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Rev 20 Classnotes 2020
Revelation Notes 2020 - Laurelwood 85 "The Heart Response to a Perfect Earth" Revelation 20 After the tribulation on the earth and the return of the King to the earth to destroy all the kings of the earth, Jesus will set up His earthly kingdom and rule over the whole world in perfect conditions on the earth. JESUS CHRIST WILL REIGN ON THE EARTH FOR 1000 YEARS, 20:1-15 The transition between Revelation 19 and Revelation 20 is the transition to the fulfillment of the Abrahamic contract and the completion of the kingdom program of God. The kingdoms of this world become the kingdom of our Lord (Revelation 11:15), the King of Kings and Lord of lords (Revelation 19:16). He will reign for 1000 years and then comes the end, when He delivers the kingdom up to the Father (1 Corinthians 15:23-28) so that God may be all in all. Excursus 1: Review of Eschatological Frameworks Three theological grids: the postmillennial, the amillennial, and the premillennial take their names and point of departure from Revelation 20:1-8, where Christ is said to reign 1,000 years, a period which has been called the “millennium.” The word “millennium” comes from the Latin word for 1000. The Greek word for “1000” is χιλιοι chilioi, from which chiliasm is derived. For further study of these three different theological positions, see J. Dwight Pentecost, Things to Come, chapter 22 (XXII). A. Postmillennialism The postmillennial school interprets the millennium to be a period (may be a distinct 1000 year period) of great spiritual blessing fulfilling millennial promises accomplished through preaching the gospel to everyone. -
Treebank of Chinese Bible Translations
Treebank of Chinese Bible Translations Andi Wu GrapeCity Inc. [email protected] represent different styles of Chinese writ- Abstract ing, ranging over narration, exposition and This paper reports on a treebanking poetry. Due to the diversity of the transla- project where eight different modern tors’ backgrounds, some versions follow Chinese translations of the Bible are the language standards of mainland China, syntactically analyzed. The trees are while other have more Taiwan or Hong created through dynamic treebanking Kong flavor. But they have one thing in which uses a parser to produce the common: they were all done very profes- trees. The trees have been going sionally, with great care put into every sen- through manual checking, but correc- tence. Therefore the sentences are usually tions are made not by editing the tree well-formed. All this makes the Chinese files but by re-generating the trees with translations of the Bible a high-quality and an updated grammar and dictionary. well-balanced corpus of the Chinese lan- The accuracy of the treebank is high guage. due to the fact that the grammar and dictionary are optimized for this specif- To study the linguistic features of this text cor- ic domain. The tree structures essen- pus, we have been analyzing its syntactic tially follow the guidelines of the Penn structures with a Chinese parser in the last few Chinese Treebank. The total number years. The result is a grammar that covers all of characters covered by the treebank is the syntactic structures in this domain and a 7,872,420 characters. -
245 LIST A'brakel, Wilhelmus the Christian's Reasonable Service
LIST 245 1. A’BRAKEL, The Christian’s Reasonable Service. S.D.G.-1992. d.w’s. 4 £ 45.00 Wilhelmus volumes. ills. 2. ADAMS, J. E. The Time is at Hand. Prophecy and the Book of Revelation. £ 3.95 Timeless Texts-2000. lfpb. 16+138pp. 3. ADAMS, J. E. A Theology of Christian Counselling More than Redemption. £ 4.95 Zon.-1979 lfpb. 338pp. 4. ADAMS, J. E/FISHER The Time of the End. Daniel’s Prophecy Reclaimed. Timeless £ 3.95 Text-2000. lfpb. 120pp. Frwd. by R. C. Sproul. 5. ADAMS, J. G. The Big Umbrella. (Christian Counselling) BBH.-1975. lfpb. £ 4.50 265pp. 6. ALLISON, D.C Jesus of Nazareth Millenarian Prophet. Fortress-1998. lfpb. £ 4.50 255pp. 7. ALTHUSIUS, J. (1557 Politica. An abridged translation of Politics methodically set £ 8.50 -1638) forth and illustrated with Sacred and Profane examples. Trans. by F. S. Carney. Liberty -1995. lfpb. 62+238pp. From 1614 edition. 8. ALVARDO, R. A Common Law, the Law of Nations and Western Civilization. £ 3.50 Pietas-1999. lfpb. 161pp. 9. AMBROSE, Isaac Looking Unto Jesus. A View of the Everlasting Gospel etc. £ 8.00 Sprinkle-1986. hb. 694pp. Large volume, Puritan devotional classic. 10. ANON The Truth of the History of the Gospel Made Out by Heathen £ 22.00 Evidence. Edin.-1741. 38pp. XL. Pam. 11. ANON Queries Concerning the Reasonableness of Reclaiming the £ 22.00 Corporation Test Acts as Far as They Relate to Protestant Dissenters. Lon.-1732. 23pp. XL. Pam. Scarce. 12. ASHTON John F. Edt. In Six Days: Why 50 Scientists choose to Believe in Creation. -
Download an Explanation of the Different Chinese Bibles.Pdf
An Explanation of the Different Chinese Bibles by Lucy Hsu and Yii-Shyun Lin A Note on the Chinese Language Chinese is a tonal language with many dialects: Mandarin, Cantonese and Shanghainese are some examples. Mainland China’s official spoken dialect is Mandarin Chinese – “Putonghua” or “Guoyu”. Most Chinese internationals will know Mandarin and also their local dialect. However, all dialects share the same written script. Mainland China has adopted the use of simplified script. Most other Chinese – in Taiwan, Hong Kong, etc. – use traditional script. Simplified script is an abbreviated system of writing that reads word for word identically with the traditional script (it's just written more simply). Many Chinese readers have learned to read both systems, but it would be good to obtain literature in simplified script for internationals from Mainland China and literature in traditional script for those from other countries. There are currently several translations of the Chinese Bible. All versions are available in both traditional and simplified script. Here is a description of the most widely available versions: 1.) Chinese Union (CU) Version “He He Ben” • Published in 1919 and is the most widely used among Chinese Christians in China, the U.S. and elsewhere. • Translated from the original Greek and Hebrew by missionaries to China. • Original version contains dated Chinese language thus harder to read but it has been subsequently revised to reflect more contemporary language. Readability has improved in the revised versions including the Chinese Union New Punctuation (CUNP) version, published in 1988, and the Revised Chinese Union Version (RCUV), NT published in 20906 and OT due to come out in 2010. -
A Structured Way to Learn Basic Chinese Vocabulary and Phrases
A structured way to learn basic Chinese vocabulary and phrases related to Christianity explain the Gospel in Chinese comprehend Chinese sermons start praying in Chinese begin reading the Bible in Chinese learnCnese.wordpress.com Shout-out to everyone who contributed to the material by writing example sentences and prayers, helping with the Chinese or offering suggestions. Thank you so much! Questions and suggestions are more than welcome! Email: [email protected] The latest version of the Cnese material can be downloaded for free at learnCnese.wordpress.com You can and are encouraged to distribute this material in any form, so long as you do not charge money for it. If you develop any additional material that you feel might be helpful for learning Cnese, feel free to send it to the above email. Version 1.0 August 2016 Table of contents Introduction to Cnese ............................................................................................................................. 1 Cnese per Topic ....................................................................................................................................... 3 1 - Basic C-words ................................................................................................................................. 4 2 - Gospel: The basic Gospel ............................................................................................................... 9 3 - Gospel: From the Bible narrative ................................................................................................ -
An Evaluation of Theonomic Neopostmillennialism Thomas D
Liberty University DigitalCommons@Liberty University Faculty Publications and Presentations School of Religion 1988 An Evaluation of Theonomic Neopostmillennialism Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/sor_fac_pubs Recommended Citation Ice, Thomas D., "An Evaluation of Theonomic Neopostmillennialism" (1988). Faculty Publications and Presentations. Paper 103. http://digitalcommons.liberty.edu/sor_fac_pubs/103 This Article is brought to you for free and open access by the School of Religion at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. An Evaluation of Theonomic Neopostmillennialism Thomas D. Ice Pastor Oak Hill Bible Church, Austin, Texas Today Christians are witnessing "the most rapid cultural re alignment in history."1 One Christian writer describes the last 25 years as "The Great Rebellion," which has resulted in a whole new culture replacing the more traditional Christian-influenced Ameri can culture.2 Is the light flickering and about to go out? Is this a part of the further development of the apostasy that many premillenni- alists say is taught in the Bible? Or is this "posf-Christian" culture3 one of the periodic visitations of a judgment/salvation4 which is furthering the coming of a posfmillennial kingdom? Leaders of the 1 Marilyn Ferguson, -
Report of the Synodical Study Committee on the Federal Vision and Justification
Report of the Synodical Study Committee on the Federal Vision and Justification Table of Contents I. Background A. Mandate and Composition of the Study Committee B. The Committee’s Work and Approach to its Mandate II. A Brief Sketch of the Emergence of the Federal Vision III. Characteristic Themes of the Federal Vision A. The Doctrine of the Covenant 1. Covenant and Salvation 2. Covenant and Election 3. The Pre-Fall Covenant 4. Law and Gospel in the Covenant B. The Doctrine of the Church and Sacraments 1. The Distinction Between the “Visible” and “Invisible” Church 2. The Efficacy of the Sacraments (Baptism) 3. Children at the Lord’s Table C. Assurance, Perseverance, and Apostasy 1. Assurance of Salvation 2. Perseverance and Apostasy D. Evaluating these FV Emphases 2 1. Covenant, Election, and Salvation 2. The Pre-Fall Covenant 3. Law and Gospel in the Covenant 4. The Doctrine of the Church and Sacraments (Baptism) 5. Assurance, Perseverance and Apostasy IV. The Doctrine of Justification and the Federal Vision A. The Biblical and Confessional Doctrine of Justification 1. “ Justification”: A Judicial Declaration of Acceptance with God 2. “By Grace Alone”, “On Account of Christ Alone”: The Basis for Free Justification 3. “Through Faith Alone”: The Instrument of Justification 4. Faith and Works (Justification and Sanctification) 5. Justification and the Sacraments B. An Evaluation of the FV Revisions of the Doctrine of Justification 1. Justification as the “Forgiveness of Sins” 2. The Basis for Justification: Christ’s “Passive Obedience” Alone 3. Biblical and Confessional Evidence for the Imputation of Christ’s Entire Obedience 4. -
THEONOMY and ESCHATOLOGY | Some Reflections on Postmillennialism
THEONOMY AND ESCHATOLOGY | Some Reflections On Postmillennialism By Richard B. Gaffin, Jr.1 Essential to the emergence of theonomy/(Christian) reconstructionism has been a revival of postmillennialism.2 Among current postmils, to be sure, there are some who are not recon- structionists, but all reconstructionists—whatever their differences—consider themselves post- mils. Or so it would have seemed until just recently with the unanticipated and apparently grow- ing impact of reconstructionist viewpoints in circles whose eschatology is characteristically premil. Still, for reconstructionism’s leading advocates, postmillennialism is plainly integral— whether logically or psychologically—to their position as a whole. Nonreconstructionist postmils would naturally deny any such connection. This chapter provides some partial, personally-tinged, yet, I hope, not entirely unhelpful reflections on the resurgent postmillennialism of the past 20-25 years. My reservations lie in at least four areas. DEFINING POSTMILLENNIALISM A large element of ambiguity cuts across much of today’s postmillennialism. Before trying to specify that ambiguity it will be helpful, historically, to give some attention to the fact that in the past, too, postmillennialism has not been the clearly defined, unambiguous position that some of its contemporary proponents make it out to be. It is fairly common to point out the inadequacy of our conventional designations pre, post, and a. But, no less commonly, in ensuing discussion that recognition recedes. As a result, efforts, for one, to distinguish between the postmil and amil positions get confused—usually, as it turns out, more than a merely terminological confusion. Who coined the term amillennial and when did it first begin to be used? Perhaps I’ve missed it somewhere, but the usual sources don’t seem to know or at least don’t say. -
The Trinity Review
THE TRINITY REVIEW For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare [are] not fleshly but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ. And they will be ready to punish all disobedience, when your obedience is fulfilled. (2 Corinthians 10:3-6) Number 357 Copyright 2020 The Trinity Foundation Post Office Box 68, Unicoi, Tennessee 37692 April, May 2020 Email: [email protected] Website: www.trinityfoundation.org Telephone: 423.743.0199 Fax: 423.743.2005 Did John Calvin Teach a Doctrine of Secondary Justification? Refuting Steven Wedgeworth on Secondary Justification By Daniel H. Chew Editor’s Note: The following article first appeared in a version of a “judgment by works” by theologians such as much briefer form at the author’s blog, Daniel’s Place – Mark Jones,2 who has likewise defended John Piper puritanreformed.blogspot.com, February 16, 2020. It from the charge of works-righteousness.3 According to has been expanded by the author, an M.Div graduate of Jones, all that Piper has striven to do was to defend the Westminster Seminary California. It has slightly been necessity of works for salvation, which he asserted was edited for The Review. taught by Reformed theologians and the Reformed faith.4 Works lead us to the “possession of life” not the Introduction “right to life,” and therefore for Jones there is nothing In the modern -
Sandspur, Vol 99 No 24, March 10, 1993
University of Central Florida STARS The Rollins Sandspur Newspapers and Weeklies of Central Florida 3-10-1993 Sandspur, Vol 99 No 24, March 10, 1993 Rollins College Find similar works at: https://stars.library.ucf.edu/cfm-sandspur University of Central Florida Libraries http://library.ucf.edu This Newspaper is brought to you for free and open access by the Newspapers and Weeklies of Central Florida at STARS. It has been accepted for inclusion in The Rollins Sandspur by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Rollins College, "Sandspur, Vol 99 No 24, March 10, 1993" (1993). The Rollins Sandspur. 1759. https://stars.library.ucf.edu/cfm-sandspur/1759 WHERE ARE THE WOMEN? 1 FORUM PEROT S SECRET WEAPON! No matter who wins the SGA officer elections Rollins will se its fourth year without With his campaign for SGA Vice-Presidency a female in one of the top two spots of this this month, sophomore Mike Porco has b KdYK 'I™! indicative of "a** in our society shown a definite ability to influence the which effect much more than our small voting public. That is why Ross Perot must college? dump Admiral Stockdale as his VP in 96 and page 9 jump onto the Porco bandwagon. ^^H page 8 THE 99 Issue #24 Rollins College - Winter Park, Florida March 10, 1993 TEJADA TRIUMPHS Call the Chi Psi Mr. President BY TODD WILLS Tejada will be able to make use of his exten Sandspur sive senate experience as he takes on the monu mental task ahead of him. -
DAYS of VENGEANCE but When You See Jerusalem Surrounded by Armies, Then Know That Her Desolation Is at Hand
THE DAYS OF VENGEANCE But when you see Jerusalem surrounded by armies, then know that her desolation is at hand. Then let those who are in Judea flee to the mountains, and [et those who are in the midst of the city depart, and let not those who are in the country enter the city; because these are the Days of Vengeance, in order that all things which are written may be fu@lled. Luke 21:20-22 THE DAYS OF VENGEANCE An Exposition of the Book of Revelation David Chilton Dominion Press Ft. Worth, Texas Copyright @ 1987 by Dominion Press First Printing, January, 1987 Second Printing, Decembefi 1987 Third Printing, March, 1990 All rights reserved. Written permission must be secured from the publisher to use or reproduce any part of this book, except for brief quotations in critical reviews or articles. Published by Dominion Press P.O. Box 8204, Ft. Worth, Texas 76124 Typesetting by Thoburn Press, Box 2459, Reston, VA 22090 Printed in the United States of America Library of Congress Catalog Card Number 86-050798 ISBN 0-930462-09-2 To my father and mother TABLE OF CONTENTS FOREWORD by Gordon J. Wenham . ix AUTHOR’S PREFACE . xi PUBLISHER’S PREFACE by Gary North . xv INTRODUCTION . 1 Part One: PREAMBLE: THE SON OF MAN (Revelational) . 49 l. King of Kings . 51 Part Two: HISTORICAL PROLOGUE:THE LETTERS TO THE SEVEN CHURCHES(Revelation2-3). 85 2. The Spirit Speaks to the Church: Overcome! . 93 3. The Dominion Mandate . ...119 Part Three: ETHICAL STIPULATIONS: THE SEVEN SEALS(Revelation 4-7) . -
Taliban on the Palouse?
Taliban on the Palouse? A religious empire based in Idaho is part of the far-right theological movement fueling neo- Confederate groups By Mark Potok MOSCOW, Idaho -- The fliers showed up one day last fall, scattered around the sprawling campus of the University of Idaho at Moscow and looking for all the world like a routine advertisement for a couple of visiting scholars. "Meet the Authors!" the one-page announcements shouted, referring readers to an upcoming February conference on campus that would be featuring speakers Douglas Wilson and Steven Wilkins, the co-authors of Southern Slavery, As It Was. There followed five excerpted "highlights" from their book. "Slavery as it existed in the South ... was a relationship based upon mutual affection and confidence," the excerpts read in part. "There has never been a multiracial society which has existed with such mutual intimacy and harmony in the history of the world. ... "Slave life was to them [slaves] a life of plenty, of simple pleasures, of food, clothes, and good medical care." This flier was no advertisement. It was a call to arms. In the months that followed, sparked by the fliers anonymously distributed by antiracist activists, an uproar erupted that convulsed the campus, the town, and even the community around Washington State University, another huge school some eight miles away in Pullman, Wash. Before it was over, the presidents of both universities had condemned Wilson and Wilkins' book in unsparing terms, dozens of newspaper articles, editorials, advertisements and letters to the editor had been printed, major demonstrations had been held, new antiracist groups had formed, and a whole array of counter-events had been organized for the Wilson/Wilkins event.