DOCSLIB.ORG

Paper Template

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Paper Template 1 2 Students’ Satisfaction with the Services of the 3 On Campus Boy’s Hostels: A Case Study 4 5 6 87 9 . 10 ABSTRACT) 11 Currently, the hostel life is so necessary for the students. During their higher studies, the students face a lot of problems of accommodation. After the solution of accommodation, the students face the issues in the hostels regarding their provided services. The data of student’s feedback is gathered from the Director MIS, MUET, Jamshoro by taking the sample of 60 students from each boy’s hostel. For the analysis, we use the tool Statistical Package for Social Sciences (SPSS V.16). This study revealed the analysis of the two services water supply and first aid in the seven boys hostels of MUET, Jamshoro. The null hypothesis is accepted for all hostels except Rashidi, Hyder Bux Jatoi and Shah Abdul Latif. These results determined the strong relationship between the services water supply and first aid. The study within other problems recommended betterment in the field of water supply and first aid facility in the Rashidi, Hyder Bux Jatoi and Shah Abdul Latif Hostels. 12 13 Keywords: Students’ Satisfaction, Significant, Facilities 14 15 16 17 1. INTRODUCTION 18 19 Now a day, the accommodation in the universities during graduate and undergraduate 20 students in Pakistan is very big problem. Students’ satisfaction plays an important role for 21 both academic and management aspect. It is affirmed to be a fundamental variable to study. 22 To discuss with scholars, families, societies and universities, the problems of students’ 23 satisfaction towards hostels has been made. To improve the quality and services of the 24 hostels are a major unease for the higher institutions. It is vital to analyze the issues of 25 students’ hostel gratification. So, in this sense, to assess the students’ satisfaction with 26 accommodation, many concepts or ideas have been compared throughout the various years 27 (Amole, 2009). Lack of hostel satisfaction leads to mental disturbance, however urbanization 28 survey satisfied the socio-economic conditions (Amole, 2009). In the content of education, it 29 is compulsory for the higher institutions to recognize the basic needs of individual in terms of 30 diverse contexts, to escalate hostel facilities equipped with them. The most suitable 31 technique to ensure satisfaction is observing outcomes and evaluation of the facilities 32 provided suggest as un-satisfaction. Positive un-satisfaction involves when the evaluation of 33 the facilities enhance the intention of the students, although negative un-satisfaction involves 34 when the evaluation of the facilities provided falls short of the students assurance. 35 Concurrently, if the evaluation fulfils the intention, an authentication involves. It states that 36 the concept of un-satisfaction has sound impact on satisfaction. Hence, it is amazing to 37 visualize how the civilization effects the student’s satisfaction. (Muteeullah Memon, et al., 38 2019) and M. Memon (2018) revealed the study of the hostels of MUET, Jamshoro with 39 respect to the parameters working condition of electrics fans and lighting in the rooms, 40 canteen facility, hygienic condition of canteen, security at the hostel, dispensary, first aid 41 facility in the nine (both boys and girls) hostels and suggested that the working condition of 42 electric fans, canteen facility, hygienic condition of canteen, security at the hostel and 43 dispensary have been strong relationship between the results and alternative parameters 44 have been some issues which was not resolved. (Ajayi, Nwosu, Ajani, 2015; Araujo, Murray, 45 2010; Mohd Suki, Chowdhury, 2015) suggested that on campus hostels offered better 46 services for the campus students during the graduate or postgraduate study. Satisfaction 47 with accommodation has been argued in different categories of residential locations (Potter, 48 Chicoine, Speicher, 2001). Majority of analysis in housing satisfaction have been surveyed in 49 Asian or western countries. Subsequently, Pakistan is an undeveloped country, very elated 50 allocation of money is reserved for the education sector; higher education services are 51 merely reachable in establishing and big cities of Pakistan. Students look a lot of difficulties 52 during hostel stay like the students contribute their rooms with roomies, moral issues, food 53 problems, family accent, security issues, geyser service in the wintertime, emergency 54 treatment service etc. To determine these problems, this research study was investigated in 55 the boy’s hostels of Mehran University of Engineering & Technologies (MUET), Jamshoro on 56 the parameters first aid facility and water supply. 57 58 59 2. MATERIAL AND METHODS 60 61 This study were comprises the feedback of seven boys hostels of Mehran University of 62 Engineering & Technology (MUET), Jamshoro for testing the facilities water supply and first 63 aid of the hostels provided by the management. The sample of 60 respondents were taken 64 from each hostel for testing. The data were analyzed through the statistical techniques like 65 mean, standard deviation, coefficient of variation (CV), simple regression line, and coefficient 66 of correlation. To interpret the significance of the results, t-test were used. The formula’s 67 which were used during the studies are: 68 The equation of the regression line is: 69 Where, the intercept of the regression line b is: 70 And the slope of the line is: 71 The coefficient of correlation is: 72 The formula’s for finding the t-test is: 73 The hypothesis is: 74 There is significant relation between the results. 75 There is no significant relation between the results. 76 77 78 3. RESULTS AND DISCUSSION 79 80 (Table 1) showing the cumulative statistics of hostels by semester wise and hostel wise. The 81 maximum Mean is 3.75 which is in G.M.Syed hostel and the corresponding coefficient of 82 variation is 50.55237 which is in Shaikh Abdul Majeed Sindhi hotel. The minimum mean is 83 2.2 which is in Shaikh Abdul Majeed Sindhi and the corresponding coefficient of variation is 84 21.161 which is in Abdul Qadeer Khan Afghan hostel. This results shows that the data of the 85 hostel Abdul Qadeer Khan Afghan is more reliable than the others hostel data. 86 (Table 2) shows the equation of the regression lines with their trends of the hostels for the 87 water supply facility. The trend of only one hostel G.M.Syed is increasing and remaining 88 trends of the hostels is decreasing. From this table we interpret that the relation is negatively 89 distributed of other hostels except G.M.Syed hostel. 90 (Table 3) shows the equation of the regression lines with their trends of the hostels for the 91 first aid facility. The trend of only two hotels (Abdul Qadeer Khan Afghan and Sachal 92 Sarmast) is decreasing and endure hostels trend is increasing. From this table, most of the 93 hostels have positive relation except two hostels. 94 (Table 4) showing the t-test of the hostels for the water supply facility. The null hypothesis 95 ( ) of one hostel (Hyder Bux Jatoi) is rejected and for all other hostels are accepted. This 96 results shows that hyder bux jatoi hostel is not significant regarding water supply facility and 97 all other hostels result are significant. So, we accept alternative hypothesis ( ) for one 98 hostel Hyder Bux Jatoi and need to some improvement regarding water supply facility. 99 (Table 5) shows the t-test of the hostels for the first aid facility. The null hypothesis ( ) of 100 Rashidi and Shah Abdul Latif hostels are rejected and accepted for the endure hostels 101 regarding the First Aid Facility. This results shows that the results of Rashidi and Shah Abdul 102 Latif hostels are not significant and that’s why we accept alternative hypothesis ( ). These 103 two hostels are need some improvement regarding the first aid facility. 104 Fig 1. Shows the overall graph of the hostels as regards to First Aid facility. This figure 105 shows the distribution of all four semesters’ averages of the hostels. The maximum average 106 is 3.75 which is in the third semester of the G.M. Syed hostel and the minimum average is 107 2.2 which is in the second semester of Shaikh Abdul Majeed Sindhi hostel. 108 Fig 2. Shows the overall graph of the hostels as regards to Water Supply facility. This figure 109 shows the distribution of all four semesters’ averages of the hostels. The maximum average 110 is 3.3 which is in the first semester of the Shaikh Abdul Majeed Sindhi hostel and the 111 minimum average is 2.3 which is in the second semester of Shaikh Abdul Majeed Sindhi 112 hostel. This is also shown that the data of shaikh Abdul Majeed Sindhi hostel has more 113 variation than the other hostels. 114 115 116 117 Table 1. Cumulative statistics of hostels S.No. Cumulative Statistics Hostel Wise Maximum Mean Minimum Mean 1 3.75 G.M.Syed 2.2 Shaikh Sindhi Maximum Coefficient Of Minimum Coefficient Of Variation Variation 2 50.55237 Shaikh Sindhi 21.161 A.Q.K.Afghan Cumulative Statistics Semester Wise Maximum Mean Minimum Mean 3.75 1st Semster 2.2 2nd Semester 1 (2016) (2015) Maximum Coefficient Of Minimum Coefficient Of Variation Variation 2 50.55237 1st Semester 21.161 1st Semester (2016) (2015) 118 119 Table 2. The Equation of Regression Lines of Water Supply Facility with their 120 trend of line S.No. Hostel Regression Line Trend of Line 1 A.Q.K.Afghan y = -0.095x + 3.0517 Decreasing 2 G.M.Syed y = 0.13x + 2.4915 Increasing 3 Hyder Bux Jatoi y = -0.1517x + 3.2751 Decreasing 4 Rashidi y = -0.0983x + 2.925 Decreasing 5 Sachal Sarmast y = -0.0467x + 3.0667 Decreasing 6 Shah Abdul Latif y = -0.015x + 2.8834 Decreasing 7 Shaikh Sindhi y = -0.0717x + 2.95 Decreasing 121 122 Table 3.
Load more

Recommended publications
  • The Rise of Dalit Peasants Kolhi Activism in Lower Sindh
    The Rise of Dalit Peasants Kolhi Activism in Lower Sindh (Original Thesis Title) Kolhi-peasant Activism in Naon Dumbālo, Lower Sindh Creating Space for Marginalised through Multiple Channels Ghulam Hussain Mahesar Quaid-i-Azam University Department of Anthropology ii Islamabad - Pakistan Year 2014 Kolhi-Peasant Activism in Naon Dumbālo, Lower Sindh Creating Space for Marginalised through Multiple Channels Ghulam Hussain Thesis submitted to the Department of Anthropology, Quaid-i-Azam University Islamabad, in partial fulfillment of the degree of ‗Master of Philosophy in Anthropology‘ iii Quaid-i-Azam University Department of Anthropology Islamabad - Pakistan Year 2014 Formal declaration I hereby, declare that I have produced the present work by myself and without any aid other than those mentioned herein. Any ideas taken directly or indirectly from third party sources are indicated as such. This work has not been published or submitted to any other examination board in the same or a similar form. Islamabad, 25 March 2014 Mr. Ghulam Hussain Mahesar iv Final Approval of Thesis Quaid-i-Azam University Department of Anthropology Islamabad - Pakistan This is to certify that we have read the thesis submitted by Mr. Ghulam Hussain. It is our judgment that this thesis is of sufficient standard to warrant its acceptance by Quaid-i-Azam University, Islamabad for the award of the degree of ―MPhil in Anthropology‖. Committee Supervisor: Dr. Waheed Iqbal Chaudhry External Examiner: Full name of external examiner incl. title Incharge: Dr. Waheed Iqbal Chaudhry v ACKNOWLEDGEMENT This thesis is the product of cumulative effort of many teachers, scholars, and some institutions, that duly deserve to be acknowledged here.
    [Show full text]
  • ID Student's Name Father's Name Fresh
    Fresh/ ID Student's Name Father's Name Type Failure gender Objection Course Name Group Name Value College Marks Goverment Degree Certificate Associate Degree College, Bozdar KD-0821-00600 dua e zahra parvez ahmed mallah Regular Fresh Female Required of Arts A.D.A (Pass) Part-I Wada Elligibility Goverment Degree Certificate Associate Degree College, Bozdar QP-0821-02420 syed zarar hussain syed ali gohar shah syed Regular Fresh Male Required of Arts A.D.A (Pass) Part-I Wada Marks Goverment Degree Certificate College, Bozdar KD-0821-00883 Ali Abbas Anwar Ali Bozdar External Fresh Male Required Master of Arts English Previous Wada Marks Goverment Degree Certificate College, Bozdar KD-0821-00884 Ghulam Qadir parvez Ahmed Bozdar External Fresh Male Required Master of Arts English Previous Wada Marks Goverment Degree Mehwish RAsheed Certificate International College, Bozdar KD-0821-00890 Khan Abdul Rasheed Khan External Fresh Female Required Master of Arts Relations Previous Wada Marks Goverment Degree Muhammad Certificate College, Bozdar KD-0821-00887 Mohsin Muhammad amin External Fresh Male Required Master of Arts Economics Previous Wada Marks Goverment Degree Certificate College, Bozdar KD-0821-00886 sumair Abdul Sattar Shaikh External Fresh Male Required Master of Arts Economics Previous Wada Elligibility Government Boys syed talha syed muhammad Certificate Associate Degree Degree College, QP-0821-02360 mehmood mehmood Regular Fresh Male Required of Commerce A.D.C (Pass) Part-I Daharki Marks Certificate Government Boys muhammad aslam Required,
    [Show full text]
  • REGIONAL FOLKLORES of PAKISTAN in the PERSPECTIVE of SUFI POETRY and ITS ROLE for PEACE and INTEGRITY Dr
    Mystic Thoughts: Research Journal of Sufism and Peace Supplementary Edition of Vol. I REGIONAL FOLKLORES OF PAKISTAN IN THE PERSPECTIVE OF SUFI POETRY AND ITS ROLE FOR PEACE AND INTEGRITY Dr. Farhat Naz Rahman1 Dr. Kiran Sami2 Abstract Regional folklores of Pakistan like other folklores around the globe encompass poetry, songs, sonnets, tales, legends, myths, traditions, customs and proverbs. Being limitless and denying boundaries they link regions to regions, provinces to provinces and countries to countries. They develop integrity and help making the people of Pakistan as one nation. Sufi practices all over the country shape a strong and significant indigenous force to unite. Along with other factors religion is an influential factor construing the identity of Pakistanis as a nation. Fortunately, Sufism has a firm religious basis. Additionally, its indignity has global links spreading from the sacred centers of Mecca and Medina in Saudi Arabia through Central Asia to the provinces of Pakistan and further spreading deep into the heart and outskirts of the subcontinent. From Baghdad in Iraq and Konia in Turkey to Lahore in Pakistan and Delhi in India and to the remote parts of South Asia with the purest religious spirit the great Muslim saints put interlinked efforts to preach religion, humanity and conscience. It is peculiar that their expositions whether in prose, poetry or speech made extensive use of folklores. As mentioned earlier poetry, songs, sonnets, tales, legends, myths, traditions, customs 1 Dr. Farhat Naz Rahman Department of Islamic Studies, Sir Syed University of Engineering and Technology, Karachi. 2 Dr. Kiran Sami Professor, Department of Political Sciences, University of Sindh, Jamshoro 108 Mystic Thoughts and proverbs all were the tools of their expositions.
    [Show full text]
  • ARCHAEOLOGICAL SITES and MONUMENTS in SINDH PROVINCE PROTECTED by the FEDERAL GOVERNMENT Badin District 1
    ARCHAEOLOGICAL SITES AND MONUMENTS IN SINDH PROVINCE PROTECTED BY THE FEDERAL GOVERNMENT Badin District 1. Runs of old city at Badin, Badin Dadu District 2. Tomb of Yar Muhammad Khan kalhora and its adjoining Masjid near khudabad, Dadu. 3. Jami Masjid, Khudabad, Dadu. 4. Rani Fort Kot, Dadu. 5. Amri, Mounds, Dadu. 6. Lakhomir-ji-Mari, Deh Nang opposite Police outpost, Sehwan, Dadu. 7. Damb Buthi, Deh Narpirar at the source of the pirari (spring), south of Jhangara, Sehwan, Dadu. 8. Piyaroli Mari, Deh Shouk near pir Gaji Shah, Johi, Dadu. 9. Ali Murad village mounds, Deh Bahlil Shah, Johi, Dadu. 10. Nasumji Buthi, Deh Karchat Mahal, Kohistan, Dadu. 11. Kohtrass Buthi, Deh Karchat about 8 miles south-west of village of Karchat on road from Thana Bula Khan to Taung, Dadu. 12. Othamjo Buthi Deh Karchat or river Baran on the way from the Arabjo Thano to Wahi village north-west of Bachani sandhi, Mahal, Kohistan, Dadu. 13. Lohamjodaro, Deh Palha at a distance of 30 chains from Railway Station but not within railway limits, Dadu. 14. Pandhi Wahi village mounds, Deh Wahi, Johi, Dadu. 15. Sehwan Fort, Sehwan, Dadu. 16. Ancient Mound, Deh Wahi Pandhi, Johi, Dadu. 17. Ancient Mound, Deh Wahi Pandhi, Johi, Dadu. Hyderabad District 18. Tomb of Ghulam Shah Kalhora, Hyderabad. 19. Boundary Wall of Pucca Fort, Hyderabad. 20. Old office of Mirs, Hyderabad Fort, Hyderabad. 21. Tajar (Treasury) of Mirs, Hyderabad Fort, Hyderabad. 22. Tomb of Ghulam Nabi Khan Kalhora, Hyderabad. 23. Buddhist Stupa, (Guja) a few miles from Tando Muhammad Khan, Hyderabad. 24.
    [Show full text]
  • Shahadat and the Evidence of the Sindhi Marthiya
    285 PART III Relations between Shiʿism and Sufism in other Literary Sufi Traditions 285 286 7 Sufism and Shiʿism in South Asia: Shahādat and the Evidence of the Sindhi marṡiya Michel Boivin In one of the first Sindhi-English dictionaries published in 1879, the word marṡiyo615is translated as follows: ‘An elegy or dirge, particularly one sung during the Muhorrum’.616 In Arabic, the marṡiya is an elegy composed to lament the passing of a beloved person and to celebrate his merits. When did the word enter the Sindhi language? Unfortunately, it is not possible to answer but the spread of the marṡiya in Sindhi literature didn’t start before the 18th century. This paper addresses a double issue. On the one hand, it wishes to introduce the marṡiyas from the countryside. What does that mean? In South Asia, the marṡiya is associated with the court culture of the main states that have flourished in the ruins of the Mughal empire. The leading school of marṡiyas growth in Lucknow, the then capital of the state of Awadh in North India. As a matter of fact, the marṡiyas composed by poets such as Mīr Babar ʿAlī Ānīs (1216–1290/1802–1874) were considered as the ultimate reference for the writing of these elegies in the whole Indian subcontinent. Another centre for the production of marṡiya literature was the State of Hyderabad, in Dekkan. The marṡiyas schools of Hyderabad and Awadh both used Urdu, which was then 615 Although the right word in Sindhi is the masculine marṡiyo, I shall use the Persian and Urdu form marṡiya (Arabic, marthiyya) which is increasingly predominant even in Sindhi literature.
    [Show full text]
  • District Kashmore 2014.Pdf
    District Kashmore, Sindh “Disaster risk reduction has been a part of USAID’s work for decades. ……..we strive to do so in ways that better assess the threat of hazards, reduce losses, and ultimately protect and save more people during the next disaster.” Kasey Channell, Acting Director of the Disaster Response and Mitigation Division of USAID’s Office of U.S. Foreign Disas ter Ass istance (OFDA) PAKISTAN EMERGENCY SITUATIONAL ANALYSIS District Kashmore September 2014 “Disasters can be seen as often as predictable events, requiring forward planning which is integrated in to broader de velopment programs.” Helen Clark, UNDP Administrator, Bureau of Crisis Preven on and Recovery. Annual Report 2011 Disclaimer iMMAP Pakistan is pleased to publish this district proĮle. The purpose of this proĮle is to promote public awareness, welfare, and safety while providing community and other related stakeholders, access to vital informaƟon for enhancing their disaster mŝƟgaƟon and response eīorts. While iMMAP team has tried its best to provide proper source of informaƟon and ensure consistency in analyses within the given Ɵme limits; iMMAP shall not be held responsible for any inaccuracies that may be encountered. In any situaƟon where the KĸĐŝal Public Records diīers from the informaƟon provided in this district proĮle, the Oĸcial Public Records should take as precedence. iMMAP disclaims any responsibility and makes no representaƟons or warranƟes as to the quality, accuracy, content, or completeness of any informaƟon contained in this report. Final assessment of accuracy and reliability of informĂƟon is the responsibility of the user. iMMAP shall not be liable for damages of any nature whatsoever resulƟng from the use or misuse of informaƟon contained in this report.
    [Show full text]
  • Sindhu Jii Sanjah
    G M Syed Sindhudesh A Study In Its Separate Identity Through The Ages (Translation of "Sindhu Ji Saanjah" in Sindhi) PREFACE A considerable span of my life remained in search of Islam, its precepts and practice. Also, while playing a significant role in my country's politics, 1, at times, pondered over the socioeconomic and socio-political problems of our beloved Sindh. My feelings, experiences, knowledge and research on these matters have already been expressed from time to time on different occasions in various publications. On our country's politics, my contributions were published entitled (i) "BIRDS EYE VIEW ON PAKISTAN'S PAST, PRESENT AND FUTURE"; (ii) "SINDHU DESH WHY AND WHAT FOR?" [For full text...click here] On religion the other two works (i) "RELIGION AND REALITY" [For full text...click here] and (ii) "ON THE PATH OF MY BELOVED" are worth mentioning. Who-so- ever has read these books, may easily understand the evolution of my approach towards politics and religion. Now, owing to my old age, I am afraid, I will not be in a position to write any more on these subjects separately. So, in this book, I deem it necessary to assimilate the facts and figures summarily. Hoping this may serve to the readers about the crux of the problem aiming at its remedy, which of course, is now the sole objective of my life. SINDHU DESH is that part of the Indian Subcontinent to It's Nature has entrusted from time immemorial a vast area of rich and cultivable land, with plenty of water flowing in the river Indus as also, with a bounty of long seashore, which enabled the natives of this land to acquire a rich heritage of refined culture and civilization, for their citizens in the pre- historic period of this region.
    [Show full text]
  • Sindh Through History and Representations: French
    SINDH through History SINDH and Representations French Contributions to through History Sindhi Studies i Edited by Michel Boivin and Representations The book aims to make available to English readers internationally research studies carried French Contributions to out by French scholars and advanced students. The topics cover the main periods of Sindh's Sindhi Studies history, literature, architecture and anthropology and the authors seek to provide a wide-ranging and comprehensive survey of Sindh's legacy. The work provides a fresh perspective on Sindhi culture, and its interaction with the legacies of other provinces of South Asia. Contributors Michel Boivin ^^Snnabelle Collinet Frangoise Cousin Laurent Gayer Dominique-Sila Khan Pierre Lachaier Frangoise Mallison Claude Markovits Delphine Maucort OXFORD ISBN 978-0-19-547503-6 UNIVERSITY PRESS www.oup.com www.oup.com/pk RS 550 OXJORD SINDH THROUGH HISTORY AND RfPRESENTATIONS FRENCH CONTRIBUTIONS TO SINDHI STUDIES EDITED BY MICHEL BOIVIN . OXFORDUNIVERSITY PRESS OXFORDUNIVERSITY PRESS Great Clarendon Street, Oxford ox2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by_ publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto with offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Turkey Ukraine Vietnam t Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Oxford University Press 2008 The moral rights of the author have been asserted First published 2008 All rights reserved.
    [Show full text]
  • Paper Template
    1 2 Statistical Analysis of Students’ Feedback with 3 the Services of the On Campus Boy’s Hostels: 4 A Case Study of Mehran University, Jamshoro 5 6 7 98 10 . 11 ABSTRACT) 12 Currently, the hostel life is so necessary for the students. During their higher studies, the students face a lot of problems of accommodation. After the solution of accommodation, the students face the issues in the hostels regarding their provided services. The data of students’ feedback is gathered from the Director MIS, MUET, Jamshoro by taking the sample of 60 students from each boy’s hostel. For analysis, we use the tool Statistical Package for Social Sciences (SPSS V.16). This study revealed the analysis of two services, water supply and first aid in the seven boy’s hostels of MUET, Jamshoro. The null hypothesis is accepted for all hostels except Rashidi, Hyder Bux Jatoi and Shah Abdul Latif. These results determined the strong relationship between the services water supply and first aid. From this study, we suggest to authorities of the university management to provide the necessary betterment regarding the water supply and first aid facilities in Rashidi, Hyder Bux Jatoi and Shah Abdul Latif hostels. 13 14 Keywords: Students’ Satisfaction, Significant, Facilities 15 16 17 18 1. INTRODUCTION 19 20 Now a day, the accommodation in universities during graduate and undergraduate students 21 in Pakistan is a very big problem. Students’ satisfaction plays an important role of both 22 academic and management aspect. It is affirmed to be a fundamental variable to study. To 23 discuss with scholars, families, societies and universities, the problems of students’ 24 satisfaction towards hostels has been made.
    [Show full text]
  • Sociological and Ethnographic Study on Sindh Pakistan: a Sociological Analysis
    SOCIOLOGICAL AND ETHNOGRAPHIC STUDY ON SINDH PAKISTAN: A SOCIOLOGICAL ANALYSIS Dr Hamadullah Kakepoto* Abstract Pakistan is one of the countries of the world where culture is considered a driving force for the people of the land. Sindh is the second biggest province of Pakistan. It is rich in natural beauty. The civilization and cultural heritages of Sindh are known throughout the Asia. Sindh inculcates the some of the oldest cultural heritages like heritage of Moen-jo-daro which has 5000 years’ oldest history. The culture of Sindh is rich and enriched with multi-dimensional aspects. On one side culture is rich in religious rituals and on the other hand it has a good flavor of secular outlook. People of Sindh are peace loving. People rejoice on little occasions and make those events remarkable and memorable. Therefore, the sociology and ethnography of Sindh is full with of colours and rejoices. In the present paper an attempt has been made discussing the culture, civilization, customs and cultural events, and the overall sociology of the people of the land with the help of sociological eye. Keywords: Sindhi, Culture, Traits, Ceremonies, Customs. Introduction Pakistan is one of countries of the world where culture and civilization are well practiced and respected. In other word the land is known due to adherence of cultural values and religion norms. People feel happy and contented when they follow their culture. Such province is more tented towards Sufism. Poets and Sufis like Shah Adul Latif Bhittae, Sachal Sarmast, Qalandar Shahbaz, Abdullah Shah Ghazi, Sufi Shah Inayat and Sami and many others are well known among the people.
    [Show full text]
  • ``Sindhis Are Sufi by Nature'': Sufism As a Marker of Identity in Sindh
    “Sindhis are Sufi by Nature”: Sufism as a Marker of Identity in Sindh Julien Levesque To cite this version: Julien Levesque. “Sindhis are Sufi by Nature”: Sufism as a Marker of Identity in Sindh. Deepra Dandekar; Torsten Tschacher. Islam, Sufism and Everyday Politics of Belonging in South Asia, Routledge, pp.212-227, 2016, 9781138910683. halshs-02464387v2 HAL Id: halshs-02464387 https://halshs.archives-ouvertes.fr/halshs-02464387v2 Submitted on 3 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Julien Levesque, ‘‘Sindhis are Sufi by nature’: Sufism as a marker of identity in Sindh’, in Deepra Dandekar & Torsten Tschacher (eds.), Islam, Sufism and Everyday Politics of Belonging in South Asia, London: Routledge, 2016, p. 212-227, ISBN : 9781138910683 ‘Sindhis are Sufi by Nature’: Sufism as a Marker of Identity in Sindh Julien Levesque When ‘the land of Shah Latif bleeds again’, ‘can Sufism save Sindh?’ Thus asked an opinion article following a recent attack on a Shia imāmbārgāh in the northern Sindhi town of Shikarpur which left more than 60 people dead. For this commentator as for many in Pakistan, Sindh had so far been relatively spared by communal and sectarian violence thanks to its ‘Sufi ethos [which] has long been cherished as the panacea for burgeoning extremism in Pakistan’ (Akhtar 2015).
    [Show full text]
  • The Case of Sindh; G M Syed
    ABOUT THE AUTHOR Ghulam Murtaza Shah Syed (G.M. Syed) son of Syed Mohammad Shah Kazmi, descendant of a famous saint of Sindh, Syed Haider Shah Kazmi, of whose mausoleum he is the Sajjada-nashin. He was born at the village Sann in Dadu District, Sindh, on January 17, 1904. His father passed away when he was only sixteen months old. He has had no formal schooling. Whatever he learnt, was self-tutored. By dint of hard work, he attained mastery over Sindhi and English languages. He is also conversant with Arabic and Persian languages. History, Philosophy and Political science are his favourite subjects of study. At an early age of fourteen years, he started his career as a politician. In 1919 he became Chairman of School Board of his own Tehsil. Subsequently, he was elected Vice President of Karachi District Local Board. In 1929, he became its President. In 1930, he organized Sindh Hari (peasents) Conference and became its Secretary. In 1937, he was for the first time elected a member of Sindh Legislative Assembly. In 1938, he joined the All-India Muslim League. In 1940, he became Minister of Education in Sindh. In 1941, he became one of the members of the Central Committee of the Muslim League. In 1943, he became President of Sindh Muslim League. In 1944, he played a pivotal role in politics and got a resolution passed in the Sindh Assembly in favour of Pakistan, which was the pioneer resolution of its kind in the whole of undivided India. The Case of Sindh; Copyright © www.panhwar.com 1 In 1946, conditions compelled him to dissociate from the Muslim League, and formed a new party named Progressive Muslim League.
    [Show full text]