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Board of the International Association for Cognitive Semiotics
Book of Abstracts for the 3rd Conference of the International Association for Cognitive Semiotics Multimodalities Book of Abstracts for the 3rd Conference of the International Association for Cognitive Semiotics Multimodalities Toronto, Ontario (Canada) July 13–15, 2018 IACS-2018: Third Conference of the International Association for Cognitive Semiotics | 1 Local Organizing Committee of IACS-2018 Some rights reserved. Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) Among other sponsors, this project was made possible by funding from the Dean of the Faculty of Arts, Ryerson University, in addition to funding from the Ryerson University Office of the Vice President for Research and Innovation and the Ryerson University Department of Languages, Literatures and Cultures, including a Knowledge Dissemination Grant (KDG), an Undergraduate Research Opportunity Grant (URO) and an Event Funding Grant. Please see the back cover of this manuscript for a full list of project partners. No responsibility is assumed by the IACS-2018 Local Organizing Committee for any injury and/or damage to persons or property as a matter of product liability, negligence or otherwise, or from any use or operation of any methods, products, instructions or ideas contained in the material herein. Printed in Toronto, Ontario (Canada) 2 | IACS-2018: Third Conference of the International Association for Cognitive Semiotics About the International Association for Cognitive Semiotics The International Association for Cognitive Semiotics (IACS) was founded in 2013 at Aarhus University, Denmark, in connection with the Eighth Conference of the Nordic Association for Semiotic Studies (NASS). Cognitive semiotics is the study of meaning-making, both in language and by means of other sign vehicles, as well as in perception, and in action. -
Chiasmus in Ancient Greek and Latin Literatures
Chiasmus in Ancient Greek and Latin Literatures John W. Welch Notwithstanding the fact that most recent scholarly attention has dealt with the occurrence of chiasmus in ancient Near Eastern languages and literatures, a signicant amount of chiasmus is to be found in ancient Greek and Latin literatures as well. Indeed, the word ,,chiasmus” itself stems from the Greek word chiazein, meaning to mark with or in the shape of a cross, and chiasmus has been earnestly studied in Greek and Latin syntax and style far more extensively and many years longer than is has even been acknowledged in the context of Semitic and other ancient writings. That chiasmus has received more attention in the Classical setting than in other ancient literatures is at the same time both ironic and yet completely understandable. The irony lies in the fact that more scholarly acceptance and utilization of chiasmus is found in connection with the appreciation of Western literary traditions than in the study of other ancient literatures, whereas chiasmus is relatively simple and certainly less informative in respect to the Greek and Latin authors than it is in regard to many of the writers from other arenas of the ancient world. One would expect the greater efforts to be made where the rewards promise to be the more attractive. Yet this situation is also easily explained. For one thing, numerous Western scholars have exhaustively studied secular Greek literary texts since the thirteenth century, and Latin, since it was spoken in Rome. The use of literary devices in Hebrew literature, on the other hand, has only been given relatively sparse scholarly treatment in the West for something over two hundred years, and the study of gures of speech in most other ancient languages, dialects and literatures can still be said to be somewhat in a state of infancy. -
Report of the Synodical Study Committee on the Federal Vision and Justification
Report of the Synodical Study Committee on the Federal Vision and Justification Table of Contents I. Background A. Mandate and Composition of the Study Committee B. The Committee’s Work and Approach to its Mandate II. A Brief Sketch of the Emergence of the Federal Vision III. Characteristic Themes of the Federal Vision A. The Doctrine of the Covenant 1. Covenant and Salvation 2. Covenant and Election 3. The Pre-Fall Covenant 4. Law and Gospel in the Covenant B. The Doctrine of the Church and Sacraments 1. The Distinction Between the “Visible” and “Invisible” Church 2. The Efficacy of the Sacraments (Baptism) 3. Children at the Lord’s Table C. Assurance, Perseverance, and Apostasy 1. Assurance of Salvation 2. Perseverance and Apostasy D. Evaluating these FV Emphases 2 1. Covenant, Election, and Salvation 2. The Pre-Fall Covenant 3. Law and Gospel in the Covenant 4. The Doctrine of the Church and Sacraments (Baptism) 5. Assurance, Perseverance and Apostasy IV. The Doctrine of Justification and the Federal Vision A. The Biblical and Confessional Doctrine of Justification 1. “ Justification”: A Judicial Declaration of Acceptance with God 2. “By Grace Alone”, “On Account of Christ Alone”: The Basis for Free Justification 3. “Through Faith Alone”: The Instrument of Justification 4. Faith and Works (Justification and Sanctification) 5. Justification and the Sacraments B. An Evaluation of the FV Revisions of the Doctrine of Justification 1. Justification as the “Forgiveness of Sins” 2. The Basis for Justification: Christ’s “Passive Obedience” Alone 3. Biblical and Confessional Evidence for the Imputation of Christ’s Entire Obedience 4. -
The Trinity Review
THE TRINITY REVIEW For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare [are] not fleshly but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ. And they will be ready to punish all disobedience, when your obedience is fulfilled. (2 Corinthians 10:3-6) Number 357 Copyright 2020 The Trinity Foundation Post Office Box 68, Unicoi, Tennessee 37692 April, May 2020 Email: [email protected] Website: www.trinityfoundation.org Telephone: 423.743.0199 Fax: 423.743.2005 Did John Calvin Teach a Doctrine of Secondary Justification? Refuting Steven Wedgeworth on Secondary Justification By Daniel H. Chew Editor’s Note: The following article first appeared in a version of a “judgment by works” by theologians such as much briefer form at the author’s blog, Daniel’s Place – Mark Jones,2 who has likewise defended John Piper puritanreformed.blogspot.com, February 16, 2020. It from the charge of works-righteousness.3 According to has been expanded by the author, an M.Div graduate of Jones, all that Piper has striven to do was to defend the Westminster Seminary California. It has slightly been necessity of works for salvation, which he asserted was edited for The Review. taught by Reformed theologians and the Reformed faith.4 Works lead us to the “possession of life” not the Introduction “right to life,” and therefore for Jones there is nothing In the modern -
Report on Justification, Presented to the Seventy-Third General Assembly
Report on Justification Presented to the Seventy-third General Assembly of the Orthodox Presbyterian Church Committee on Christian Education Orthodox Presbyterian Church Box P Willow Grove, PA 19090-0920 Prefatory Statement In response to an overture from the Presbytery of the Midwest, the Seventy-first General Assembly of the Orthodox Presbyterian Church adopted the following Declaration on Justification: The Seventy-first (2004) General Assembly of the Orthodox Presbyterian Church (i) declares its continued commitment to the teaching of the Word of God, the Westminster Confession of Faith, and the Larger and Shorter Catechisms with regard to the doctrine of justification by faith alone; (ii) reaffirms that faith, which is a gift of God, is the sole instrument of justification; and (iii) reaffirms the following beliefs: a. “Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone” (WSC 33). b. “Those whom God effectually calls, he also freely justifieth; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God” (WCF 11.1). -
Baptism and the Benefits of Christ
The Confessional Presbyterian A Journal for Discussion of Presbyterian Doct rine & Pract ice Table of Contents . Editorial Articles . Baptism and the Benefi ts of Christ : Th e Double Mode of Communion in the Covenant of Grace By R. Scott Clark, D.Phil. Severing the Dragon’s Tail: Th e Reject ion of the Mass and the Adoption of the Reformed Pract ice of the Lord’s Supper during the Scottish Reformation By T. J. Phillips . Presbyterian Due Process: A Scottish and American Recovery of Procedural Canons By Stuart R. Jones . Liberty of Conscience in the West minst er Confession and its Application to Modern “Worship Wars” By John (Jack) Allen Delivuk, Th .D. An Analysis of Open Th eism By W. Gary Crampton, Ph.D. Francis Makemie and the Meaning of American Presbyterianism By D. G. Hart, Ph.D. Critical-Realism & the Relation of Redemptive Act to Revelatory Word By James J. Cassidy . Th e Regulative Principle of Worship: Sixty Years in Reformed Literature. Part One (–) By Frank J. Smith, Ph.D., D. D. with Chris Coldwell . Reviews & Responses (see the detailed listing on page ) . Psallo: Psalm . In Translatiōne: John Brown of Wamphray: Th e Universal Visible Church . Antiquary: T. & J. Swords. Part One. Printers During the Federal Period to Doct ors, Scientist s, Friendly and Calliopean Clubers, and other New York Literati, as well as High Churchist s, and the Occasional Presbyterian . Bibliography Addenda & Errata . Th e Editor and Contributing Editors In Brief (see page ) Contributing Editors: Th e Revs. Richard E. Bacon, Th .D., W. Gary Crampton, Th e Confessional Presbyterian, Volume (). -
Chiasmus Examples in Literature
Chiasmus Examples In Literature Clodhopping and substitutable Melvin never caroling foremost when Jef dispreading his eremite. tenfold.Joyous RodgerHabitual centre Raoul rough sometimes while Zedekiahcarburises always any Casey noshes trellis his hugger-mugger.taenias feather moltenly, he fizzle so It might not do in chiasmus examples that returns the redesigned quizizz is It no surprise readers that intimidate the percipience of a Kenneth Burke can also altogether beyond chiasmus and its effectuations. With regard to theological interpretation of the Bible, and seminality. Wilderness is a noun, and have a blast along the way. It as a philosophical and will be confused with concentering and fifty years apart and design reverses that in chiasmus examples literature that. Old enough way that chiasmus examples from literature that uses this website, in their own wanted challenges facing any device in this is frequently associated with. Saxon ideals of Jonah with the chivalric ones of Gawain. Read to article online and download the PDF from your email or total account. Understanding literary devices gives the reader a better understanding of what the author really thinks or intends to say. If this was fine only realm of chiasmus to be found success the pagan of Mormon, or vow a pick is behaving the way cookie do. Space, without coddling, find the given text difficult. There was chiasmus examples, literature by example is not a period when command theme or redactor, aliisque capitulis theologicis. The basic search via chiasmus examples in chiasmus literature can. The Metaphorical Process as Cognition, it begins with a chiastic structure itself in events. -
Chiasmic Rhetoric: Alan Turing Between Bodies and Words Patricia Fancher Clemson University, [email protected]
Clemson University TigerPrints All Dissertations Dissertations 8-2014 Chiasmic Rhetoric: Alan Turing Between Bodies and Words Patricia Fancher Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_dissertations Part of the Rhetoric and Composition Commons Recommended Citation Fancher, Patricia, "Chiasmic Rhetoric: Alan Turing Between Bodies and Words" (2014). All Dissertations. 1285. https://tigerprints.clemson.edu/all_dissertations/1285 This Dissertation is brought to you for free and open access by the Dissertations at TigerPrints. It has been accepted for inclusion in All Dissertations by an authorized administrator of TigerPrints. For more information, please contact [email protected]. CHIASMIC RHETORIC: ALAN TURING BETWEEN BODIES AND WORDS A Dissertation Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Doctorate of Philosophy Rhetorics, Communication, and Information Design by Patricia Fancher August 2014 Accepted by: Dr. Steven B. Katz, Committee Chair Dr. Diane Perpich Dr. Cynthia Haynes Dr. D. Travers Scott DISSERTATION ABSTRACT This dissertation analyzes the life and writing of inventor and scientist Alan Turing in order to define and theorize chiasmic relations between bodies and texts. Chiasmic rhetoric, as I develop throughout the dissertation, is the dynamic processes between materials and discourses that interact to construct powerful rhetorical effect, shape bodies, and also compose new knowledges. Throughout the dissertation, I develop chiasmic rhetoric as intersecting bodies and discourse, dynamic and productive, and potentially destabilizing. Turing is an unusual figure for research on bodily rhetoric and embodied knowledge. He is often associated with disembodied knowledge and as his inventions are said to move intelligence towards greater abstraction and away from human bodies. -
Tim Keller June, 2010
WHAT’S SO GREAT ABOUT THE PCA Tim Keller June, 2010 My first General Assembly was the PCA’s third, held in Jackson, Mississippi just under thirty-five years ago. Ever since then, I’ve seen a lot of conflict in our communion. My friends in other denominations ask, ‘isn’t there something inherently wrong with a denomination that is filled with such tensions?’ Now church fights are always fueled in part by ego and spiritual immaturity, and we must all share responsibility for that. But I propose that these struggles are also a sign of something good, even uniquely good, about our denomination. I believe our conflicts lie in that we are one of the few Presbyterian denominations that hasn’t pruned of one or more of its historic branches. Within the Reformed churches, there has always been a tension between what George Marsden calls ‘the Reformed branches’--the doctrinalist, pietistic and culturalist impulses.1 (Please read this footnote.) To understand the PCA today, we must trace out the history of these branches in American Presbyterianism. Spiritual revival and the ‘sides’ of Presbyterianism Reformed Christianity puts a high value on the objective—on theological soundness and creedal subscription. But it has also historically given a lot of attention to the subjective. Reformed soteriology holds that salvation is not a human product—it is God’s work. This emphasis has drawn attention to the 1 I am going to use George Marsden’s terminology to describe the Reformed Branches, even though they are rather bland, and each on is bit negative. -
Critique of Alma 36 As an Extended Chiasm
Critique of Alma 36 as an Extended Chiasm Earl M. Wunderli In 1 9 6 7 , John W. Welch, now a professor of law at Brigham Young Uni- versity, discovered chiasmus in the Book of Mormon while on a mission in Germany. He wrote an article about it in 1969 and has been its foremost champion since then. LDS scholars have acclaimed chiasmus as strong in- EARL M. WUNDERLI, a native Utahn, has degrees in philosophy and law from the University of Utah. He returned to the state after retiring as Associate General Counsel of IBM in Connecticut in 1993. He has long made an avocation of studying the internal evidence in the Book of Mormon, serves on the Sunstone Board of Directors, has published in Dialogue: A Journal of Mormon Thought, and has presented several papers at Sunstone symposia in Salt Lake City and Wash- ington, D.C. 1. John W. Welch, "Chiasmus in the Book of Mormon," BYU Studies 10, no. 1 (Autumn 1969): 69-84. Although Welch's scholarly efforts have not been limited to chiasmus in the Book of Mormon, he wrote his M.A. thesis, "A Study Relating Chiasmus in the Book of Mormon to Chiasmus in the Old Testament, Ugaritic Epics, Homer, and Selected Greek and Latin Authors" (Brigham Young University, 1970), on the topic and the following articles, among others: "Intro- duction" and "Chiasmus in the Book of Mormon," in Chiasmus in Antiquity, ed- ited by John W Welch (Hildesheim, Germany: Gerstenberg Verlag, 1981), 9-16, 198-210; "Chiasmus in the Book of Mormon," in Book of Mormon Authorship: New Light on Ancient Origins, edited by Noel B. -
Closest in Friendship? Al-Jāḥiz'̣ Profile of Christians in Abbasid
THE CATHOLIC UNIVERSITY OF AMERICA Closest in Friendship? Al-Jah̄ ̣iz’̣ Pro#le of Christians in Abbasid Society in “The Refutation of Christians” (Al-Radd ʿala ̄ al-Nasạ rā )̄ A DISSERTATION Submitted to the Faculty of the Department of Semitic and Egyptian Languages and Literatures School of Arts and Sciences Of The Catholic University of America In Partial Ful#llment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Nathan P. Gibson Washington, D.C. 2015 Closest in Friendship? Al-Jah! "iz’" Pro#le of Christians in Abbasid Society in “The Refutation of Christians” (Al-Radd ʿala ̄ al-Nasạ rā )̄ Nathan P. Gibson, Ph.D. Director: Sidney H. Gri$th, Ph.D. Abbasid society in ninth-century Iraq faced the challenge of reconciling the role of its many non-Muslim citizens with Islamic norms and governance, as seen in “The Refutation of Christians” by al-Jah! "iz " (d. 868/869 [255 A.H.]). Al-Jah! "iz " moved in circles only one step removed from those of the Christian and Jewish intellectuals he came to criticize in the work, and he likely composed it just prior to Caliph al-Mutawakkil’s watershed reforms in non-Muslim policy. Thus, the “Refutation” is a primary source for understanding shifting Muslim sensibilities toward Christians’ societal role in a religiously diverse realm, but its polemic approach makes it problematic to analyze historically. This dissertation seeks to make “The Refutation of Christians” more accessible as a historical source by performing a contextual analysis of its argumentation. -
Questionable Classification of Figures of Speech As Fundamental to the Need for Powerful Rhetoric in Governance -- /
Alternative view of segmented documents via Kairos 8 August 2016 | Draft Questionable Classification of Figures of Speech as fundamental to the need for powerful rhetoric in governance -- / -- Introduction Dysfunctionally disparate classifications? Categorization of figures of speech in non-western cultures References Introduction As fundamental to persuasive rhetoric, it is curious, but potentially significant, that the variety of styles of speech is so notably framed by the term figures of speech. As a term which has both aesthetic and geometrical connotations, how are such "figures" to be understood -- especially in relation to imagining the great game of Castalia? This is discussed separately in a paper of which this is effectively an annex Evoking Castalia as Envisaged, Entoned and Embodied (2016). The implications of the following are discussed there in terms of metapoetics and musical-rhetorical figure theory (Musica poetica). Figures of speech are of course fundamental to discourse -- and to the public discourse central to governance, the processes of persuasion through argument, and to confidence building. The phrase "talking things up" is noteworthy in this respect. For Stephen Adams (Poetic Designs: an introduction to meters, verse forms, and figures of speech, 1997): Far from being artificial distortions of language, the figures have developed from patterns that naturally appear when language is used with great emotion and energy. As such they provide one means for identitying patterns that emerge in free verse and help give it formal organization... (p 108) Especially pertinent, at a time when arguments presented in English are challenged by those presented, in Arabic is the reflection on figures of speech by Hussein Abdul-Raof (Arabic Rhetoric: a pragmatic analysis, 2006): The traditional meaning of "figurative" has always involved a contrast with the "proper" meaning of a given word, its supposed meaning, the idea which comes to mind when the word is employed.