Phasal Polarity in Bantu Languages a Typological Study
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Guide to Missionary /World Christianity Bibles In
Guide to Missionary / World Christianity Bibles in the Yale Divinity Library Cataloged Collection The Divinity Library holds hundreds of Bibles and scripture portions that were translated and published by missionaries or prepared by church bodies throughout the world. Dating from the eighteenth century to the present day, these Bibles and scripture portions are currently divided between the historical Missionary Bible Collection held in Special Collections and the Library's regular cataloged collection. At this time it is necessary to search both the Guide to the Missionary / World Christianity Bible Collection and the online catalog to check on the availability of works in specific languages. Please note that this listing of Bibles cataloged in Orbis is not intended to be complete and comprehensive but rather seeks to provide a glimpse of available resources. Afroasiatic (Other) Bible. New Testament. Mbuko. 2010. o Title: Aban 'am wiya awan. Bible. New Testament. Hdi. 2013. o Title: Deftera lfida dzratawi = Le Nouveau Testament en langue hdi. Bible. New Testament. Merey. 2012. o Title: Dzam Wedeye : merey meq = Le Nouveau Testament en langue merey. Bible. N.T. Gidar. 1985. o Title: Halabara meleketeni. Bible. N.T. Mark. Kera. 1988. o Title: Kel pesan ge minti Markə jirini = L'évangile selon Marc en langue kera. Bible. N.T. Limba. o Title:Lahiri banama ka masala in bathulun wo, Yisos Kraist. Bible. New Testament. Muyang. 2013. o Title: Ma mu̳weni sulumani ge melefit = Le Nouveau Testament en langue Muyang. Bible. N.T. Mark. Muyang. 2005. o Title: Ma mʉweni sulumani ya Mark abəki ni. Bible. N.T. Southern Mofu. -
Cover Page the Handle Holds Various Files of This Leiden University Dissertation. Author: Lima
Cover Page The handle http://hdl.handle.net/1887/85723 holds various files of this Leiden University dissertation. Author: Lima Santiago J. de Title: Zoonímia Histórico-comparativa: Denominações dos antílopes em bantu Issue Date: 2020-02-26 729 ANEXO 1: TABELA RECAPITULATIVA DAS PROTOFORMAS Nas protoformas provenientes do BLR (2003) e nas reconstruções de outros autores (majoritariamente, Mouguiama & Hombert, 2006), as classes nominais em negrito e sublinhadas, são sugestões da autora da tese. Significados Reconstruções Propostas Propostas do BLR e de de correções (De Lima outros autores Santiago) *-bʊ́dʊ́kʊ́ °-bʊ́dʊ́gʊ́ (cl. 9/10, 12/13) °-cénda (cl. 12/13) Philantomba °-cótɩ́ monticola (cl. 12/13) *-kùengà > °-kùèngà (cl. 11/5, 7/8) °°-cécɩ/ °°-cétɩ (cl. 9/10, 12/13) *-pàmbı ́ °-pàmbɩ́ (cl. 9/10) °-dòbò Cephalophus (cl. 3+9/4, nigrifrons 5/6) *-pùmbɩ̀dɩ̀ °-pùmbèèdɩ̀ (cl. 9/10, 9/6) 730 Significados Reconstruções Propostas Propostas do BLR e de de correções (De Lima outros autores Santiago) *-jʊ́mbɩ̀ (cl. 9/10, 3/4) °°-cʊ́mbɩ (cl. 9/10, 5/6, 7/8, 11/10) *-jìbʊ̀ °-tʊ́ndʊ́ Cephalophus (cl. 9/10) (cl. 9/10) silvicultor °°-bɩ́mbà °-bɩ̀mbà (cl. 9/10) °-kʊtɩ (cl. 9, 3) *-kʊ́dʊ̀pà/ °-bɩ́ndɩ́ *-kúdùpà (cl. 9/10, 7/8, (cl. 9/10) 3, 12/13) Cephalophus dorsalis °°-cíbʊ̀ °-pòmbɩ̀ (cl. 7/8) (cl. 9/10) °°-cʊmɩ >°-cʊmɩ́ °-gindà (cl. 9) Cephalophus (cl. 3/4) callipygus °°-cábè >°-cábà (cl. 9/10, 7/8) °°-bɩ̀jɩ̀ (cl. 9) 731 Significados Reconstruções Propostas Propostas do BLR e de de correções (De Lima outros autores Santiago) *-bengeda >°-bèngédè °-cégé (cl.9/10) (cl. 9/10) °°-àngàdà >°-jàngàdà Cephalophus (cl. -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
UC Berkeley UC Berkeley Phonlab Annual Report
UC Berkeley UC Berkeley PhonLab Annual Report Title The Natural History of Verb-stem Reduplication in Bantu Permalink https://escholarship.org/uc/item/9ws0p3sx Journal UC Berkeley PhonLab Annual Report, 4(4) ISSN 2768-5047 Author Hyman, Larry M Publication Date 2008 DOI 10.5070/P79ws0p3sx eScholarship.org Powered by the California Digital Library University of California UC Berkeley Phonology Lab Annual Report (2008) Submitted to Proceedings of 2nd Graz Conference on Reduplication, January 2008 The Natural History of Verb-Stem Reduplication in Bantu Larry M. Hyman University of California, Berkeley ABSTRACT In this study I present a comparative and historical analysis of “frequentative” Bantu verb-stem reduplication, many of whose variants have been described for a number of Eastern and Southern Bantu languages. While some languages have full-stem compounding, where the stem consists of the verb root plus any and all suffixes, others restrict the reduplicant to two syllables. Two questions are addressed: (i) What was the original nature of reduplication in Proto-Bantu? (ii) What diachronic processes have led to the observed variation? I first consider evidence that the frequentative began as full-stem reduplication, which then became restricted either morphologically (by excluding inflectional and ultimately derivational suffixes) and/or phonologically (by imposing a bisyllabic maximum size constraint). I then turn to the opposite hypothesis and consider evidence and motivations for a conflicting tendency to rebuild full-stem reduplication from the partial reduplicant. I end by attempting to explain why the partial reduplicant is almost always preposed to the fuller base. 1. Introduction As Ashton (1944:316) succinctly puts it, “REDUPLICATION is a characteristic of Bantu languages. -
A Linguistic and Anthropological Approach to Isingqumo, South Africa’S Gay Black Language
“WHERE THERE’S GAYS, THERE’S ISINGQUMO”: A LINGUISTIC AND ANTHROPOLOGICAL APPROACH TO ISINGQUMO, SOUTH AFRICA’S GAY BLACK LANGUAGE Word count: 25 081 Jan Raeymaekers Student number: 01607927 Supervisor(s): Prof. Dr. Maud Devos, Prof. Dr. Hugo DeBlock A dissertation submitted to Ghent University in partial fulfilment of the requirements for the degree of Master of Arts in African Studies Academic year: 2019 - 2020 Table of Contents Acknowledgements ......................................................................................................................... 3 1. Introduction ............................................................................................................................. 4 2. Theoretical Framework ....................................................................................................... 8 2.1. Lavender Languages...................................................................................................... 8 2.1.1. What are Lavender Languages? ....................................................................... 8 2.1.2. How Are Languages Categorized? ................................................................ 12 2.1.3. Documenting Undocumented Languages ................................................. 17 2.2. Case Study: IsiNgqumo .............................................................................................. 18 2.2.1. Homosexuality in the African Community ................................................ 18 2.2.2. Homosexuality in the IsiNgqumo Community -
Prioritizing African Languages: Challenges to Macro-Level Planning for Resourcing and Capacity Building
Prioritizing African Languages: Challenges to macro-level planning for resourcing and capacity building Tristan M. Purvis Christopher R. Green Gregory K. Iverson University of Maryland Center for Advanced Study of Language Abstract This paper addresses key considerations and challenges involved in the process of prioritizing languages in an area of high linguistic di- versity like Africa alongside other world regions. The paper identifies general considerations that must be taken into account in this process and reviews the placement of African languages on priority lists over the years and across different agencies and organizations. An outline of factors is presented that is used when organizing resources and planning research on African languages that categorizes major or crit- ical languages within a framework that allows for broad coverage of the full linguistic diversity of the continent. Keywords: language prioritization, African languages, capacity building, language diversity, language documentation When building language capacity on an individual or localized level, the question of which languages matter most is relatively less complicated than it is for those planning and providing for language capabilities at the macro level. An American anthropology student working with Sierra Leonean refugees in Forecariah, Guinea, for ex- ample, will likely know how to address and balance needs for lan- guage skills in French, Susu, Krio, and a set of other languages such as Temne and Mandinka. An education official or activist in Mwanza, Tanzania, will be concerned primarily with English, Swahili, and Su- kuma. An administrator of a grant program for Less Commonly Taught Languages, or LCTLs, or a newly appointed language authori- ty for the United States Department of Education, Department of Commerce, or U.S. -
Language Surveys in Developing Nations
DOCUMENT RESUME ED 104 170 FL 006 842 AUTHOR Ohannessian, Sirirpi, Ed.; And Others TITLE Language Surveys in Developing Nations. Papersand Reports on Sociolinguistic Surveys. PUB DATE 75 NOTE 227p. AVAILABLE FROMCenter for Applied Linguistics,1611 North Kent Street, Arlington, Virginia 22209($8.50) EDRS PRICE Mr-$0.76 RC Not Available from EDRS..PLUS POSTAGE DESCRIPTORS *Developing Nations; Evaluation Methods; Language Patterns; Language Planning: *LanguageResearch; Language Role; *Language Usage;Nultilingualism; Official Languages; Public Policy;Sociocultural Patterns; *Sociolinguistics; *Surveys ABSTRACT This volume is a selection of papers preparedfor a conference on sociolinguistically orientedlanguage surveys organized by the Center for Applied Linguisticsand held in New York in September 1971. The purpose of theconference vas to review the role and function of such language surveysin the light of surveys conducted in recent years. The selectionis intended to give a general picture of such surveys to thelayman and to reflect the aims of the conference. The papers dealwith scope, problems, uses, organization, and techniques of surveys,and descriptions of particular surveys, and are mostly related tothe Eastern Africa Survey. The authors of theseselections are: Charles A. Ferguson, Ashok R. Kelkar, J. Donald Bowen, Edgar C.Polorm, Sitarpi Ohannessiam, Gilbert Ansre, Probodh B.Pandit, William D. Reyburn, Bonifacio P. Sibayan, Clifford H. Prator,Mervyn C. Alleyne, M. L. Bender, R. L. Cooper aLd Joshua A.Fishman. (Author/AN) Ohannessian, Ferquson, Polonic a a Center for Applied Linqirktie,, mit Language Surveys in Developing Nations papersand reportson sociolinguisticsurveys 2a Edited by Sirarpi Ohannessian, Charles A. Ferguson and Edgar C. Polomd Language Surveysin Developing Nations CY tie papers and reports on 49 LL sociolinguisticsurveys U S OE P MAL NT OF NEAL spt PERMISSION TO REPRODUCETMIT. -
1 with Respect to Zulu: Revisiting Ukuhlonipha Hlonipho, to Give Its
With Respect to Zulu: Revisiting ukuHlonipha Hlonipho, to give its form as a Zulu noun stem, is a form of respectful behavior in speech and action.1 Mentioned in colonial-era documents and other writings since the mid-19th century, it has been widespread in southern Africa, practiced among (at least) the Zulu, Xhosa, Swazi, and Sotho. Recent studies, including several very useful sociolinguistic and ethnographic descriptions, have focused their attention mainly upon isihlonipho sabafazi, the linguistic form of hlonipha associated with women (the isi- prefix implies a way of speaking).2 Indeed, a stereotype of hlonipha as “women’s language” goes back to ethnographic and linguistic literature of decades ago, and is described as a form of linguistic taboo in which a married woman must avoid speaking the name of her father-in-law. It is also often described as “old” or “traditional,” or even vanishing. While the existence and prominence of this stereotype is of interest in itself, the practice of ukuhlonipha (the general term, with infinitive prefix) is much wider than much of the literature on it recognizes. To focus solely on “women’s language” is to excise a wider frame of social, semiotic, and somatic meaning. Hlonipha is not only about language; bodily posture, comportment, and clothing are part of it too. Moreover, a narrow focus on “women’s language” implies ignoring hlonipha as practiced by men, as well as the practice of praise-performance (bonga), which, we propose, is the semiotic complement to hlonipha and joins with it in a broader Zulu notion of “respect.” The cultural background to these practices, we argue, is an ideology of language and comportment that understands performances of all kinds, including linguistic utterances, fundamentally as actions of the body.3 1 Focusing first on isihlonipha, we argue that the linguistic practice is itself seen as bodily activity in a Zulu ideology of language, and we explore the semiotic connection with other forms of respectful bodily comportment. -
Twa of Zambia's Kafue Flats
Twa of 1 Zambia’s Kafue Flats Southern Province Itezhi -Tezhi District Linguistic Survey Report With recommendations for Bible translation strategy Richard Mukang’ombe Daka Josephat Salimo Hachibamba Kenneth S. Sawka Survey Dates December 11 th to 12 th 2012 August 1 st to 6 th 2013 June 11 th to 16 th 2014 2 Contents 1. INTRODUCTION AND BACKGROUND ......................................................................4 1.1. Introduction ..................................................................................................................4 1.2. Terminology .................................................................................................................4 1.3. Historical Background ..................................................................................................4 1.4. Geographical locations ..................................................................................................7 1.5. Population ................................................................................................................... 13 1.6. Previous research ........................................................................................................ 15 1.7. Language borders and classification ............................................................................ 15 1.8. Social Pressures .......................................................................................................... 18 1.9. Livelihood.................................................................................................................. -
Name Language E-Mail Phone City French Swahili Lingala Hemba Kiluba Kirundi Kinyarwanda Swahili French French Swahili Lingala 4
Name Language E-mail Phone City French Swahili 1 Beatrice Mbayo Lingala [email protected] 859 -457 -7205 Lexington Hemba Kiluba Kirundi Kinyarwanda 2 Brigitte Nduwimana [email protected] 859-913-1419 Lexington Swahili French French 3 Christine Yohali Swahili [email protected] 859-368-2276 Lexington Lingala 4 Durar Shakir Arabic [email protected] 618-924-0629 Lexington Kinyarwanda 5 Lodrigue Mutabazi [email protected] 615-568-1689 Lexington Swahili Swahili 6 Modest M Bittock Kinyarwanda [email protected] (859)285-3740 Lexington Kirundi 7 Ranuka Chettri Nepali [email protected] 859-312-8216 Lexington 8 Shaza Awad Arabic [email protected] 606-215-9571 Lexington Kirundi Kinyarwanda 9 Tite Niyonizigiye [email protected] 859-368-3167 Lexington Swahili French Somali 10 Abdirizak Mohamed [email protected] 502-450-1346 Louisville Mai-Mai Dari Farsi Urdu Persian 11 Abdul Hasib Abdul Rasool [email protected] 502-337-4550 Louisville Hindi Russian Ukrainian Pashto Somali Swahili 12 Amina Mahamud [email protected] 207-415-5118 Louisville Mai Mai Hindi Dari Persian 13 Aneela Abdul Rasool Farsi [email protected] 502-337-5587 Louisville Urdu Hindi Nepali 14 Buddha Subedi [email protected] 502-294-1246 Louisville Hindi 15 Chandra Regmi Nepali [email protected] 502-337-5524 Louisville Kinyarwanda Swahili 16 Chantal Nyirinkwaya French [email protected] 502-299-4169 Louisville Kirundi Lingala Burmese 17 Hnem Kim [email protected] 502-298-4321 Louisville Chin Kinyarwanda 18 Jean de Dieu Nzeyimana Kirundi -
Orature and Morpholexical Deconstruction As Lexicographic
Orature and Morpholexical Deconstruction as Lexicographic Archaeological Sites: Some Implications for Dictionaries of African Languages1 Francis Matambirofa, Department of African Languages and Literature, University of Zimbabwe, Harare, Zimbabwe ([email protected]) Abstract: This article takes a multidisciplinary approach to African lexicographic practice. It has as its primary premise the assumption that without words there can be no dictionaries to compile and discuss. Owing to this fact, the article focuses on a specific strategy for collecting words which belong in a special category of their own, namely archaic or obsolete words. Such words are important because of the need to mark them as such in any general purpose dictionary. Most, if not all dictionaries of African languages seem not to have this category, giving the misleading impression that there are no such words in African languages. Apart from digging up archaic or what we have also referred to as artefact words, the article also argues that the words have a substantial and intrinsic etymological value. Thus they can be used in specialised etymological dictionaries of African languages or even in standard general dictionaries. The multidisciplinary aspect resides in the methodology proposed for the recovery of archaic words. It is considered necessary that disciplines such as oral literature, oral history, historical linguistics and to a limited extent theoretical linguistics and computational linguistics, and, symbolically, archaeology and lexicography itself, be brought to bear on the subject of inquiry. The article is also an attempt at working out a method which African lexicographers can employ as an instrument to dig up artefact words for etymological and other such purposes. -
Translation Challenges from a Romance Language Into
International Journal of Linguistics, Literature and Translation (IJLLT) ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print) DOI: 10.32996/ijllt www.ijllt.org Original Research Article Translation Challenges from a Romance Language into a Bantu language: Exploring Cultural Aspects in Camara Laye’s L’Enfant Noir Gilbert Nyandwi1, Gabriel Bazimaziki*2 & Isaïe Murwanyi3 12Department of Humanities and Language Education, University of Rwanda, Rwanda 3Headteacher G S Rwebare, Gatunda Sector, Nyagatare District Corresponding Author: Gabriel Bazimaziki, E-mail: [email protected] ARTICLE INFO ABSTRACT Article History Received: March 04, 2020 The purpose of this paper is to report on the translation of Camara Laye’s novel Accepted: April 30, 2020 “L’ enfant Noir ˮ, originally written in French. The researchers discussed the Volume: 3 challenges involved in the translation with particular interest in cultural Issue: 5 aspects that are typical of Guinean culture. Also discussed are some DOI: 10.32996/ijllt.2020.3.4.25 strategies which translators can use to solve to some extent culture-related problems while translating from a source into a target language for the KEYWORDS national audience in general and for the young generations in particular. While the Latin aphorism goes that“ Traduttore, traditore!”, it was found that Novel, Guinean culture, L’Enfant although translating from a Romance language into a Bantu language is so Noir, Romance language, Bantu difficult mainly because they are two distant languages from two far different language, translation, traduttore cultures, through translation one speech community know some cultural aspects traditore, Camara Laye, from the source language context.. Kinyarwanda Introduction 1 The concept of “Traduttore, traditore!” entails that translation is not faithful to the text.