APPLIED ANTHROPOLOGY in the TIPI by Leonard Mason
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"Higher" Form of Truth in The
26 AMERICAN ANTHROPOLOGIST [52,1950 According to the psychocultural thesis here submitted, myth varies with LITHI AND THE OUTER NATIVE WORLD* the historical stages of cultural thought, but the process of myth-making does not die a natural death with the emergence of critical, scientific thought. Each By WILLIAM A. LF6'$1\ epoch has its own type of myth and the age of science has inevitably produced LITHI occupies a significant and strategic place in the rel<, its own secular myths of rationalization. We must reckon with the fact that .-< which exist among the natives of the West Caroline Islands,'l'tions _rly cultural progress is not inevitable, and that rational thought has,proved itself ,ie<a'rea under the domination of Yap. It is the purpose of this papeoAicuWam quite capable of undermining its own foundations by espousing myth as a '~ethe manner in which the various islands and atolls are structun(Jiy~linked "higher" form of truth in the interests of national solidarity23 and by reducing p::.?ueanother, as well as to scan the more distant horizons of the native world all cultural ideologies to the level of fictions. Normative, critical, scientific iPown to ffiithians. thought provides the only tested means of combatting the growth of myth, External relations between Ulithi and certain islands stretching from Yap but it may do so only on condition that it retains its own integrity, and does ~!~ost to Truk are determined by political, kinship, and religious factors. not mistake reason for rationalization. !litically, the atoll is subordinate to Yap, on the west, but superior to THE VIKING FUND oleai"-the name which the people of Ulithi apply to the string of islands NEW YORK CITY ween them and Truk, on the east. -
Ascertain Which Aspects of the Aboriginal Belief Structure, As 2) An
DOCUMENT RESUME ED 066 365 SO 002 935 AUTHOR Mitchell, Roger E. TITLE Oral Traditions of Micronesians as an Index to Culture Change Reflected in Micronesian College Graduates. Final Report. INSTITUTION Wisconsin State Univ.,Eau Claire. SPONS AGENCY Office of Education (DHEW), Washington, D.C. Bureau of Research. BUREAU NO BR-O-E-162 PUB DATE 1 Mar 72 GRANT OEG-5-71-0007-509 NOTE 27p. EDRS PRICE MF-$0 .65 BC-$3. 29 DESCRIPTORS *Acculturation; Biculturalism; *College Students; Cultural Background; Cultural Differences; *Cultural Factors; *Folk Culture; Interviews; *Oral Communication; Values IDENTIFIERS *Micronesians ABSTRACT The study on which this final report is based focused on selected Micronesian students at the University of Guam who, after receiving their degrees, will return to their home islands to assume positions requiring them to function as intermediaries between the American and Micronesian approaches of life. Interviews with these students and with less-educated fellow islanders were taped to: 1) ascertain which aspects of the aboriginal belief structure, as preserved in oral tradition, have been most resistant to change; and, 2) an attempt to establish if the students are fairly representative of their traditional belief and value system despite their American-sponsored educations. Some of the findings were: that student belief in, and knowledge of the old mythological and cosmological constructs was generally low; that belief was high in magic, native medicine, and spirits; and that young and old alike were receptive to attempts at cultural preservations. The report contains a summary of the study, a discussion of study background, a description of methods used in collection of the folktales, analyses of the oral traditions, 16 references, and a bibliography containing over 100 entries. -
Renewable Energy Development Project
Project Number: 49450-023 November 2019 Pacific Renewable Energy Investment Facility Federated States of Micronesia: Renewable Energy Development Project This document is being disclosed to the public in accordance with ADB’s Access to Information Policy. CURRENCY EQUIVALENTS The currency unit of the Federated States of Micronesia is the United States dollar. ABBREVIATIONS ADB – Asian Development Bank BESS – battery energy storage system COFA – Compact of Free Association DOFA – Department of Finance and Administration DORD – Department of Resources and Development EIRR – economic internal rate of return FMR – Financial Management Regulations FSM – Federated States of Micronesia GDP – gross domestic product GHG – greenhouse gas GWh – gigawatt-hour KUA – Kosrae Utilities Authority kW – kilowatt kWh – kilowatt-hour MW – megawatt O&M – operation and maintenance PAM – project administration manual PIC – project implementation consultant PUC – Pohnpei Utilities Corporation TA – technical assistance YSPSC – Yap State Public Service Corporation NOTE In this report, “$” refers to United States dollars unless otherwise stated. Vice-President Ahmed M. Saeed, Operations 2 Director General Ma. Carmela D. Locsin, Pacific Department (PARD) Director Olly Norojono, Energy Division, PARD Team leader J. Michael Trainor, Energy Specialist, PARD Team members Tahmeen Ahmad, Financial Management Specialist, Procurement, Portfolio, and Financial Management Department (PPFD) Taniela Faletau, Safeguards Specialist, PARD Eric Gagnon, Principal Procurement Specialist, -
The Indian Shaker Church in the Canada-US Pacific Northwest
CORE Metadata, citation and similar papers at core.ac.uk Provided by Scholars Commons Wilfrid Laurier University Scholars Commons @ Laurier History Faculty Publications History 4-1-2011 Shaking Up Christianity: The Indian Shaker Church in the Canada- U.S. Pacific Northwest Susan Neylan Wilfrid Laurier University, [email protected] Follow this and additional works at: https://scholars.wlu.ca/hist_faculty Recommended Citation Neylan, Susan, "Shaking Up Christianity: The Indian Shaker Church in the Canada-U.S. Pacific Northwest" (2011). History Faculty Publications. 16. https://scholars.wlu.ca/hist_faculty/16 This Article is brought to you for free and open access by the History at Scholars Commons @ Laurier. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. Shaking Up Christianity: The Indian Shaker Church in the Canada-U.S. Pacific Northwest* Susan Neylan / Wilfrid Laurier University The National Film Board of Canada documentary film O’Siem opens with a contemporary Native American man, Gene Harry, singing and passing his hands over the body of a badly injured man lying unconscious in a hospital bed.1 Harry is an Indian Shaker Church minister and, as he describes his approach to healing this man, the juxtaposition between native and Christian spirit ways is apparent: The first time I got a call from Will’s brother Joe, he said that he had a few hours to be with us. When I entered the door and saw the condition of Will, burnt up in a fire, bandaged from his knees to his head, I was shaking inside. -
TARDIVEL-THESIS-2019.Pdf (1.146Mb)
NAVIGATING INDIGENOUS LEADERSHIP IN A SETTLER COLONIAL WORLD: RON AND PATRICIA JOHN ‘COME HOME’ TO STÓ:LÕ POLITICS A THESIS SUBMITTED TO THE COLLEGE OF GRADUATE AND POSTDOCTORAL STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF HISTORY UNIVERSITY OF SASKATCHEWAN SASKATOON By Angélique Tardivel © Copyright Angélique Tardivel, April 2019. All rights reserved PERMISSION TO USE In presenting this thesis in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Reference in this thesis to any specific commercial product, process, or service by trade name, trademark, manufacturer, or otherwise, does not constitute or imply its endorsement, recommendation, or favoring by the University of Saskatchewan. The views and opinions of the author do not state or reflect those of the University of Saskatchewan, and shall not be used for advertising or product endorsement purposes. -
Request for Project/Programme Funding from the Adaptation Fund
REQUEST FOR PROJECT/PROGRAMME FUNDING FROM THE ADAPTATION FUND The annexed form should be completed and transmitted to the Adaptation Fund Board Secretariat by email or fax. Please type in the responses using the template provided. The instructions attached to the form provide guidance to filling out the template. Please note that a project/programme must be fully prepared (i.e., fully appraised for feasibility) when the request is submitted. The final project/programme document resulting from the appraisal process should be attached to this request for funding. Complete documentation should be sent to: The Adaptation Fund Board Secretariat 1818 H Street NW MSN P4-400 Washington, D.C., 20433 U.S.A Fax: +1 (202) 522-3240/5 Email: [email protected] 1 CONTENTS Contents ........................................................................................................................... 2 PART I: PROJECT INFORMATION ................................................................................. 5 Project / Programme Background and Context ......................................................................... 6 National and Local Level Context .......................................................................................... 6 Geography and Climate ..................................................................................................... 6 Political and Legislative ...................................................................................................... 8 Institutional Arrangements for Climate -
Forced Migration and the Anthropological Response
Journal of Refugee Studies Vol. 16, No. 1 2003 Forced Migration and the Anthropological Response ELIZABETH COLSON Department of Anthropology, University of California at Berkeley The study of refugees and other forced migrants is now a major area within anthropology, which has been able to draw on earlier sociological studies of immigrant communities and anthropological studies of labour migration and settlement in urban areas. Displacement is now seen as an endemic phenomenon that affects those uprooted, the communities that feel the impact of their arrival, governments, and the international agencies which increasingly play a major role in dealing with displacement. Uprooting and movement into new communities involve processes such as labelling, identity management, boundary creation and maintenance, management of reciprocity, manipulation of myth, and forms of social control. Uprooting also provokes loss of trust in governments and existing political leaders. It creates new diasporas with their own political interests. What happens after uprooting depends largely on whether people resettle on their own using their existing social and economic resources, are processed through agencies, or are kept in holding camps administered by outsiders. International and non-governmental charitable organizations are major actors, whose roles are being transformed through their dealings with the displaced while at the same time they have a major impact on the ability of governments to govern. Anthropologists have both studied and tried to do something about the situation through the creation of agencies that give a voice to the displaced, such as the Refugee Studies Centre at Oxford, Cultural Survival, and the International Work Group for Indigenous Affairs. -
First Annual California Indian Conference
FIRST ANNUAL CALIFORNIA INDIAN CONFERENCE OCTOBER 18 AND 19, 1985 THE FACULTY CLUB UNIVERSITY OF CALIFORNIA, BERKELEY THE FIRST ANNUAL CALIFORNIA INDIAN CONFERENCE Introduction The First Annual California Indian Conference is jointly sponsored by the Anthropology Department, The Lowie Museum of Anthropology, the Program in Native American Studies, and the Linguistics Department at the University of California, Berkeley. The purpose of the Conference is to provide a regular forum for people working in California Indian studies to share the results of their work. The 1985 Conference will take place in the Faculty Club at the University of California, Berkeley. Opening remarks will begin promptly at 1:00 p.m., Friday, October 18, in the Library, upstairs from the business desk of the Faculty Club. The first session will begin at 1:30, also in the Library. Double sessions are scheduled for morning and afternoon, Saturday, October 19, in the Library and Conference Rooms in the Faculty Club. The Conference Room is downstairs from the Library. Each person who presents a paper will be allotted 30 minutes. It is suggested that the paper be 20 minutes in length and that 10 minutes be reserved for discussion. Time limits will be strictly adhered to in order to maintain the overall schedule. All persons who present papers and/or attend the sessions will be asked to pay the registration fee, which goes toward the cost of room rentsls, publicity, and refreshments. Registration fees will be $15 per person for the entire Conference (students may register for $5 per person). Checks should be made payable to the U.C. -
Nautical Cartography and Traditional Navigation in Oceania
13 · Nautical Cartography and Traditional Navigation in Oceania BEN FINNEY MENTAL CARTOGRAPHY formal images and their own sense perceptions to guide their canoes over the ocean. The navigational practices of Oceanians present some The idea of physically portraying their mental images what of a puzzle to the student of the history of carto was not alien to these specialists, however. Early Western graphy. Here were superb navigators who sailed their ca explorers and missionaries recorded instances of how in noes from island to island, spending days or sometimes digenous navigators, when questioned about the islands many weeks out of sight of land, and who found their surrounding their own, readily produced maps by tracing way without consulting any instruments or charts at sea. lines in the sand or arranging pieces of coral. Some of Instead, they carried in their head images of the spread of these early visitors drew up charts based on such ephem islands over the ocean and envisioned in the mind's eye eral maps or from information their informants supplied the bearings from one to the other in terms of a con by word and gesture on the bearing and distance to the ceptual compass whose points were typically delineated islands they knew. according to the rising and setting of key stars and con Furthermore, on some islands master navigators taught stellations or the directions from which named winds their pupils a conceptual "star compass" by laying out blow. Within this mental framework of islands and bear coral fragments to signify the rising and setting points of ings, to guide their canoes to destinations lying over the key stars and constellations. -
The Handsome Lake Religion and the Indian Shaker Church
REVITALIZING PEOPLE(S): THE HANDSOME LAKE RELIGION AND THE INDIAN SHAKER CHURCH TED BAILEY University of Miskolc ”’As tribes and nations the Indians must perish and live only as men!’” (qtd. in Berkhofer 1978:151) This remark by a missionary in 1846, with all its racist and ethnocentric overtones, rather crudely summarizes the attitude of many other Christian missionaries in the frontier territories of the United States in the 18th and 19th centuries. The process of becoming “men” in the white European sense, however, was not as straightforward a matter as many missionaries envisioned it, for they were running up against peoples who already had centuries-old religious systems of their own. In the wake of mili- tary and/or economic defeat and the resultant social collapse, these Indian groups did not simply surrender their belief systems but often incorporated them into the new ideologies being preached amongst them by the missionar- ies to produce syncretic religious blends. Using one such example — the reli- gion developed among the Seneca by Handsome Lake two hundred years ago — Anthony F. C. Wallace classified these and other syncretic belief systems as revitalization movements which attempt to restore an equilibrium to the native culture (1956:264). In the case of the Seneca, the rejuvenated religion allowed them to maintain a sense of tribal identity and thus prevented them from being swallowed whole by the dominant white society. In many aspects of its origin, the Indian Shaker religion of the Pacific Northwest bears a strong resemblance to the Handsome Lake religion. And, like the Longhouse religion, it is one of the few syncretic cults to have sur- vived the closing of the frontier and continue in existence into the 21st centu- ry. -
Journal of Northwest Anthropology
ISSN 1538-2834 JOURNAL OF NORTHWEST ANTHROPOLOGY Tales from the River Bank: An In Situ Stone Bowl Found along the Shores of the Salish Sea on the Southern Northwest Coast of British Columbia Rudy Reimer, Pierre Friele, Kenneth Fath, and John Clague .............................. 1 Localized Rituals and Individual Spirit Powers: Discerning Regional Autonomy through Religious Practices in the Coast Salish Past Bill Angelbeck ...................................................................................................... 27 Assessing the Nutritional Value of Freshwater Mussels on the Western Snake River Jeremy W. Johnson and Mark G. Plew ................................................................ 53 Snoqualmie Falls: The First Traditional Cultural Property in Washington State Listed in the National Register of Historic Places Jay Miller with Kenneth Tollefson ....................................................................... 67 The Archaeology of Obsidian Occurrence in Stone Tool Manufacture and Use along Two Reaches of the Northern Mid-Columbia River, Washington Sonja C. Kassa and Patrick T. McCutcheon ........................................................ 79 The Right Tool for the Job: Screen Size and Sample Size in Site Detection Bradley Bowden ................................................................................................... 103 Alphonse Louis Pinart among the Natives of Alaska Richard L. Bland .................................................................................................. 119 Spring -
The Malinowski Award Papers
The Dynamics of Applied Anthropology in the Twentieth Century: The Malinowski Award Papers Thomas Weaver Editor and Contributor of Introductory Materials Society for Applied Anthropology Oklahoma City 2002 ii Series Editor: Patricia J. Higgins, Plattsburgh State University Production Designer: Neil Hann, Society for Applied Anthropology, Oklahoma City Production Manager: J. Thomas May, Society for Applied Anthropology, Oklahoma City Copyright 2002 by the Society for Applied Anthropology All rights reserved. No part of this publication may be reprinted in any form or in any means without permission except in the context of reviews. All inquiries should be addressed to the Society for Applied Anthropology, P.O. Box 24093, Oklahoma City, 73124. Essays in chapters 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 22, 24, 25, 26, 27, 28, and 29 were previously published in Human Organization. The essay in chapter 23 was previously published in The Future of Anthropology: Its Relevance to the Contemporary World, Akbar S. Ahmed and Cris N. Shore, eds. (London: Athlone, 1995). iii Contents vii Acknowledgements viii About the Editor 1 Chapter 1: The Malinowski Award and the History of Applied Anthropology Thomas Weaver 14 Chapter 2: Malinowski as Applied Anthropologist Thomas Weaver 34 Chapter 3: Gonzalo Aguirre Beltrán: Applied Anthropology and Indigenous Policy Thomas Weaver 38 Applied Anthropology in Mexico Gonzalo Aguirre Beltrán (Tucson 1973) 45 Chapter 4: Everett C. Hughes: Urban Sociology, Social Problems, and Ethics Thomas Weaver 48 Who Studies Whom? Everett C. Hughes (Boston 1974) 59 Chapter 5: Gunnar Myrdal: Interdisciplinary Research, Policy Science, and Racism Thomas Weaver 62 The Unity of the Social Sciences Gunnar Myrdal (Amsterdam 1975) 69 Chapter 6: Edward H.