O Mahabharata 05 Udyoga Parva Em Português.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

O Mahabharata 05 Udyoga Parva Em Português.Pdf O MAHABHARATA de Krishna-Dwaipayana Vyasa LIVRO 5 UDYOGA PARVA Ou O LIVRO DO ESFORÇO Traduzido para a Prosa Inglesa do Texto Sânscrito Original por Kisari Mohan Ganguli [1883-1896] Traduzido para o português por Eleonora Meier [2005-2011] e Brevemente revisado pela tradutora em 2016 para alterações gramaticais E para a inclusão de marcadores. AVISO DE ATRIBUIÇÃO Digitalizado em sacred-texts.com, 2004. Verificado por John Bruno Hare, outubro de 2004. Este texto é de domínio público. Estes arquivos podem ser usados para qualquer propósito não comercial, desde que este aviso de atribuição seja mantido intacto. Capítulo Conteúdo Página Sainyodyoga Parva 1 Krishna fala na assembleia, sugerindo que um mensageiro vá até Duryodhana e peça metade do reino. 8 2 Baladeva fala. 9 3 Satyaki fala, pedindo batalha. 10 4 Drupada fala. 11 5 Os Pandavas enviam mensageiro pela paz. 12 6 Drupada fala para o sacerdote mensageiro. 13 7 Duryodhana e Arjuna vão a Krishna por auxílio. Arjuna obtém Krishna, Duryodhana um exército. Os outros reis tomam lados. 14 8 Salya se aproxima. Concede benefício para Duryodhana para lutar. Concede a Yudhishthira um Karna desanimado em batalha. 16 9 História de Indra, e luta com o filho de Twashtri. 19 10 Luta entre Indra e Vritra. Depois da vitória de Indra ele se esconde devido ao brahmanicídio. 22 11 Nahusha se torna rei dos celestiais. Volta-se para os prazeres sensuais. Persegue a rainha de Indra, Sachi. 24 12 Sachi obtém a proteção de Vrihaspati. Os deuses a convencem a ir até Nahusha. 25 13 Por sacrifício Indra fica livre do pecado. 27 14 A Deusa da Divinação leva Sachi até Indra. 28 15 Sachi pede veículo para conduzir Nahusha até ela. 29 16 Indra restaurado à forma. Alia-se com Kuvera, Yama, Agni, e Varuna para derrotar Nahusha. 30 17 Agastya enquanto isso lança Nahusha à terra como uma cobra (veja o Vana Parva, cap. 179). 32 18 Termina a história da tristeza de Indra e esposa. Salya, rei dos Madras, volta para casa. 33 19 Os exércitos chegam para Duryodhana e Yudhishthira. 35 Saṃjayayāna Parva 20 O sacerdote vai até Dhritarashtra e pede pela paz. 36 21 Bhishma e Karna discutem. Dhritarashtra intervém. 37 22 Sanjaya enviado aos Pandavas. 38 23 Yudhishthira responde. 41 24 Sanjaya continua (paz). 43 25 Mensagem de paz de Dhritarashtra é narrada. 43 26 Yudhishthira fala, pede Indraprastha como reino, pela paz. 44 27 Sanjaya roga a Yudhishthira para não ir à guerra de modo algum. 46 28 Yudhishthira responde e se refere a Krishna. 48 29 Krishna fala pela paz. Menciona os deveres das quatro castas. 49 30 Yudhishthira dá mensagem de partida para Sanjaya. 53 31 Yudhishthira fala. 56 2 32 Sanjaya vai até Dhritarashtra. 57 Prajāgara Parva 33 Vidura instrui Dhritarashtra nos caminhos da virtude. Um, dois, três, quatro, cinco, seis, sete. 60 34 Conselho adicional de Vidura. 66 35 História de Virochana e Sudharwan. 68 36 Mais conselhos. Dhritarashtra pergunta sobre famílias nobres. 72 37 Mais conselhos. Dezessete tipos de homens. 77 38 Vidura fala mais sobre virtude. 81 39 Vidura sobre prosperidade. 83 40 Mais avisos. Dhritarashtra diz que o Destino é o responsável. 88 Sānatsujāta Parva 41 Evocam o rishi Sanat-sujata. 90 42 Dhritarashtra questiona o rishi sobre virtude e vício. 91 43 Perguntas sobre austeridades, renúncia, Alma Suprema. 94 44 Perguntas sobre a realização de Brahman. 99 45 Conselho sobre amigos. 102 46 Alma Suprema. 103 Yānasandhi Parva 47 O conselho dos Kurus se reúne para ouvir mensagem de Sanjaya. 106 48 Ele narra a mensagem de Arjuna. 107 49 Bhishma e Drona falam, mas Duryodhana não responde. Eles abandonam toda a esperança de viver. 114 50 Sanjaya relata o tamanho das forças de combate. 116 51 Dhritarashtra prevê a destruição dos Kurus. 119 52 (Idem). 121 53 Dhritarashtra diz que ele deseja a paz. 122 54 Sanjaya afirma que lamentar é inútil. 123 55 Duryodhana ávido para lutar. 124 56 Duryodhana pergunta sobre os Pandavas. Sanjaya descreve os corcéis. 127 57 Descrição de como os Pandavas repartiram os reis Kurus para serem mortos. 129 58 Dhritarashtra pede a Duryodhana para fazer as pazes. Duryodhana se recusa e é abandonado por Dhritarashtra. 131 59 Sanjaya narra a mensagem de Krishna. 133 60 Dhritarashtra pede novamente pela paz. 134 61 Duryodhana fala em orgulho. 135 62 Karna fala, é ofendido, guarda suas armas. 137 63 Vidura dá conselhos. 138 64 Vidura, história das duas aves em uma rede. 139 65 Dhritarashtra apela mais. 140 66 Sanjaya relata as últimas palavras de Arjuna. 141 67 Dhritarashtra pergunta sobre os Pandavas a Sanjaya. Conselho terminado. 142 68 Sanjaya fala de Krishna. 143 3 69 Dhritarashtra recomendado no caminho da salvação. Vyasa presente. 144 70 Significados dos nomes de Krishna. 145 71 Dhritarashtra procura refúgio em Krishna. 146 Bhagavad-yāna Parva 72 Yudhishthira pede a ajuda a Krishna. Krishna vai aos Kurus. 147 73 Krishna fala expectante de batalha. 151 74 Bhima pede a Krishna para pedir pela paz. 153 75 Krishna insulta Bhima, dizendo que isso não é típico dele. 154 76 Bhima responde de forma zangada. 155 77 Krishna responde sobre ações, destino e esforço. 156 78 Arjuna pede pela paz. 157 79 Krishna diz para não esperar a paz. 158 80 Nakula fala. 159 81 Sahadeva ávido para lutar. Satyaki ávido para lutar. 160 82 Draupadi fala, querendo guerra. 160 83 Krishna vai até os Kurus. 163 84 Presságios ao longo do caminho. 166 85 Dhritarashtra levanta pavilhões no caminho. Krishna passa por eles. 168 86 Arranjos feitos para a visita de Krishna. 168 87 Vidura aconselha Dhritarashtra sobre recepção apropriada. Nenhum presente. 169 88 Duryodhana afirma que ele encarcerará Krishna. Bhishma deixa a assembleia. 170 89 Krishna é bem recebido em Hastinapura. 171 90 Krishna visita Kunti. 172 91 Recusa comida de Duryodhana. Janta apenas com Vidura. 178 92 Vidura discute sobre Duryodhana com Krishna. 180 93 Krishna explica o seu propósito em vir. 181 94 Krishna vai para a assembleia. 183 95 Krishna profere a mensagem de paz. 185 96 Jamadagnya relata a história de Nara e Narayana, e explica como Arjuna e Krishna. 188 97 Kanwa narra história de Matali. 191 98 Matali e Narada vão até Varuna. 192 99 Narada descreve a região. Matali não pode encontrar um noivo lá. 193 100 Considera a cidade dos daityas e danavas. Parte de lá. 194 101 A região das aves descendentes de Garuda. 195 102 Rasatala, onde a mãe das vacas mora. 196 103 A região dos Nagas. Matali vê o jovem Sumukha. 197 104 Sumukha e Gunakesi se casam. Garuda a fim de devorar Sumukha. 198 105 Garuda humilhado por Vishnu. Kanwa conclui recomendando a paz. Duryodhana dá risada e o desrespeita. 199 106 Narada fala sobre obstinação. A história de Viswamitra e Galava. 201 107 Galava lamenta ter que encontrar 800 corcéis brancos. 203 108 Garuda vai até Galava. Oferece-se para levá-lo para os quadrantes. Leste. 204 4 109 Descrição do segundo quadrante. Sul. 205 110 Descrição do terceiro quadrante. Oeste. 206 111 Descrição do quarto quadrante. Norte. 207 112 Garuda leva Galava em direção ao Leste em grande velocidade. 208 113 Garuda perde e recupera suas asas por causa de Sandili sobre o pico de Rishabha. 210 114 Vai até Yayati. 211 115 Obtém uma donzela Madhavi. Vai até o rei Haryyaswa. 212 116 Obtém 200 corcéis, Madhavi produz um filho, e é uma virgem novamente. Atributos da Dama. 213 117 O mesmo para Divodasa. 214 118 O mesmo para Usinara (dos Bhojas). 215 119 Donzela aceita por Viswamitra como os 200 corcéis restantes. Depois de dar à luz um filho a donzela vai para casa. Garuda parte. 216 120 Yayati dá Madhavi para a floresta. Ele ascende para o céu, mas então desrespeita os celestiais. 217 121 Cai entre Madhavi e seus 4 filhos. 218 122 Mandado de volta para o céu por meio das austeridades de seus netos. 220 123 Narada conclui, sobre infortúnio causado por obstinação e vaidade. 221 124 Krishna pede a paz diretamente de Duryodhana. 222 125 Bhishma, Drona e Vidura mandam Duryodhana fazer como Krishna quer. 225 126 Argumentam com Duryodhana. 226 127 Duryodhana recusa positivamente. 227 128 Krishna fala, e Duryodhana deixa a corte. Krishna recomenda aprisionar Duryodhana e seus conselheiros imediatos. 228 129 Gandhari reprova Duryodhana. 231 130 Trama para aprisionar Krishna. Isso é conhecido e Satyaki se prepara. Duryodhana avisado contra isso. 234 131 Krishna dá a Duryodhana a visão da sua forma completa. Faz arranjos para partir. 236 132 Pritha entrega mensagem para Krishna. 238 133 Kunti conta história de Vidula e seu filho. 239 134 Vidula repreende o filho sobre os deveres dos kshatriyas. 242 135 Filho fala para a mãe. 244 136 Término da história, desespero do filho removido. 246 137 Kunti termina a mensagem para Krishna. Krishna deixa a cidade. 247 138 Os conselheiros falam para Duryodhana sobre maus presságios. 248 139 Bhishma e Drona se dirigem a Duryodhana silencioso. 250 140 Krishna conta a Karna sobre o seu real nascimento. 251 141 Karna fala, rejeitando os irmãos Pandu, aderindo ao dever, da sua própria morte no sacrifício da batalha. 252 142 Krishna instrui Karna a respeito do dia em que a batalha deve começar. 255 143 Discurso de Karna aceitando a vitória Pandava. 256 144 Vidura e Kunti falam. Kunti vai até Karna. 258 145 Kunti revela a Karna o seu real nascimento. 260 5 146 Karna afirma sua posição de lutar com Arjuna. Devotado à verdade. 260 147 Krishna relata palavras de Bhishma para Duryodhana. 262 148 Drona e Vidura falam (repetido por Krishna).
Recommended publications
  • The Mahabharata
    ^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds.
    [Show full text]
  • 5Th Grade Syllabus 2021
    5th Grade: Gagan Syllabus Core Reference Books Amar Chitra Katha Books Mahabharata (Purna Vidya Part 5) Raja Raja Chola A Children's History of India The Gita Hindi Language for Kids and Beginners Sea Route to India Monuments of India Other Reference Materials: http://www.historydiscussion.net/empires/history-of-the-gupta-empire-indian-history/600 http://www.indianmirror.com/dynasty/dynasty-home.html # Book Topic Indian History Conversational Hindi I 1 Mahabharata I Review India, it's geography and it's trade routes Introduction to Hindi 2 Udyoga Parva - UP - Krishna tells Karna of his true parentage, Kunti meets Karna, and all Introduction to Gupta Dynasty and Dynasty Lineage ( pgs. How to introduce self prepare for war 77-91 in Children's History of India) 3 Bhishma Parvaa - BP - War begins, Arjuna's grief, Bhagavad Gita & Bhishmaa's onslaught Gupta Military Organization Conversations - Sentence Structure 4 BP - Ghatotkaca destroys the Kaurava army, Arjuna battles Bhishma & other 7th day Gupta Culture and Fall of the Dynasty Pronouns and Daily events Activities 5 BP - Sikhandi breaks Bhishma's bow, Arjunaa causes the fall of Bhishma, Karnaa meets Iron Age Kingdoms (pgs. 92-109 in Children's History of Pronouns and Daily Bhismaa India) Activities continued 6 Drona Parvaa - DP - Drona devastates the Pandava army, King Bhagadatta & Supratikaa Vijayanagar Kingdom, Pallavas, Chalukyas Number and Times the elephant causes havoc of Day 7 DP - Krishnaa saves Arjuna from Vaishnava Astra, Duryodhanaa accuses Dronaa, Marathas Revision Abhimanyu
    [Show full text]
  • Of Krishna-Dwaipayana Vyasa Book 5 Udyoga Parva
    The Mahabharata of Krishna-Dwaipayana Vyasa Book 5 Udyoga Parva Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896] Scanned at sacred-texts.com, 2004. Proofed by John Bruno Hare, October 2004. Contents 1 Udyoga Parva 2 2 Sanat-sujata Parva 90 3 Bhagwat Yana Parva 151 4 Uluka Dutagamana Parva 298 1 Chapter 1 Udyoga Parva SECTION 1: (Udyoga Parva) OM! HAVING BOWED down to Narayana, and Nara the most exalted of male beings, and also to the goddess Saraswati, must the word Jaya be uttered. ”Vaisampayana said, ’Then those valiant descendants of Kuru, who belonged to the same party (with Virata), having joyfully celebrated the nuptials of Abhimanyu and rested themselves that night, presented themselves at dawn, well pleased, in the court of Virata, And the chamber of the king of the Matsya was full of riches, and variegated with choice gems and precious stones, with seats methodically arranged, adorned with garlands, and filled with fragrance. And those mighty monarchs of men all came to that place. And on the seats in front sat the two kings Virata and Drupada. And the revered and aged rulers of the earth, and Valarama and Krishna along with their father, all sat there. And close to the king of Panchala was seated the great hero of the race of Sini, together with the son of Rohini. And side by side with the king of the Matsya sat Krishna and Yudhishthira, and all the sons of king Drupada, and Bhima and Arjuna, and the two sons of Madri, and Pradyumna and Samva, both valiant in battle, and Abhimanyu with Virata’s sons.
    [Show full text]
  • Duryodhana Duryodhana I
    DURYODHANA 261 DURYODHANA I any information about them. One of those days (M.B. Udyoga Parva, Chapter 8, Verse 18). a total of eleven aksa- Susarman, King of Trigarta, told Duryodhana that the (5) Duryodhana could collect Verse Virata King had lost his power and spirits due to the uhinls. (M.B. Udyoga Parva, Chapter 19, 27). Dhrtarastra that the Kaurava death of Klcaka and it was, therefore, the proper time (6) He assured army to attack the Virata country and subjugate it thor- would easily defeat the Pandava army. (M.B. Udyoga oughly. The idea appealed to Kama, who prompted Parva, Chapter 57) . that war was a Duryodhana to war against Virata. The army was (7) He declared yajna. (M.B. Udyoga fully mobilised. As an excuse for the war, at the ins- Parva, Chapter 58). Dhrtarastra a rest house was tance- of Duryodhana, Susarman, King of Trigarta (8) At the instance of lifted innumerable cows of the Virata King. This built for Sri Krsna on his way to the Kauravas for Pandavas. happened on the day on which the life incognito of the compromise talks on behalf of the (Udyoga Pandavas was to have ended. And war started thus. Parva, Chapter 85). be taken The Virata prince Uttara who spent his time in the (9) Duryodhana opined that Krsna captive zenana in the palace appeared in the field of war. when he came to plead for compromise and peace, Arjuna, under the assumed name of Brhannala took up but the others did not support him. (Udyoga Parva, the charioteership of Uttara.
    [Show full text]
  • The Role of Sri Krishna in the Mahabharata
    THE ROLE OF SRI KRISHNA IN THE MAHABHARATA SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: www.swami-krishnananda.org (Spoken on Krishna Janmasthmi in 1972) Krishna Dvaipayana Vyasa is the biographer of Bhagavan Sri Krishna. But for the writings, we would have known nothing of the existence or the deeds of Sri Krishna. Among the many writings of Vyasa on this subject of the life of Sri Krishna, the prominent ones are the Srimad Bhagavata and the Mahabharata. We may write the life of Sri Krishna in three books, three sections or three parts: The early life, the family life and the public life. In the Tenth Skanda, the tenth book of the Srimad Bhagavata, Vyasa describes to us in great detail the early life of Krishna and his home life – the family life, we may say. From the birth of Krishna until the death of Kamsa can be called the early life of Krishna. From his encounter with Virasunda until his marriage to Rukmini and others, and his encounter with certain local kings, may be called his home life or his family life. But the public life of Krishna, which is of a different character altogether, is found only in the Mahabharata. It is not in the Srimad Bhagavata or any other Purana. Vyasa is silent about his public life when he writes the Bhagavata, and he is silent about his early life and family life when he writes the Mahabharata. We have to read the two together. In one sense, we may say the Mahabharata follows the Srimad Bhagavata.
    [Show full text]
  • Sanjaya I Sanjaya
    SANJAYA I 684 SANJIVA were 3) Other details. (xix) Sanjaya told Dhrtarastra about those who sacrifice alive on the side of the Kauravas. Karna (i) Saiijaya stood as the host in the Rajasuya ( Parva, of Yudhisthira, and received the guests and showed Chapter 7). took as a them hospitality. (M.B. Sabha Parva, Chapter 35, (xx) Satyaki Sanjaya captive. ( Salya Parva, Verse 6). Chapter 25, Verse 57). in the Due to the of (ii) When the Pandavas were defeated game (xxi ) blessings Vyasa Sanjaya escaped of dice and were sent to the forest Sanjaya came to from the captivity of Satyaki. (Salya Parva, Chapter Dhrtarastra and reviled him. (Sabha Parva, Chapter 27, Verse 39) . Strl 81, Verse 5). (xxii) Sanjaya consoled Dhrtarastra. (M.B. Parva, the Pandavas were Verse (iii) Vidura got angry because Chapter 1, 23). he entrusted with the of sent to live in the forest, and leaving the Kauravas (xxiii) Yudhisthira Safy'aya duty also went to the forest. Knowing that Vidura was in post-war-reconstructions. (M.B. Sand Parva, Chapter and the Kamyaka forest, Dhrtarastra sent Sanjaya 41, Verse 11). with brought Vidura back. (M.B. Vana Parva, Chapter 6, (xxiv) Towards the close of his life Saiijaya went Verse 5). Dhrtarastra and Gandhari to the forest. (Asramavasika (iv) Sri Krsna and the others vowed at the Kamyaka- Parva, Chapter 15, Verse 8) . vana to kill Duryodhana. Sanjaya gave Dhrtarastra (xxv) On the first day of this journey to the forest, that reached the basin of the river On that a detailed description of Vow.
    [Show full text]
  • A Study of Epic of Mahabharata
    WOMEN, SELFHOOD AND SOCIAL INSTITUTIONS:... Man In India, 97 (26) : 495-506 © Serials Publications WOMEN, SELFHOOD AND SOCIAL INSTITUTIONS: A STUDY OF EPIC OF MAHABHARATA Jayashree Ambewadikar* Abstract: The epic of Mahabharata is an important and as old as 4-8 BCE that narrates about the Kuru dynasty, Kurukshetra War and also the philosophical and devotional aspects of life cycle. The epic has central contribution of women in all aspect of life. Here the question is how do we locate women in the social institutional framework and what is their selfhood in the whole epic. This paper tries to study this issues with theoretico-analytical framework of socio-anthropological, indological and feminist perspective to analyse location of women in the social institutions like family, marriage, kinship, caste system/varna system, education, polity and economy along with existence of customs, traditions, organisations etc. to be strictly followed by women and at the same time analyse how women’s selfhood is evolved within the structure of power and authority throughout the epic of Mahabharata. Keywords: Women, Selfhood, Power, Social Institutions, Mahabharata, India. INTRODUCTION The epic Mahabharata is an important epic in the world and as old as 4-8 BCE. Mahabharata is not the product of one or a few authors, but the results of the combined efforts of poets of many generations. The epic narrates the Kuru dynasty, the Kurukshetra War and also philosophical and devotional aspects of life cycle. The epic is about the struggle of succession for the Kuru dynasty of Hastinapura. The fight of succession is between the two branches of the Kuru family.
    [Show full text]
  • Mokshadharmaparva Ch307.Pdf
    1 Ādi (225) 2 Sabhā (72) 3 Āranyaka (299) Yudhishthira said, Moksha Dharma Parva 4 Virāta (67) yudhiṣṭhira uvāca 5 Udyoga Parva (197) Pancashikha teaches 6 Bhīshma (117) 7 Drona (173) Janaka about death 8 Karna (69) 9 Shālya (64) Shānti Parva 10 Sauptika (18) Chapter 307 11 Strī Parva (27) 12 Shānti - 353 chapters 13 Anushāsana (154) 14 Ashvamedhika (96) 15 Āshramavāsika (47) 16 Mausala (9) 17 Mahāprasthānika (3) Swami Tadatmananda 18 Svargārohana (5) Arsha Bodha Center By intense austerities, Bhishma siad, tapasā vā sumahatā bhīṣma uvāca | or by Vedic rituals, karmaṇā vā śrutena vā or by the use of medicines - rasāyana-prayogair vā || by what means can one avoid old age and death? kair nopaiti jarāntakau (307.2) With regard to that, there is an example King Janaka said, atrāpy udāharantīmam janaka uvāca | in old story itihāsaṁ purātanam about a dialogue between Pancashikha bhikṣoḥ pañcaśikhasyeha || and King Janaka. saṁvādaṁ janakasya ca (307.3) O Pancashikha, by what means Rishi Pancashikha said, kena vṛttena bhagavan pañcaśikha uvāca | can one avoid old age and death? natikrāmej jarāntakau By austerities? Or by knowledge? tapasā vātha buddhyā vā || Or by Vedic rituals? karmaṇā vā śrutena vā (307.5) For old age and death, there is no cessation, One who follows the path (of life) nivṛttir naitayor asti so 'yaṁ prapadyate 'dhvānaṁ | | but they are not absolutely certain. for a long time is certainly mortal. nānivṛttiḥ kathañcana cirāya dhruvam adhruvaḥ Days do not cease, The destruction of all creatures na hy ahāni nivartante sarva-bhūta-samucchedaḥ || || nor months, nor seasons. is inevitable, like for one carried off by current.
    [Show full text]
  • The Mahabharata
    THE MAHABHARATA A Chapter by Chapter summary of the great Indian epic, as an aid to finding passages within the original 18 Volumes. Written by Duncan Watson. 14-Dec-92 THE MAHABHARATA Translations by Kisari Mohan Ganguli and Pratap Chandra Roy. The Pratap Chandra Roy version published by Munshiram Monoharlal, New Delhi, India (Post Box 5715, 54 Rani Jhansi Road, New Delhi-55): Third edition, September 1972. Mahabharata was written down by the great sage Krishna Dvaipayana (Vyasa) about 5000 years ago. It records events that occurred at the transition from the Bronze (Dwapara Yuga) to Iron Age (Kali Yuga). It tells of a battle between two great Indian ruling families, brought about through a game of dice, which resulted in great destruction. There are 18 Volumes or Parva's (there are 18 Chapters in the Bhagavad Gita, the battle last 18 days): Book Volume Part I I Adi Parva Introduction of characters, including birth and lineage. II II Sabha Parva Dicing and exile of the Pandava's. III I Vana Parva Adventures of Pandava's in the forest. (Includes the Ramayana.) III IV II Virata Parva Pandava's 13th year of exile. IV V Udyoga Parva Declaration of war. V VI Bhishma Parva Battle begins. First ten days, until Bishma (Generalissimo of Kuru army) falls. The Bhagavad-Geeta occurs at the start of this part. VI VII Drona Parva Next five days, until Drona is slain. VII VIII Karna Parva Two more days, until death of Karna. IX Salya Parva Salya falls after half a day. End of battle with most of hero's slain, including Duryodhana.
    [Show full text]
  • Year III-Chap.3-MAHABHARATA
    CHAPTER THREE Pandavas in MAHABHARATA Year III Chapter 3-MAHABHARATA CHANDRA VAMSA The first king of the race of the Moon was PURURAVAS His great grandson l KING YAYATI His sons l l l KING PURU KING YADU One of his descendants His descendants were called Yadavas l l KING DUSHYANT LORD KRISHNA His son l KING BHARATA – one of his descendants l KING KURU One of his descendants l KING SHANTANU His sons l l l l CHITRANGAD VICHITRAVIRYA BHEESHMA His sons l l l DHRITARASHTRA PANDU His 100 sons called after King Kuru as His five sons called after him as l l KAURAVAS PANDAVAS l Arjuna’s grandson KING PARIKSHIT 44 Year III Chapter 3-MAHABHARATA MAHABHARATA Mahabharata is the longest epic poem in the world, originally written in Sanskrit, the ancient language of India. It was composed by Sage Veda Vyasa several thousand years ago. Vyasa dictated the entire epic at a stretch while Lord Ganesha wrote it down for him. The epic has been divided into the following: o ADI PARVA o SABHA PARVA o VANA PARVA o VIRATA PARVA o UDYOGA PARVA o BHEESHMA PARVA o DRONA PARVA o KARNA PARVA o SALYA PARVA / AFTER THE WAR ADI PARVA The story of Mahabharata starts with King Dushyant, a powerful ruler of ancient India. Dushyanta married Shakuntala, the foster-daughter of sage Kanva. Shakuntala was born to Menaka, an apsara (nymph) of Indra's court, and sage Vishwamitra. Shakuntala gave birth to a worthy son Bharata, who grew up to be fearless and strong. It was after his name India came to be known as Bharatavarsha.
    [Show full text]
  • Krtavarma 431 Krteyu
    KRTAVARMA 431 KRTEYU to Satrajit, who in turn, gave his daughter Satyabhama (Bhlsma Parva, Chapter 113, and Drona Parva, Chapter in marriage to Krsna. Though Satrajit wanted to give 14).' the gem Syamantaka to Krsna as dowry, the latter (xviii) He attacked Abhimanyu and killed his horse. did not accept it. (Drona Parva, Chapter 48, Verse 32). in the Akrura and Krtavarman were bosom friends, and they (xix) He fell down and swooned fight with incited another Yadava King Satadhanva, to grab the Arjuna. (Drona Parva, Chapter 92 Verses 16-33). with Syamantaka. Satadhanva killed Satrajit and took poss- (xx) Afterwards he fought Yudhamanyu and ession of the gem. Hearing about this murder Sri Uttamaujas. (Drona Parva, Chapter 92, Verse 27) . Krsna and Balabhadrarama set out to kill Satadhanva, (xxi) On another occasion he defeated Sikhandi and who, in great alarm, started for north after entrusting Bhima. (Drona Parva, Chapter 114, Verse 59). the gem to Akrura and Krtavarman. His horse died (xxii) He defeated Yudhisthira also in fighting. (Drona at Mithilapun and he began running. Balabhadra and Parva, Chapter 165, Verse 24). Krsna ran after him, caught and killed him. But, they (xxiii) Following the death of Drona he ran away did not get the Syamantaka. from the battle-field. (Drona Parva, Chapter 139, Now Akrura and Krtavarman began their penance at Verse 13). KasT. Seven years passed thus when famine broke out (xxiv) He fainted on the field in fight with Dhrstadyu- in Dvaraka. When once upon a time famine stalked mna. (Karna Parva, Chapter 54). When he regained KasI the king had brought Svaphalka, father of Akrura, consciousness he met Duryodhana at Dvaipayanasaras over to Kail, and there was no more famine in the and induced him to fight.
    [Show full text]
  • Prasna Upanishad, Class 7,Bagawat Geeta, Class 9,Prasna Upanishad
    Prasna Upanishad, Class 7 Important points made by first section: Shristi is the first point: Life and death are not opposite but complementary pair of nature; similar is growth and decay. We must accept the pair. Shrusti as a form of mithunam. Five shristies mentioned in the first section are: 1. Mithuna shristy 2. Loka shrishty 3. Kala shristy 4. Anna Shristy 5. Prajapathi Second point is Chukla Krishna Gathi topic was discussed after shristi as a diversion. Third point is discipline of brahmanacharyim Second Section Para vidhya and apara vidhya are from Mundaka Upanishad. Apra Vidhya or preparatory knowledge consists of karma and upasana. First chapter of Mundaka Upanishad elaborately discussed karma (e.g. agni hothram) but upasana (mental activity for saguana brahman) was not discussed in detail. Physical activities like pooja are not upasana. Vedanta is mental activity for nirguna brahman. Second section: Hiranyagarbha (prana) sthuthi. Prior to upsana, the upsana deity should be glorified. Hiranyagarbha is consciousness with the total (all) subtle body. This total subtle body is available as individual subtle body for everyone. Of the 17 organs of sukshma sareeram, prana is the most important one. Prana keeps body alive. Also during sleep, all sense organs come to a standstill except prana. Third Section: Hiranyagarbha (prana) upasana is samashti prana, because Hiranyagarba blesses everyone as prana. V1 Question: What are the devadas that sustain the people (sareeram)? Devadas are various factors or principles behind every inert object. This consciousness principle is called Devada. Sun is not just an object, but when we consider that sun is pervaded by Eeswara, we call it Surya Deva.
    [Show full text]