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The Rise of Dalit Peasants Kolhi Activism in Lower Sindh
The Rise of Dalit Peasants Kolhi Activism in Lower Sindh (Original Thesis Title) Kolhi-peasant Activism in Naon Dumbālo, Lower Sindh Creating Space for Marginalised through Multiple Channels Ghulam Hussain Mahesar Quaid-i-Azam University Department of Anthropology ii Islamabad - Pakistan Year 2014 Kolhi-Peasant Activism in Naon Dumbālo, Lower Sindh Creating Space for Marginalised through Multiple Channels Ghulam Hussain Thesis submitted to the Department of Anthropology, Quaid-i-Azam University Islamabad, in partial fulfillment of the degree of ‗Master of Philosophy in Anthropology‘ iii Quaid-i-Azam University Department of Anthropology Islamabad - Pakistan Year 2014 Formal declaration I hereby, declare that I have produced the present work by myself and without any aid other than those mentioned herein. Any ideas taken directly or indirectly from third party sources are indicated as such. This work has not been published or submitted to any other examination board in the same or a similar form. Islamabad, 25 March 2014 Mr. Ghulam Hussain Mahesar iv Final Approval of Thesis Quaid-i-Azam University Department of Anthropology Islamabad - Pakistan This is to certify that we have read the thesis submitted by Mr. Ghulam Hussain. It is our judgment that this thesis is of sufficient standard to warrant its acceptance by Quaid-i-Azam University, Islamabad for the award of the degree of ―MPhil in Anthropology‖. Committee Supervisor: Dr. Waheed Iqbal Chaudhry External Examiner: Full name of external examiner incl. title Incharge: Dr. Waheed Iqbal Chaudhry v ACKNOWLEDGEMENT This thesis is the product of cumulative effort of many teachers, scholars, and some institutions, that duly deserve to be acknowledged here. -
ID Student's Name Father's Name Fresh
Fresh/ ID Student's Name Father's Name Type Failure gender Objection Course Name Group Name Value College Marks Goverment Degree Certificate Associate Degree College, Bozdar KD-0821-00600 dua e zahra parvez ahmed mallah Regular Fresh Female Required of Arts A.D.A (Pass) Part-I Wada Elligibility Goverment Degree Certificate Associate Degree College, Bozdar QP-0821-02420 syed zarar hussain syed ali gohar shah syed Regular Fresh Male Required of Arts A.D.A (Pass) Part-I Wada Marks Goverment Degree Certificate College, Bozdar KD-0821-00883 Ali Abbas Anwar Ali Bozdar External Fresh Male Required Master of Arts English Previous Wada Marks Goverment Degree Certificate College, Bozdar KD-0821-00884 Ghulam Qadir parvez Ahmed Bozdar External Fresh Male Required Master of Arts English Previous Wada Marks Goverment Degree Mehwish RAsheed Certificate International College, Bozdar KD-0821-00890 Khan Abdul Rasheed Khan External Fresh Female Required Master of Arts Relations Previous Wada Marks Goverment Degree Muhammad Certificate College, Bozdar KD-0821-00887 Mohsin Muhammad amin External Fresh Male Required Master of Arts Economics Previous Wada Marks Goverment Degree Certificate College, Bozdar KD-0821-00886 sumair Abdul Sattar Shaikh External Fresh Male Required Master of Arts Economics Previous Wada Elligibility Government Boys syed talha syed muhammad Certificate Associate Degree Degree College, QP-0821-02360 mehmood mehmood Regular Fresh Male Required of Commerce A.D.C (Pass) Part-I Daharki Marks Certificate Government Boys muhammad aslam Required, -
REGIONAL FOLKLORES of PAKISTAN in the PERSPECTIVE of SUFI POETRY and ITS ROLE for PEACE and INTEGRITY Dr
Mystic Thoughts: Research Journal of Sufism and Peace Supplementary Edition of Vol. I REGIONAL FOLKLORES OF PAKISTAN IN THE PERSPECTIVE OF SUFI POETRY AND ITS ROLE FOR PEACE AND INTEGRITY Dr. Farhat Naz Rahman1 Dr. Kiran Sami2 Abstract Regional folklores of Pakistan like other folklores around the globe encompass poetry, songs, sonnets, tales, legends, myths, traditions, customs and proverbs. Being limitless and denying boundaries they link regions to regions, provinces to provinces and countries to countries. They develop integrity and help making the people of Pakistan as one nation. Sufi practices all over the country shape a strong and significant indigenous force to unite. Along with other factors religion is an influential factor construing the identity of Pakistanis as a nation. Fortunately, Sufism has a firm religious basis. Additionally, its indignity has global links spreading from the sacred centers of Mecca and Medina in Saudi Arabia through Central Asia to the provinces of Pakistan and further spreading deep into the heart and outskirts of the subcontinent. From Baghdad in Iraq and Konia in Turkey to Lahore in Pakistan and Delhi in India and to the remote parts of South Asia with the purest religious spirit the great Muslim saints put interlinked efforts to preach religion, humanity and conscience. It is peculiar that their expositions whether in prose, poetry or speech made extensive use of folklores. As mentioned earlier poetry, songs, sonnets, tales, legends, myths, traditions, customs 1 Dr. Farhat Naz Rahman Department of Islamic Studies, Sir Syed University of Engineering and Technology, Karachi. 2 Dr. Kiran Sami Professor, Department of Political Sciences, University of Sindh, Jamshoro 108 Mystic Thoughts and proverbs all were the tools of their expositions. -
ARCHAEOLOGICAL SITES and MONUMENTS in SINDH PROVINCE PROTECTED by the FEDERAL GOVERNMENT Badin District 1
ARCHAEOLOGICAL SITES AND MONUMENTS IN SINDH PROVINCE PROTECTED BY THE FEDERAL GOVERNMENT Badin District 1. Runs of old city at Badin, Badin Dadu District 2. Tomb of Yar Muhammad Khan kalhora and its adjoining Masjid near khudabad, Dadu. 3. Jami Masjid, Khudabad, Dadu. 4. Rani Fort Kot, Dadu. 5. Amri, Mounds, Dadu. 6. Lakhomir-ji-Mari, Deh Nang opposite Police outpost, Sehwan, Dadu. 7. Damb Buthi, Deh Narpirar at the source of the pirari (spring), south of Jhangara, Sehwan, Dadu. 8. Piyaroli Mari, Deh Shouk near pir Gaji Shah, Johi, Dadu. 9. Ali Murad village mounds, Deh Bahlil Shah, Johi, Dadu. 10. Nasumji Buthi, Deh Karchat Mahal, Kohistan, Dadu. 11. Kohtrass Buthi, Deh Karchat about 8 miles south-west of village of Karchat on road from Thana Bula Khan to Taung, Dadu. 12. Othamjo Buthi Deh Karchat or river Baran on the way from the Arabjo Thano to Wahi village north-west of Bachani sandhi, Mahal, Kohistan, Dadu. 13. Lohamjodaro, Deh Palha at a distance of 30 chains from Railway Station but not within railway limits, Dadu. 14. Pandhi Wahi village mounds, Deh Wahi, Johi, Dadu. 15. Sehwan Fort, Sehwan, Dadu. 16. Ancient Mound, Deh Wahi Pandhi, Johi, Dadu. 17. Ancient Mound, Deh Wahi Pandhi, Johi, Dadu. Hyderabad District 18. Tomb of Ghulam Shah Kalhora, Hyderabad. 19. Boundary Wall of Pucca Fort, Hyderabad. 20. Old office of Mirs, Hyderabad Fort, Hyderabad. 21. Tajar (Treasury) of Mirs, Hyderabad Fort, Hyderabad. 22. Tomb of Ghulam Nabi Khan Kalhora, Hyderabad. 23. Buddhist Stupa, (Guja) a few miles from Tando Muhammad Khan, Hyderabad. 24. -
Shahadat and the Evidence of the Sindhi Marthiya
285 PART III Relations between Shiʿism and Sufism in other Literary Sufi Traditions 285 286 7 Sufism and Shiʿism in South Asia: Shahādat and the Evidence of the Sindhi marṡiya Michel Boivin In one of the first Sindhi-English dictionaries published in 1879, the word marṡiyo615is translated as follows: ‘An elegy or dirge, particularly one sung during the Muhorrum’.616 In Arabic, the marṡiya is an elegy composed to lament the passing of a beloved person and to celebrate his merits. When did the word enter the Sindhi language? Unfortunately, it is not possible to answer but the spread of the marṡiya in Sindhi literature didn’t start before the 18th century. This paper addresses a double issue. On the one hand, it wishes to introduce the marṡiyas from the countryside. What does that mean? In South Asia, the marṡiya is associated with the court culture of the main states that have flourished in the ruins of the Mughal empire. The leading school of marṡiyas growth in Lucknow, the then capital of the state of Awadh in North India. As a matter of fact, the marṡiyas composed by poets such as Mīr Babar ʿAlī Ānīs (1216–1290/1802–1874) were considered as the ultimate reference for the writing of these elegies in the whole Indian subcontinent. Another centre for the production of marṡiya literature was the State of Hyderabad, in Dekkan. The marṡiyas schools of Hyderabad and Awadh both used Urdu, which was then 615 Although the right word in Sindhi is the masculine marṡiyo, I shall use the Persian and Urdu form marṡiya (Arabic, marthiyya) which is increasingly predominant even in Sindhi literature. -
District Kashmore 2014.Pdf
District Kashmore, Sindh “Disaster risk reduction has been a part of USAID’s work for decades. ……..we strive to do so in ways that better assess the threat of hazards, reduce losses, and ultimately protect and save more people during the next disaster.” Kasey Channell, Acting Director of the Disaster Response and Mitigation Division of USAID’s Office of U.S. Foreign Disas ter Ass istance (OFDA) PAKISTAN EMERGENCY SITUATIONAL ANALYSIS District Kashmore September 2014 “Disasters can be seen as often as predictable events, requiring forward planning which is integrated in to broader de velopment programs.” Helen Clark, UNDP Administrator, Bureau of Crisis Preven on and Recovery. Annual Report 2011 Disclaimer iMMAP Pakistan is pleased to publish this district proĮle. The purpose of this proĮle is to promote public awareness, welfare, and safety while providing community and other related stakeholders, access to vital informaƟon for enhancing their disaster mŝƟgaƟon and response eīorts. While iMMAP team has tried its best to provide proper source of informaƟon and ensure consistency in analyses within the given Ɵme limits; iMMAP shall not be held responsible for any inaccuracies that may be encountered. In any situaƟon where the KĸĐŝal Public Records diīers from the informaƟon provided in this district proĮle, the Oĸcial Public Records should take as precedence. iMMAP disclaims any responsibility and makes no representaƟons or warranƟes as to the quality, accuracy, content, or completeness of any informaƟon contained in this report. Final assessment of accuracy and reliability of informĂƟon is the responsibility of the user. iMMAP shall not be liable for damages of any nature whatsoever resulƟng from the use or misuse of informaƟon contained in this report. -
Sindhu Jii Sanjah
G M Syed Sindhudesh A Study In Its Separate Identity Through The Ages (Translation of "Sindhu Ji Saanjah" in Sindhi) PREFACE A considerable span of my life remained in search of Islam, its precepts and practice. Also, while playing a significant role in my country's politics, 1, at times, pondered over the socioeconomic and socio-political problems of our beloved Sindh. My feelings, experiences, knowledge and research on these matters have already been expressed from time to time on different occasions in various publications. On our country's politics, my contributions were published entitled (i) "BIRDS EYE VIEW ON PAKISTAN'S PAST, PRESENT AND FUTURE"; (ii) "SINDHU DESH WHY AND WHAT FOR?" [For full text...click here] On religion the other two works (i) "RELIGION AND REALITY" [For full text...click here] and (ii) "ON THE PATH OF MY BELOVED" are worth mentioning. Who-so- ever has read these books, may easily understand the evolution of my approach towards politics and religion. Now, owing to my old age, I am afraid, I will not be in a position to write any more on these subjects separately. So, in this book, I deem it necessary to assimilate the facts and figures summarily. Hoping this may serve to the readers about the crux of the problem aiming at its remedy, which of course, is now the sole objective of my life. SINDHU DESH is that part of the Indian Subcontinent to It's Nature has entrusted from time immemorial a vast area of rich and cultivable land, with plenty of water flowing in the river Indus as also, with a bounty of long seashore, which enabled the natives of this land to acquire a rich heritage of refined culture and civilization, for their citizens in the pre- historic period of this region. -
Sindh Through History and Representations: French
SINDH through History SINDH and Representations French Contributions to through History Sindhi Studies i Edited by Michel Boivin and Representations The book aims to make available to English readers internationally research studies carried French Contributions to out by French scholars and advanced students. The topics cover the main periods of Sindh's Sindhi Studies history, literature, architecture and anthropology and the authors seek to provide a wide-ranging and comprehensive survey of Sindh's legacy. The work provides a fresh perspective on Sindhi culture, and its interaction with the legacies of other provinces of South Asia. Contributors Michel Boivin ^^Snnabelle Collinet Frangoise Cousin Laurent Gayer Dominique-Sila Khan Pierre Lachaier Frangoise Mallison Claude Markovits Delphine Maucort OXFORD ISBN 978-0-19-547503-6 UNIVERSITY PRESS www.oup.com www.oup.com/pk RS 550 OXJORD SINDH THROUGH HISTORY AND RfPRESENTATIONS FRENCH CONTRIBUTIONS TO SINDHI STUDIES EDITED BY MICHEL BOIVIN . OXFORDUNIVERSITY PRESS OXFORDUNIVERSITY PRESS Great Clarendon Street, Oxford ox2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by_ publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto with offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Turkey Ukraine Vietnam t Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Oxford University Press 2008 The moral rights of the author have been asserted First published 2008 All rights reserved. -
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1 2 Statistical Analysis of Students’ Feedback with 3 the Services of the On Campus Boy’s Hostels: 4 A Case Study of Mehran University, Jamshoro 5 6 7 98 10 . 11 ABSTRACT) 12 Currently, the hostel life is so necessary for the students. During their higher studies, the students face a lot of problems of accommodation. After the solution of accommodation, the students face the issues in the hostels regarding their provided services. The data of students’ feedback is gathered from the Director MIS, MUET, Jamshoro by taking the sample of 60 students from each boy’s hostel. For analysis, we use the tool Statistical Package for Social Sciences (SPSS V.16). This study revealed the analysis of two services, water supply and first aid in the seven boy’s hostels of MUET, Jamshoro. The null hypothesis is accepted for all hostels except Rashidi, Hyder Bux Jatoi and Shah Abdul Latif. These results determined the strong relationship between the services water supply and first aid. From this study, we suggest to authorities of the university management to provide the necessary betterment regarding the water supply and first aid facilities in Rashidi, Hyder Bux Jatoi and Shah Abdul Latif hostels. 13 14 Keywords: Students’ Satisfaction, Significant, Facilities 15 16 17 18 1. INTRODUCTION 19 20 Now a day, the accommodation in universities during graduate and undergraduate students 21 in Pakistan is a very big problem. Students’ satisfaction plays an important role of both 22 academic and management aspect. It is affirmed to be a fundamental variable to study. To 23 discuss with scholars, families, societies and universities, the problems of students’ 24 satisfaction towards hostels has been made. -
Sociological and Ethnographic Study on Sindh Pakistan: a Sociological Analysis
SOCIOLOGICAL AND ETHNOGRAPHIC STUDY ON SINDH PAKISTAN: A SOCIOLOGICAL ANALYSIS Dr Hamadullah Kakepoto* Abstract Pakistan is one of the countries of the world where culture is considered a driving force for the people of the land. Sindh is the second biggest province of Pakistan. It is rich in natural beauty. The civilization and cultural heritages of Sindh are known throughout the Asia. Sindh inculcates the some of the oldest cultural heritages like heritage of Moen-jo-daro which has 5000 years’ oldest history. The culture of Sindh is rich and enriched with multi-dimensional aspects. On one side culture is rich in religious rituals and on the other hand it has a good flavor of secular outlook. People of Sindh are peace loving. People rejoice on little occasions and make those events remarkable and memorable. Therefore, the sociology and ethnography of Sindh is full with of colours and rejoices. In the present paper an attempt has been made discussing the culture, civilization, customs and cultural events, and the overall sociology of the people of the land with the help of sociological eye. Keywords: Sindhi, Culture, Traits, Ceremonies, Customs. Introduction Pakistan is one of countries of the world where culture and civilization are well practiced and respected. In other word the land is known due to adherence of cultural values and religion norms. People feel happy and contented when they follow their culture. Such province is more tented towards Sufism. Poets and Sufis like Shah Adul Latif Bhittae, Sachal Sarmast, Qalandar Shahbaz, Abdullah Shah Ghazi, Sufi Shah Inayat and Sami and many others are well known among the people. -
``Sindhis Are Sufi by Nature'': Sufism As a Marker of Identity in Sindh
“Sindhis are Sufi by Nature”: Sufism as a Marker of Identity in Sindh Julien Levesque To cite this version: Julien Levesque. “Sindhis are Sufi by Nature”: Sufism as a Marker of Identity in Sindh. Deepra Dandekar; Torsten Tschacher. Islam, Sufism and Everyday Politics of Belonging in South Asia, Routledge, pp.212-227, 2016, 9781138910683. halshs-02464387v2 HAL Id: halshs-02464387 https://halshs.archives-ouvertes.fr/halshs-02464387v2 Submitted on 3 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Julien Levesque, ‘‘Sindhis are Sufi by nature’: Sufism as a marker of identity in Sindh’, in Deepra Dandekar & Torsten Tschacher (eds.), Islam, Sufism and Everyday Politics of Belonging in South Asia, London: Routledge, 2016, p. 212-227, ISBN : 9781138910683 ‘Sindhis are Sufi by Nature’: Sufism as a Marker of Identity in Sindh Julien Levesque When ‘the land of Shah Latif bleeds again’, ‘can Sufism save Sindh?’ Thus asked an opinion article following a recent attack on a Shia imāmbārgāh in the northern Sindhi town of Shikarpur which left more than 60 people dead. For this commentator as for many in Pakistan, Sindh had so far been relatively spared by communal and sectarian violence thanks to its ‘Sufi ethos [which] has long been cherished as the panacea for burgeoning extremism in Pakistan’ (Akhtar 2015). -
The Case of Sindh; G M Syed
ABOUT THE AUTHOR Ghulam Murtaza Shah Syed (G.M. Syed) son of Syed Mohammad Shah Kazmi, descendant of a famous saint of Sindh, Syed Haider Shah Kazmi, of whose mausoleum he is the Sajjada-nashin. He was born at the village Sann in Dadu District, Sindh, on January 17, 1904. His father passed away when he was only sixteen months old. He has had no formal schooling. Whatever he learnt, was self-tutored. By dint of hard work, he attained mastery over Sindhi and English languages. He is also conversant with Arabic and Persian languages. History, Philosophy and Political science are his favourite subjects of study. At an early age of fourteen years, he started his career as a politician. In 1919 he became Chairman of School Board of his own Tehsil. Subsequently, he was elected Vice President of Karachi District Local Board. In 1929, he became its President. In 1930, he organized Sindh Hari (peasents) Conference and became its Secretary. In 1937, he was for the first time elected a member of Sindh Legislative Assembly. In 1938, he joined the All-India Muslim League. In 1940, he became Minister of Education in Sindh. In 1941, he became one of the members of the Central Committee of the Muslim League. In 1943, he became President of Sindh Muslim League. In 1944, he played a pivotal role in politics and got a resolution passed in the Sindh Assembly in favour of Pakistan, which was the pioneer resolution of its kind in the whole of undivided India. The Case of Sindh; Copyright © www.panhwar.com 1 In 1946, conditions compelled him to dissociate from the Muslim League, and formed a new party named Progressive Muslim League.