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Captive Histories: English, French, and Native Narratives of the 1704 Deerfield Raid'
H-AmIndian Rine on Haefeli and Sweeney, 'Captive Histories: English, French, and Native Narratives of the 1704 Deerfield Raid' Review published on Monday, December 8, 2008 Evan Haefeli, Kevin Sweeney, eds. Captive Histories: English, French, and Native Narratives of the 1704 Deerfield Raid. Native Americans of the Northeast: Culture, History, and the Contemporary Series. Amherst: University of Massachusetts Press, 2006. xx + 298 pp. $22.95 (paper), ISBN 978-1-55849-543-2. Reviewed by Holly A. Rine Published on H-AmIndian (December, 2008) Commissioned by Patrick G. Bottiger Other Voices Heard From: Uncovered Histories of 1704 Deerfield Raid In 1707, the first printing of Reverend John Williams’s narrative, The Redeemed Captive Returning to Zion, which recounts his captivity as a result of the 1704 raid on Deerfield, appeared for mass consumption. Since then it has taken its place alongside Mary Rowlandson’s 1682 account of her captivity during Metacom’s War, The Sovereignty and goodness of God, as one of the most famous and widely read colonial captivity narratives. Rowlandson’s and Williams’s accounts have provided centuries of readers with their understanding of the frontier experience in colonial New England, which primarily focused on the religious and political significance of the captivity experience, almost strictly from a puritan perspective. Moreover, Williams’s account has served as the inspiration and centerpiece of scholarly accounts of the 1704 raid as well as collections of captivity narratives.[1] Haefeli and Sweeney have been adding to our understanding of both the Williams narrative and the raid on Deerfield for over a decade. -
The Assimilation of Captives on the American Frontier in the Eighteenth and Nineteenth Centuries
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1977 The Assimilation of Captives on the American Frontier in the Eighteenth and Nineteenth Centuries. Joseph Norman Heard Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Heard, Joseph Norman, "The Assimilation of Captives on the American Frontier in the Eighteenth and Nineteenth Centuries." (1977). LSU Historical Dissertations and Theses. 3157. https://digitalcommons.lsu.edu/gradschool_disstheses/3157 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. -
Captivating Emotions: Sentiment and the Work of Rhetorical Drag in Colonial and Early National Captivity Narrative
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2009 Captivating emotions: Sentiment and the work of rhetorical drag in colonial and early national captivity narrative Gleidson Gouveia University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2009 Glenidson Gouveia Follow this and additional works at: https://scholarworks.uni.edu/etd Recommended Citation Gouveia, Gleidson, "Captivating emotions: Sentiment and the work of rhetorical drag in colonial and early national captivity narrative" (2009). Dissertations and Theses @ UNI. 556. https://scholarworks.uni.edu/etd/556 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. CAPTIVATING EMOTIONS: SENTIMENT AND THE WORK OF RHETORICAL DRAG IN COLONIAL AND EARLY NATIONAL CAPTIVITY NARRATIVE An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Gleidson Gouveia University of Northern Iowa July 2009 ABSTRACT Captivity narrative, the American genre initiated early in the seventeenth century, tells the story of Europeans abducted by Native Americans in the New England frontier. These texts, however, do not simply tell the subjects' experiences of confinement among the Indians but reveal important relations of power, religion, and politics that took place in Early America. This work analyzes the captivity narratives of Mary Rowlandson, Mary Swarton, John Williams, Mary Jemison, and John Tanner to understand how their experiences were appropriated by third parties in order to meet religious and political ends of their respective times. -
Religious Conviction and the Boston Inoculation Controversy of 1721
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2011 Religious Conviction and The Boston Inoculation Controversy of 1721 Anna E. Storm College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the History Commons Recommended Citation Storm, Anna E., "Religious Conviction and The Boston Inoculation Controversy of 1721" (2011). Undergraduate Honors Theses. Paper 400. https://scholarworks.wm.edu/honorstheses/400 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Religious Conviction and The Boston Inoculation Controversy of 1721 A thesis submitted in partial fulfillment of the requirement for the degree of Bachelors of Arts in History from The College of William and Mary Anna Storm Accepted for _________________________________ (Honors, High Honors, Highest Honors) __________________________ Paul Mapp, Director __________________________ Chandos Brown __________________________ Randolph Coleman Williamsburg, VA April 25, 2011 2 Introduction “Ultimately, society must recognize that science is not a democracy in which the side with the most votes or the loudest voices gets to decide what is right.”1 This quote is part of a larger article, “The Age-Old Struggle against the Antivaccinationists,” published on January 13, 2011 in the New England Journal of Medicine. Written by Gregory A Poland, M.D., and Robert M. Jacobson, M.D., the article discusses the problem of “antivaccinationists,” or people who use fear to deter society from vaccinating themselves and their families. -
Karl Johan Granholm
APPLEGATE ANCESTRY 1 INTRODUCTION This book lists the early ancestors and cousins and their relationships to the Applegate family. The book begins with Charlemagne, born 742, a common ancestor to both the Applegates and the Granholms – as well as to many more including kings and presidents (See relationship list for Bruce to Washington). See the partial list below of Charlemagne’s descendants and “Charlemagne Bloodline and Descendants” Of special interest to me is that one ancestral branch is from Finland. This connects with Native Indian ancestors, some who are considered half Indian, half Finnish. See one of the sources on the following page; the Finlander, Hendrick Coleman (Kolehmainen), born 1640, who married the Lenape Indian Princess Bright Lightning, a daughter of the Indian Chief, Big Thunder. More contact with the Lenape Indians was made by another relative, William Penn, who also was the founder of Pennsylvania in 1681. One of the earliest ancestors was Anna’s 31st great-grandfather, Leofric, Earl of Mercia, born 968. His second wife was the famous Lady Godiva. Information is included showing how Anna is her “Step 31st great-granddaughter”. Next read about Herleva, the Tanner’s daughter, the mother of William I, the Norman king of England. Saer de Quincy, 1st Earl of Winchester, Erik’s 25th great-grandfather, was one of the authors of the Magna Carta in 1215. It required King John of England to proclaim certain liberties to his subjects and was important in the colonization of America as England's legal system was used as a model for the USA Constitution. -
Revisiting Pocumtuck History in Deerfield: George Sheldon's Vanishing Indian
University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 6-2011 Revisiting Pocumtuck History in Deerfield: George Sheldon’s Vanishing Indian Act Margaret Bruchac University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropology Commons Recommended Citation Bruchac, M. (2011). Revisiting Pocumtuck History in Deerfield: George Sheldon’s Vanishing Indian Act. Historical Journal of Massachusetts, 39 (1-2), 30-77. Retrieved from https://repository.upenn.edu/ anthro_papers/106 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/106 For more information, please contact [email protected]. Revisiting Pocumtuck History in Deerfield: George Sheldon’s Vanishing Indian Act Abstract During the first seven decades of the English fur trade in the middle Connecticut River valley of Massachusetts, the Pocumtuck, Nonotuck, Sokoki, and other Native American tribal nations were densely documented and actively engaged in intercultural trade, diplomacy, and conflict. Amid the increasing hostilities of the 1670s to the mid-1700s, the valley's Native people largely folded into the populations of surrounding tribes, and documentation on them diminished. During the 1800s, Deerfield historian George Sheldon depicted this complex history as an Indian vanishing act and refused to acknowledge the presence of living Native descendants. Keywords ARRAY(0x7f54f6e0eb58) Disciplines Anthropology | Social and Behavioral Sciences This journal article is available at ScholarlyCommons: https://repository.upenn.edu/anthro_papers/106 30 Historical Journal of Massachusetts • Summer 2011 George Sheldon, 1895 George Sheldon (1818-1916) strikes a confident pose surrounded by the tools of his trade. Staring directly at the camera, the seventy-seven-year- old historian is depicted at the height of his career in 1895, the year the first volume of his History of Deerfield was published. -
DISCLAIMER: This Document Does Not Meet the Current Format Guidelines of the Graduate S
DISCLAIMER: This document does not meet current format guidelines Graduate School at the The University of Texas at Austin. of the It has been published for informational use only. Copyright by David Castner Croke 2015 The Dissertation Committee for David Castner Croke Certifies that this is the approved version of the following dissertation: Bikers and the Counterculture: Technology, Masculinity, and Resistance in America, 1965-1975 Committee: Jeffrey Meikle, Supervisor Janet Davis Mark Smith Shirley Thompson John Hartigan Bikers and the Counterculture: Technology, Masculinity, and Resistance in America, 1965-1975 by David Castner Croke, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December, 2015 Dedication This work is dedicated to my father, Mark Ignatius Croke; his contrarianism and his integrity shaped me and inspired me to pursue this peculiar path, and his passion for history in all its delirious perversity has informed my own approach: to this project and to life. My godfather, Jim O'Brien, called him “kind-of a hippie and kind-of a redneck,” and this project is kind-of a biography of him. Acknowledgements Thank you to Jeff Meikle for taking me on as an advisee knowing full well that I would be a shameful laggard, for employing me as his T.A. and providing inspiration with his brilliant lectures, for letting me pursue this demented project as I envisioned it and pushing me in the right direction when I needed it, and for his patient efforts as an editor. -
Captivating Eunice: Membership, Colonialism, and Gendered Citizenships of Grief
Captivating Eunice: Membership, Colonialism, and Gendered Citizenships of Grief Audra Simpson Wicazo Sa Review, Volume 24, Number 2, Fall 2009, pp. 105-129 (Article) Published by University of Minnesota Press DOI: 10.1353/wic.0.0031 For additional information about this article http://muse.jhu.edu/journals/wic/summary/v024/24.2.simpson.html Access provided by University of Utah (7 Nov 2013 12:49 GMT) Captivating Eunice Membership, Colonialism, and Gendered Citizenships of Grief Audra Simpson My youngest Daughter, aged Seven years, was carryed all the journey, & look’d after with a great deal of Tenderness. —John Williams, 17071 WHITHER EUNICE? The famous story of Eunice Williams’s captivity and incorporation begins with tears and ends with tears, as it was a Mohawk woman’s grief that prompted her capture as a replacement child for one lost. Her inconsolability motivated Mohawk warriors from Kahnawake to venture from the southwestern part of the St. Lawrence River down to Deerfi eld, Massachusetts, in February 1704—during the dead of winter—to take captives.2 Little is known of the specifi city of the Mohawk woman’s unrest, or of the particulars of her life, as she is re- WICAZO REVIEW SA 105 ferred to only as “the mother.”3 Far more is known of Eunice Williams, the white child of completely unambiguous Protestant stock that would become her child. She was originally the daughter of the Reverend John Williams and Eunice Williams, and thus was the grand niece of FALL 2009 famed Puritan minister Increase and cousin to Cotton Mather. In their commitment to piety, anti-popishness, proper puritan conduct, and WWSRSR 224.24.2 1105-13005-130 SSimpson.inddimpson.indd 110505 99/15/09/15/09 110:51:210:51:21 AAMM writing and sermonizing on the sinister condition of Indian captivity, the Mathers have been described as “the most prominent divines of their generation.”4 Williams’s life receives its acclaim in part because of these genealogies. -
Pocumtuck Valley Memorial Association, Living on the Edge Of
Narrative Section of a Successful Proposal The attached document contains the narrative and selected portions of a previously funded grant application. It is not intended to serve as a model, but to give you a sense of how a successful proposal may be crafted. Every successful proposal is different, and each applicant is urged to prepare a proposal that reflects its unique project and aspirations. Prospective applicants should consult the program guidelines at http://www.neh.gov/grants/education/landmarks-american-history- and-culture-workshops-school-teachers for instructions. Applicants are also strongly encouraged to consult with the NEH Division of Education Programs staff well before a grant deadline. The attachment only contains the grant narrative and selected portions, not the entire funded application. In addition, certain portions may have been redacted to protect the privacy interests of an individual and/or to protect confidential commercial and financial information and/or to protect copyrighted materials. Project Title: Living on the Edge of Empire: Alliance, Conflict, and Captivity in Colonial New England Institution: Pocumtuck Valley Memorial Association Project Director: Lynne Manring Grant Program: Landmarks of American History and Culture Workshops 400 7th Street, S.W., 4th Floor, Washington, D.C. 20506 P 202.606.8500 F 202.606.8394 E [email protected] www.neh.gov Living on the Edge of Empire: Alliance, Conflict and Captivity in Colonial New England INTRODUCTION The Pocumtuck Valley Memorial Association and its teachers’ center, a nationally recognized professional development provider, seek $179,553 to fund Living on the Edge of Empire: Alliance, Conflict and Captivity in Colonial New England Landmark Workshop for K-12 teachers. -
Captive Women Among the Iroquois
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2001 Captive Women among the Iroquois W. Scott Ebhardt College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Indigenous Studies Commons, United States History Commons, and the Women's Studies Commons Recommended Citation Ebhardt, W. Scott, "Captive Women among the Iroquois" (2001). Dissertations, Theses, and Masters Projects. Paper 1539626328. https://dx.doi.org/doi:10.21220/s2-6xw2-3m64 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. CAPTIVE WOMEN AMONG THE IROQUOIS A Thesis Presented to The Faculty of the Department of History The College of William and Mary In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by W. Scott Ebhardt 2001 APPROVAL SHEET This thesis is presented in partial fulfillment of the requirements for the degree of Master of Arts W. Scott Ebhardt Approved, April 2001 < jg w . .Aeu II James Axtell James Whittenburg Kris Lane ii TABLE OF CONTENTS Page Acknowledgments iv Abstract V Introduction 2 Chapter 1: Captive Indian Women among the Seventeenth-Century Iroquois 6 Chapter 2: White Women Captives among the Iroquois 26 Conclusion 49 Bibliography 52 Vita 56 iii ACKNOWLEDGMENTS I would like to thank my advisor, Professor James Axtell, whose suggestions, criticisms, and patience carried me through the process of researching and writing this thesis. -
Sean Bride Hardcopy Final
UNIVERSITY OF WINCHESTER “A mark peculiar”- Tattoos in Captive Narratives, 1846-1857 by Sean H BriDe. ORCID [0000-0001-8349-1244] Doctor of Philosophy. April 10th, 2018. This Thesis has been completeD as a requirement for a postgraduate research Degree of the University of Winchester. MPhil/PhD THESES OPEN ACCESS / EMBARGO AGREEMENT FORM This Agreement should be completed, signed and bound with the hard copy of the thesis and also included in the e-copy. (see Thesis Presentation Guidelines for details). Access Permissions And TrAnsfer of Non-Exclusive Rights By giving permission you unDerstanD that your thesis Will be accessible to a WiDe variety of people anD institutions – incluDing automateD agents – via the WorlD WiDe Web anD that an electronic copy of your thesis may also be incluDeD in the British Library Electronic Theses On-line System (EThOS). Once the Work is DepositeD, a citation to the Work Will alWays remain visible. Removal of the Work can be made after Discussion With the University of Winchester’s Research Repository, Who shall make best efforts to ensure removal of the Work from any thirD party With Whom the University of Winchester’s Research Repository has an agreement. Agreement: I unDerstanD that the thesis listeD on this form Will be DepositeD in the University of Winchester’s Research Repository, anD by giving permission to the University of Winchester to make my thesis publically available I agree that the: • University of Winchester’s Research Repository administrators or any thirD party With Whom the University of Winchester’s Research Repository has an agreement to Do so may, Without changing content, translate the Work to any meDium or format for the purpose of future preservation anD accessibility. -
A New People in an Age of War: the Kahnawake Iroquois, 1667--1760
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1991 A new people in an age of war: The Kahnawake Iroquois, 1667--1760 Gretchen Lynn Green College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Canadian History Commons, Indigenous Studies Commons, and the United States History Commons Recommended Citation Green, Gretchen Lynn, "A new people in an age of war: The Kahnawake Iroquois, 1667--1760" (1991). Dissertations, Theses, and Masters Projects. Paper 1539623801. https://dx.doi.org/doi:10.21220/s2-kx4k-dy49 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion.