DAYS of VENGEANCE but When You See Jerusalem Surrounded by Armies, Then Know That Her Desolation Is at Hand
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Rev 20 Classnotes 2020
Revelation Notes 2020 - Laurelwood 85 "The Heart Response to a Perfect Earth" Revelation 20 After the tribulation on the earth and the return of the King to the earth to destroy all the kings of the earth, Jesus will set up His earthly kingdom and rule over the whole world in perfect conditions on the earth. JESUS CHRIST WILL REIGN ON THE EARTH FOR 1000 YEARS, 20:1-15 The transition between Revelation 19 and Revelation 20 is the transition to the fulfillment of the Abrahamic contract and the completion of the kingdom program of God. The kingdoms of this world become the kingdom of our Lord (Revelation 11:15), the King of Kings and Lord of lords (Revelation 19:16). He will reign for 1000 years and then comes the end, when He delivers the kingdom up to the Father (1 Corinthians 15:23-28) so that God may be all in all. Excursus 1: Review of Eschatological Frameworks Three theological grids: the postmillennial, the amillennial, and the premillennial take their names and point of departure from Revelation 20:1-8, where Christ is said to reign 1,000 years, a period which has been called the “millennium.” The word “millennium” comes from the Latin word for 1000. The Greek word for “1000” is χιλιοι chilioi, from which chiliasm is derived. For further study of these three different theological positions, see J. Dwight Pentecost, Things to Come, chapter 22 (XXII). A. Postmillennialism The postmillennial school interprets the millennium to be a period (may be a distinct 1000 year period) of great spiritual blessing fulfilling millennial promises accomplished through preaching the gospel to everyone. -
SJT Volume 15 Issue 1 Cover and Front Matter
SCOTTISH JOURNAL 0 THEOLOGY Downloaded from https://www.cambridge.org/core. IP address: 170.106.40.40, on 28 Sep 2021 at 10:40:20, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0036930600009844 THE COMING REFORMATION Geddes MacGregor "The analysis of Protestantism is acid and severe but warranted. Outlined skilfully and with learning ... a valuable and stimulating book." E. GORDON RUPP, Time and Tide. i;s. from HODDER AND STOUGHTON HUDSON TAYLOR AND MARIA J. C. Pollock "It is a tribute to the author that he has not only succeeded in writing a very thrilling biography, but has been able to supply fresh information." Church of England Newspaper, illus. 16s. GUILT AND GRACE A Psychological Study Paul Tournier The insights of modern psychology and of enlightened Christian teaching are used to illuminate each other in this lucid study, which shows the practical bearing the Christian faith has upon personal relationships. 21s. KAKAMORA Charles E. Fox "For sympathetic insight into the character of the Melanesian people this book . would be hard to beat... he has told his story with verve, gusto and humour ... an excellent book." Church Times, irj. SON OF MAN Leslie Paul ' 'Mr Paul's life of Christ is alive from beginning to end ... a welcome contribution to the debate going on in so many minds today: What think ye of Christ?" DR. w. R. MATTHEWS, Daily Telegraph. Us. Downloaded from https://www.cambridge.org/core. IP address: 170.106.40.40, on 28 Sep 2021 at 10:40:20, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. -
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ADAMS, ELLERY 11.Indigo Dying 6. The Darling Dahlias and Books by the Bay Mystery 12.A Dilly of a Death the Eleven O'Clock 1. A Killer Plot* 13.Dead Man's Bones Lady 2. A Deadly Cliché 14.Bleeding Hearts 7. The Unlucky Clover 3. The Last Word 15.Spanish Dagger 8. The Poinsettia Puzzle 4. Written in Stone* 16.Nightshade 9. The Voodoo Lily 5. Poisoned Prose* 17.Wormwood 6. Lethal Letters* 18.Holly Blues ALEXANDER, TASHA 7. Writing All Wrongs* 19.Mourning Gloria Lady Emily Ashton Charmed Pie Shoppe 20.Cat's Claw 1. And Only to Deceive Mystery 21.Widow's Tears 2. A Poisoned Season* 1. Pies and Prejudice* 22.Death Come Quickly 3. A Fatal Waltz* 2. Peach Pies and Alibis* 23.Bittersweet 4. Tears of Pearl* 3. Pecan Pies and 24.Blood Orange 5. Dangerous to Know* Homicides* 25.The Mystery of the Lost 6. A Crimson Warning* 4. Lemon Pies and Little Cezanne* 7. Death in the Floating White Lies Cottage Tales of Beatrix City* 5. Breach of Crust* Potter 8. Behind the Shattered 1. The Tale of Hill Top Glass* ADDISON, ESME Farm 9. The Counterfeit Enchanted Bay Mystery 2. The Tale of Holly How Heiress* 1. A Spell of Trouble 3. The Tale of Cuckoo 10.The Adventuress Brow Wood 11.A Terrible Beauty ALAN, ISABELLA 4. The Tale of Hawthorn 12.Death in St. Petersburg Amish Quilt Shop House 1. Murder, Simply Stitched 5. The Tale of Briar Bank ALLAN, BARBARA 2. Murder, Plain and 6. The Tale of Applebeck Trash 'n' Treasures Simple Orchard Mystery 3. -
Give Me Something to Sing About": Intertextuality and the Audience in "Once More, with Feeling"
Chapter 12 "Give Me Something to Sing About": Intertextuality and the Audience in "Once More, with Feeling" Amy Bauer "I love all musicals." (Joss Whedon, audio commentary to "Once More, with Feeling.") Critics hailed "Once More, with Feeling" (6.7) as a brilliant example of the television musical. Its musical numbers flow from the narrative, yet prove integral to the seven-year arc of the series, and its eclectic but unified score was written expressly for the talents of a cast (mostly) new to the genre. Notably, its book, score, and concept all sprang from one mind, that of the Buffyverse's primary architect, Joss Whedon. Although untrained in musical composition, Whedon's affection for and knowledge of the American musical are everywhere evident, even if we did not have John Kenneth Muir's admission that he is a "virtual encyclopedia of musical film history."1 Analogous to the combined cinematic genres-from horror to religious epic-that mark Buf/Y the Vampire Slayer and Angel, "Once More, with Feeling" alludes to Sondheim and Loesser alongside the sardonic charm of 1940s music, 1950s swing jazz, 1970s arena rock, 1980s power ballads, and 1990s soft-rock confessionals, all within a lean, swift-moving structure that performs the dramatic functions of the classic American musical. Much has already been written regarding the novelty, influence, and intertextual richness of the Buf/Y musical.2 My contribution to that literature analyzes the musical structure of the songs themselves and places it in a dialogic relationship to the sources they summon. Such intertextual richness acknowledges fans' devotion to and knowledge of both the show's history and cultural references to the John Kenneth Muir, Singing a New Tune: The Rebirth ofthe Modern Film Musical, from Evita to De-Lovely and Beyond (New York, 2005), p. -
An Evaluation of Theonomic Neopostmillennialism Thomas D
Liberty University DigitalCommons@Liberty University Faculty Publications and Presentations School of Religion 1988 An Evaluation of Theonomic Neopostmillennialism Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/sor_fac_pubs Recommended Citation Ice, Thomas D., "An Evaluation of Theonomic Neopostmillennialism" (1988). Faculty Publications and Presentations. Paper 103. http://digitalcommons.liberty.edu/sor_fac_pubs/103 This Article is brought to you for free and open access by the School of Religion at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. An Evaluation of Theonomic Neopostmillennialism Thomas D. Ice Pastor Oak Hill Bible Church, Austin, Texas Today Christians are witnessing "the most rapid cultural re alignment in history."1 One Christian writer describes the last 25 years as "The Great Rebellion," which has resulted in a whole new culture replacing the more traditional Christian-influenced Ameri can culture.2 Is the light flickering and about to go out? Is this a part of the further development of the apostasy that many premillenni- alists say is taught in the Bible? Or is this "posf-Christian" culture3 one of the periodic visitations of a judgment/salvation4 which is furthering the coming of a posfmillennial kingdom? Leaders of the 1 Marilyn Ferguson, -
THEONOMY and ESCHATOLOGY | Some Reflections on Postmillennialism
THEONOMY AND ESCHATOLOGY | Some Reflections On Postmillennialism By Richard B. Gaffin, Jr.1 Essential to the emergence of theonomy/(Christian) reconstructionism has been a revival of postmillennialism.2 Among current postmils, to be sure, there are some who are not recon- structionists, but all reconstructionists—whatever their differences—consider themselves post- mils. Or so it would have seemed until just recently with the unanticipated and apparently grow- ing impact of reconstructionist viewpoints in circles whose eschatology is characteristically premil. Still, for reconstructionism’s leading advocates, postmillennialism is plainly integral— whether logically or psychologically—to their position as a whole. Nonreconstructionist postmils would naturally deny any such connection. This chapter provides some partial, personally-tinged, yet, I hope, not entirely unhelpful reflections on the resurgent postmillennialism of the past 20-25 years. My reservations lie in at least four areas. DEFINING POSTMILLENNIALISM A large element of ambiguity cuts across much of today’s postmillennialism. Before trying to specify that ambiguity it will be helpful, historically, to give some attention to the fact that in the past, too, postmillennialism has not been the clearly defined, unambiguous position that some of its contemporary proponents make it out to be. It is fairly common to point out the inadequacy of our conventional designations pre, post, and a. But, no less commonly, in ensuing discussion that recognition recedes. As a result, efforts, for one, to distinguish between the postmil and amil positions get confused—usually, as it turns out, more than a merely terminological confusion. Who coined the term amillennial and when did it first begin to be used? Perhaps I’ve missed it somewhere, but the usual sources don’t seem to know or at least don’t say. -
Critical Evaluation of Theonomist Eschatology
In die Skriflig / In Luce Verbi ISSN: (Online) 2305-0853, (Print) 1018-6441 Page 1 of 7 Original Research Critical evaluation of Theonomist eschatology Author: Although the extreme form of Theonomism has only affected a small number of Reformed 1 Morne Diedericks members in South Africa, it seems that Theonomist Postmillennialism has a greater underlying Affiliation: influence in the Reformed Churches in South Africa. General churchgoers in the Reformed 1Department of Education Churches of South Africa generally confuse the Regulatory Principle with Theonomism and and Biblical Studies, Faculty are uninformed about precisely what Theonomism is. Furthermore, signs of Theonomism as it of Education, Akademie developed in the USA are also visible in South Africa. Yet, there is great ignorance about the Reformatoriese Opleiding en Studies, Pretoria, exact effect that Theonomism has on Reformed congregations in South Africa, especially South Africa regarding the eschatological views held by individual congregations. Corresponding author: Contribution: The thesis of this article is that the Theonomistic eschatology influences Morne Diedericks, congregations’ mission and causes a shift from a focus on proclaiming the gospel to the [email protected] nations, in being a church that seeks to restructure the institutions of political societies. Dates: Keywords: Amillennialism; eschatology; postmillennialism; reconstructionism; regulatory Received: 26 Mar. 2021 principle; theonomism. Accepted: 25 June 2021 Published: 01 Sept. 2021 How to cite this article: Introduction Diedericks, M., 2021, ‘Critical evaluation of Theonomist Theonomism originally developed in the United States of America (USA). Theonomism, as it eschatology’, In die Skriflig developed in the USA through the writings of Rousas J. Rushdoony, Gary North, Greg L. -
Film Noir in Postwar Japan Imogen Sara Smith
FILM NOIR IN POSTWAR JAPAN Imogen Sara Smith uined buildings and neon signs are reflected in the dark, oily surface of a stagnant pond. Noxious bubbles rise to the surface of the water, which holds the drowned corpses of a bicycle, a straw sandal, and a child’s doll. In Akira Kurosawa’s Drunken Angel (1948), this fetid swamp is the center of a disheveled, yakuza-infested Tokyo neighborhood and a symbol of the sickness rotting the soul of postwar Japan. It breeds mosquitos, typhus, and tuberculosis. Around its edges, people mourn their losses, patch their wounds, drown their sorrows, and wrestle with what they have been, what they are, what they want to be. Things looked black for Japan in the aftermath of World War II. Black markets sprang up, as they did in every war-damaged country. Radioactive “black rain” fell after the atomic bombings of Hiroshima and Nagasaki. Black Spring was the title of a 1953 publication that cited Japanese women’s accounts of rape by Occupation forces. In “Early Japanese Noir” (2014), Homer B. Pettey wrote that in Japanese language and culture, “absence, failure, or being wrong is typified by blackness, as it also indicates the Japanese cultural abhorrence for imperfection or defilement, as in dirt, filth, smut, or being charred.” In films about postwar malaise like Drunken Angel, Kenji Mizoguchi’s Women of the Night (1948), and Masaki Kobayashi’s Black River (1957), filth is everywhere: pestilent cesspools, burnt-out rubble, grungy alleys, garbage-strewn lots, sleazy pleasure districts, squalid shacks, and all the human misery and depravity that go along with these settings. -
The Concept of Vengeance in the Book of Revelation in Its Old Testament and Near Eastern Context
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1986 The Concept of Vengeance in the Book of Revelation in its Old Testament and Near Eastern Context Joel Nobel Musvosvi Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, Near Eastern Languages and Societies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Musvosvi, Joel Nobel, "The Concept of Vengeance in the Book of Revelation in its Old Testament and Near Eastern Context" (1986). Dissertations. 103. https://digitalcommons.andrews.edu/dissertations/103 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. -
The Demon Haunted World
THE DEMON- HAUNTED WORLD Science as a Candle in the Dark CARL SAGAN BALLANTINE BOOKS • NEW YORK Preface MY TEACHERS It was a blustery fall day in 1939. In the streets outside the apartment building, fallen leaves were swirling in little whirlwinds, each with a life of its own. It was good to be inside and warm and safe, with my mother preparing dinner in the next room. In our apartment there were no older kids who picked on you for no reason. Just the week be- fore, I had been in a fight—I can't remember, after all these years, who it was with; maybe it was Snoony Agata from the third floor— and, after a wild swing, I found I had put my fist through the plate glass window of Schechter's drug store. Mr. Schechter was solicitous: "It's all right, I'm insured," he said as he put some unbelievably painful antiseptic on my wrist. My mother took me to the doctor whose office was on the ground floor of our building. With a pair of tweezers, he pulled out a fragment of glass. Using needle and thread, he sewed two stitches. "Two stitches!" my father had repeated later that night. He knew about stitches, because he was a cutter in the garment industry; his job was to use a very scary power saw to cut out patterns—backs, say, or sleeves for ladies' coats and suits—from an enormous stack of cloth. Then the patterns were conveyed to endless rows of women sitting at sewing machines. -
Christian Reconstructionism and the Christian World Mission
Messiah University Mosaic Bible & Religion Educator Scholarship Biblical and Religious Studies 10-1-1995 Christian Reconstructionism and the Christian World Mission Larry Poston [email protected] Follow this and additional works at: https://mosaic.messiah.edu/brs_ed Part of the Christianity Commons, and the Missions and World Christianity Commons Permanent URL: https://mosaic.messiah.edu/brs_ed/21 Recommended Citation Poston, Larry, "Christian Reconstructionism and the Christian World Mission" (1995). Bible & Religion Educator Scholarship. 21. https://mosaic.messiah.edu/brs_ed/21 Sharpening Intellect | Deepening Christian Faith | Inspiring Action Messiah University is a Christian university of the liberal and applied arts and sciences. Our mission is to educate men and women toward maturity of intellect, character and Christian faith in preparation for lives of service, leadership and reconciliation in church and society. www.Messiah.edu One University Ave. | Mechanicsburg PA 17055 CHRISTIAN RECONSTRUCTIONISM AND THE CHRISTIAN WORLD MISSION Larry Poston, Institute for Muslim Studies Wheaton College, Wheaton, Illinois Controversy has been the hallmark of Christian Reconstructionism since its inception in the early 1960s. Although the movement claims no specific founder or central leader, most observers trace its original concepts to Rousas John Rushdoony, a California university professor who authored what has for many become the group's major working document, The Institutes of Biblical Law. Called by some "Theonomy" and by others "Dominion Theology," Reconstructionism is distinguished by the following beliefs: 1.Regeneration as humankind's only hope in both this age and the age to come, since social change must follow personal change, and personal change can only come through regeneration. -
Christian Reconstructionism
ARTICLE A Reformed Approach to Economics: Christian Reconstructionism he impact upon economic thought of the Protestant Reformation was seen across Western Europe, in England, and in North America in the sixteenth and seventeenth centuries. In particular, Christians Tguided by the teaching of the Reformer John Calvin approached their work, their finances, and their participation in civil life from a perspective they understood to be explicitly grounded in the law of God. They sought guidance in Biblical law regarding questions such as interest-taking on loans and the proper amount to pay for the laborer’s wages. The first generation of New England Puritans went so far as to make Old Testament law binding upon their communities in these areas as well as in non- economic matters. In recent years, some Christian thinkers in the Reformed tradition have advocated a similar approach to social and economic questions, utilizing the appellation of “Christian Reconstructionism.” Moving beyond pub- lished works in the 1960s which were essentially critiques of modern philosophy, politics, and education, the Reconstructionist writer Rousas John Rushdoony produced The Institutes of Biblical Law in 1973. The Insti- tutes extensively examined the Ten Commandments as the expression of God’s law. Much in the vein of the New England Puritans, Rushdoony’s work sought to develop the implications of Biblical law for modern eco- nomic and political institutions. Following Rushdoony’s lead, other Reconstructionist writers in the past twenty years have generated a series of published materials advocating the application of Biblical law to a myriad of social questions. The teachings of Christian Reconstructionism have been increasingly AUTHOR influential in recent years for evangelicals advocating social policy in vari- Edd S.