the world is, whatever that might be, is something beyond our powers of understanding? What there is in the world might extend beyond what we, in virtue of our natural cognitive endowment, have the capacity to form a conception of. The thesis is a radical form of scepticism. It is a scepticism about what we can conceive rather than about what we can know. Nagarjuna (c. AD 150), founder of the Madhyamaka school of Indian Buddhism, is a radical sceptic of this sort. Indeed, he is still more radical. His thesis is not merely that there may be aspects of reality beyond the reach of conception, but that thought entirely fails to reach reality. If there is a world, it is a world about which we can form no adequate conception. Moreover, since language expresses thought, it is a world about which we cannot speak. Where the reach of thought turns back, language turns back. The nature of things (dharmata) is, like nirvana, without origin and without decay. (MK 18.7) Not dependent on another, calm, not conceptualised by conception, not mentally constructed, not diverse – this is the mark of reality (tattva). (MK 18.9) This indeed is for Nagarjuna the true meaning of the Buddha’s teachings, a meaning so disruptive to common reason that the Buddha was reluctant to spell it out.
    [Show full text]
  • Ratnakarandaka-F-With Cover
    Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct vkpk;Z leUrHkæ fojfpr jRudj.MdJkodkpkj Divine Blessings: Ācārya 108 Vidyānanda Muni VIJAY K. JAIN Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct vkpk;Z leUrHkæ fojfpr jRudj.MdJkodkpkj Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct vkpk;Z leUrHkæ fojfpr jRudj.MdJkodkpkj Divine Blessings: Ācārya 108 Vidyānanda Muni Vijay K. Jain fodYi Front cover: Depiction of the Holy Feet of the twenty-fourth Tīrthaôkara, Lord Mahāvīra, at the sacred hills of Shri Sammed Shikharji, the holiest of Jaina pilgrimages, situated in Jharkhand, India. Pic by Vijay K. Jain (2016) Ācārya Samantabhadra’s Ratnakaraõçaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct Vijay K. Jain Non-Copyright This work may be reproduced, translated and published in any language without any special permission provided that it is true to the original and that a mention is made of the source. ISBN 81-903639-9-9 Rs. 500/- Published, in the year 2016, by: Vikalp Printers Anekant Palace, 29 Rajpur Road Dehradun-248001 (Uttarakhand) India www.vikalpprinters.com E-mail: [email protected] Tel.: (0135) 2658971 Printed at: Vikalp Printers, Dehradun (iv) eaxy vk'khokZn & ijeiwT; fl¼kUrpØorhZ 'osrfiPNkpk;Z Jh fo|kuUn th eqfujkt milxsZ nq£Hk{ks tjfl #tk;ka p fu%izfrdkjs A /ekZ; ruqfoekspuekgq% lYys[kukek;kZ% AA 122 AA & vkpk;Z leUrHkæ] jRudj.MdJkodkpkj vFkZ & tc dksbZ fu"izfrdkj milxZ]
    [Show full text]
  • An Understanding of Maya: the Philosophies of Sankara, Ramanuja and Madhva
    An understanding of Maya: The philosophies of Sankara, Ramanuja and Madhva Department of Religion studies Theology University of Pretoria By: John Whitehead 12083802 Supervisor: Dr M Sukdaven 2019 Declaration Declaration of Plagiarism 1. I understand what plagiarism means and I am aware of the university’s policy in this regard. 2. I declare that this Dissertation is my own work. 3. I did not make use of another student’s previous work and I submit this as my own words. 4. I did not allow anyone to copy this work with the intention of presenting it as their own work. I, John Derrick Whitehead hereby declare that the following Dissertation is my own work and that I duly recognized and listed all sources for this study. Date: 3 December 2019 Student number: u12083802 __________________________ 2 Foreword I started my MTh and was unsure of a topic to cover. I knew that Hinduism was the religion I was interested in. Dr. Sukdaven suggested that I embark on the study of the concept of Maya. Although this concept provided a challenge for me and my faith, I wish to thank Dr. Sukdaven for giving me the opportunity to cover such a deep philosophical concept in Hinduism. This concept Maya is deeper than one expects and has broaden and enlightened my mind. Even though this was a difficult theme to cover it did however, give me a clearer understanding of how the world is seen in Hinduism. 3 List of Abbreviations AD Anno Domini BC Before Christ BCE Before Common Era BS Brahmasutra Upanishad BSB Brahmasutra Upanishad with commentary of Sankara BU Brhadaranyaka Upanishad with commentary of Sankara CE Common Era EW Emperical World GB Gitabhasya of Shankara GK Gaudapada Karikas Rg Rig Veda SBH Sribhasya of Ramanuja Svet.
    [Show full text]
  • Lankavatara-Sutra.Pdf
    Table of Contents Other works by Red Pine Title Page Preface CHAPTER ONE: - KING RAVANA’S REQUEST CHAPTER TWO: - MAHAMATI’S QUESTIONS I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII XXVIII XXIX XXX XXXI XXXII XXXIII XXXIV XXXV XXXVI XXXVII XXXVIII XXXIX XL XLI XLII XLIII XLIV XLV XLVI XLVII XLVIII XLIX L LI LII LIII LIV LV LVI CHAPTER THREE: - MORE QUESTIONS LVII LVII LIX LX LXI LXII LXII LXIV LXV LXVI LXVII LXVIII LXIX LXX LXXI LXXII LXXIII LXXIVIV LXXV LXXVI LXXVII LXXVIII LXXIX CHAPTER FOUR: - FINAL QUESTIONS LXXX LXXXI LXXXII LXXXIII LXXXIV LXXXV LXXXVI LXXXVII LXXXVIII LXXXIX XC LANKAVATARA MANTRA GLOSSARY BIBLIOGRAPHY Copyright Page Other works by Red Pine The Diamond Sutra The Heart Sutra The Platform Sutra In Such Hard Times: The Poetry of Wei Ying-wu Lao-tzu’s Taoteching The Collected Songs of Cold Mountain The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Hermit The Zen Teaching of Bodhidharma P’u Ming’s Oxherding Pictures & Verses TRANSLATOR’S PREFACE Zen traces its genesis to one day around 400 B.C. when the Buddha held up a flower and a monk named Kashyapa smiled. From that day on, this simplest yet most profound of teachings was handed down from one generation to the next. At least this is the story that was first recorded a thousand years later, but in China, not in India. Apparently Zen was too simple to be noticed in the land of its origin, where it remained an invisible teaching.
    [Show full text]
  • Indian Philosophy Encyclopædia Britannica Article
    Indian philosophy Encyclopædia Britannica Article Indian philosophy the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox (astika) systems, namely, the Nyaya, Vaisesika, Samkhya, Yoga, Purva-mimamsa, and Vedanta schools of philosophy, and unorthodox (nastika) systems, such as Buddhism and Jainism. Indian thought has been concerned with various philosophical problems, significant among them the nature of the world (cosmology), the nature of reality (metaphysics), logic, the nature of knowledge (epistemology), ethics, and religion. General considerations Significance of Indian philosophies in the history of philosophy In relation to Western philosophical thought, Indian philosophy offers both surprising points of affinity and illuminating differences. The differences highlight certain fundamentally new questions that the Indian philosophers asked. The similarities reveal that, even when philosophers in India and the West were grappling with the same problems and sometimes even suggesting similar theories, Indian thinkers were advancing novel formulations and argumentations. Problems that the Indian philosophers raised for consideration, but that their Western counterparts never did, include such matters as the origin (utpatti) and apprehension (jñapti) of truth (pramanya). Problems that the Indian philosophers for the most part ignored but that helped shape Western philosophy include the question of whether knowledge arises from experience or from reason and distinctions such as that between analytic and synthetic judgments or between contingent and necessary truths. Indian thought, therefore, provides the historian of Western philosophy with a point of view that may supplement that gained from Western thought. A study of Indian thought, then, reveals certain inadequacies of Western philosophical thought and makes clear that some concepts and distinctions may not be as inevitable as they may otherwise seem.
    [Show full text]
  • Dipika's Detailed 2020 Hindu Calendar Prem Namaste, Vanakkum, Jai Mata Di, Jai Shree Krsna, Jai Shree Raam We at Pray That You Are Well
    Dipika©s Detailed 2020 Hindu Calendar Prem Namaste, Vanakkum, Jai Mata Di, Jai Shree Krsna, Jai Shree Raam We at www.dipika.org.za pray that you are well... Many thanks for remaining an awesome Hindu¼ Many have asked us to compile an article on the Hindu calendar for example what are the Festivals dates and Rahu kalam . *** Do note that SOME of the information given below for the festival dates is from the S.A.H.M.S. We don't take any responsibility for the information supplied by them. We ONLY have done this for Hindu uniformity within South Africa. Should you have any issues with their dates below please do contact them on 031 3091951 or email [email protected] ***. {Another point of note is when you see a * before a prayer date it means this is not in the general Hindu calendar that Hindus have in their homes. I have added these dates because these are equally important prayer dates that sadly seems to be ignored every year.} DO NOTE:- All times indicated below, associated with the start or end of a religious day are in 24-hour format. Firstly the Festival dates are the dates that a Hindu observes. This is quite self explanatory. For example for Shree Ganesh Chaturthi, we have a full explanation of this very important festival date on our website. Many ask what is this festival all about and how does one go about celebrating it. Hence this website is meant to make people from all cultures more aware of these important Hindu festival dates.
    [Show full text]
  • Secondary Indian Culture and Heritage
    Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture.
    [Show full text]
  • The Indian Luni-Solar Calendar and the Concept of Adhik-Maas
    Volume -3, Issue-3, July 2013 The Indian Luni-Solar Calendar and the giving rise to alternative periods of light and darkness. All human and animal life has evolved accordingly, Concept of Adhik-Maas (Extra-Month) keeping awake during the day-light but sleeping through the dark nights. Even plants follow a daily rhythm. Of Introduction: course some crafty beings have turned nocturnal to take The Hindu calendar is basically a lunar calendar and is advantage of the darkness, e.g., the beasts of prey, blood– based on the cycles of the Moon. In a purely lunar sucker mosquitoes, thieves and burglars, and of course calendar - like the Islamic calendar - months move astronomers. forward by about 11 days every solar year. But the Hindu calendar, which is actually luni-solar, tries to fit together The next natural clock in terms of importance is the the cycle of lunar months and the solar year in a single revolution of the Earth around the Sun. Early humans framework, by adding adhik-maas every 2-3 years. The noticed that over a certain period of time, the seasons concept of Adhik-Maas is unique to the traditional Hindu changed, following a fixed pattern. Near the tropics - for lunar calendars. For example, in 2012 calendar, there instance, over most of India - the hot summer gives way were 13 months with an Adhik-Maas falling between to rain, which in turn is followed by a cool winter. th th August 18 and September 16 . Further away from the equator, there were four distinct seasons - spring, summer, autumn, winter.
    [Show full text]
  • Distinguishing the Two Siddhasenas
    Journal of Indian and Buddhist Studies, Vol. 48, No. 1, December 1999 Distinguishing the Two Siddhasenas FUJINAGA Sin Sometimes different philosophers in the same traditiion share the same name. For example, Dr. E. Frauwallner points out that there are two Buddhist philosophers who bear the name Vasubandu." Both of these philosophers are believed to have written important works that are attributed to that name. A similar situation can sometimes be found in the Jaina tradition, and sometimes the situation arises even when the philosophers are in different traditions. For exam- ple, there are two Indian philosophers who are called Haribhadra, one in the Jain tradition, and one in the Buddhist tradition. This paper will argue that one philosopher named Siddhasena, the author of the famous Jaina work, the Sammatitarka, should be distinguished from another philosopher with the same name, the author of the Nvavavatara, a work which occupies an equally important position in Jaina philosophy- 2) One reason to argue that the authors of these works are two different persons is that the works are written in two different languages : the Sammatitarka in Prakrit ; the Nvavavatara in Sanskrit. In the Jaina tradition, it is extremely unusual for the same author to write philosophical works in different languages, the usual languages being either Prakrit or Sanskrit, but not both. Of course, the possibility of one author using two languages cannot be completely eliminated. For example, the Jaina philosopher Haribhadra uses both Prakrit and Sanskrit. But even Haribhadra limits himself to one language when writing a philosophical .work : his philosophical works are all written in Sanskrit, and he uses Prakrit for all of his non-philosophical works.
    [Show full text]