Special Days in Marcheshvan Ch Aba D Ch Odesh March Esh

Total Page:16

File Type:pdf, Size:1020Kb

Special Days in Marcheshvan Ch Aba D Ch Odesh March Esh בס“ד MarCheshvan 5778/ 2017 Special Days in MarCheshvan Volume 28, Issue 8 In MarCheshvan, the first Beis HaMikdash was completed, but was not dedicated until Tishrei of the following year. MarCheshvan was ashamed, and so HaShem promised that the dedication of the Third Beis HaMikdash would be during MarCheshvan. (Yalkut Shimoni, Melachim I, 184) Zechariah HaNavi prophesied about the rebuilding of the Second Beis HaMikdash. Tishrei 30/October 20/Friday First Day Rosh Chodesh MarCheshvan MarCheshvan 1/October 21/Shabbos Day 2 Rosh Chodesh MarCheshvan Shlomoh HaMelech finished building the Beis HaMikdash, 2936 [Melachim I, 6:35] Tzemach Tzedek. He was sitting and MarCheshvan 2/October 22/Sunday studying the Zohar. He closed it and said, The Rebbe RaShaB sent a Mashpiah and seven "When the holy Tzadik of Rizhyn says Talmidim to start Yeshivah Toras Emes, in Tehilim the whole world is open before him, Chevron, 5672 [1911]. and in the Tehilim of Shabbos he sees the source of all the matters of the world and Yartzeit of R. Yosef Engel, Talmudist, 5679 can correct them in their source, and thus [1918]. the decree is rejected and cancelled. And I agree with the advice of the holy Tzadik of Yartzeit of R. Avrohom, son of R. Yisroel Rizhyn." Noach, grandson of the Tzemach Tzedek, father- And this was the story: There was great in-law of the previous Lubavitcher Rebbe, 5698 love between the Tzemach Tzedek and R. [1937]. Yisroel of Rizhyn. Once there was a great general crisis and the Tzemach Tzedek sent M.Cheshvan 3/October 23/Monday the Gaon, Tzadik, and Chasid, R. Eizik Yartzeit of R. Yisroel of Rizhyn, 5611[1850]. HaLevi Epstein of Homel to R. Yisroel "...The day of the passing of the Rizhyner, of Rizhyn to consult and plan with him Cheshvan 3, 5611, was very rainy. At three in the about annulling the decree. When R. Eizik TZCHOK CHABAD OF HANCOCKafternoon PARK in Lubavitch, the Tzemach Tzedek HaLevi came to the Rizhyner, he received called his servant to tear Kryiah for him and told him very graciously, and said: "We'll say a him to bring him his Tefilin. At that time news few chapters of Tehilim, HaShem Yisborach by telegraph didn't exist. The Rebbitzen asked will light up the gates of light, and we'll see him what happened; he said the Rizhyner had what happens." passed away, and he observed the practices of a "On Shabbos," R. Eizik HaLevi said, mourner." [Sefer HaSichos 5702, p. 105] "when the Rizhyner said Torah—as was his "...The Alter Rebbe first saw the Rizhyner at a custom—he stopped in the middle, told meeting when the students of the Baal Shem Tov everyone to go out, and told me to stay. He and the Mezeritcher Magid gathered. He said said, "My advice is to send two people to then of the Rizhyner, "Imru Tzadik Ki Tov"— the capital with these arguments and the "Say of the Tzadik that he is good", since the decree will be annulled, with HaShem's Rizhyner was then seventeen ("Tov" is Gematria help. And your Rebbe agrees with seventeen)..." me." (Letter of the previous Lubavitcher [The Rebbe MaHaRaSh related]: "When I was Rebbe, Kovetz Michtavim, 1) eight I went in on Shabbos to see my father, the Chabad Chodesh MarCheshvan Chodesh Chabad CONGREGATION LEVI YI Yartzeit of R. Yehudah Leib of Yartzeit of R. Meir Shapiro, not see the light. They told him there Kopust, second son of the Tzemach founder of the Daf Yomi, 5694 was a light burning, but he still said Tzedek, 5627 [1866]. [1933]. he did not see it. He said the light He was known as the Maharil. He was lit on Shabbos by a non-Jew and was born in 5568 [1808] The Alter MarCheshvan 9/Oct. 29/Sunday he can’t see it. (Sicha of the Rebbe, Rebbe was his Sandik. From his Yartzeit of R. Asher b. Yechiel, the Parshas Chukas 5740—1980) youth he had great hiskashrus with his "RoSh", renowned codifier of The Rebbe Rashab writes in one grand-father, the Mitteler Rebbe. His Halachah, leader of German Jewry, of his ma’amarim: Fatness of the grand-father used to wait for him 5087 [1326]. body can result from the spiritual before reciting Chassidus. The pleasure and delight derived from Mitteler Rebbe nicknamed him “mein M.Cheshvan 10/Oct. 30/Monday G-dliness. They say of R. Nachum Shtender” because he used to lean on Yartzeit (and birthday, in 2196) of of Chernobil that he became corpu- him while saying Chassidus. One time Gad son of Yaakov Avinu, 2321. lent from answering Amein Y’hei the Mitteler Rebbe said eighteen hours (Midrash Tadshe) Sh’mei Raba. (Hayom Yom Tam- of Chassidus, while leaning on him muz 15) the whole time. The Friediker Rebbe MarCheshvan 11/Oct. 31/Tuesday His grandson, R. Yaakov Yisrael writes in Sefer Hasichos 5705 [1945] Yartzeit of Meshu-selach married the Mitteler Rebbe's that the Maharil was a partner with a HaTzadik, 1656. HaShem delayed daughter. It is told that the Alter business man, and one time he made the Flood seven days in his honor. Rebbe picked R’ Yaakov Yisroel to an account of the business and when (Yalkut Shimoni 56) marry his grand-daughter when he he tallied it up he wrote, there is no was yet in his baby crib in his place that is void of Hashem. Yartzeit of Rachel Imeinu, who grandfathers house. A few months after the passing of died while giving birth to Binyamin his father the Tzemach Tzedek, he left son of Yaakov Avinu, and thus Yartzeit of R. Shneur Zalman the city of Lubavitch and settled in the today is Binyamin’s birthday, 2208. Aharon, son of the Rebbe city of Kopust. He was only there for His Yartzeit was also today, 115 MaHaRaSh, 5669 [1908]. a few months. On Simchas Torah years later in 2323. The Friediker Rebbe said about 5627 [1866] he fell ill, and the third of his uncle, Reb Zalman Aharon, that Cheshvan, a half a year after the Yartzeit of R. Menachem Nochum he was a man of Baal Midos Tovos passing of his father he was Nistalek. of Czernobyl, student of the Baal (a person with good character traits) Shem Tov and the Mezeritcher and a person with a very strong M.Cheshvan 4/October 24/Tuesday Magid, author of Meor Einayim, heart. The Rambam reached Yerushalayim 5558 [1797]. Personally, he went through and set aside this day as a private One time R. Menachem Nochum many difficult times and suffered a holiday for himself and his family, was served milk and he did not great deal. Nevertheless there was 4825 [1165]. touch it. They asked him why he always a smile on his face. He was not drinking it, he replied that never shed a tear for himself. But MarCheshvan 5/October 25/Wed. he did not see it, probably the milk for the pain of another would touch Yartzeit of the sons of King was not Cholov Yisroel. The Mish- him very deeply, the smile would Tzidkiyahu, a fast of Tzadikim, 3340. nah says, “Milk that was milked by fade, his face would sadden, his eyes (Shulchan Aruch, Orach Chaim a Non-Jew and a Jew was not ob- would fill with tears and he would 580:2) serving it,” He explained this as, “If do everything to help the person in a Non-Jew milks, the Jew won’t see distress. MarCheshvan 7/Oct. 27/Friday it. (This story was cited in a Reb Zalman Aharon was a Baal In Eretz Yisroel they begin asking for Ma’amar of the Rebbe Rashab, Sef- Shmua and the Friediker Rebbe in the er Ham’amorim 5666, and in Liku- heard from him many stories of the (ותן טל ומטר לברכה) rain Shemoneh Esrei. Although they tei Sichos Volume 5 pg. 140) previous Rebbeim. It is told that needed rain after Sukos, they would One time Friday night the can- once a child of one of the Chassidim wait fifteen days to pray for it, until dles went out. The family called in a became sick and the child's father the last person could get home from non-Jew to light the candles. When came to Reb Zalman for a Bracha. the Aliyah LiRegel to the Beis R. Menachem Nochum came into He stood facing the window, singing HaMikdash without getting caught in the room, he was walking as if it the Alter Rebbe's nigun. When he the rain. (Taanis 10a, Alter Rebbe's was still dark (tapping the walls, finished singing he turned to the Shulchan Aruch, I:117) etc). He was asked why he was do- Chassid and told him, "Go home, the ing this. He answered that he does child will live." VOLUME 28, ISSUE 8 Page 2 The Rebbe said that the Rebbe Rebbe RaShaB", the fifth When the Rebbe Rashab was a RaShaB said that he himself did not Lubavitcher Rebbe, 5621 [1860]. child of four or five, he entered the realize the humility of his brother, The Tzemach Tzedek called the year room of his grandfather, the Reb Zalman Aaron. (Sicha “Kisrah” (crown, in Aramaic). The Tzemach Tzedek, and burst into Cheshvan 11, 5712, 1951) Rebbe RaShaB was named Dov Ber tears. His teacher in cheder had for his great-grandfather, the taught the verse “And Hashem re- MarCheshvan 12/Nov 1/Wed. Mitteler Rebbe, and Shalom for the vealed Himself to Avrohom...” Yartzeit of R. Zeev Volf Kitzes, father of the Tzemach Tzedek, R.
Recommended publications
  • Chabad Chodesh Marcheshvan 5771
    בס“ד MarCheshvan 5771/2010 SPECIAL DAYS IN MARCHESHVAN Volume 21, Issue 8 In MarCheshvan, the first Beis HaMikdash was completed, but was not dedicated until Tishrei of the following year. MarCheshvan was ashamed, and so HaShem promised that the dedication of the Third Beis HaMikdash would be during MarCheshvan. (Yalkut Shimoni, Melachim I, 184) Zechariah HaNavi prophesied about the rebuilding of the Second Beis HaMikdash. Tishrei 30/October 8/Friday First Day Rosh Chodesh MarCheshvan MarCheshvan 1/October 9/Shabbos Day 2 Rosh Chodesh MarCheshvan father-in-law of the previous Lubavitcher Shlomoh HaMelech finished building the Rebbe, 5698[1937]. Beis HaMikdash, 2936 [Melachim I, 6:35] Cheshvan 3/October 11/Monday Cheshvan 2/October 10/Sunday Yartzeit of R. Yisroel of Rizhyn, 5611[1850]. The Rebbe RaShaB sent a Mashpiah and "...The day of the passing of the Rizhyner, seven Talmidim to start Yeshivah Toras Cheshvan 3, 5611, was very rainy. At three in Emes, in Chevron, 5672 [1911]. the afternoon in Lubavitchn, the Tzemach Tzedek called his servant to tear Kryiah for Yartzeit of R. Yosef Engel, Talmudist, 5679 him and told him to bring him his Tefilin. At [1918]. that time news by telegraph didn't exist. The Rebbitzen asked him what happened; he said Yartzeit of R. Avrohom, son of R. Yisroel the Rizhyner had passed away, and he Noach, grandson of the Tzemach Tzedek, LUCKY BRIDES - TZCHOK CHABAD OF HANCOCKI NPARK HONOR OF THE BIRTHDAY OF THE REBBE RASHAB The fifth Lubavitcher Rebbe, Rabbi Sholom ular afternoon he remained in that position for DovBer, used to make frequent trips abroad a much longer time than usual.
    [Show full text]
  • Form 990-PF Return of Private Foundation
    EXTENSION GRANTED UNTIL OCTOBER 15,2011 Return of Private Foundation OMB No 1545-0052 Form 990-PF a or Section 4947(a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2009 Internal Revenue Service Note. The foundation may be able to use a copy of this return to satisfy state reporting requirements. For calendar year 2009, or tax year beginning DEC 1, 200 9 , and ending NOV 30, 2010 G Check all that apply: Initial return 0 Initial return of a former public charity LJ Final return n Amended return n Address chance n Name chance of foundation A Employer identification number Use the IRS Name label Otherwise , ROSSMAN FAMILY FOUNDATION 11-2994863 print Number and street (or P O box number if mad is not delivered to street address) Room/suite B Telephone number ortype. 1461 53RD STREET ( 718 ) -369-2200 See Specific City or town, state, and ZIP code C If exem p tion app lication is p endin g , check here 10-E] Instructions 0 1 BROOKLYN , NY 11219 Foreign organizations, check here ► 2. Foreign aanizations meeting % test, H Check type of organization. ®Section 501(c)(3) exempt private foundation chec here nd att ch comp t atiooe5 Section 4947(a )( nonexem pt charitable trust 0 Other taxable private foundation 1 ) E If p rivate foundation status was terminated I Fair market value of all assets at end of year J Accounting method: ® Cash 0 Accrual under section 507(b)(1)(A), check here (from Part Il, co! (c), line 16) 0 Other (specify) F If the foundation is in a 60-month terminatio n $ 3 , 333 , 88 0 .
    [Show full text]
  • Fofm Return of Private Foundation
    1 r" " Fofm Return of Private Foundation OMB N0 1545-0052 of SeC**0i*.:2:*Z.ia1*z.*l2:r:::fr*s5.?.iaii::b"e *"5* zoos Department of the Treasury Internal Revenue Service Note- The foundation may be able to use a copy of this return to satisfy state reporting requirements For calendar year 2009, or tax year beginnin , 2009, and ending G Check all that apply.Amended Hlnitial return return Igjlnitial Address Return change of a former Name public change charity I-I Final return Use the A Employer identification number IRS label. VIOLA FOUNDATION, THE 1 3 - 3 9 1 5 3 5 9 Omwwwe % BERNATH & ROSENBERG, P.C. B Telephone number (see the instructions) P""* 1430 BROADWAY 7 FL $,,2*5t2,*22,",,, New YORK, NY 1oo1s Q If rf-vemntinn- .. ,... .. ...,,,.............i annlii-:ihnn N P-iiuiiis, ie nanrlii-in vm. nf-he P I V insifuiiiiiiiis D 1 Foreign organizations, check here * Ij H Check type of organization lil Section 501 (c)(3) exempt private foundation 2 Foreign organizations meeting the 85% test, check I-lSection 4947(a)(1) nonexempt charitable trust I-I Other taxable rivate foundation here and attach computation * III E If private foundation status was terminated Fair market value of all assets at end of year J Accounting method X Cash I-IAccrual under section 507(b)(l)(A), check here * lj (from Part ll, column (c), /me I6) Ii other (speufy) F If the foundation is in a 60-month termination * S 111 , 582 . Part l, column (il) must be on cash basis) under section 507(b)(l)(B), check here - i-i IPL-I AnalyslsEXperlSeS of Revenue and (The (a) Revenue total and (b) of Net investmentamounts (c) Adjusted in b net k (d) f Disbursements h t bi sar/lyCo/Umns (D),equal (C), and the (d) amountsmay not neces- inexpenses column per oo s (a)income (cash income bagsorncrlagistaeis only) e (see the instructions)-) 1 Contributions, gifts, grants, etc, received (att sch) I 12 O , OOO , 2 ck * lj if the ioundn is noi req io an sch B 3 Interest on savings and temporary cash investments 686.
    [Show full text]
  • Translation” by Artscroll, the Rogochover and the Radichkover
    Another “Translation” by Artscroll, the Rogochover and the Radichkover Another “Translation” by Artscroll, the Rogochover and the Radichkover Marc B. Shapiro 1. As I discuss in Changing the Immutable, sometimes a choice of translation serves as a means of censorship. In other words, one does not need to delete a text. Simply mistranslating it will accomplish one’s goal. Jay Shapiro called my attention to an example of this in the recent ArtScroll translation of Sefer ha-Hinukh, no. 467. In discussing the prohibition to gash one’s body as idol- worshippers so, Sefer ha-Hinukh states: אבל שנשחית גופנו ונקלקל עצמנו כשוטים, לא טוב לנו ולא דרך חכמים ואנשי בינה היא, רק מעשה המון הנשים הפחותות וחסרי הדעת שלא הבינו דבר במעשה הא-ל ונפלאותיו. The Feldheim edition ofSefer ha-Hinnukh, with Charles Wengrov’s translation, reads as follows: But that we should be be destructive to our body and injure ourselves like witless fools—this is not good for us, and is not the way of the wise and the people of understanding. It is solely the activity of the mass of low, inferior women lacking in sense, who have understood nothing of God’s handiwork and his wonders. This is a correct translation. However, Artscroll “translates” -as “masses of small המון הנשים הפחותות וחסרי הדעת the words minded and unintelligent people.” This is clearly a politically correct translation designed to avoid dealing with Sefer ha-Hinukh’s negative comment about the female masses. I will only add that Sefer ha-Hinukh’s statement is indeed troubling. Why did he need to throw in “the women”? His point would have been the exact same leaving this out, as we can see from ArtScroll’s “translation.” Knowing what we know about the “small-minded unintelligent” men in medieval times, it is hard to see why he had to pick on women in this comment, as the masses of ignorant men would have also been a good target for his put-down.
    [Show full text]
  • KIDS NOT at RISK HEARD in the BAGEL STORE Mosholu Rebbe in 5Ts Light and Darkness This Shabbos
    See Page 80 $1.00 WWW.5TJT.COM VOL. 10 NO. 5 12 CHESHVAN 5770 lk lk ,arp OCTOBER 30, 2009 INSIDE FROM THE EDITOR’S DESK THE NEW AND IMPROVED KOTEL Soupy Sales BY LARRY GORDON Danny O’Doul 22 Guilty As Charged KOPEL VS. TOBACK Hannah Reich Berman 32 Those of you outside the Five The Daily Jews Towns area might feel a little Rabbi Avi Shafran 36 lost as we analyze and explore MindBiz what promises to be a hard- Esther Mann, LMSW 37 fought race between the incum- bent Nassau County Legislator Positive Parenting for the 7th District, Jeff Toback Jeff Toback and Howard Kopel C o u r t of the Democratic Party, and e Rochelle Miller 64 s y o f I the Republican challenger, one resides is how we are bom- s r a e l i A Howard (Chaim) Kopel. What is barded through the mail with n t i q u i t i relevant to all our readers is the colorful oversized cards featur- e s A u t h electoral dynamics of the ing sensational accusations that o r i t Jewish community that is on each candidate levels at the y An artist’s rendition of the Kotel Plaza archaeological park being display in this race. other. Mired beneath some- developed with excavations taking place at the Western Wall in What also may be easy to Jerusalem. A new area, at the level used in ancient times, is to be added relate to regardless of where Continued on Page 8 under the existing plaza.
    [Show full text]
  • Tzadik Righteous One", Pl
    Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending
    [Show full text]
  • Form 990-PF . Return of Private Foundation
    OM B No 1545-0052 Form 990-PF . Return of Private Foundation or Section 4947(a)(1) Nonexempt Charitable Trust Depart ment of thS Treasu ry Treated as a Private Foundation nterna IRavenue service Note: The organization may be able to use a copy of this return to satisfy state reporting requirements. 2nn4 For calendar year 2004 , or tax year beginning DEC^ 1, 2004 , and ending NOV 3 0, 2005 R r.hpek all that annlu [1 Initial rabirn I I F in al return Amended return F__-1 Addrn nhnn F__I fJnm rhon Name of organization Use the IRS A Employer identification number label. Otherwise , ROSSMAN FAMILY FOUNDATION 11-2994863 print Number and street (or P O box number if mail is not delivered to street address) Room/style B Telephone number ortype. 1461 53RD STREET 718 -369-2200 See Specific Ci or town, state, and ZIP code C If exemption application Is pending , check here ►O Instructions . ty BROOKLYN, NY 11219 D 1. Foreign organizations, check here ►0 2. Foreign organizations meeting the 85% test, ►O H Check typea of organization: Section 501(c)(3) exempt private foundation check here and attach computation 0 Section 4947(a)(1) nonexempt charitable trust 0 Other taxable private foundation E If private foun dation status was terminate d I Fair market value of all assets at end of year J Accounting method: ® Cash Accrual under section 507(b)(1)(A), check here ►� (from Part ll, col. (c), line 16) 0 Other (specify) F It the foundation is in a 60-month termination 111104 2 19 0 6 91 .
    [Show full text]
  • Why Is the Torah out of Order?
    בס“ד Parshat Ki Tisa 16 Adar, 5778/March 3, 2018 Vol. 9 Num. 26 To sponsor an issue of Toronto Torah for $180, please email [email protected] or call 647-234-7299 Why is the Torah Out of Order? Yaron Perez There is a classic debate regarding be viewed as an extension of the and after that I told them to make a when the command to build the covenant at Sinai. Given this view, why sanctuary for Me and bring korbanot Mishkan was issued – was it before the did the Torah change the order of events before Me. And so, when you fail to sin of the Golden Calf, as recorded in and place the Mishkan prior to the observe My laws, your sacrifices are also the Torah in the portions of Terumah Golden Calf? not desired.” and Tetzaveh, or was it afterward? Yirmiyahu’s Rebuke Linking Mishpatim and the Mishkan Per Ramban (Shemot 35:1), it occurred The prophet Yirmiyahu stood at the Returning to Seforno’s position, had the as recorded in the Torah, before the entrance of the Beit haMikdash and command to build the Mishkan been Golden Calf. But according to Rashi conveyed the word of G-d to the nation: placed in chronological order, after the (Shemot 32:18), the sin of the Golden “Do not trust the false message which Golden Calf, it would have appeared Calf was first. Relying on a midrash proclaims, ‘It is the sanctuary of G-d, it that once G-d forgave the terrible sin of (Tanchuma Terumah 8), Rashi says is the sanctuary of G-d, it is the the Calf, the Shechinah would be forever the Torah does not necessarily follow a sanctuary of G-d.’” (Yirmiyahu 7:4) The manifest in the Mishkan, independent of chronological sequence, because, as nation thought there would be no our national morality.
    [Show full text]
  • The Library Exhibitions
    THE LIBRARY EXHIBITIONS LIBRARY OF AGUDAS CHASSIDEI CHABAD OHEL YOSEF YITZCHAK – LUBAVITCH The 14 Exhibitions held at The Library’s Exhibition Hall 1994-2015 * Compiled by Rabbi Shalom Dovber Levine PUBLISHED BY THE LIBRARY OF AGUDAS CHASSIDEI CHABAD OHEL YOSEF YITZCHAK-LUBAVITCH 770 Eastern Parkway, Brooklyn, New York 5776-2016 ב"ה Introduction Since the opening of the Library’s exhibition hall on 18th Elul, 1994 (5754), we have chosen various subjects for exhibions which we feature every year or two. Guidebooks have been published for most of the exhibitions. The present volume brings together all these guidebooks. Included as well are overviews of those exhibitions for which no guidebook was published, based on contemporary reports, reviews and photographs. The total number of exhibitions held by the Library has been 14 – on a variety of subjects. In 2010 (5769), in conjunction with the exhibition entitled "Treasures from the Chabad Library" (Exhibition 11), the Library published an album volume entitled "Treasures from the Chabad Library," featuring 154 special items from the Library’s archives. The present volume is a continuation of that volume "Treasures from the Chabad Library." Shalom Dovber Levine 5th Teves, 5776 (12/17/2015) Brooklyn, New York Index שגיאה! הסימיה איה מוגדרת. _________________________________________________ Introduction שגיאה! הסימיה איה מוגדרת. _________________ Exhibition 1 – The Lubavitch Library Exhibition Exhibition 2 – Chabad's Worldwide Expansion & Chassidic Masters ____________________ 22 Exhibition
    [Show full text]
  • Judaism and Jewish Philosophy 19 Judaism, Jews and Holocaust Theology
    Please see the Cover and Contents in the last pages of this e-Book Online Study Materials on JUDAISM AND JEWISH PHILOSOPHY 19 JUDAISM, JEWS AND HOLOCAUST THEOLOGY JUDAISM Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca. 2000 BCE), the patriarch and progenitor of the Jewish people. Judaism is among the oldest religious traditions still in practice today. Jewish history and doctrines have influenced other religions such as Christianity, Islam and the Bahá’í Faith. While Judaism has seldom, if ever, been monolithic in practice, it has always been monotheistic in theology. It differs from many religions in that central authority is not vested in a person or group, but in sacred texts and traditions. Throughout the ages, Judaism has clung to a number of religious principles, the most important of which is the belief in a single, omniscient, omnipotent, benevolent, transcendent God, who created the universe and continues to govern it. According to traditional Jewish belief, the God who created the world established a covenant with the Israelites, and revealed his laws and commandments to Moses on Mount Sinai in the form of the Torah, and the Jewish people are the descendants of the Israelites. The traditional practice of Judaism revolves around study and the observance of God’s laws and commandments as written in the Torah and expounded in the Talmud. With an estimated 14 million adherents in 2006, Judaism is approximately the world’s eleventh-largest religious group.
    [Show full text]
  • 2016 Department of the Trea,Un Do Not Enter Social Security Numbers on This Form As It May Be Made Public
    lefile GRAPHIC print - DO NOT PROCESS As Filed Data - DLN:93491135033757 OMB No 1545-0052 Form 990-PF Return of Private Foundation or Section 4947( a)(1) Trust Treated as Private Foundation 2016 Department of the Trea,un Do not enter social security numbers on this form as it may be made public. Internal Re, enue ,en ice ► ► Information about Form 990-PF and its instructions is at www.irs.gov/form990pf. For calendar year 2016, or tax year beginning 01 -01-2016 , and ending 12-31-2016 Name of foundation HERTZ AND LIBBY HASENFELD CHARITABLE FOUNDATION TR 11-6579799 Number and street (or P 0 box number if mail is not delivered to street address) Room/suite B Telephone number (see instructions) 1459 54TH STREET (718) 436-8141 City or town, state or province, country, and ZIP or foreign postal code BROOKLYN, NY 11219 C If exemption application is pending, check here q G Check all that apply q Initial return q Initial return of a former public charity D 1. Foreign organizations, check here q ► q Final return q Amended return 2. Foreign organizations meeting the 85% test, check here and attach computation ► El El Address change El Name change E If private foundation status was terminated H Check typ e of org anization q Section 501(c)(3) exem pt p rivate foundation under section 507(b)(1)(A), check here ► q Section 4947(a)(1) nonexempt charitable trust q Other taxable private foundation I Fair market value of all assets at end J Accounting method 9 Cash q Accrual F If the foundation is in a 60-month termination q of year (from Part II, col (c),
    [Show full text]
  • Michael Strassfeld Papers Ms
    Michael Strassfeld papers Ms. Coll. 1218 Finding aid prepared by John F. Anderies; Hebrew music listed by David Kalish and Louis Meiselman. Last updated on May 15, 2020. University of Pennsylvania, Kislak Center for Special Collections, Rare Books and Manuscripts 2016 December 14 Michael Strassfeld papers Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................4 Scope and Contents....................................................................................................................................... 5 Administrative Information........................................................................................................................... 7 Related Materials........................................................................................................................................... 8 Controlled Access Headings..........................................................................................................................8 Collection Inventory.................................................................................................................................... 10 Series I. Education.................................................................................................................................10 Series
    [Show full text]