Tim Keller June, 2010
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Must Satan Be Released? Indeed He Must Be: Toward a Biblical Understanding of Revelation 20:3 Gregory H
Volume 25, Number 1 • Spring 2014 Must Satan Be Released? Indeed He Must Be: Toward a Biblical Understanding of Revelation 20:3 Gregory H. Harris Regaining Our Focus: A Response to the Social Action Trend in Evangelical Missions Joel James and Brian Biedebach The Seed of Abraham: A Theological Analysis of Galatians 3 and Its Implications for Israel Michael Riccardi A Review of Five Views on Biblical Inerrancy Norman L. Geisler THE MASTER’S SEMINARY JOURNAL published by THE MASTER’S SEMINARY John MacArthur, President Richard L. Mayhue, Executive Vice-President and Dean Edited for the Faculty: William D. Barrick John MacArthur Irvin A. Busenitz Richard L. Mayhue Nathan A. Busenitz Alex D. Montoya Keith H. Essex James Mook F. David Farnell Bryan J. Murphy Paul W. Felix Kelly T. Osborne Michael A. Grisanti Dennis M. Swanson Gregory H. Harris Michael J. Vlach Matthew W. Waymeyer by Richard L. Mayhue, Editor Michael J. Vlach, Executive Editor Dennis M. Swanson, Book Review Editor Garry D. Knussman, Editorial Consultant The views represented herein are not necessarily endorsed by The Master’s Seminary, its administration, or its faculty. The Master’s Seminary Journal (MSJ) is is published semiannually each spring and fall. Beginning with the May 2013 issue, MSJ is distributed electronically for free. Requests to MSJ and email address changes should be addressed to [email protected]. Articles, general correspondence, and policy questions should be directed to Dr. Michael J. Vlach. Book reviews should be sent to Dr. Dennis M. Swanson. The Master’s Seminary Journal 13248 Roscoe Blvd., Sun Valley, CA 91352 The Master’s Seminary Journal is indexed in Elenchus Bibliographicus Biblicus of Biblica; Christian Periodical Index; and Guide to Social Science & Religion in Periodical Literature. -
History of Christianity
History of Christianity: Reformation to Modern HIST 5301 New Orleans Baptist Theological Seminary Theological and Historical Studies Division Spring 2017 Saturday 4x Hybrid Peter W. Kendrick, ThD Professor of Theology and Culture Office: North Georgia Phone: 770-321-1606 Email: [email protected] Taylor Finley Grading Assistant Cell – 678-865-9805 [email protected] Mission Statement The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill the Great Commission and the Great Commandments through the local church and its ministries. Core Value Focus The seminary has five core values: Doctrinal Integrity, Spiritual Vitality, Mission Focus, Characteristic Excellence, and Servant Leadership. The core value focus for this academic year is Characteristic Excellence. What we do, we do to the utmost of our abilities and resources as a testimony to the glory of our Lord and Savior Jesus Christ. Curriculum Competencies All graduates of NOBTS are expected to have at least a minimum level of competency in each of the following areas: Biblical Exposition, Christian Theological Heritage, Disciple Making, Interpersonal Skills, Servant Leadership, Spiritual and Character Formation, and Worship Leadership. The curriculum competencies addressed in this course are: Christian theological heritage. Course Description This course provides a general historical survey of the Christian movement from the Protestant Reformation to the present. Attention is given to significant ideas, individuals, movements, and institutions in -
Geneva Revisited Or Calvinism Revised: the Case for Theological Reassessment ALAN CLIFFORD
Geneva Revisited or Calvinism Revised: The case for theological reassessment ALAN CLIFFORD In recent years, the precise character of Calvin's 'Calvinism' has been extensively discussed. 1 Numerous scholarly contributions have been occasioned by Dr. R.T. Kendall's provocative monograph Calvin and English Calvinism to 1649 (1979). The discussion seems to suggest, on balance, that a significant theological gap does exist between Calvin and later Calvinists,2 although many remain unconvinced. Various factors might explain a widespread reluctance to revise what is regarded as the traditional view of Calvin, with all that this might entail for Reformed orthodoxy. (Could our venerated Calvin be wrong, or are we 'out of step' after all?). Tradition is a powerful obstacle to theological revision. The situation may be compounded by personal psychological factors; there is a sense of security in a clear-cut, unquestioned theological stance vis-a-vis the fluctuating uncertainties of much alternative theology. A generation of Reform ed scholars and preachers have established their reputations on the strength of their commitment to the 'Five Points'. and acceptance within the Reformed fraternity will not be lightly jeopardised. Whereas an idiosyncratic individualism, and a ·unity-at-any-price' ecumenism are alike to be shunned. the true scholar will ever be ready to reach new conclusions if the evidence is deemed sufficiently compelling. In addition to the 'truth-value' of any viewpoint, it will appear all the more attractive if it possesses a distinct tendency to reconcile opposing positions. Although truth, rather than deliberate compromise, must ever lead the way, the pursuit of an orthodox via media will ever be a legitimate concern for the evangelical scholar. -
Patrick Henry
LIBERTY UNIVERSITY PATRICK HENRY: THE SIGNIFICANCE OF HARMONIZED RELIGIOUS TENSIONS A THESIS SUBMITTED TO THE FACULTY OF THE HISTORY DEPARTMENT IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN HISTORY BY KATIE MARGUERITE KITCHENS LYNCHBURG, VIRGINIA APRIL 1, 2010 Patrick Henry: The Significance of Harmonized Religious Tensions By Katie Marguerite Kitchens, MA Liberty University, 2010 SUPERVISOR: Samuel Smith This study explores the complex religious influences shaping Patrick Henry’s belief system. It is common knowledge that he was an Anglican, yet friendly and cooperative with Virginia Presbyterians. However, historians have yet to go beyond those general categories to the specific strains of Presbyterianism and Anglicanism which Henry uniquely harmonized into a unified belief system. Henry displayed a moderate, Latitudinarian, type of Anglicanism. Unlike many other Founders, his experiences with a specific strain of Presbyterianism confirmed and cooperated with these Anglican commitments. His Presbyterian influences could also be described as moderate, and latitudinarian in a more general sense. These religious strains worked to build a distinct religious outlook characterized by a respect for legitimate authority, whether civil, social, or religious. This study goes further to show the relevance of this distinct religious outlook for understanding Henry’s political stances. Henry’s sometimes seemingly erratic political principles cannot be understood in isolation from the wider context of his religious background. Uniquely harmonized -
St. Joseph's College for Women, Tirupur, Tamilnadu
==================================================================== Language in India www.languageinindia.com ISSN 1930-2940 Vol. 18:10 October 2018 India’s Higher Education Authority UGC Approved List of Journals Serial Number 49042 ==================================================================== St. Joseph’s College for Women, Tirupur, Tamilnadu R. Rajalakshmi, Editor Select Papers from the Conference Reading the Nation – The Global Perspective • Greetings from the Principal ... Rev. Sr. Dr. Kulandai Therese. A i • Editor's Preface ... R. Rajalakshmi, Assistant Professor and Head Department of English ii • Caste and Nation in Indian Society ... CH. Chandra Mouli & B. Sridhar Kumar 1-16 =============================================================================== Language in India www.languageinindia.com ISSN 1930-2940 18:10 October 2018 R. Rajalakshmi, Editor: Reading the Nation – The Global Perspective • Nationalism and the Postcolonial Literatures ... Dr. K. Prabha 17-21 • A Study of Men-Women Relationship in the Selected Novels of Toni Morrison ... G. Giriya, M.A., B.Ed., M.Phil., Ph.D. Research Scholar & Dr. M. Krishnaraj 22-27 • Historicism and Animalism – Elements of Convergence in George Orwell’s Animal Farm ... Ms. Veena SP 28-34 • Expatriate Immigrants’ Quandary in the Oeuvres of Bharati Mukherjee ... V. Jagadeeswari, Assistant Professor of English 35-41 • Post-Colonial Reflections in Peter Carey’s Journey of a Lifetime ... Meera S. Menon II B.A. English Language & Literature 42-45 • Retrieval of the Mythical and Dalit Imagination in Cho Dharman’s Koogai: The Owl ... R. Murugesan Ph.D. Research Scholar 46-50 • Racism in Nadine Gordimer’s The House Gun ... Mrs. M. Nathiya Assistant Professor 51-55 • Mysteries Around the Sanctum with Special Reference To The Man From Chinnamasta by Indira Goswami ... Mrs. T. Vanitha, M.A., M.Ed., M.Phil., Ph.D. -
245 LIST A'brakel, Wilhelmus the Christian's Reasonable Service
LIST 245 1. A’BRAKEL, The Christian’s Reasonable Service. S.D.G.-1992. d.w’s. 4 £ 45.00 Wilhelmus volumes. ills. 2. ADAMS, J. E. The Time is at Hand. Prophecy and the Book of Revelation. £ 3.95 Timeless Texts-2000. lfpb. 16+138pp. 3. ADAMS, J. E. A Theology of Christian Counselling More than Redemption. £ 4.95 Zon.-1979 lfpb. 338pp. 4. ADAMS, J. E/FISHER The Time of the End. Daniel’s Prophecy Reclaimed. Timeless £ 3.95 Text-2000. lfpb. 120pp. Frwd. by R. C. Sproul. 5. ADAMS, J. G. The Big Umbrella. (Christian Counselling) BBH.-1975. lfpb. £ 4.50 265pp. 6. ALLISON, D.C Jesus of Nazareth Millenarian Prophet. Fortress-1998. lfpb. £ 4.50 255pp. 7. ALTHUSIUS, J. (1557 Politica. An abridged translation of Politics methodically set £ 8.50 -1638) forth and illustrated with Sacred and Profane examples. Trans. by F. S. Carney. Liberty -1995. lfpb. 62+238pp. From 1614 edition. 8. ALVARDO, R. A Common Law, the Law of Nations and Western Civilization. £ 3.50 Pietas-1999. lfpb. 161pp. 9. AMBROSE, Isaac Looking Unto Jesus. A View of the Everlasting Gospel etc. £ 8.00 Sprinkle-1986. hb. 694pp. Large volume, Puritan devotional classic. 10. ANON The Truth of the History of the Gospel Made Out by Heathen £ 22.00 Evidence. Edin.-1741. 38pp. XL. Pam. 11. ANON Queries Concerning the Reasonableness of Reclaiming the £ 22.00 Corporation Test Acts as Far as They Relate to Protestant Dissenters. Lon.-1732. 23pp. XL. Pam. Scarce. 12. ASHTON John F. Edt. In Six Days: Why 50 Scientists choose to Believe in Creation. -
Critique of Theonomy: a Taxonomy — T. David Gordon
T. David Gordon, “Critique of Theonomy: A Taxonomy,” Westminster Theological Journal 56.1 (Spring 1994): 23-43. Critique of Theonomy: A Taxonomy — T. David Gordon I. Introduction 1. Distinguishing Theonomy from Theonomists One of the most difficult aspects of polemical theology is being sure that what is being evaluated is a distinctive viewpoint, not the individuals holding the viewpoint. Of necessity, when evaluating a given view, one examines those dimensions that distinguish it from other views. It would inevitably be lopsided, then, to confuse a criticism of a view with a criticism of those who hold it. Presumably, those who hold a distinctive view also embrace many other views that are identical with those shared by the church catholic. Individual Theonomists are not intended to be the point of an examination such as this; rather, what is evaluated is the viewpoint that distinguishes Theonomy from other approaches to biblical ethics. 2. Distinguishing Theonomy from Christian Reconstruction As socioreligious phenomena, Theonomy and Christian Reconstruction are closely related. The individuals involved in the one are ordinarily involved in the other. However, theologically and religiously they can be distinguished. Christian Reconstructionists exist in a variety of forms, and are ordinarily united in their belief that the Western world, and especially the United States, has departed from the Judeo-Christian ethical basis that once characterized its public discourse, with devastating results. Positively, Reconstructionists wish to see the United States return to a more biblical approach, or even a more Judeo-Christian approach, to the issues of civil life. Theonomy is more specific than this, though it does not disagree with it. -
Reformed Tradition
THE ReformedEXPLORING THE FOUNDATIONS Tradition: OF FAITH Before You Begin This will be a brief overview of the stream of Christianity known as the Reformed tradition. The Presbyterian Church (U.S.A.), the Cumberland Presbyterian Church, the Reformed Church in America, the United Church of Christ, and the Christian Reformed Church are among those considered to be churches in the Reformed tradition. Readers who are not Presbyterian may find this topic to be “too Presbyterian.” We encourage you to find out more about your own faith tradition. Background Information The Presbyterian Church (U.S.A.) is part of the Reformed tradition, which, like most Christian traditions, is ancient. It began at the time of Abraham and Sarah and was Jewish for about two thousand years before moving into the formation of the Christian church. As Christianity grew and evolved, two distinct expressions of Christianity emerged, and the Eastern Orthodox expression officially split with the Roman Catholic expression in the 11th century. Those of the Reformed tradition diverged from the Roman Catholic branch at the time of the Protestant Reformation in the 16th century. Martin Luther of Germany precipitated the Protestant Reformation in 1517. Soon Huldrych Zwingli was leading the Reformation in Switzerland; there were important theological differences between Zwingli and Luther. As the Reformation progressed, the term “Reformed” became attached to the Swiss Reformation because of its insistence on References Refer to “Small Groups 101” in The Creating WomanSpace section for tips on leading a small group. Refer to the “Faith in Action” sections of Remembering Sacredness for tips on incorporating spiritual practices into your group or individual work with this topic. -
An Evaluation of Theonomic Neopostmillennialism Thomas D
Liberty University DigitalCommons@Liberty University Faculty Publications and Presentations School of Religion 1988 An Evaluation of Theonomic Neopostmillennialism Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/sor_fac_pubs Recommended Citation Ice, Thomas D., "An Evaluation of Theonomic Neopostmillennialism" (1988). Faculty Publications and Presentations. Paper 103. http://digitalcommons.liberty.edu/sor_fac_pubs/103 This Article is brought to you for free and open access by the School of Religion at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. An Evaluation of Theonomic Neopostmillennialism Thomas D. Ice Pastor Oak Hill Bible Church, Austin, Texas Today Christians are witnessing "the most rapid cultural re alignment in history."1 One Christian writer describes the last 25 years as "The Great Rebellion," which has resulted in a whole new culture replacing the more traditional Christian-influenced Ameri can culture.2 Is the light flickering and about to go out? Is this a part of the further development of the apostasy that many premillenni- alists say is taught in the Bible? Or is this "posf-Christian" culture3 one of the periodic visitations of a judgment/salvation4 which is furthering the coming of a posfmillennial kingdom? Leaders of the 1 Marilyn Ferguson, -
H702 Church and the World in the 20Th Century
HT506 Church and the World John R. Muether, Instructor Spring 2012 [email protected] Wednesday, 1 – 4 pm Office Hours: Tuesday, 9 am to noon An examination of the relationship between the church and modern culture and a survey of the history of American Presbyterianism in the past 300 years. Particular attention is given to differing Christian approaches to the relationship of Christ and culture, and to the impact of secularization and modernization on the ministry of the church. Course Requirements 1. Class Attendance and Participation 2. Reading Reports (15 %) 3. Denominational Analysis Paper (35 %) 4. Technology Assignment (20 %) 5. Final Examination (30 %) Reading Schedule and Assignments (subject to change): 1. The Church Against the World (electronically distributed; readings assigned more or less weekly) 2. Machen, Christianity and Liberalism (Response due: TBA) 3. Berry, What are People For?(Response due: TBA) 4. Hunter, To Change the World (Response due: TBA) 5. Technology Assignment (5-7 page paper, due: TBA) 6. Denominational analysis paper (8-10 page paper, due: May 18) Outline of the Course Part I: Church and World (1 – 2 pm) Introduction to the Class I. Preliminary Notes on Culture A. Pilgrimage as a Metaphor for the Christian Life B. What is Culture? C. What is the Church? D. What is the World? E. Heresies at the Intersection: Manichaeism, Gnosticism, Docetism F. Common Grace and the Antithesis II. Christ and Culture: “The Enduring Problem” A. H. Richard Niebuhr: Christ and Culture B. Critiques of Niebuhr C. Reformed Approaches to Culture III. The Contours of the Modern World: The Enlightenment & Its Effects A. -
Theology Today
Theology Today volume 67, N u m b e r 2 j u l y 2 0 1 0 EDITORIAL Christmas in July 123 JAMES F. KAY ARTICLES American Scriptures 127 C. CLIFTON BLACK Christian Spirituality in a Time of Ecological Awareness 169 KATHLEEN FISCHER The “New Monasticism” as Ancient-Future Belonging 182 PHILIP HARROLD Sexuality as Sacrament: An Evangelical Reads Andrew Greeley 194 ANTHONY L. BLAIR THEOLOGICAL TABLE TALK The Difference Calvin Made 205 R. BRUCE DOUGLASS CRITIC’S CORNER Thinking beyond Easy Tribalism 216 WALTER BRUEGGEMANN BOOK REVIEWS The Ten Commandments, by Patrick Miller 220 STANLEY HAUERWAS An Introduction to the New Testament Manuscripts and Their Texts, by D. C. Parker 224 SHANE BERG TT-67-2-pages.indb 1 4/21/10 12:45 PM Incarnation: The Person and Life of Christ by Thomas F. Torrance, edited by Robert T. Walker 225 PAUL D. MOLNAR Religion after Postmodernism: Retheorizing Myth and Literature by Victor E. Taylor 231 TOM BEAUDOIN Practical Theology: An Introduction, by Richard R. Osmer 234 JOYCE ANN MERCER Boundless Faith: The Global Outreach of American Churches by Robert Wuthnow 241 RICHARD FOX YOUNG The Hand and the Road: The Life and Times of John A. Mackay by John Mackay Metzger 244 JOHN H. SINCLAIR The Child in the Bible, Marcia J. Bunge, general editor; Terence E. Fretheim and Beverly Roberts Gaventa, coeditors 248 KAREN-MARIE YUST TT-67-2-pages.indb 2 4/21/10 12:45 PM James F. Kay, Editor Gordon S. Mikoski, Reviews Editor Blair D. Bertrand, Editorial Assistant EDITORIAL COUNCIL Iain R. -
Report of the Synodical Study Committee on the Federal Vision and Justification
Report of the Synodical Study Committee on the Federal Vision and Justification Table of Contents I. Background A. Mandate and Composition of the Study Committee B. The Committee’s Work and Approach to its Mandate II. A Brief Sketch of the Emergence of the Federal Vision III. Characteristic Themes of the Federal Vision A. The Doctrine of the Covenant 1. Covenant and Salvation 2. Covenant and Election 3. The Pre-Fall Covenant 4. Law and Gospel in the Covenant B. The Doctrine of the Church and Sacraments 1. The Distinction Between the “Visible” and “Invisible” Church 2. The Efficacy of the Sacraments (Baptism) 3. Children at the Lord’s Table C. Assurance, Perseverance, and Apostasy 1. Assurance of Salvation 2. Perseverance and Apostasy D. Evaluating these FV Emphases 2 1. Covenant, Election, and Salvation 2. The Pre-Fall Covenant 3. Law and Gospel in the Covenant 4. The Doctrine of the Church and Sacraments (Baptism) 5. Assurance, Perseverance and Apostasy IV. The Doctrine of Justification and the Federal Vision A. The Biblical and Confessional Doctrine of Justification 1. “ Justification”: A Judicial Declaration of Acceptance with God 2. “By Grace Alone”, “On Account of Christ Alone”: The Basis for Free Justification 3. “Through Faith Alone”: The Instrument of Justification 4. Faith and Works (Justification and Sanctification) 5. Justification and the Sacraments B. An Evaluation of the FV Revisions of the Doctrine of Justification 1. Justification as the “Forgiveness of Sins” 2. The Basis for Justification: Christ’s “Passive Obedience” Alone 3. Biblical and Confessional Evidence for the Imputation of Christ’s Entire Obedience 4.