BIBLIOGRAPHY

Series Abbreviations LCL = Loeb Classical Library. PG = Migne, Jacques Paul, ed. Patrologia cursus completus, . . . Series graeca . 161 vols. Paris: 1857–1866. PL = Migne, Jacques Paul, ed. Patrologia cursus completus, . . . Series latina . 217 vols. Paris: 1844–1864. SC = Sources chr étiennes.

Manuscripts Cited England, United Kingdom Cambridge, Cambridge University Library, MS Dd.5.64 Exeter, Exeter Cathedral Library, MS 3501 London, British Library, MS Additional 61823 Oxford, Lincoln College, MS 89 Oxford, Bodleian Library, MS Canonici Misc. 213

France Auch, Biblioth èque municipale, 4 Paris, Biblioth èque nationale de France, ms. fr. 146 Paris, Bibliothèque nationale de France, ms. fr. 1584 Paris, Biblioth èque nationale de France, ms. fr. 13316 Troyes, Bibliothè que municipale, ms. 802

Italy (Vatican City) Vaticano, Biblioteca Apostolica Vaticana, vat. lat. 1023

Spain El Escorial, Palacio Real, Monasterio de San Lorenzo MS V.III.24 236 BIBLIOGRAPHY

Editions of Primary Sources, Including Sound Recordings A Collection of All the Wills, Now Known to be Extant, of the Kings and Queens of England, Princes and Princesses of Wales, and Every Branch of the Blood Royal: From the Reign of William the Conqueror to that of Henry the Seventh, Exclusive . London: J. Nichols, 1780. Abelard, Peter. Peter Abelard’s Ethics . Edited and translated by D. E. Luscombe. Oxford: Clarendon Press, 1971. ———. Letters of Peter Abelard: Beyond the Personal . Edited and translated by Jan M. Ziolkowski. Washington, DC: Catholic University of America Press, 2008. Abelard, Peter, and Heloise. The Letters of Abelard and Heloise . Translated by Betty Radice. Revised edition by Michael Clanchy. Rev. ed. New York: Penguin, 2003. ———. The Letter Collection of Peter Abelard and Heloise. Edited and with a revised transla- tion by David Luscombe, after the translation by Betty Radice. Oxford: Clarendon Press, 2013. Aenigmata Aldhelmi . In Glorie, ed., Variae Collectiones Aenigmatvm Merovingicae Aetatis , 359–540. Aenigmata Evsebii . In Glorie, ed., Variae Collectiones Aenigmatvm Merovingicae Aetatis , 209–71. Aimone, Petrus V., ed. Summa in Decretum Simonis Bisinianensis . Fribourg, Switzerland, 2007. Online at www.unifr.ch/cdc/fr/document . A print version appeared while this volume was in production: Monumenta iuris canonici, series A: Corpus glossatorum, 8. Vatican City: Biblioteca Apostolica Vaticana, 2014. Alcuin. Alcuini (Albini) Carmina . Edited by Ernst D ü mmler. Poetae Latini aevi Carolini . Monumenta Germaniae Historica. Poetae Latini medii aevi 1. Berlin, 1881. Aldhelm. Aldhelm: The Poetic Works . Edited and translated by Michael Lapidge and James L. Rosier. Cambridge: D. S. Brewer, 1985. Andrew of Crete. “De humana vita et de defunctis.” In PG 97, col. 1267–1302. Angela of Foligno. Liber Lelle: il libro di Angela da Foligno, nel testo del codice di Assisi [ . . . ]. [Liber de vere fidelium experientia.] Edited by Fortunato Frezza. Florence: SISMEL— Edizioni del Galluzzo, 2012. Aristotle. Aristotelis Politicorum libri octo: cum vetusta translatione Guilelmi Moerbeka . Edited by F. Susemihl. Leipzig: Teubner, 1872. ———. Politica . Translated by B. Jowett. Vol. 10 of The Works of Aristotle , edited by W. D. Ross and J. A. Smith. Oxford: Clarendon Press, 1921. Online at http://classics.mit. edu/Aristotle/politics.1.one.html. ———. Categoriae et Liber de interpretatione . Edited by Lorenzo Minio-Paluello. Scriptorum classicorum bibliotheca Oxoniensis. Oxford: Clarendon Press, 1949. ———. Politica: libri I–II.11: translatio prior imperfecta interprete Guillelmo de Moerbeka . Edited by Pierre Michaud-Quantin. Bruges and Paris: Descl é e de Brouwer, 1967. ———. Categories, and De Interpretatione. Translated and edited by J. L. Ackrill. Oxford: Oxford University Press, 1975. ———. The Complete Works of Aristotle: The Revised Oxford Translation. Edited by Jonathan Barnes. 2 vols. Princeton, NJ: Princeton University Press, 1984. ———. De Anima, Books II and III with Passages from Book I . Translated and edited by D. W. Hamlyn. Oxford: Oxford University Press, 1993. ———. Politics. Translated by C. D. C. Reeve. Indianapolis, IN: Hackett Publishing Company, 1998. Arnould, E. J. F., ed. Le Manuel des p é ch é s: é tude de litt érature religieuse anglo-normande, XIIIe si è cle . Paris: Droz, 1940. [William of Waddington, Manuel des pechiez ] Augustine, Saint, Bishop of Hippo. On Christian Doctrine . Translated by D. W. Robertson. Indianapolis, IN: Bobbs-Merrill, 1958. BIBLIOGRAPHY 237

———. De doctrina Christiana libri quattuor . Edited by William M. Green. Corpus scripto- rum ecclesiasticorum latinorum 80. Vienna: Hoelder-Pichler-Tempsky, 1963. ———. The Confessions . Translated by Henry Chadwick. Oxford World Classics. Oxford: Oxford University Press, 1998. ———. On Genesis . Translated by Edmund Hill. Edited by John E. Rotelle. Augustinian Heritage Institute. , NY: New City Press, 2002. ———. On the Trinity, Books 8– 15. Edited by Gareth B. Matthews. Translated by Stephen McKenna. Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press, 2002. Bartolomeo da San Concordio. Ammaestramenti degli antichi latini e toscani raccolti e volgarizzati per Fra Bartolommeo da San Concordio . Edited by Vincenzo Nannucci. Florence: Ricordi, 1840. Basil of Caesarea. “Homilia de gratiarum actione.” In PG 31, col. 217–38. ———. “Homilia in ebriosos.” In PG 31, col. 443–64. Bernard of Clairvaux. “Epistolae.” In PL 182. ———. “Sermo in dominica infra octavam Assumptionis B. V. Mariae.” In PL 183, col. 429–38. ———. Sancti Bernardi Opera. Edited by J. Leclercq, H. M. Rochais, and Ch. H. Talbot. 8 vols. Rome: Editiones Cistercienses, 1957–1977. Bible. Revised Standard Version. quod.lib.umich.edu/r/rsv/. Binchois, Gilles. “Dueil angoisseux.” The Castle of Fair Welcome , track 6. Gothic Voices. Conducted by Christopher Page. Hyperion Records, 1993. ———. “Dueil Angoisseus.” Binchois: Mon souverain desir—Chansons , track 15. Performed by Ensemble Gilles Binchois. Angel Records, 2000. Bird, Jessalyn, Edward Peters, and James M. Powell, eds. Crusade and Christendom: Annotated Documents in Translation from Innocent III to the Fall of Acre, 1187–1291 . Philadelphia: University of Pennsylvania Press, 2013. Bonaventure, Saint. Doctoris seraphici S. Bonaventurae Opera omnia. 10 vols. Florence: Ad Claras Aquas (Quaracchi), 1882–1902. ———. “Legenda maior S. Francisci.” Analecta Franciscana 10 (1941): 555–652. ———. Meditations on the Life of Christ: An Illustrated Manuscript of the Fourteenth Century . Edited by Isa Ragusa and Rosalie B. Green. Translated by Isa Ragusa. Princeton, NJ: Princeton University Press, 1961. Caesarius of Heisterbach. Dialogous miraculorum . Edited by Josephus Strange. Cologne, 1851. Translated by Henry von Essen Scott and Charles Cooke Swinton Bland as Dialogue on Miracles . 2 vols. New York: Harcourt, Brace, 1929. Callinicus. Vie d’Hypatios . Edited and translated by G. J. M. Baterlink. SC 177. Paris: Editions du Cerf, 1971. Chré tien de Troyes. Le Conte du Graal. In Romans, edited by Jean-Marie Fritz et al. Paris: Librairie Gé n é rale Franç aise, 1994. Cicero, Marcus Tullius. Tusculanae disputationes . Edited by M. Pohlenz. Leipzig: Teubner, 1918. Ci-nous-dit . Edited by G é rard Blangez. 2 vols. Paris: Picard, 1979 and 1986. Codices Vaticani Latini . Tomus II, Pars Prior [vol. 2, pt. 1], Codices 679–1134 , edited by Augustus Pelzer. Vatican City: Biblioteca Apostolica Vaticana, 1931. Conon de B éthune. Les Chansons de Conon de B é thune . Edited by Axel Wallensk öld. Paris: Champion, 1921. Dante Alighieri. The Divine Comedy. Translated and with commentary by Charles S. Singleton. 3 vols. Princeton, NJ: Princeton University Press, 1970–75. ———. De vulgari eloquentia . Edited and translated by Steven Botterill. Cambridge: Cambridge University Press, 1996. 238 BIBLIOGRAPHY

Douteil, Heriberto, ed. Johannis Beleth: Summa de ecclesiasticis officiis . 2 vols. Turnhout: Brepols, 1976. Euripides. Works . Edited and Translated by David Kovacs. 8 vols. LCL. Cambridge, MA: Harvard University Press, 1994–2008. Francesco da Buti. Commento di Francesco da Buti sopra la “Divina Commedia” di Dante Alighieri . Edited by Crescentino Giannini. 2 vols. Pisa: Nistri, 1858–1862. Friedberg, Emil, ed. Corpus juris canonici . Vol. 1, Decretum magistri Gratiani . Leipzig, 1879. Germanus of Constantinople. In dominici corporis sepulturam . In PG 98, col. 243–90. Ghiberti, Lorenzo. Lorenzo Ghiberti’s Denkw ürdigkeiten (I Commentarii) . Vol. 1. Edited by Julius von Schlosser. Berlin: Julius Bard, 1912. Giles of Rome. De cognitione angelorum . In Egidius Romanus: De esse et essentia , De mensura angelorum et De cognitione angelorum. Venice, 1503. ———. In secundum librum Sententiarum . Venice, 1581. Reprint, Frankfurt: Minerva, 1968. ———. De regimine principium . In Aegidii Columnae Romani [ . . . ] De regimine principium, Lib. III [ . . . ] . Rome: Bartholomeus Zannettus, 1607. ———. Giles of Rome : On Ecclesiastical Power: A Medieval Theory of World Government . [ De ecclesiastica potestate. ] Edited and translated by Robert W. Dyson. New York: Press, 2004. Giordano da Pisa. Quaresimale fiorentino, 1305–1306 . Edited by Carlo Delcorno. Florence: Sansoni, 1974. Glorie, Fr., ed. Variae Collectiones Aenigmatvm Merovingicae Aetatis . Corpus Christianorum Series Latina 133a. Turnhout: Brepols, 1968. Gounelle, R émi, ed. and trans. Les Recensions byzantines de l’Evangile de Nicodè me . [Gospel of Nicodemus , Byzantine versions ; sometimes also called Acts of Pilate .] Corpus Christianorum, Series Apocryphorum. Instrumenta 3. Turnhout: Brepols, 2008. Gré ban, Arnoul. Le Mystè re de la Passion d’Arnoul Gr é ban . Edited by Gaston Paris and Gaston Raynaud. Paris: F. Vieweg, 1878. Gregory of Nazianzus. La Passion du Christ, trag é die. [ Christos Paschon . Greek and French.] Edited and translated by Andr é Tuilier. SC 149. Paris: Editions du Cerf, 1969. ———. Discours 6–12 . Edited and translated by Marie-Ange Calvet-Sebasti. SC 405. Paris: Editions du Cerf, 1995. ———. “On his Sister Gorgonia.” Internet History Sourcebooks Project. http://www. fordham.edu/halsall/basis/gregnaz-gorgonia.asp ———. Oration 7: Panegyric on His Brother S. Caesarius . Online at newadvent.org/ fathers/310207.htm Gregory of Nicomedia. “Oration VIII: In SS Mariam assistentem Cruci.” In PG 100, col. 1457–90. Gregory of Nyssa. “De mortuis.” In Gregorii Nysseni Opera . Vol. 9, Sermones , edited by G ünter Heil, 3–68. Leiden, The Netherlands: Brill, 1967. ———. Vie de sainte Macrine. Edited and translated by Pierre Maraval. SC 178. Paris: Editions du Cerf, 1971. ———. Gregorio di Nissa: Discorso sui defunti . Edited and translated by Guiseppe Lozza. Turin: Società Editrice Internazionale, 1991. ———. Life of Macrina . English translation online at legacy.fordham.edu/halsall/basis/ macrina.asp. Gregory the Great. Sancti Gregorii papae I, cognomento Magni, Opera omnia . PL 76. Henri de Valenciennes. Histoire de l’Empereur Henri de Constantinople . Edited by Jean Longon. Paris: Geuthner, 1948. Herzfeld, George, ed. An Old English Martyrology . Early English Text Society. London: Kegan Paul, Trench, and Tr ü bner, 1900. BIBLIOGRAPHY 239

Horstmann, Carl, ed. Yorkshire Writers: Richard Rolle of Hampole, an English Father of the Church, and His Followers . 2 vols. New York: Macmillan, 1895–1896. Innocent III. Quia Maior . In PL 216, col. 817–21. Jacobus de Voragine. The Golden Legend: Readings on the Saints . Translated by William Granger Ryan. With an Introduction by Eamon Duffy. Princeton, NJ: Princeton University Press, 2012. Jakemes. Le Roman du Castelain de Couci et de la Dame de Fayel, par Jakemes . Edited by John E. Matzke and Maurice Delbouille. Paris: Soci ét é des Anciens Textes Fran çais, 1936. Jerome. Select Letters . Translated by F. A. Wright. LCL. Cambridge, MA: Harvard University Press, 1933. ———. The Letters of St. Jerome . English translations available as part of the Christian Classics Ethereal Library . Online at www.ccel.org/ccel/schaff/npnf206.toc.html . John Cassian. The Conferences . Translated by Boniface Ramsey. New York: Paulist Press, 1997. John Chrysostom. “De Lazaro concio V: Ad homiliam de dormientibus.” In PG 48, col. 1017–26. ———. “De consolatione mortis.” In PG 56, col. 293–306. ———. “XXXI in Matthaeum.” In PG 57, col. 370–78. ———. “Homilia in Johanem LXII 4.” In PG 59, col. 23–482. ———. “In Acta Apostolorum XXI 4” In PG 60, col. 168–69. ———. Sur le Sacerdoce: dialogue et hom élie. Edited and translated by Anne-Marie Malingrey. SC 272. Paris: Editions du Cerf, 1980. Joinville, Jean de. Vie de Saint Louis . Edited by J. Monfrin. Paris: Librairie Gé n é rale Fran çaise, 2002. Kempe, Margery. The Book of Margery Kempe . Translated by Barry Windeatt. London: Penguin, 1985. ———. The Book of Margery Kempe . Edited by Lynn Staley. TEAMS Middle English Text Series. Kalamazoo, MI: Medieval Institute, 1996. Online at http://www.lib. rochester.edu/camelot/teams/kemp1frm.htm. [Kramer, Heinrich.] The Hammer of Witches: A Complete Translation of the Malleus malefi- carum . Translated and edited by Christopher S. Mackay. Cambridge: Cambridge University Press, 2009. Krapp, George Philip, and Elliott Van Kirk Dobbie, eds. The Exeter Book . Vol. 3 of Anglo- Saxon Poetic Records , edited by Elliott Van Kirk Dobbie and George Philip Krapp. New York: Columbia University Press, 1936. La Queste del Saint Graal: roman du XIIIe siè cle . Edited by Albert Pauphilet. Paris: Champion, 1923. Latini, Brunetto. The Book of the Treasure (Li Livres dou Tresor) . Translated by Paul Barrette and Spurgeon Baldwin. New York: Garland, 1993. Le Chevalier au barisel: Conte pieux du XIIIe siè cle . Edited by Fé lix Lecoy. Paris: Champion, 1955. Le Mystè re de Saint Remi . Edited by Jelle Koopmans. Geneva: Droz, 1997. Les Chansons de croisade. Edited by Joseph B é dier and Pierre Aubry. Paris: Champion, 1909. Reprint, New York: Burt Franklin, 1971; Geneva: Slatkine, 1974. Les constitutions apostoliques . Edited by Maurice Metzger. Vol. 3. SC 336. Paris: Editions du Cerf, 1987. Liber de nativitate sanctae Mariae . Edited by Rita Beyers. Turnhout: Brepols, 1997. Liber de ortu beatae Mariae . Edited by Jan Gijsel. Turnhout: Brepols, 1997. Liber usualis, with introduction and rubrics in English. Edited by the Benedictines of Solesmes [France]. Tournai, Belgium; New York: Descl é e, 1961. 240 BIBLIOGRAPHY

Lucian of Samosata. “De luctu.” In Lucian in eight volumes . Edited and translated by A. M. Harmon, 4:111–33. LCL. Cambridge, MA: Harvard University Press, 1969. Machaut, Guillaume de. Le Jugement du roy de Behaigne and Remede de Fortune . Edited and trans- lated by James I. Wimsatt and William W. Kibler. Athens: University of Georgia Press, 1988. ———. The Fountain of Love (La fonteinne amoureuse) and Two Other Love Vision Poems . Edited and translated by R. Barton Palmer. New York: Garland, 1993. ———. Le livre dou voir dit (The Book of the True Poem). [Le Livre du Voir dit.] Edited by Daniel Leech-Wilkinson. Translated by R. Barton Palmer. New York: Garland, 1998. McNeill, John T., and Helena M. Gamer, eds. and trans. Medieval Handbooks of Penance: A Translation of the Principal “Libri Poenitentiales” and Related Documents. New York: Columbia University Press, 1938; Reprint, 1990. Mercad é, Eustache. Le Mystè re de la Passion, texte du MS 697 de la bibliothè que d’Arras . Edited by Jules-Marie Richard. Arras: Imprimerie de la Soci ét é du Pas-de-Calais, 1893. Michel, Jean. Le Mystè re de la Passion (Angers 1486) . Edited by Omer Jodogne. Gembloux, Belgium: J. Duculot, 1959. Molinet, Jean. “La tresdure et doloreuse oppression que firent aulcuns mauvais espritz aux religieuses du Quesnoy le Conte.” In Corpus documentorum inquisitionis haereticae pravitatis Neerlandicae, edited by Paul Fr é dé ricq, vol. 1, 483–86. Ghent, 1889. Muir, Bernard J., ed. The Exeter Anthology of Old English Poetry: An Edition of Exeter Dean and Chapter MS 3501 . 2 vols. Rev. 2nd ed. Exeter, UK: University of Exeter Press, 2000. Pasquet, Emmanuel, ed. Sermons de Carê me en dialecte wallon : Texte in é dit du XIIIe siè cle. Mé moires couronné s et autres m é moires publié s par l’Acadé mie royale des sciences, des lettres et des beaux-arts de Belgique . Collection in 8 ° 41. Brussels, 1888. Pierre le Chantre. [Peter the Chanter.] Summa de sacramentis et animae consiliis . Edited by Jean-Albert Dugauquier. 5 vols. Louvain: Nauwealaerts, 1954–1967. Pliny, the Elder. Natural History. Vol. 3, Books 8–11 . Edited and translated by H. Rackham. LCL. Cambridge, MA: Harvard University Press, 1940. Plutarch. Plutarch’s Lives , vol. 1. Translated by Bernadotte Perrin. LCL. Cambridge, MA: Harvard University Press, 1914. ———. De sollertia animalium. Edited and translated by Harold Cherniss and William C. Helmbold. In vol. 12 of Plutarch’s Moralia . Edited by Frank Cole Babbitt. LCL. Cambridge, MA: Harvard University Press, 1957. Pseudo-Dionysius, the Aeropagite. “The Celestial Hierarchy.” In Pseudo-Dionysius: The Complete Works , 143–91. Translated by Colm Luibheid. New York: Paulist Press, 1987. Ralph [Radulfus] Niger. De re militari et triplici via peregrinationis Ierosolimitane, 1187–88 . Edited by Ludwig Schmugge. Berlin: de Gruyter, 1977. Robert Grosseteste. Deus est . Edited in Siegfried Wenzel, “Robert Grosseteste’s Treatise on Confession, ‘Deus Est.’” Franciscan Studies 30 (1970): 218–93. Robson, C. A., ed. Maurice of Sully and the Medieval Vernacular Homily: With the Text of Maurice’s French Homilies from a Sens Cathedral Chapter Ms . Oxford: Blackwell, 1952. Roesner, Edward H., Franç ois Avril, and Nancy Freeman Regalado, eds. Le Roman de Fauvel in the Edition of Mesire Chaillou de Pesstain: A Reproduction in Facsimile of the Complete Manuscript, Paris, Biblioth è que nationale, fonds francais 146 . New York: Broude Brothers, 1990. Roger of Hoveden. Chronica magistri Rogeri de Houedene . Edited by William Stubbs. 4 vols. London, 1868–1871. Reprint, Wiesbaden: Kraus, 1964. Rolle, Richard. The Incendium Amoris of Richard Rolle of Hampole . Edited by Margaret Deanesly. New York: University of Manchester, 1915. BIBLIOGRAPHY 241

———. The Melos Amoris of Richard Rolle of Hampole . Edited by E. J. F. Arnould. Oxford: Basil Blackwell, 1957. Romanos the Melodist. Romanos le Mé lode: Hymnes . Vol. 4, Nouveau Testament (XXXII– XLV) . Edited and translated by Jos é Grosdidier de Matons. SC 128. Paris: Editions du Cerf, 1967. Rupert of Deutz. Les Oeuvres du Saint-Esprit . Translated and edited by Elisabeth de Solms. SC 131 and 165. Paris: Editions du Cerf, 1967. Schulze, Alfred, ed. Predigten des H. Bernhard in Altfranzö sischer Ü bertragung aus einer Handschrift des Kö niglichen Bibliothek zu Berlin . T ü bingen, 1894. Seneca. Ad Lucilium epistulae morales . Translated by Richard M. Gummere. 3 vols. LCL. Cambridge, MA: Harvard University Press, 1917–1925. Severus of Antioch. Les “Homiliae Cathedrales” de S év ère d’Antioche, Hom élies XL à XLV . Edited by Maurice Bri è re and Franç ois Graffin. Patrologia Orientalis 36. Turnhout: Brepols, 1971. Sextus Empiricus. Outlines of Pyrrhonism . Vol. 1 of Sextus Empiricus, Works. Edited and translated by Robert Gregg Bury. LCL. Cambridge, MA: Harvard University Press, 1933. Singer, Heinrich, ed. Die Summa decretorum des Magister Rufinus. Paderborn: Ferdinand Sch öningh, 1902. Spirits of England and France, 3: Binchois and His Contemporaries . Gothic Voices. Conducted by Christopher Page. Hyperion Records, 1995. Stephen of Tournai. Die Summa ü ber das Decretum Gratiani . Edited by Johann Friedrich von Schulte. Giessen: Emil Roth, 1891. Reprint, Aalen: Scientia Verlag, 1965. Strubel, Armand, ed. Le roman de Fauvel . Paris: Librairie G én é rale Franç aise, 2012. Symeon Metaphrastes, Sancta Mariae Planctus . In PG 114, col. 209–18. Symeon of Thessalonica. De Ordine sepultura . In PG 155, col. 669–96. Tertullian. De Anima . Edited by J. H. Waszink. Amsterdam: J. M. Meulenhoff, 1947. Thaner, Friedrich, ed. Summa Magistri Rolandi . Innsbruck, 1874. Thomas Aquinas. Summa Theologica . Translated by the Fathers of the English Dominican Province. London: Burns, Oates, & Washburne, 1920. Reprint, Westminster, MD: Christian Classics, 1981. ———. Opera omnia . 25 vols. Parma: Petri Fiaccadori, 1852–1873. Reprint, New York: Musurgia, 1948–1950. ———. S. Thomae Aquinatis Opera omnia . Edited by Robert Busa. 7 vols. Stuttgart-Bad Cannstatt: Frommann-Holzboog, 1980. Thomas of Cantimpr é. Liber de natura rerum, I: Text . Edited by Helmut Boese. Berlin: Walter de Gruyter, 1973. ———. The Collected Saints’ Lives (Abbot John of Cantimpr é , Christina the Astonishing, Margret of Ypres, and Lutgard of Aywi ères) . Edited by Barbara Newman. Translated by Margot H. King and Barbara Newman. Turnhout: Brepols, 2008. Tischendorf, Constantinus, ed. Evangelia Apocrypha adhibitis plurimis codicibus Graecis et Latinis [ . . . ] . Leipzig: Avenarius and Mendelssohn, 1853. “Veni, Creator Spiritus.” Entrance to the Conclave. Sistine Chapel, Vatican. Recorded March 12, 2013. https://www.youtube.com/watch?v=IKtXhfxEgpg . Villani, Filippo. De origine civitatis Florentiae et eiusdem famosis civibus . In Quellenbuch zur Kunstgeschichte des abendl ändischen Mittelalters , edited by Julius von Schlosser. Vienna: Verlag von Carl Graeser, 1896. ———. De origine civitatis Florentiae et eiusdem famosis civibus . Translated by John Adams. In Giotto in Perspective , edited by Laurie Schneider. Englewood Cliffs, NJ: Prentice- Hall, 1974. 242 BIBLIOGRAPHY

William of Auvergne. De universo creaturarum. In Guilielmi Alverni Episcopi Parisiensis . . . Opera omnia . . . , Tomus primus . Paris: Andr æam Pralard, 1674. ———. The Providence of God Regarding the Universe: Part three of the first principal part of “The universe of creatures . ” Edited and translated by Roland J. Teske. Milwaukee, WI: Marquette University Press, 2007. Williamson, Craig, ed. and trans. The Old English Riddles of the Exeter Book. Chapel Hill: University of North Carolina Press, 1977.

Secondary and Critical Works, Including Reference Materials Agamben, Giorgio. Homo Sacer: Sovereign Power and Bare Life. Translated by Daniel Heller-Roazen. Stanford, CA: Stanford University Press, 1998. ———. The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (Homo Sacer II, 2) . Translated by Lorenzo Chiesa with Matteo Mandarini. Stanford, CA: Stanford University Press, 2011. Ahlberg, Gudrun. Prothesis and Ekphora in Greek Geometric Art . Gö teborg, Sweden: Paul Astr ö ms Fö rlag, 1971. Alexiou, Margaret. The Ritual Lament in Greek Tradition. London: Cambridge University Press, 1974. ———. “The Lament of the Virgin in Byzantine Literature and Modern Greek Folk- Song.” Byzantine and Modern Greek Studies 1, no. 1 (1975): 111–40. Allen, Hope Emily. Writings Ascribed to Richard Rolle, Hermit of Hampole and Materials for His Biography . New York: Heath, 1927. Anderson, Earl R. A Grammar of Iconism . Cranbury, NJ: Fairleigh Dickinson University Press, 1998. Arabeyre, Patrick. “Les écrits politiques de Bernard de Rosier (1400–1475), archev êque de Toulouse.” 2 volumes. Thesis, Paris, Ecole nationale des chartes, 1987. ———. “Un pr élat languedocien au milieu du XVe siè cle: Bernard de Rosier, archev êque de Toulouse (1400–1475).” Journal des savants no. 3–4 (1990): 291–326. Bachrach, David S. Religion and the Conduct of War, c.300–c.1215 . Woodbridge, UK: Boydell, 2003. Bakker, Paul J. J. M., and Johannes M. M. H. Thijssen, eds. Mind, Cognition and Representation: The Tradition of Commentaries on Aristotle’s De anima. Aldershot, UK: Ashgate, 2007. Bal, Mieke. Narratology: Introduction to the Theory of Narrative . 2nd edition. Toronto: University of Toronto Press, 1997. Baldwin, John W. Aristocratic Life in Medieval France: The Romances of Jean Renart and Gerbert de Montreuil, 1190–1230 . Baltimore, MD: Johns Hopkins University Press, 2000. Banfield, Ann. Unspeakable Sentences: Narration and Representation in the Language of Fiction . Boston: Routledge & Kegan Paul, 1982. Banniard, Michel. Viva voce. Communication é crite et communication orale du IVe au IXe si è cle en Occident latin. Paris: Institut d’ études augustiniennes, 1992. ———. “La Voix et l’ écriture: émer gences m é dié vales.” Mé dié vales 12, no. 25 (Fall 1993): 5–16. Barasch, Moshe. Giotto and the Language of Gesture . Cambridge: Cambridge University Press, 1990. Barolini, Teodolinda. “Re-Presenting What God Presented: The Arachnean Art of Dante’s Terrace of Pride.” Dante Studies 105 (1987): 43–62. Baruzi, Jean. Saint Jean de la Croix et le probl è me de l’exp érience mystique . 3rd edition. Paris: Salvator, 1999. BIBLIOGRAPHY 243

Basile, Giuseppe. Giotto: The Arena Chapel Frescoes . London: Thames and Hudson, 1993. Beaucamp, Jo ëlle. “La Situation juridique de la femme à Byzance.” Cahiers de civilisation mé dié vale 20, no. 78 (1977): 145–76. Republished in Beaucamp, Femmes, patrimoines, normes à Byzance , 21–56. ———. Le Statut de la femme à Byzance, 4e –7e siè cle . Vol. 2, Les pratiques sociales . Paris: De Boccard, 1992. ———. Femmes, patrimoines, normes à Byzance . Paris: Association des amis du Centre d’histoire et civilisation de Byzance, 2010. [Collection of 28 previously published articles by the author.] ———. “La Christianisation du droit à Byzance: L’exemple du statut des femmes.” In Beaucamp, Femmes, patrimoines, normes à Byzance , 423–44. Beckwith, Sarah. “A Very Material Mysticism: The Medieval Mysticism of Margery Kempe.” In Medieval Literature: Criticism, Ideology and History , edited by David Aers, 34–57. Brighton: Harvester Press, 1986. Belin, Christian. La conversation int érieure. La m é ditation en France au XVIIe siè cle . Paris: Honoré Champion, 2002. Bellini, Piero. “Denunciatio evangelica” e “Denunciatio judicialis privata”: Un capitolo di storia disciplinare della Chiesa . Milan: Giuffrè , 1986. Belting, Hans. “The New Role of Narrative in Public Painting of the Trecento: Historia and Allegory.” In Pictorial Narrative in Antiquity and the Middle Ages , edited by Herbert L. Kessler and Marianna Shreve Simpson, 151–68. Washington, DC: National Gallery of Art, 1985. ———. Likeness and Presence: A History of the Image before the Era of Art . Translated by Edmund Jephcott. Chicago: University of Chicago Press, 1994. Benveniste, Emile. Problè mes de linguistique g é n érale . 2 vols. Paris: Editions Gallimard, 1966 and 1974. Bé riou, Nicole. “Les sermons apr ès 1200.” In The Sermon , edited by Beverly M. Kienzle, 363–447. Turnhout: Brepols, 2000. Bernier-Farella, H él è ne. “Les Mé canismes rituels de la parenté spirituelle dans les monas- t è res byzantins: Rites de comm émoraison et nourritures funè bres IVe–XIIe si ècle.” In Les Ré seaux familiaux: Antiquité tardive et Moyen Age , edited by B é atrice Caseau, 21–44. Paris: ACHCByz, 2012. ———. La Christianisation du rituel fun éraire dans l’aire culturelle grecque: Un ph é nom è ne de longue dur ée . Turnhout: Brepols, forthcoming. Bitterli, Dieter. Say What I Am Called: The Old English Riddles of the Exeter Book and the Anglo-Latin Riddle Tradition . Toronto: University of Toronto Press, 2009. Blake, E. O. “The Formation of the ‘Crusade Idea.’” Journal of Ecclesiastical History 21, no. 1 (1970): 11–31. Bloch, R. Howard. Medieval Misogyny and the Invention of Western Romantic Love . Chicago: University of Chicago Press, 1991. Blumenfeld-Kosinski, Renate. “The Strange Case of Ermine de Reims (c. 1347–1396): A Medieval Woman between Demons and Saints.” Speculum 85, no. 2 (2010): 321–56. Bonino, Serge-Thomas. Les Anges et les d é mons: Quatorze leç ons de thé ologie . Paris: Parole et Silence, 2007. Boone, Graeme. Patterns in Play: A Model for Text Setting in the Early French Songs of Guillaume Dufay . Lincoln and London: University of Nebraska Press, 1999. Bosworth, Joseph, and Thomas Northcote Toller, eds. An Anglo-Saxon Dictionary . Oxford, 1898. Supplement , 1921. Available online at http://bosworth.ff.cuni.cz/ . Boureau, Alain. L’ E v é nement sans fin: Ré cit et christianisme au Moyen Age . Paris: Les Belles Lettres, 1993. Bouton-Touboulic, Anne-Isabelle. “La voix de la vé rit é , un él é ment de dé monstration chez saint Augustin.” Pallas 69 (2005): 179–93. 244 BIBLIOGRAPHY

———. “Augustin et le corps de la voix.” Cahiers philosophiques 122 (June 2010): 43–56. Bouvier, Bertrand. Le Mirologue de la Vierge: Chansons et poè mes grecs sur la Passion du Christ . Geneva: Droz, Institut suisse de Rome, 1976. Brown, Howard Mayer. “Ambivalent Trecento Attitudes Toward Music: An Iconographical View.” In Music and Context: Essays for John M. Ward , edited by Anne Dhu Shapiro, 79–107. Cambridge, MA: Harvard University Department of Music, 1985. Brown, Peter. Augustine of Hippo: A Biography . 2nd edition with an epilogue. Berkeley: University of California Press, 2000. Brulé , Pierre. La Fille d’Ath è nes: La religion des filles à Athè nes à l’é poque classique: mythes, cultes et societé . Paris: Les Belles Lettres, 1987. Buc, Philippe. “Vox clamantis in deserto ? Pierre le Chantre et la pr é dication laï que.” Revue Mabillon 65 (1993): 5–47. Burkert, Walter. Homo necans: Rites sacrificiels et mythes de la Gr è ce ancienne . Translated by Hé l è ne Feydy, with Karola Machastchek. Paris: Les Belles Lettres, 2005. Burns, J. H., ed. The Cambridge History of Medieval Political Thought c.350–c.1450 . Cambridge: Cambridge University Press, 1988. Bü ttner, Frank. “Hö ren Sehen: Kl änge in der Malerei der Renaissance und des Barock.” In Mit allen Sinnen: Sehen, Hö ren, Schmecken, Riechen und F ü hlen in der Kunst , edited by Andrea Gottdang and Regina Wohlfarth, 46–68. Leipzig: Henschel, 2010. Bynum, Carolyn Walker. “Did the Twelfth Century Discover the Individual?” Journal of Ecclesiastical History 31, no. 1 (1980): 1–17; published in an expanded version as Chapter 3 of Jesus as Mother: Studies in the Sprituality of the High Middle Ages (Berkeley and Los Angeles: University of California Press, 1982). Caciola, Nancy. Discerning Spirits: Divine and Demonic Possession in the Middle Ages . Ithaca, NY: Cornell University Press, 2003. Canning, J. P. “Introduction: Politics, Institutions and Ideas.” In Burns, The Cambridge History of Medieval Political Thought c.350–c.1450 , 341–66. Casagrande, Carla. “The Protected Woman.” Translated by Clarissa Botsford. In A History of Women in the West , Volume 2: Silences of the Middle Ages , edited by Christiane Klapisch-Zuber, 70–104. Cambridge, MA: The Belknap Press, 1992. ———. “Le Calame du Saint-Esprit: Gr â ce et rh étorique dans la pr é dication au XIIIe siè cle.” In Dess ì and Lauwers, La Parole du pr é dicateur , 235–54. Catalogue gé n éral des manuscrits des bibliothè ques publiques de France . Vol. 4. Paris: Librairie Plon, 1886. Cavarero, Adriana. For More than One Voice: Toward a Philosophy of Vocal Expression . Translated by Paul A. Kottman. Stanford, CA: Stanford University Press, 2005. Cavell, Stanley. A Pitch of Philosophy . Cambridge, MA: Harvard University Press, 1996. ———. The Cavell Reader . Edited by Stephen Mulhall. Oxford: Blackwell, 1996. Certeau, Michel de. L’Ecriture de l’histoire . Paris: Gallimard, 1975. ———. “Mystic Speech.” In Heterologies: Discourse on the Other , translated by Brian Massumi, 80–100. Minneapolis: University of Minnesota Press, 1986. Chodorow, Stanley. Christian Political Theory and Church Politics in the Mid-twelfth Century: The Ecclesiology of Gratian’s Decretum . Berkeley: University of California Press, 1972. Chré tien, Jean-Louis. “Le langage des anges selon la scolastique.” Critique 35 (1979): 674–89. Clark, Stephen R. L. “Animals in Classical and Late Antique Philosophy.” In The Oxford Handbook of Animal Ethics , edited by Tom L. Beauchamp and R. G. Frey, 35–60. Oxford: Oxford University Press, 2011. BIBLIOGRAPHY 245

Cohen, Jeffrey J. Medieval Identity Machines . Minneapolis: University of Minnesota Press, 2003. Cohen, Jeremy. The Friars and the Jews: The Evolution of Medieval Anti-Judaism . Ithaca, NY: Cornell University Press, 1982. Coleman, Joyce. Public Reading and the Reading Public in Late Medieval England and France . Cambridge: Cambridge University Press, 1996. Colish, Marcia L. “Early Scholastic Angelolog y.” Recherches de th é ologie ancienne et m é dié vale 62 (1995): 80–109. Reprinted in Marcia Colish, Studies in Scholasticism (Aldershot, UK; Burlington, VT: Ashgate Variorum, 2006), Chapter 14. Consoli, Domenico. “Voce.” In Enciclopedia Dantesca , 5:1111–13. Rome: Istituto della Enciclopedia Italiana, 1970–1978. Constable, Giles. “Monastic Letter Writing in the Middle Ages.” Filologia mediolatina 11 (2004): 1–24. Constas, Nicholas. “‘To Sleep Perchance to Dream’: The Middle State of Souls in Patristic and Byzantine Literature.” Dumbarton Oaks Papers 55 (2001): 91–124. Cooper, Donal, and Marika Leino, eds. Depth of Field: Relief Sculpture in Renaissance Italy . Oxford: Peter Lang, 2007. Cottier, Jean-Franç ois. Anima mea: pri ères privé es et textes de d évotion du Moyen Age latin . Turnhout: Brepols, 2001. Courcelle, Pierre. “Les ‘Voix’ dans les Confessions de Saint Augustin.” Hermes 80, no. 1 (1952): 31–46. ———. Recherches sur les Confessions de Saint Augustin . 2nd ed. Paris: E. de Boccard, 1968. Curtis, Liane. “Christine de Pizan and ‘Dueil Angoisseux.’” In Gender, Sexuality, and Early Music , edited by Todd M. Borgerding, 265–82. New York: Routledge, 2002. Dal Pino, Franco Andrea. “Culto et piet à mariana presso i frai minori nel Medioevo.” In Piastra, Gli studi di mariologia medievale , 159–92. Danforth, Loring M., and Alexander Tsiaras. The Death Rituals of Rural Greece . Princeton, NJ: Princeton University Press, 1982. De Boer, Sander W. The Science of the Soul: The Commentary Tradition on Aristotle’s De anima , c.1260–c.1360. Leuven: Leuven University, 2013. de Ford, Sara. “Mystical Union in the Melos Amoris of Richard Rolle.” In The Medieval Mystical Tradition in England: Papers Read at the Exeter Symposium, July 1980 , edited by Marion Glascoe, 173–201. Exeter, UK: University of Exeter, 1980. De Martino, Ernesto. Morte e pianto rituale: dal lamento funebre antico al pianto di Maria . Turin: Bollati Boringhieri, 2000. [Revised edition of Morte e pianto rituale nel mondo antico: Dal lamento pagano al pianto di Maria . Turin: Einaudi, 1958.] de Mayo, Thomas B. The Demonology of William of Auvergne: By Fire and Sword. Lewiston, NY: Edwin Mellen Press, 2007. Denery, Dallas G. Seeing and Being Seen in the Later Medieval World: Optics, Theology and Religious Life . Cambridge: Cambridge University Press, 2005. Derbes, Anne, and Mark Sandona. The Usurer’s Heart: Giotto, Enrico Scrovegni, and the Arena Chapel in Padua . University Park: Pennsylvania State University Press, 2008. Dess ì , Rosa Maria, and Michel Lauwers, eds. La Parole du pr é dicateur, Ve –XVe si è cle . Nice: Centre d’é tudes mé dié vales, 1997. Dewa, Roberta J. “The Runic Riddles of the Exeter Book: Language Games and Anglo- Saxon Scholarship.” Nottingham Medieval Studies 39 (1995): 26–36. Dickey, Timothy. “Gilles Binchois.” In All Music Guide to Classical Music: The Definitive Guide to Classical Music , edited by Chris Woodstra, Gerald Brennan, and Allen Schrott, 159–60. San Francisco: Back Beat, 2005. 246 BIBLIOGRAPHY

Dictionary of Old English , online edition. Edited by Angus Cameron, Ashley Crandell Amos, Antonette diPaolo Healey, et al. Toronto: Dictionary of Old English Project, 2007–. Project home page and public access via www.doe.utoronto.ca . Dijkstra, C. T. J. La Chanson de croisade: Etude th é matique d’un genre hybride . Amsterdam: Schiphouwer en Brinkman, 1995. Dillon, Emma. “Representing Obscene Sound.” In Medieval Obscenities , edited by Nicola McDonald, 55–84. Woodbridge, UK: York Medieval Press, 2006. ———. The Sense of Sound: Musical Meaning in France, 1260–1330 . New York: Oxford University Press, 2012. DiNapoli, Robert. “In the Kingdom of the Blind, the One-Eyed Man Is a Seller of Garlic: Depth-Perception and the Poet’s Perspective in the Exeter Book Riddles.” English Studies 81, no. 5 (2000): 422–55. Dobrov, Gregory W. “A Dialogue with Death: Ritual Lament and the ‘Threnos Theotokou’ of Romanos Melodos.” Greek, Roman, and Byzantine Studies 35, no. 4 (1994): 385–405. Dolar, Mladen. A Voice and Nothing More. Cambridge, MA: MIT Press, 2006. Duby, Georges. The Three Orders: Feudal Society Imagined . Translated by Arthur Goldhammer, with a foreward by Thomas Bisson. Chicago and London: University of Chicago Press, 1980. Elias, Norbert. The Civilizing Process . Translated by Edmund Jephcott. Oxford: Blackwell, 2000. Ellis, Roger. “Margery Kempe’s Scribe and the Miraculous Books.” In Langland, the Mystics, and the Medieval English Religious Tradition: Essays in Honour of S. S. Hussey , edited by Helen Phillips, 161–75. Cambridge: D. S. Brewer, 1990. Elsky, Martin. “Erich Auerbach, ‘ Passio as Passion ’ [‘Passio als Leidenschaft’].” Criticism 43, no. 3 (2001): 288–308. Erhardt-Siebold, Erika von. Die lateinischen Rä tsel der Angelsachsen: Ein Beitrag zur Kulturgeschichte Altenglands . Heidelberg: Carl Winter, 1925. Reprint, Amsterdam: Swets and Zeitlinger, 1974. Faes de Mottoni, Barbara. “Voci, ‘alfabeto’ e altri segni degli angeli nella Quaestio XII del De cognitione angelorum di Egidio Romano.” Medioevo 14 (1988): 71–105. ———. San Bonaventura e la scala di Giacobbe: Letture di angelologia. Naples: Bibliopolis, 1995. Fanous, Samuel. “Measuring the Pilgrim’s Progress: Internal Emphases in The Book of Margery Kempe .” In Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England , edited by Denis Renevey and Christiania Whitehead, 157–76. Toronto: University of Toronto Press, 2000. Ferrante, Joan. “The Relation of Speech to Sin in the Inferno.” Dante Studies 87 (1969): 33–46. Formigari, Lia. A History of Language Philosophies . Translated by Gabriel Poole. Amsterdam: Benjamins, 2004. F oucault, Michel. Histoire de la sexualit é. I: La volont é du savoir . Paris: Gallimard, 1976. Fournier, Paul. Les officialit é s au Moyen Age: Etude sur l’organisation, la comp é tence, et la proc é dure des tribunaux ecclé siastiques ordinaires en France, de 1180 à 1328. Paris: Plon, 1880. Frank, Robert Worth, Jr. “ Meditationes Vitae Christi : The Logistics of Access to Divinity.” In Hermeneutics and Medieval Culture , edited by Patrick Gallacher and Helen Damico, 39–50. Albany: State University of New York Press, 1989. Freedberg, David. The Power of Images: Studies in the History and Theory of Response . Chicago: University of Chicago Press, 1989. BIBLIOGRAPHY 247

Fulk, R. D. A History of Old English Meter . Philadelphia: University of Pennsylvania Press, 1992. Fuller, Sarah. “Tendencies and Resolutions: The Directed Progression in Ars Nova Music.” Journal of Music Theory 36, no. 2 (1992): 229–58. Garnier, Franç ois. Le Langage de l’image au Moyen Age: Signification et symbolique . 2nd ed. Paris: Le Lé opard d’Or, 1982. Gaudemet, Jean. “Patristique et pastorale: la contribution de Gr égoire le Grand au Miroir de l’é v êque dans le D é cret de Gratien.” In Etudes d’histoire du droit canonique d é dié es à Gabriel Le Bras , 1:129–39. Paris: Sirey, 1965. Gaunt, Simon. Love and Death in Medieval French and Occitan Courtly Literature. Oxford: Oxford University Press, 2006. Gauvard, Claude. “De Grace especial”: Crime, é tat et soci é t é en France à la fin du Moyen Age. Paris: Publications de la Sorbonne, 1991. Genette, G é rard. Narrative Discourse: An Essay in Method . Translated by Jane E. Lewin. Ithaca, NY: Cornell University Press, 1980. Gill, Christopher. The Structured Self in Hellenistic and Roman Thought . Oxford: Oxford University Press, 2006. Godman, Peter. Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise and the Archipoet . Cambridge: Cambridge University Press, 2009. Grelot, Pierre. “Marie (Vierge), I. Ecriture sainte.” In Dictionnaire de spiritualit é , vol. 10, col. 409–23. Paris: Beauchesne, 1980. Grun-Oesterreich, Andrea. “Aposiopesis.” In Encyclopedia of Rhetoric , edited by Thomas O. Sloane. Oxford: Oxford University Press, 2001. Gurewitsch, Aaron J. Das Individuum im europ ä ischen Mittelalter . Munich: Beck, 1994. Hadot, Pierre. Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault. Edited by Arnold Davidson. Translated by Michael Chase. Oxford: Blackwell, 1995. Hahn, Alois. “Wohl dem, der eine Narbe hat: Identifikationen und ihre soziale Konstruktion.” In Unverwechselbarkeit: Persö nliche Identitä t und Identifikation in der vormod- ernen Gesellschaft , edited by Peter von Moos, 43–62. Cologne: B ö hlau Verlag, 2004. Hahn, Cynthia. “Purification, Sacred Action, and the Vision of God: Viewing Medieval Narratives.” Word & Image 5, no. 1 (1989): 71–84. Hamilton, Sarah. The Practice of Penance: 900–1050 . Woodbridge, UK: Boydell, 2001. Hartmann, Wilfried, and Kenneth Pennington, eds. The History of Medieval Canon Law in the Classical Period, 1140–1234 . Washington, DC: Catholic University of America Press, 2008. Hellemans, Babette S. “The Man without Memory: Peter Abelard and Trust in History.” In On Religion and Memory , edited by Babette S. Hellemans, Willemien Otten, and M. Burcht Pranger, 45–63. New York: Fordham University Press, 2013. ———, ed. Rethinking Abelard: A Collection of Critical Essays . Leiden, The Netherlands; Boston: Brill, 2014. Herzt, Robert. “Contribution à une repré sentation collective de la mort.” L’Ann ée Sociologique 10 (1907): 48–137. Hirsh, John C. “Author and Scribe in The Book of Margery Kempe .” Medium Aevum 44 (1975): 145–50. Hogg, David S. Anselm of Canterbury: The Beauty of Theology . Burlington, VT: Ashgate, 2004. Hollywood, Amy. The Soul as Virgin Wife: Mechthild of Magdeburg, Marguerite Porete, and Meister Eckhart . Notre Dame, IN: University of Notre Dame Press, 1995. Holsinger, Bruce W. Music, Body, and Desire in Medieval Culture: Hildegard of Bingen to Chaucer. Stanford, CA: Stanford University Press, 2001. 248 BIBLIOGRAPHY

Holst-Warhaft, Gail. Dangerous Voices: Women’s Laments and Greek Literature . London and New York: Routledge, 1992. Hughes, Jonathan. Pastors and Visionaries: Religion and Secular Life in Late Medieval Yorkshire . Woodbridge, UK: Boydell and Brewer, 1983. Huot, Sylvia. “Troubadour Lyric and Old French Narrative.” In The Troubadours: An Introduction , edited by Simon Gaunt and Sarah Kay, 263–78. Cambridge: Cambridge University Press, 1999. Irvine, Martin. The Making of Textual Culture: “Grammatica” and Literary Theory, 350– 1100 . Cambridge: Cambridge University Press, 1994. Jacobi, Erwin. “Der Prozess im Decretum Gratiani und bei den ä ltesten Dekretisten.” Zeitschrift der Savigny-Stiftung f ür Rechtsgeschichte: Kanonistische Abteilung 3 (1913): 223–343. Jacobus, Laura. Giotto and the Arena Chapel: Art, Architecture, and Experience . London: Harvey Miller Publishers, 2008. Jager, Eric. The Tempter’s Voice: Language and the Fall in Medieval Literature . Ithaca, NY: Cornell University Press, 1993. Jakobson, Roman. Studies on Child Language and Aphasia. The Hague: Mouton, 1971. Johnson, Leonard W. Poets as Players: Theme and Variation in Late Medieval French Poetry . Stanford, CA: Stanford University Press, 1990. Johnson, Lynn Staley. “The Trope of the Scribe and the Question of Literary Authority in the Works of Julian of Norwich and Margery Kempe.” Speculum 66, no. 4 (1991): 820–38. Johnston, Sarah Iles. Restless Dead: Encounters between the Living and the Dead in Ancient Greece . Berkeley: University of California Press, 1999. Jones, Chris. “Where Now the Harp? Listening for the Sounds of Old English Verse, from to the Twentieth Century.” Oral Tradition 24, no. 2 (2009): 485–502. Justice, Steven. “Did the Middle Ages Believe in Their Miracles?” Representations 103 (Summer 2008): 1–29. Kaeuper, Richard W. Holy Warriors: The Religious Ideology of Chivalry. Philadelphia: University of Pennsylvania Press, 2009. Kantorowicz, Ernst. The King’s Two Bodies: A Study in Mediaeval Political Theology . Princeton, NJ: Princeton University Press, 1957. Karnes, Michelle. Imagination, Meditation, and Cognition in the Middle Ages . Chicago: University of Chicago Press, 2011. Kay, Sarah. “Touching Singularity: Consolation, Philosophy, and Poetry in the French Dit .” In The Erotics of Consolation: Desire and Distance in the Late Middle Ages , edited by Catherine E. Lé glu and Stephen J. Milner, 21–38. Basingstoke, UK: Macmillan, 2008. Kelly, Thomas Forrest. Capturing Music: The Story of Notation . New York: W. W. Norton, 2014. Ké ry, Lotte. “Inquisitio-denunciatio-exceptio: Mö glichkeiten der Verfahrenseinleitung im Dekretalenrecht.” Zeitschrift der Savigny-Stiftung fü r Rechtsgeschichte: Kanonistische Abteilung 87 (2001): 226–68. Kieckhefer, Richard. “Mythologies of Witchcraft in the Fifteenth Century.” Magic, Ritual, and Witchcraft 1 (2006): 79–108. King, Peter. “Augustine on Language.” In The Cambridge Companion to Augustine , 2nd ed., edited by David Vincent Meconi and Eleonore Stump, 292–310. Cambridge: Cambridge University Press, 2014. Knox, Ronald. “Accusing Higher Up.” Zeitschrift der Savigny-Stiftung fü r Rechtsgeschichte: Kanonistische Abteilung 77 (1991): 1–31. Kobusch, Theo. “The Language of Angels: On the Subjectivity and Intersubjectivity of Pure Spirits.” In Angels in Medieval Philosophical Inquiry: Their Function and Significance , edited by Isabel Iribarren and Martin Lenz, 131–42. Aldershot, UK: Ashgate, 2008. BIBLIOGRAPHY 249

Kolmer, Lothar. “Die denunciatio canonica als Instrument im Kampf um den rech- ten Glauben.” In Denunziation: historische, juristische und psychologische Aspeckte , edited by G ünter Jerouschek, Inge Marssolek, and Hedwig R ö ckelein, 26–47. T ü bingen: Diskord, 1997. Krug, Rebecca. “Jesus’ Voice: Dialogue and Late-Medieval Readers.” In Form and Reform: Reading Across the Fifteenth Century , edited by Shannon Gayk and Kathleen Tonry, 110–29. Columbus: Ohio State University Press, 2011. Kumler, Aden. Translating Truth: Ambitious Images and Religious Knowledge in Late Medieval France and England . New Haven, CT: Yale University Press, 2011. Kupfer, Marcia. “Spiritual Passage and Pictorial Strategy in the Romanesque Frescoes at Vicq.” Art Bulletin 68, no. 1 (March 1986): 46–52. Labarri è re, Jean-Louis. Langage, vie politique et mouvement des animaux: Etudes aristot élici- ennes . Paris: Vrin, 2004. Lacan, Jacques. The Seminar of Jacques Lacan, Book XI: The Four Fundamental Concepts of Psychoanalysis . Edited by Jacques-Alain Miller. Translated by Alan Sheridan. New York: W. W. Norton, 1981. ———. Le Sé minaire de Jacques Lacan, Livre X: L’angoisse , 1962–1963. Edited by Jacques- Alain Miller. Paris: Editions du Seuil, 2004. ———. Le Sé minaire de Jacques Lacan, Livre XVI: D’un autre à l’autre, 1968–1969. Edited by Jacques-Alain Miller. Paris: Editions du Seuil, 2006. ———. Anxiety: The Seminar of Jacques Lacan, Book X . Edited by Jacques-Alain Miller. Translated by A. R. Price. Cambridge: Polity Press, 2014. Lamy, Marielle. L’Immacul é e Conception: Etapes et enjeux d’une controverse au Moyen Age (XIIe–XVe siè cles) . Paris: Institut d’ études augustiniennes, 2000. ———. “Les plaidoiries pour l’immacul é e conception au Moyen Age (XIIe–XVe s.).” In Piastra, Gli studi di mariologia medievale , 255–74. ———. “Marie toujours plus sainte.” In Structures et dynamiques religieuses dans les soci é t é s de l’Occident latin (1179–1449) , edited by Marie-Madeleine de Cevins and Jean-Michel Matz, 321–37. Rennes: Presses Universitaires de Rennes, 2010. Landau, Peter. “Gratian and the Decretum Gratiani .” In Hartmann and Pennington , The History of Medieval Canon Law in the Classical Period, 1140–1234 , 22–54. Lansing, Carol. Passion and Order: Restraint of Grief in the Medieval Italian Communes . Ithaca, NY: Cornell University Press, 2008. Lapidge, Michael. “The Career of Aldhelm.” Anglo-Saxon England 36 (2007): 15–69. Lawton, David. “ Voice, Authority, and Blasphemy in The Book of Margery Kempe .” In Margery Kempe: A Book of Essays , edited by Sandra McEntire, 93–115. New York: Garland, 1992. Le Goff, Jacques, and Jean-Claude Schmitt. “Au XIII si ècle: Une parole nouvelle.” In Histoire v é cue du peuple chré tien , vol. 1, edited by Jean Delumeau, 257–79. Toulouse: Privat, 1979. Lea, Henry Charles. A History of Auricular Confession and Indulgences in the Latin Church . 3 vols. Philadelphia: Lea Bros., 1896. Reprint, New York: Greenwood Press, 1968. Leach, Elizabeth Eva. “Singing More About Singing Less: Machaut’s Pour ce que tous (B12).” In Machaut’s Music: New Interpretations , edited by Elizabeth Eva Leach, 111–24. Woodbridge, UK: Boydell, 2003. ———. Sung Birds: Music, Poetry, And Nature in the Later Middle Ages. Ithaca, NY: Cornell University Press, 2007. ———. “Music and Verbal Meaning: Machaut’s Polytextual Songs.” Speculum 85, no. 3 (2010): 567–91. ———. Guillaume de Machaut: Secretary, Poet, Musician . Ithaca, NY: Cornell University Press, 2011. 250 BIBLIOGRAPHY

———. “Poet as Musician.” In A Companion to Guillaume de Machaut , edited by Deborah McGrady and Jennifer Bain, 49–66. Leiden, The Netherlands: Brill, 2012. Lefebvre, Charles. “Evangé lique dé nonciation.” In Dictionnaire de droit canonique , edited by Raoul Naz, vol. 5, col. 557–69. Paris: Letouzey et Ané , 1953. Lemesle, Bruno. “Corriger les excè s. L’extension des infractions, des d é lits et des crimes, et les transformations de la proc é dure inquisitoire dans les lettres pontificales (milieu du XIIe siè cle–fin du pontificat d’Innocent III).” Revue historique n.s., 4, no. 660 (2011): 747–80. ———. “Dé noncer le crime aux XIIe–XIIIe si ècles.” In Dé noncer le crime du Moyen Age au XIXe si è cle , edited by Martine Charageat and Mathieu Soula, 41–55. Pessac: Maison des Sciences de l’Homme d’Aquitaine, 2014. Levick, Barbara. “Women and Law.” In A Companion to Women in the Ancient World , edited by Sharon L. James and Sheila Dillon, 96–106. Chichester, UK: Wiley- Blackwell, 2012. Lé vi-Strauss, Claude. L’Identit é : Sé minaire interdisciplinaire dirig é par Claude L évi-Strauss, professeur au Coll ège de France, 1974–1975. Paris: Grasset, 1977. Lochrie, Karma. Margery Kempe and Translations of the Flesh . Philadelphia: University of Pennsylvania Press, 1991. Long, A. A. Stoic Studies . Cambridge: Cambridge University Press, 1996. Longè re, Jean. La pr é dication mé dievale . Paris: Etudes augustiniennes, 1983. Luscombe, David. “Conceptions of Hierarchy before the Thirteenth Century.” In Soziale Ordnungen im Selbstverstä ndnis des Mittelalters , ed. Albert Zimmermann, 1–19. Berlin and New York: Walter de Gruyter, 1979. ———. “Introduction: The Formation of Political Thought in the West.” In Burns, The Cambridge History of Medieval Political Thought c.350–c.1450 , 157–73. ———. “The Hierarchies in the Writings of Alan of Lille, William of Auvergne and St. Bonaventure.” In A ngels in Medieval Philosophical Inquiry: Their Function and Significance , edited by Isabel Iribarren and Martin Lenz, 15–28. Aldershot, UK: Ashgate, 2008. Mansfield, Mary C. The Humiliation of Sinners: Public Penance in Thirteenth-Century France . Ithaca, NY: Cornell University Press, 1995. Marculescu, Andreea. “Playing with Witches: Theology, History, and Performance in Jean Michel’s Myst ère de la Passion. ” In The Devil in Society in Pre-Modern Europe , edited by Richard Raiswell and Peter Dendle, 27–47. Toronto: Centre for Renaissance and Reformation Studies, 2012. Marrow, James H. “Circumdederunt me canes multi: Christ’s Tormentors in Northern European Art of the Late Middle Ages and Early Renaissance.” Art Bulletin 59, no. 2 (June 1977): 167–81. Martin, Dorothea Carolyn. “The Crusade Lyrics: Old Proven çal, Old French, and Middle High German, 1100–1280.” PhD dissertation, University of Michigan, 1984. Massumi, Brian. Parables for the Virtual: Movement, Affect, Sensation. Durham, NC: Duke University Press, 2002. Meaney, Audrey L. “Birds on the Stream of Consciousness: Riddles 7 to 10 of the Exeter Book.” Archaeological Review from Cambridge 18 (2002): 119–52. Meiss, Millard. Painting in Florence and Siena after the Black Death: The Arts, Religion, and Society in the Mid-Fourteenth Century . Princeton, NJ: Princeton University Press, 1951. Merleau-Ponty, Maurice. Phenomenology of Perception . Translated by Colin Smith. London and New York: Routledge, 2002. Michaud-Quantin, Pierre. Sommes de casuistique et manuels de confession au Moyen Age (XII– XVI si è cles) . Louvain: Nauwelaerts, 1962. Minnis, Alastair. “Affection and Imagination in ‘The Cloud of Unknowing’ and Hilton’s ‘Scale of Perfection.’” Traditio 39 (1983): 323–66. BIBLIOGRAPHY 251

Moutsopoulos, Evangh élos. “Euripide et la philosophie de la musique.” Revue des Etudes Grecques 75 (1962): 396–452. Mueller, Janel M. “Autobiography of a New ‘Creatur’: Female Spirituality, Selfhood, and Authorship in The Book of Margery Kempe .” In The Female Autograph: Theory and Practice of Autobiography from the 10th to the 20th Century , edited by Domna C. Stanton, 63–75. Chicago: University of Chicago Press, 1984. Murphy, Patrick J. Unriddling the Exeter Riddles . University Park: Pennsylvania State University Press, 2011. Murray, Alexander. “Confession as a Historical Source in the Thirteenth Century.” In The Writing of the Middle Ages: Essays Presented to Richard William Southern , edited by R. H. C. Davis and J. M. Wallace-Hadrill, 275–322. Oxford: Clarendon Press, 1981. ———. “Confession Before 1215.” Transactions of the Royal Historical Society 3 (January 1993): 51–81. Nancy, Jean-Luc. The Inoperative Community. Edited and translated by Peter Connor et al. Minneapolis: University of Minnesota Press, 1991. Nelson, Marie. “The Rhetoric of the Exeter Book Riddles.” Speculum 49, no. 3 (1974): 421–40. Newman, Barbara. “Authority, Authenticity, and the Repression of Heloise.” Journal of Medieval and Renaissance Studies 22 (1992): 121–57. ———. “What Did It Mean to Say ‘I Saw’? The Clash between Theory and Practice in Medieval Visionary Culture.” Speculum 80, no. 1 (2005): 1–43. Newmyer, Stephen. Animals in Greek and Roman Thought: A Sourcebook. New York: Routledge, 2010. Nichols, Stephen G. “Voice and Writing in Augustine and in the Troubadour Lyric.” In Vox intexta: Orality and Textuality in the Middle Ages , edited by A. N. Doane and Carol Braun Pasternack, 137–61. Madison: University of Wisconsin Press, 1991. Niles, John D. Old English Enigmatic Poems and the Play of the Texts . Turnhout: Brepols, 2006. North, William. “Hearing Voices in Late Antiquity: An Aural Approach to Augustine’s Confessions .” In The Middle Ages in Texts and Texture: Reflections on Medieval Sources , edited by Jason Glenn, 7–20. Toronto: University of Toronto Press, 2011. Nussbaum, Martha. Love’s Knowledge: Essays on Philosophy and Literature . New York: Oxford University Press, 1990. Olson, Linda, and Kathryn Kerby-Fulton. Voices in Dialogue: Reading Women in the Middle Ages . Notre Dame, IN: University of Notre Dame Press, 2005. Orchard, Andy. The Poetic Art of Aldhelm . Cambridge: Cambridge University Press, 1994. ———. “The Enigma Variations: The Anglo-Saxon Riddle Tradition.” In Latin Learning and English Lore: Studies in Anglo-Saxon Literature for Michael Lapidge , edited by Katherine O’Brien O’Keeffe and Andy Orchard, 284–304. Toronto: University of Toronto Press, 2005. Oxford Latin Dictionary . Combined edition. Edited by P. G. W. Glare. New York: Oxford University Press, 1982. Pallas, D. I. “Ἀνασκαφὴ ἐν Παλαιᾷ Κορίνθῳ .” Praktika Ergon (1953): 175–83. Panaccio, Claude. Le discours inté rieur: De Platon à Guillaume d’Ockham . Paris: Editions du Seuil, 1999. Pasternack, Carol Braun. The Textuality of Old English Poetry . Cambridge: Cambridge University Press, 1995. Payen, Jean-Charles. Le Motif du repentir dans la litté rature fran çaise m é dié vale des origines à 1230. Geneva: Droz, 1967. 252 BIBLIOGRAPHY

———. “‘Peregris’: De l’‘amor de lonh’ au cong é courtois. [Notes sur l’espace et le temps de la chanson de croisade].” Cahiers de civilisation mé dié vale 17, no. 67 (July–September 1974): 247–55. Pazdan, Mary Margaret. “Mary, Mother of Jesus.” In The Anchor Bible Dictionary , edited by David Noel Freedman, 4:584–86. New York: Doubleday, 1992. Pennington, Kenneth. “The ‘Big Bang’: Roman Law in the Early Twelfth Century.” Rivista internazionale di diritto commune 18 (2007): 43–70. Pennington, Kenneth, and Wolfgang P. M ü ller. “The Decretists: The Italian School.” In Hartmann and Pennington , The History of Medieval Canon Law in the Classical Period, 1140 –1234 , 121–73. Perfetti, Lisa. “Crusader as Lover: The Eroticized Poetics of Crusading in Medieval France.” Speculum 88, no. 4 (2013): 932–57. Pfeiffenberger, Selma. “The Iconology of Giotto’s Virtues and Vices at Padua.” PhD dis- sertation, Bryn Mawr College, 1966. Piastra, Clelia Maria, ed. Gli studi di mariologia medievale: Bilancio storiografico: Atti del I Convegno Mariologico [ . . . ] Parma 7–8 novembre 1997 . Florence: SISMEL—Edizioni del Galluzzo, 2001. Pierre Abélard—Pierre le Vénérable: Les courants philosophiques, litt éraires et artistiques en Occident au milieu du XIIe si è cle [Actes et m é moire du colloque international, Abbaye de Cluny, 2 au 9 juillet 1972]. Paris: Editions du CNRS, 1975. Pranger, M. Burcht. The Artificiality of Christianity: Essays on the Poetics of Monasticism . Stanford, CA: Stanford University Press, 2003. ———. “Elective Affinities: Love, Hatred, Playfulness and the Self in Bernard and Abelard.” In Medieval and Renaissance Humanism: Rhetoric, Representation and Reform , edited by Stephen Gersh and Bert Roest, 55–72. Leiden, The Netherlands; Boston: Brill, 2003. ———. Eternity’s Ennui: Temporality, Perseverance and Voice in Augustine and Western Literature . Leiden, The Netherlands: Brill, 2010. Quasten, Johannes. Musik und Gesang in den Kulten der heidnischen Antike und christlichen Fr ü hzeit . Munster: Aschendorff, 1930. Ranci è re, Jacques. Disagreement: Politics and Philosophy. Translated by Julie Rose. Minneapolis: University of Minnesota Press, 1999. Renevey, Denis. Language, Self and Love: Hermeneutics in the Writings of Richard Rolle and the Commentaries on the Song of Songs. Cardiff: University of Wales Press, 2001. Ricci, Lucia Battaglia. Ragionare nel giardino: Boccaccio e i cicli pittorici del Trionfo della Morte . Rome: Salerno, 2000. Richter, Michael. “ A quelle date a-t-on cessé de parler lat in en Gau le? à propos d’une ques- tion mal pos é e.” Annales. Economies, Soci é t é s, Civilisations 38, no. 2 (1983): 439–48. Riddy, Felicity. “Text and Self in The Book of Margery Kempe .” In Olson and Kerby- Fulton, Voices in Dialogue: Reading Women in the Middle Ages , 435–53. ———. “Kempe, Margery ( b. c. 1373, d. in or after 1438).” In Oxford Dictionary of National Biography . Oxford: Oxford University Press, 2009. Online at http://www.oxforddnb. com/view/article/15337. Riley-Smith, Jonathan. “Crusading as an Act of Love.” History 65, no. 214 (1980): 177–92. ———. The Crusades: A Short History . New Haven, CT: Yale University Press, 1987. ———, ed. The Oxford Illustrated History of the Crusades . Oxford: Oxford University Press, 1995. ———. “The State of Mind of Crusaders.” In The Oxford Illustrated History of the Crusades , 66–90. BIBLIOGRAPHY 253

Riley-Smith, Louise, and Jonathan Riley-Smith. The Crusades: Idea and Reality, 1095– 1274. London: E. Arnold, 1981. Rohde, Erwin. Psyche: The Cult of the Souls and the Belief in Immortality among the Greeks . Translated by W. B. Hillis. London: K. Paul, Trench, Trubner; New York: Harcourt, Brace, 1925. Roling, Bernd. Locutio angelica: die Diskussion der Engelsprache als Antizipation einer Sprechakttheorie in Mittelalter und fr ü her Neuzeit . Leiden, The Netherlands: Brill, 2008. ———. “Angelic Language and Communication.” In A Companion to Angels in Medieval Philosophy , edited by Tobias Hoffmann, 223–60. Leiden, The Netherlands: Brill, 2012. Rosier-Catach, Ir ène. “‘Solo all’uomo fu dato di parlare’: Dante, gli angeli e gli animali.” Rivista di filosofia neo-scolastica 3 (2006): 435–65. ———. “Le Parler des anges et le n ôtre.” In “ Ad ingenii acuitionem”: Studies in Honour of Alfonso Maierù , edited by Stefano Caroti et al., 377–401. Louvain-la-Neuve: Brepols, FIDEM, 2006. ———. “Discussions mé dié vales sur l’expression des affects.” In Le Sujet des é motions au Moyen Age , edited by Piroska Nagy and Damien Boquet, 201–23. Paris: Beauchesne, 2008. ———. “Une forme particuli è re de langage mental, la locutio angelica , selon Gilles de Rome et ses contemporains.” In Le Langage mental du Moyen Age à l’â ge classique , edited by Jo ël Biard, 61–93. Louvain-la-Neuve: Editions de l’Institut supé rieur de philoso- phie, 2009. Routledge, Michael. “Songs.” In The Oxford Illustrated History of the Crusades , 91–111. Rubin, Miri. Mother of God: A History of the Virgin Mary . New Haven, CT: Yale University Press, 2009. Salih, Sarah. Versions of Virginity in Late Medieval England. Cambridge: D. S. Brewer, 2001. ———. “Margery’s Bodies: Piety, Work and Penance.” In A Companion to The Book of Margery Kempe, edited by John H. Arnold and Katherine J. Lewis, 161–76. Cambridge: D. S. Brewer, 2004. Salvador-Bello, Mercedes. “The Evening Singer of Riddle 8 (K-D).” SELIM: Journal of the Spanish Society for Medieval English Language and Literature 9 (1999): 57–68. ———. “Patterns of Compilation in Anglo-Latin Enigmata and the Evidence of a Source-Collection in Riddles 1–40 of the Exeter Book .” Viator 43, no. 1 (2012): 339–74. Samellas, Antigone. Death in the Eastern Mediterranean (50–600 AD): The Christianization of the East . T ü bingen: Mohr Siebeck, 2002. Saussure, Ferdinand de. Course in General Linguistics . Edited by Charles Bally, Albert Sechehaye, and Albert Riedlinger. Translated by Wade Baskin. New York: The Philosophical Library, 1959. Scarry, Elaine. The Body in Pain: The Making and Unmaking of the World. New York: Oxford University Press, 1995. Schmitt, Jean-Claude. La raison des gestes dans l’Occident m é dié val . Paris: Gallimard, 1990. Schmitt-Pantel, Pauline. “La Religion et l’ar é t é des femmes: à propos des Vertus de femmes de Plutarque.” In La religion des femmes en Grè ce ancienne: Mythes, cultes et socié té , edited by Lydie Bodiou and V é ronique Mehl, 145–59. Rennes: Presses Universitaires de Rennes, 2009. Sch öber, Susanne. Die altfranz ö sische Kreuzzugslyrik des 12. Jahrhunderts: “temporalibus aeterna . . . praeponenda.” Vienna: VWGÖ , 1976. Scragg, Donald. “The Nature of Old English Verse.” In The Cambridge Companion to Old English Literature, edited by Malcolm Godden and Michael Lapidge, 55–70. Cambridge: Cambridge University Press, 1990. 254 BIBLIOGRAPHY

Sears, Elizabeth. “Sensory perception and its metaphors in the time of Richard of Fournival.” In Medicine and the Five Senses , edited by W. F. Bynum and Roy Porter, 17–39. Cambridge: Cambridge University Press, 1993. Semple, Benjamin. “Christine de Pizan’s Phenomenology of Beauty in the Lyric and the Dream Vision.” In Christine de Pizan and Medieval French Lyric , edited by Earl Jeffrey Richards, 187–205. Gainesville: University Press of Florida, 1998. Severus, Emmanuel von, and Aimé Solignac. “M é ditation, I. De l’Ecriture aux auteurs mé di é vaux.” In Dictionnaire de spiritualit é , vol. 10, col. 906–14. Paris: Beauchesne, 1980. Shoaf, Matthew G. “Giovanni Pisano’s Marble Wounds: Beholding Artistic Self-Defense in the Pisa Cathedral Pulpit.” In Beholding Violence in Medieval and Early Modern Culture , edited by Allie Terry-Fritsch and Erin Felicia Labbie, 39–59. Burlington, VT: Ashgate, 2012. ———. “The Voice in Relief: Sculpture and Vocal Surplus at the Rise of Naturalism.” In Resounding Images: Medieval Intersections of Music, Art, and Sound , edited by Susan Boynton and Diane Reilly. Turnhout: Brepols, forthcoming. Siberry, Elizabeth. Criticism of Crusading: 1095–1274 . Oxford: Clarendon Press, 1985. ———. “Troubadours, Trouvè res, Minnesingers and the Crusades.” Studi medievali 29 (1988): 19–43. Sluhovsky, Moshe. Believe Not Every Spirit: Possession, Mysticism and Discernment in Early Modern Catholicism . Chicago: University of Chicago Press, 2007. Smart, Alastair. The Assisi Problem and the Art of Giotto: A Study of the Legend of St. Francis in the Upper Church of San Francesco, Assisi . Oxford: Clarendon Press, 1971. Smith, Caroline. Crusading in the Age of Joinville . Aldershot, UK: Ashgate, 2006. Solterer, Helen. “Dismembering, Remembering the Châ telain de Coucy.” Romance Philology 46, no. 2 (1992): 103–24. Sorabji, Richard. Animal Minds and Human Morals: The Origin of the Western Debate . Ithaca, NY: Cornell University Press, 1993. Southern, Richard W. Scholastic Humanism and the Unification of Europe . 2 vols. Oxford: Blackwell, 1995–2001. Starowieyski, Marek. “Les apocryphes dans la trag é die Christus Patiens.” Apocrypha 5 (1994): 269–88. Stewart, Kathleen. Ordinary Affects . Durham, NC: Duke University Press, 2007. Stock, Brian. Augustine the Reader: Meditation, Self-Knowledge, and the Ethics of Interpretation . Cambridge, MA: Harvard University Press, 1996. Strickland, Debra Higgs. Saracens, Demons, and Jews: Making Monsters in Medieval Art . Princeton, NJ: Princeton University Press, 2003. Stroppa, Sabrina. “L’ Ars meditandi nel Seicento mistico.” Rivista di storia e letteratura religiosa 41, no. 3 (2005): 515–36. Suarez-Nani, Tiziana. Connaissance et langage des anges selon Thomas d’Aquin et Gilles de Rome. Paris: J. Vrin, 2002. Suydam, Mary. “Beguine Textuality: Sacred Performances.” In Performance and Transformation: New Approaches to Late Medieval Spirituality , edited by Mary Suydam and Juanna Ziegler, 169–210. New York: St. Martin’s, 1999. Sweeney, Eileen C. Anselm of Canterbury and the Desire for the Word . Washington, DC: Catholic University of America Press, 2012. ———. “Literary Forms of Medieval Philosophy.” In the Stanford Encyclopedia of Philosophy (Summer 2013 Edition), edited by Edward N. Zalta. Online at http://plato. stanford.edu/entries/medieval-literary/ . Tabarroni, Andrea. “On Articulation and Animal Language in Ancient Linguistic Theory.” Versus 50–51 (1988): 103–21. BIBLIOGRAPHY 255

Tarr, Roger. “‘Visibile parlare’: The Spoken Word in Fourteenth-Century Central Italian Painting.” Word & Image 13, no. 3 (1997): 223–44. Tentler, Thomas N. Sin and Confession on the Eve of the Reformation . Princeton, NJ: Princeton University Press, 1977. Teske, Roland J. Studies in the Philosophy of William of Auvergne, Bishop of Paris (1228– 1249) . Milwaukee, WI: Marquette University Press, 2006. Trautmann, Moritz. “Zeit, Heimat, und Verfasser der altengl. R ätsel.” Anglia 38 (1914): 367–73. Tr émoli è res, Fran çois. “Haine de la mé ditation? Notes sur les enjeux d’une querelle thé ologique.” Rivista di storia e letteratura religiosa 41, no. 3 (2005): 537–53. Trotter, D. A. Medieval French Literature and the Crusades (1100–1300) . Geneva: Droz, 1987. Turner, Victor. The Ritual Process: Structure and Anti-Structure . London: Routledge and Kegan Paul, 1969. Uhlman, Diana R. “The Comfort of Voice, the Solace of Script: Orality and Literacy in The Book of Margery Kempe .” Studies in Philology 91, no. 1 (1994): 50–69. Vallentin, Berthold. “Der Engelstaat: zur mittelalterlichen Anschauung vom Staate (bis auf Thomas von Aquino).” In Grundrisse und Bausteine zur Staats- und Geschichtslehre [ . . . ], edited by Kurt Breysig, Fritz Wolters, Berthold Vallentin, and Friedrich Andreae, 41–120. Berlin: G. Bondi, 1908. van Gennep, Arnold. Les Rites de passage: é tude systé matique des rites de la porte et du seuil [ . . . ] . Paris: E. Nourry, 1909. van’t Spijker, Ineke. Fictions of the Inner Life: Religious Literature and Formation of the Self in the Eleventh and Twelfth Centuries . Turnhout: Brepols, 2004. Vauchez, André . “The Pastoral Transformation of the Thirteenth Century.” In Andr é Vauchez, The Laity in the Middle Ages: Religious Beliefs and Devotional Practices , edited by Daniel E. Bornstein; translated by Margery J. Schneider. Notre Dame, IN: University of Notre Dame Press, 1993. Vecchio, Silvana. “Les Langues de feu: Pentec ôte et rhé torique sacré e dans les sermons des XIIe et XIIIe siè cles.” In Dess ì and Lauwers, La Parole du pr é dicateur, 255–69. Velkovska, Elena. “Funeral Rites according to the Byzantine Liturgical Sources.” Dumbarton Oaks Papers 55 (2001): 21–51. Venezky, Richard L., and Antonette diPaolo Healey. A Microfiche Concordance to Old English . Toronto: Pontifical Institute of Mediaeval Studies, 1980. Vidal-Naquet, Pierre. Le Chasseur noir: Formes de pens ée et formes de soci é t é dans le monde grec . Paris: Maspero, 1981. Voaden, Rosalynn. God’s Words, Women’s Voices: The Discernment of Spirits in the Writing of Late-Medieval Women Visionaries . York: York Medieval Press, 1999. Vogt-Spira, Gregor. “Senses, Imagination, and Literature: Some Epistemological Considerations.” In Rethinking the Medieval Senses: Heritage/Fascinations/Frames , edited by Stephen G. Nichols, Andreas Kablitz, and Alison Calhoun, 51–72. Baltimore, MD: Johns Hopkins University Press, 2008. Volp, Ulrich. Tod und Ritual in den christlichen Gemeinden der Antike . Leiden, The Netherlands: Brill, 2002. von Moos, Peter. Mittelalterforschung und Ideologiekritik: der Gelehrtenstreit um Heloise . Munich: Fink, 1974. ———. “Occulta cordis : Contr ôle de soi et confession au Moyen Age.” In Entre histoire et lit- t érature: Communication et culture au Moyen Age , 579–610. Florence: SISMEL—Edizioni del Galluzzo, 2005. [Collection of the author’s previously published essays.] Watson, Nicholas. “Translation and Self-Canonization in the Melos Amoris .” In The Medieval Translator: The Theory and Practice of Translation in the Middle Ages , edited by Roger Ellis, 167–81. Cambridge: D. S. Brewer, 1989. 256 BIBLIOGRAPHY

———. Richard Rolle and the Invention of Authority . Cambridge: Cambridge University Press, 1991. ———. “The Making of The Book of Margery Kempe .” In Olson and Kerby-Fulton, Voices in Dialogue: Reading Women in the Middle Ages , 395–434. Watt, John A. “Spiritual and Temporal Powers.” In Burns, The Cambridge History of Medieval Political Thought c.350–c.1450 , 367–423. Weigand, Rudolf. “The Transmontane Decretists.” In Hartmann and Pennington , The History of Medieval Canon Law in the Classical Period, 1140–1234, 174–210. Weingart, Richard. The Logic of Divine Love: A Critical Analysis of the Soteriology of Peter Abailard . Oxford: Oxford University Press, 1970. Wells, Richard. “The Old English Riddles and Their Ornithological Content.” Lore and Language 2, no. 9 (1978): 57–67. Werckmeister, O. K. “The Lintel Fragment Representing Eve from Saint-Lazare, Autun.” Journal of the Warburg and Courtauld Institutes 35 (1972): 1–30. Wheeler, Bonnie, ed. Listening to Heloise. The Voice of a Twelfth-Century Woman . New York: St. Martin’s Press, 2000. White, Lynn, Jr. “The Iconography of Temperantia and the Virtuousness of Technology.” In Action and Conviction in Early Modern Europe: Essays in Memory of E. J. Harbison , edited by Theodore K. Rabb and Jerrold E. Seigel, 197–219. Princeton, NJ: Princeton University Press, 1969. Wilcox, Jonathan. “Tell Me What I Am: Old English Riddles.” In Reading Medieval Texts: Interpreting Old and Middle English Literature , edited by David Johnson and Elaine Treharne, 46–59. Oxford: Oxford University Press, 2005. Williams, Jeni. Interpreting Nightingales: Gender, Class, and Histories . Sheffield, UK: Sheffield Academic Press, 1997. Williams, Rowan. “Augustine and the Psalms.” Interpretation 58, no. 1 (2004): 17–27. Wilmart, André . Auteurs spirituels et textes d évots du Moyen Age latin: Etudes d’histoire lit- t éraire . Paris: Etudes augustiniennes, 1971. Winroth, Anders. The Making of Gratian’s Decretum . Cambridge: Cambridge University Press, 2000. Wolf, Johannes. Geschichte der Mensuralnotation von 1250–1460 . 3 vols. Leipzig: Breitkopf & Hä rtel, 1904. Wolff, Philippe, and Marcel Durliat. “L’ épreuve des temps (mi-XIVe–mi-XVe si ècles).” In Histoire de Toulouse , edited by Philippe Wolff, 183–222. Toulouse: Privat, 1988. W ölfflin, Heinrich. Classic Art: An Introduction to the Italian Renaissance . Translated by Peter Murray and Linda Murray. Ithaca, NY: Cornell University Press, 1986. Yedlicka, Leo Charles. Expressions of the Linguistic Area of Repentance and Remorse in Old French . Washington, DC: Catholic University of America Press, 1945. Young, Jean I. “Riddle 8 of the Exeter Book.” Review of English Studies 18 (1942): 308–12. Zayaruznaya, Anna. “What Fortune Can Do to a Minim.” Journal of the American Musicological Society 65, no. 2 (2012): 313–81. ———. “The Silence of the Sheep.” Working paper. Zieman, Katherine. “The Perils of Canor : Mystical Authority, Alliteration, and Extragrammatical Meaning in Rolle, the Cloud -Author, and Hilton.” Yearbook of Langland Studies 22 (2008): 131–63. Zink, Michel. La Pr é dication en langue romane avant 1300 . Paris: Honor é Champion, 1976. Ziolkowski, Jan M. “Lost and Not Yet Found: Heloise, Abelard and the Epistolae duorum amantium.” Journal of Medieval Latin 14 (2004): 171–202. Zumthor, Paul. Oral Poetry: An Introduction . Translated by Kathryn Murphy-Judy. Minneapolis: University of Minnesota Press, 1990.

CONTRIBUTORS

Andrew Albin is assistant professor of English at Fordham University. His research in historical sound studies, material culture, and medieval auralities has been rec- ognized with grants and fellowships from the Medieval Academy of America, the Pontifi cal Institute of Mediaeval Studies, the Yale Institute of Sacred Music, and the American Council of Learned Societies. His publications include articles in The Chaucer Review and Early Theatre . Albin’s alliterative and multimedia English translation of Richard Rolle’s Melos amoris is forthcoming from the Pontifi cal Institute’s Mediaeval Sources in Translation Series. Hé lè ne Bernier-Farella is Ma ître de Confé rences at the Universit é de Cergy- Pontoise. Her research takes an anthropological approach to the history of ancient religions and the Christianization of ancient and Byzantine Greek society. She serves on the editorial board of the Revue de l’Histoire des Religions . Ghislain Casas is a doctoral candidate at the Ecole Pratique des Hautes Etudes (EPHE) and the Ecole des Hautes Etudes en Sciences Sociales (EHESS). His dissertation studies the cosmological and political stakes of medieval angelol- ogy. Casas holds the agr égation in Philosophy and has taught at the EPHE and at McGill University. He is the author of several articles and book chapters on angels and medieval philosophy. Marisa Galvez is assistant professor of French at Stanford University. She spe- cializes in the literature of the Middle Ages in France and Western Europe. Her areas of interest include the troubadours, vernacular poetics, crusade literature, and the critical history of medieval studies as a discipline. She is the author of Songbook: How Lyrics Became Poetry in Medieval Europe (Chicago, 2012). C édric Giraud is Maî tre de Confé rences habilité at the Universit é de Lorraine, and a member of the Institut universitaire de France. His fi rst book, Per verba mag- istri: Anselme de Laon et son é cole (Brepols, 2010), received the Gobert Prize from the Acad é mie des Inscriptions et Belles Lettres. Dr. Giraud is the coeditor of Rois, reines et é v êques . . . (Brepols, 2009) and Universitas scholarium: M élanges . . . Jacques Verger (Droz, 2011), and the author of more than 20 journal articles and book chapters. He is a member of the editorial board of the Revue historique. Babette S. Hellemans holds doctorates in historical anthropology from the Ecole des Hautes Etudes en Sciences Sociales (EHESS) and in medieval history from 258 CONTRIBUTORS

Utrecht University. She is senior lecturer in the history of medieval thought at the University of Groningen. Dr. Hellemans has been a visitor at CNRS laboratories, at the Humanities Center at Johns Hopkins University, and at Oxford University. She is the author and editor of several books and numerous articles on Peter Abelard. Irit Ruth Kleiman is associate professor of Romance Studies at Boston University. Her research interests include historiography, intellectual history, psychoanalysis and literature, the cultures of memory, and the tropes of embodi- ment across medieval France, Europe, and the Mediterranean. Kleiman’s fi rst book Philippe de Commynes: Memory, Betrayal, Text (Toronto, 2013) received the Newberry Library’s Weiss/Brown Award. Bruno Lemesle is Professeur en Histoire M édi é vale at the Universit é de Bourgogne and an expert in medieval law. His publications include Confl its et jus- tice au Moyen Age: Normes, loi et r é solution des confl its en Anjou (PUF, 2008) and La socié t é aristocratique dans le Haut-Maine (PU de Rennes, 1999). Professor Lemesle is also the editor or coeditor of fi ve books about medieval justice and the author of more than two dozen widely cited articles and book chapters. Andreea Marculescu is currently visiting assistant professor of French at the University of California, Irvine. She was a 2012–2014 ACLS New Faculty Fellow at Harvard University. Her research interests include medieval drama, Aff ect Studies and emotions, history of psychiatry, and narratives of mental ill- nesses in medieval and early-modern literature. Her publications include book chapters and articles in Critique , Mediaevalia , and Renaissance and Reformation . She is currently working on a book manuscript titled The Return of the Possessed: Piety, Theology, and Personhood in Medieval French Theatre . Julie Orlemanski is assistant professor of English at the University of Chicago. She is completing a book manuscript entitled “Symptomatic Subjects: Bodies, Signs, and Narratives in Late Medieval England.” Her essays have appeared in Exemplaria , A Handbook of Middle English Studies, Robert Thornton and His Books, and postmedieval . She is beginning work on a new project on medieval personifi cation. Matthew G. Shoaf is associate professor of Art History at Ursinus College. He has published studies of looking, hearing, and speaking in Trecento art, with arti- cles appearing in Word & Image , Studies in Iconography , and Micrologus , and chapters in Beholding Violence in Medieval and Early Modern Culture (Ashgate, 2012) and Resounding Images: Medieval Intersections of Music, Art, and Sound (Brepols, forth- coming). His current book project, Hearing Early Italian Art, began during an Andrew W. Mellon Regional Faculty Fellowship at the Penn Humanities Forum (University of Pennsylvania). Robert Stanton is associate professor of English at Boston College. He special- izes in the Anglo-Saxon period, and is the author of The Culture of Translation in Anglo-Saxon England , as well as numerous articles on translation, saints’ lives, medieval mystics, and animal studies. He is currently at work on a book entitled Animal Voices in Anglo-Saxon England . CONTRIBUTORS 259

Anna Zayaruznaya is an assistant professor in the Department of Music at Yale University. Her research, which brings the history of musical forms and notation into dialogue with medieval literature, iconography, and the history of ideas, has appeared in the top journals of her fi eld, including the Journal of the American Musicological Society and the Journal of Musicology . Her fi rst book, The Monstrous New Art: Divided Forms in the Late Medieval Motet , was published in 2015 by Cambridge University Press. INDEX

Page numbers in bold indicate fi gures. To avoid excessive duplication, discussions of works by known or attributed authors are indexed by or under the names of their creators. Abelard, Peter, 6–7, 83–95 passim, Benedict, Saint, Rule of, 69, 88 97n27, 97n38, 108–9 Bernard de Rosier, 8, 69, 201–10 passim, Acts of the Apostles, 68, 226 211n11, 212n28, 212n29 Aeschylus, 51, 52 Bernard of Clairvaux, 70, 90, 101, Aldhelm, 29, 40, 42n17 104–5, 107, 108, 110–11, 113, 115, Alexander III (Pope), 69, 74, 80n52 118, 202, 212n28 Ambrose of Milan, Saint, 37, 72 Bible. See names of individual books Andrew of Crete, 50, 51 Binchois, 157, 165–6, 167, 168, 171, 172 Annunciation, the, 13, 225 Bonaventure, Saint, 16, 213, 226–7, Anselm of Canterbury, 201, 202, 204, 233n53 208–9, 212n28 Boniface (Anglo-Saxon riddler), 29, 40 Apocalypse (Biblical book), Boniface VIII (Pope), 24 181, 202 Boureau, Alain, 207 Aquinas, Saint Thomas, 16, 122n48, 142, Bridget of Sweden, 124 185, 213 Buti, Francesco da, 215, 230n2 Arena Chapel (Padua), 215, 217, 220, 224, 229, 233n48 Caiaphas, 49, 233n48 Aristotle, 1–3, 6, 14–15, 20, 22–6, 26n7, Callixtus I (Pope), 71 26n10, 28n25, 30–1, 33, 35–7, 89, Cassian, John, 142, 151n13, 151n14 92, 185, 196n31 Catherine of Siena, 124 Arundel, Archbishop Thomas, 190 Cavarero, Adriana, 140 Augustine, Saint, Bishop of Hippo, 9n10, Cavell, Stanley, 1, 95n7 27n21, 67–8, 92, 97n38, 113, 115, Certeau, Michel de, 127–8, 138n18, 116, 140 140, 187 Confessions, 2–4, 200, 113, 222 Charcot, Jean-Martin, 150 influence on meditative genre, 200, Châtelain d’Arras [Huon d’Arras], 101–2, 201, 202, 209, 210, 212n28 105–13, 116–19 Châtelain de Couci, 102, 122n53 Barasch, Moshe, 220 Christine de Pizan, 7, 156–7, 159, Bartolomeo da San Concordio, 229, 164–6, 170–1 234n66, 234n67 Chrysostom, John, 49–50, 51, 53 Basil of Caesarea, 53 Cicero, 86, 93, 96n11 Bédier, Joseph, 102, 119n6 Ciconia, Johannes, 165 Beleth, John, 66–7 Conon de Béthune, 102, 103–4 Belting, Hans, 214 Constable, Giles, 92 262 INDEX

Councils, Church Giotto di Bondone, 213–15, 220–1, 224, Basel [AD 1439], 204 228–9, 233n48, 234n67 Carthage [AD 421], 81n61 Raising of Lazarus, 217 Chaldecon [AD 451], 58 Temperance, 220 Lateran IV [AD 1215], 103, 108–9 Gospels, 49–50, 129, 199, 202, 205–6, Nicea [AD 325], 58 208. See also John; Luke; Matthew Gratian’s Decretum, 65–78 passim, 78n4, Dante Alighieri, 213, 215, 222, 229 79n13, 81n61 David (biblical king), 215 Gréban, Arnoul, 141, 143–4, 149 De laude novae militiae, 104–5 Gregory of Nazianzus, 47, 49, 54–5 Descartes (cogito), 92 Christos Paschon, 47, 56–7 Diomedes, 165 Gregory of Nyssa dogs, 22, 34–5, 39, 40, 224 Life of Macrina, 55 Dolar, Mladen, 25, 148, 222, 228 Gregory the Great (Pope), 231n23, Dominic, Saint, altarpiece of [Pisa], 231n24, 233n58 214, 216, 225, 227–8 Homilies on Ezekiel, 234n66 Donatus, 165 Moralia in Job, 221, 227–8 du Bus, Gervès, 157–8 on pastoral care, 68–9 du Fay, Guillaume, 158, 175n39 Grosseteste, Robert, 114–15, 122n49 Duby, George, 14 Guthlac, 37–8 Dueil angoisseus. See Binchois; Christine de Pizan Hammer of Witches. See under Kramer, Heinrich Elias, Norbert, 144 Heloise, 6–7, 83–95 passim Elizabeth, Saint (mother of John the Henri of Valenciennes, 104 Baptist), 225, 226 Hilton, Walter, 190–1 Eucharist, 50, 54, 57, 62n31, 65, 67 Honorius III (Pope), 219, 226–7 Eugene III (Pope), 74, 80n52 Hugh of Saint Victor, 103 Euripides, 51, 61n20, 62n43 Eusebius (Anglo-Saxon riddle writer), 29, Innocent III (Pope), 101, 103–4, 105, 33, 36, 40, 42n11 107, 108 Exeter Book, 29, 31–2, 36, 38, 39, 40, 41n2 Isaiah, 16, 69, 129, 228, 233n60

False Decretals, 71, 73 Jacobus de Voragine, 208, 234n61 Fauvel, Roman de, 155, 156, 157–9, 164 Jakemes, 122n53 Ferrante, Joan, 222 Jeremiah, 158, 223–4 Foucault, Michel, 7, 122n52 Jerome, Saint, 86–7, 93, 202 Francis of Assisi, Saint, 225–7, 228, Jerusalem, 124, 129, 137n5, 141 233n53, 233n55 Jews, 73, 141, 204, 206, 215, 220, 221, Francis of Assisi Preaching before Pope 224, 227, 232n43 Honorius III, 219 Job (biblical character), 49. See also under Franciscan piety, 209, 212n29 Gregory the Great John (Gospel), 207, 220, 221, 223, 225, Gabriel (angel), 13, 207, 225 227, 232n46 Galen, 142 John Cassian. See Cassian, John Gelasius I (Pope), 76 John Chrysostom. See Chrysostom, John Genesis, 5, 13 John the Baptist, Saint, 218, 219, 224–6, Ghiberti, Lorenzo, 220–1 228, 232n44 Giles of Rome, 15, 20–5 Joinville, Jean de, 4–5 Gilles de Bins. See Binchois Judas [Iscariot], 56, 204, 206 INDEX 263

Kay, Sarah, 158–9 Mystère de Saint Remi, 141, 143, 144–5, 148 Kempe, Margery, 7, 8, 144, 165, 189, 214 Mystery plays, 140–50 passim. See also Book of, 123–36 passim, 136n3, 197n44 individual authors and/or titles Kramer, Heinrich Hammer of Witches, 142, 143, 149, 152n18 Nicholas I (Pope), 70 Kumler, Aden, 109, 121n36 Nichols, Stephen, 113

Lacan, Jacques, 1, 22, 25, 28n28, 28n29, Orcagna, Andrea 28n37 Triumph of Death, 215, 216, 223 Lancelot (Arthurian character), 112, 118 Orvieto Latini, Brunetto, 222 cathedral facade, 217, 222 Lazarus Ovid, 89. See also Philomela John Chrysostom on, 50 Owl and the Nightingale, The, 38 Raising of Lazarus (Giotto), 215, 217, 220–1, 224, 228–9, 233n48 Paraclete, 90, 91–2, 97n27 Le Goff, Jacques, 222, 229 Passion Plays, 140–50 passim Leach, Elizabeth Eva, 43n21, 159, 161, Paul, Saint, 49, 69, 79n20, 94 165 Payen, Jean-Charles, 103 Lévi-Strauss, Claude, 83–4 Peter, Saint, 220 Lincoln College MS Latin, 89, 189–91, Peter Lombard, 108 192, 193 Peter the Chanter, 109, 121n36 Lochrie, Karma, 187 Peter the Venerable, 90 Lollardy, 130, 190 Philomela, 43n21 Lucania (region in Italy), 52 Phoenix, The, 39, 43n23 Lucian of Samosata, 51–2 Piers Plowman, 135 Luke (Gospel), 13, 103, 215, 225–6 Pilate, 56, 204, 207 Acts of Pilate, 57 Machaut, Guillaume de, 7, 156, 159–64, 171 Pisa, Giordano da, 221 Macrobius, 89 Pisano, Andrea Magdalen, Saint Mary, 220, 223, 228 Naming of John the Baptist, 219, 225 Maitani, Lorenzo. See Orvieto Pisano, Giovanni, 232n43, 233n48 Malleus maleficarum. See under Kramer, Plato, 97n34 Heinrich Neoplatonism, 35 Martha, Saint, 215, 220–1, 228 platonic tradition, 206–7 Martini, Simone Pliny the Elder, 37, 39 Lamentation of Christ, 218, 223–4, 228 Plutarch, 35–6, 39, 60n6 Mary, Virgin, Mother of God, 6, 8, 47–8, Post miserabile (crusading letter of 1198), 103 51, 54, 55–9, 199–210 passim, 212n29, Priscian, 125, 173n13, 206 215, 223, 224, 233n48 Psalms, 4, 48, 54–5, 59, 62n31, 113, 179– Mary of Oignies, 124 82, 201, 214, 227 Matthew (Gospel), 49, 73, 103, 141, Pseudo-Dionysius the Areopagite, 18, 24 233n52 Maurice of Sully, 101, 114–15, 116 Quia maior (Papal encyclical of 1213), 103, Mercadé, Eustache 107 Mystère de la Passion d’Arras, 141 Merleau-Ponty, Maurice, 7, 145 Rachel (biblical matriarch), 223–4 Michel, Jean Roland of Bologna, 71, 74 Mystère de la Passion, 141, 143, 144, 145, Rolle, Richard, 7, 8, 128, 133, 134, 165, 147, 149 177–93 passim, 193–4n1, 194n2, 194n4, Molinet, Jean, 139–41, 158, 159 194n5, 195n7, 195n9, 195n13, 195n16 264 INDEX

Romanos the Melodist, 56, 60n3 Thessalonians, 49 Rufinus of Bologna, 65–9, 70, 71, 74, Thibaut de Champagne, 102 75–7, 78n2 Thomas of Cantimpré, 144, 165 Rupert of Deutz, 142, 152n15 Toulouse (city), 201, 202 Traini, Francesco San Francesco, Church of (Assisi), 219, altarpiece of Saint Dominic, 214, 216, 226–7, 232n47. See also Francis of 225, 227 Assisi, Saint Turner, Victor, 53 San Torpè, Master of Witness of John the Baptist, 218, 224 Unam Sanctam (Papal Bull of 1302), 24 Santa Anastasia, Master of San Giacomo alla Tomba, 233n48 van Gennep, Arnold, 52 Scarry, Elaine, 145, 146 Veni Creator Spiritus, 5 Schmitt, Jean-Claude, 222, 229 Villani, Filippo, 213, 221 Seneca, 21 Vincent de Beauvais, 208 Sextus Empiricus, 34–5, 39–40 Virgil, 229 Simon of Bisignano, 67, 68, 69, 70, 71–2, von Moos, Peter, 7, 90–2, 97n26 76–7, 78n7 Sirach, Book of, 49 Watson, Nicholas, 135, 183–4, 188–9, 194n5 Skepticism, 34, 35, 91–2 Wheeler, Bonnie, 89 Solomon (biblical king), 202, 234n66 William of Auvergne, 15, 16–19, 24–5, 26n12 Song of Songs, 132, 177, 202 William of Moerbeke, 20, 24 Sophocles, 51 William of Waddington Stephen, Saint, 226 Manuel des péchés, 109 Stephen of Tournai, 74, 80n51 Wittgenstein, Ludwig, 95n7 Stoicism, 30, 34, 35, 86, 89, 94–5 Wölfflin, Heinrich, 213–14 Symphosius, 29 Wycliffism, 190

Tarr, Roger, 215, 220, 223, 229 Zechariah (father of John the Baptist), Tatwine, 29, 40 225–6, 228 Theodosian Code, 71 Zumthor, Paul, 140, 150