Cook Island Maori English
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Ethnography of Ontong Java and Tasman Islands with Remarks Re: the Marqueen and Abgarris Islands
PACIFIC STUDIES Vol. 9, No. 3 July 1986 ETHNOGRAPHY OF ONTONG JAVA AND TASMAN ISLANDS WITH REMARKS RE: THE MARQUEEN AND ABGARRIS ISLANDS by R. Parkinson Translated by Rose S. Hartmann, M.D. Introduced and Annotated by Richard Feinberg Kent State University INTRODUCTION The Polynesian outliers for years have held a special place in Oceanic studies. They have figured prominently in discussions of Polynesian set- tlement from Thilenius (1902), Churchill (1911), and Rivers (1914) to Bayard (1976) and Kirch and Yen (1982). Scattered strategically through territory generally regarded as either Melanesian or Microne- sian, they illustrate to varying degrees a merging of elements from the three great Oceanic culture areas—thus potentially illuminating pro- cesses of cultural diffusion. And as small bits of land, remote from urban and administrative centers, they have only relatively recently experienced the sustained European contact that many decades earlier wreaked havoc with most islands of the “Polynesian Triangle.” The last of these characteristics has made the outliers particularly attractive to scholars interested in glimpsing Polynesian cultures and societies that have been but minimally influenced by Western ideas and Pacific Studies, Vol. 9, No. 3—July 1986 1 2 Pacific Studies, Vol. 9, No. 3—July 1986 accoutrements. For example, Tikopia and Anuta in the eastern Solo- mons are exceptional in having maintained their traditional social structures, including their hereditary chieftainships, almost entirely intact. And Papua New Guinea’s three Polynesian outliers—Nukuria, Nukumanu, and Takuu—may be the only Polynesian islands that still systematically prohibit Christian missionary activities while proudly maintaining important elements of their old religions. -
Āirani Cook Islands Māori Language Week
Te ’Epetoma o te reo Māori Kūki ’Āirani Cook Islands Māori Language Week Education Resource 2016 1 ’Akapapa’anga Manako | Contents Te 'Epetoma o te reo Māori Kūki 'Āirani – Cook Islands Māori Language Week Theme 2016……………………………………………………….. 3 Te tangianga o te reo – Pronunciation tips …………………………………………………………………………………………………………………………………… 5 Tuatua tauturu – Encouraging words …………………………………………………………………………………………………………………………………………… 7 Tuatua purapura – Everyday phrases……………………………………………………………………………………………………………………………………………. 9 ’Anga’anga raverave no te ’Epetoma o te reo Māori Kūki ’Āirani 2016 - Activity ideas for the Cook Islands Language Week 2016… 11 Tua e te au ’īmene – Stories and songs………………………………………………………………………………………..………………………………………………… 22 Te au toa o te reo Māori Kūki ’Āirani – Cook Islands Māori Language Champions………………………………………………………………………….. 27 Acknowledgements: Teremoana MaUa-Hodges We wish to acknowledge and warmly thank Teremoana for her advice, support and knowledge in the development of this education resource. Te ’Epetoma o te reo Teremoana is a language and culture educator who lives in Māori Kūki ’Āirani Kūmiti Wellington Porirua City, Wellington. She hails from te vaka Takitumu ō Rarotonga, ‘Ukarau e ‘Ingatu o Atiu Enuamanu, and Ngāpuhi o Aotearoa. 2 Te 'Epetoma o te reo Māori Kūki 'Āirani - Cook Islands Māori Language Week 2016 Kia āriki au i tōku tupuranga, ka ora uatu rai tōku reo To embrace my heritage, my language lives on Our theme for Cook Islands Māori Language Week in 2016 is influenced by discussions led by the Cook Islands Development Agency New Zealand (CIDANZ) with a group of Cook Islands māpū (young people). The māpū offered these key messages and helpful interpretations of te au tumu tāpura (the theme): NGUTU’ARE TANGATA │ FAMILY Embrace and celebrate ngutu’are tangata (family) and tapere (community) connections. -
Cook Islands of the Basicbasic Informationinformation Onon Thethe Marinemarine Resourcesresources Ofof Thethe Cookcook Islandsislands
Basic Information on the Marine Resources of the Cook Islands Basic Information on the Marine Resources of the Cook Islands Produced by the Ministry of Marine Resources Government of the Cook Islands and the Information Section Marine Resources Division Secretariat of the Pacific Community (SPC) with financial assistance from France . Acknowledgements The Ministry of Marine Resources wishes to acknowledge the following people and organisations for their contribution to the production of this Basic Information on the Marine Resources of the Cook Islands handbook: Ms Maria Clippingdale, Australian Volunteer Abroad, for compiling the information; the Cook Islands Natural Heritage Project for allowing some of its data to be used; Dr Mike King for allowing some of his drawings and illustration to be used in this handbook; Aymeric Desurmont, Secretariat of the Pacific Community (SPC) Fisheries Information Specialist, for formatting and layout and for the overall co-ordination of efforts; Kim des Rochers, SPC English Editor for editing; Jipé Le-Bars, SPC Graphic Artist, for his drawings of fish and fishing methods; Ministry of Marine Resources staff Ian Bertram, Nooroa Roi, Ben Ponia, Kori Raumea, and Joshua Mitchell for reviewing sections of this document; and, most importantly, the Government of France for its financial support. iii iv Table of Contents Introduction .................................................... 1 Tavere or taverevere ku on canoes ................................. 19 Geography ............................................................................ -
KAY, Paul, and Chad K. Mcdaniel, the Linguistic Significance of the Meanings of Basic Color Language,Terms
7 8 Cecil H. Brown KAY, Paul, and Chad K. McDANIEL, The Linguistic Significance of the Meanings of Basic Color Language,Terms. 54:610-46. KEMPTON, Willett, 1978. Category Grading and Taxonomic Relations: a Mug Is a Sort ofAmerican Cup. Ethnologist, 5:44-65. ----------- , 1981. The Folk Classification of Ceramics: a Study of Cognitive Prototypes. New York, Academic Press. LAKOFF, George, 1987.Women, Fire, and Dangerous Things: What Categories Reveal about theChicago Mind. University Press. RANDALL, Robert A., 1977. Change and Variation in Samal Fishing: Making Plans to “Make a Living” in the Southern Philippines. PhD dissertation, University of California, Berkeley. ----------- , and Eugene S. HUNN, 1984. Do Life-forms Evolve or do Uses for Life? Some Doubts about Brown’s Universals Hypotheses.American Ethnologist, 11:329-49. ROSCH, Eleanor, 1975. Universals and Cultural Specifics in Human Categorization, in R.W. Brislin, S. Bochner, and W.J. Lonner (eds),Cross-cultural Perspectives on Learning: the Interface between Culture and Learning. New York, Halsted Press, pp. 177-206. ----------- , 1977. Human Categorization, in N. Warren (ed.),Studies in Cross-cultural Psychology, vol.l. New York, Academic Press, pp. 1-49. ----------- , and Carolyn B. MERVIS, 1975. Family Resemblances: Studies in the Internal Structure of Categories. Cognitive Psychology, 7:573-605. WIERZBICKA, Anna, 1985.Lexicography and Conceptual Analysis. Ann Arbor, Karoma. WITKOWSKI, Stanley R., Cecil H. BROWN, and P. CHASE, 1981. Where do Tree Terms Come from?Man, (n.s.) 16:1-14. FINGOTA/FANGOTA: SHELLFISH AND FISHING IN POLYNESIA Ross Clark University of Auckland A few years ago, in the course of a brief foray into the shallows of marine ethnotaxonomy (Clark 1981),11 suggested the possibility of “shellfish” as a labelled life-form category in some Polynesian languages. -
Use of Theses
THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. Language in a Fijian Village An Ethnolinguistic Study Annette Schmidt A thesis submitted for the degree of Doctor of Philosophy of the Australian National University. September 1988 ABSTRACT This thesis investigates sociolinguistic variation in the Fijian village of Waitabu. The aim is to investigate how particular uses, functions and varieties of language relate to social patterns and modes of interaction. ·The investigation focuses on the various ways of speaking which characterise the Waitabu repertoire, and attempts to explicate basic sociolinguistic principles and norms for contextually appropriate behaviour.The general purpose is to explicate what the outsider needs to know to communicate appropriately in Waitabu community. Chapter one discusses relevant literature and the theoretical perspective of the thesis. I also detail the fieldwork setting, problems and restrictions, and thesis plan. Chapter two provides the necessary background information to this study, describing the geographical, demographical and sociohistorical setting. Description is given of the contemporary language situation, structure of Fijian (Bouma dialect), and Waitabu social structure and organisation. In Chapter 3, the kinship system which lies at the heart of Waitabu social organisation, and kin-based sociolinguistic roles are analysed. This chapter gives detailed description of the kin categories and the established modes of sociolinguistic behaviour which are associated with various kin-based social identities. -
Va‟O Mai I Te Akao: Beyond the Reef
Va‟o mai i te Akao: Beyond the reef Transnational health promotion among Cook Islands people Rochelle Newport Dissertation submitted in partial fulfilment of the requirements for the degree of Bachelor of Health Science (Honours) University of Auckland 2011 I Abstract Introduction Transnationalism describes the social spaces and ties migrant communities maintain with their country of origin. These spaces are used for multiple purposes including health promotion, and social support. Cook Islanders have a long history of migration to New Zealand and there is evidence which suggest strong social networks and ties exist between Cook Islanders in New Zealand and the Cook Islands. The transnational ties Cook Islanders maintain are potential sites for health promotion activities. This research has investigated transnational health promotion activities with Cook Islanders using health promotion activities to reduce the prevalence of obesity as a lens. Methods Participant observations and interviews were conducted in Rarotonga, Cook Islands and Auckland, New Zealand. Observations were recorded in field notes and a thematic analysis was conducted. Findings Health promotion in the Cook Islands takes a multi-level approach consistent with a socio-ecological approach to health promotion. Food, culture and physical activity are interrelated among Cook Islanders and the cultural implications of health promotional activities should be accounted for during programme development. Cook Islanders maintain reciprocal social networks and share resources for health gain. Among the interviewees a desire and need for collaboration to share skills and resources for health promotion was expressed. Conclusion There is potential for health promotion activities in the Cook Islands to operate transnationally utilising transnational social spaces as a site for community capacity building. -
The Polynesian Case
Lexicostatistics Compared with Shared Innovations: the Polynesian Case jK=dÉääJj~ååI=fK=mÉáêçëI=pK=pí~êçëíáå Santa Fe Institute The Polynesian languages, together with Fijian and Rotuman, consti- tute the Central Oceanic branch, which is usually included in a bigger Oceanic family, part of Austronesian. The Polynesian language family consists of 28 languages ([BIGGS 98]) most of which are fairly well known. The history of the family is also well investigated: we have the phonological reconstruction of its protolan- guage ([BIGGS 98], [MARCK 2000]), suggestions about morphology and syntax ([WILSON 982]; [CLARK 96]), and a detailed comparative diction- ary of the family — probably one of the best etymological dictionaries for languages outside Eurasia ([BIGGS n.d.]) The Proto-Polynesian consonantal system is reconstructed as ([BIGGS 98: 08–09]): *p *m *f *w *t *n *s *l *r *k *ŋ (*h) `*ʔ Using the principle of «irreversible changes», one can see that the systems of daughter languages could be derived from Proto-Polynesian through a sequence of simple innovations (mostly mergers): . Proto-Tongan: *p *m *f *w *t *n *s > *h *l *r > *k *ŋ *h *ʔ .. Tongan p m f w t n h l k ŋ ʔ 2. Proto-Nuclear Polynesian: *p *m *f *w *t *n *s *l = *r *k *ŋ *h > * GÉää-M~åå, PÉáêçë, S. Sí~êçëíáå. Lexicostatistics & Shared Innovations . 2. Samoa p m f w t n s l *k > ʔ ŋ 2.2. East Polynesian *p *m *f *w *t *n *s > *h *l *k *ŋ * 2..3. Tahitian p m f v t n h r *k > ʔ *ŋ > ʔ 2. -
Commission on the Limits of the Continental Shelf in Regard to the Submission Made by the Cook Islands in Respect of the Manihiki Plateau on 16 April 20091
United Nations Convention on the Law of the Sea ____________________________________________________________ Commission on the Limits of the Continental Shelf SUMMARY OF RECOMMENDATIONS OF THE COMMISSION ON THE LIMITS OF THE CONTINENTAL SHELF IN REGARD TO THE SUBMISSION MADE BY THE COOK ISLANDS IN RESPECT OF THE MANIHIKI PLATEAU 1 ON 16 APRIL 2009 Recommendations prepared by the Subcommission established for the consideration of the Submission made by the Cook Islands Approved by the Subcommission on 31 July 2015 Approved by the Commission, with amendments, on 19 August 2016 1 The aim of this Summary is to provide information which is not of confidential or proprietary nature in order to facilitate the function of the Secretary-General in accordance with Rule 11.3 of annex III to the Rules of Procedure of the Commission (CLCS/40/Rev.1). This Summary is based on excerpts of the Recommendations and may refer to material not necessarily included either in the full Recommendations or this Summary. TABLE OF CONTENTS GLOSSARY OF TERMS ...................................................................................................................... III I. INTRODUCTION ........................................................................................................................... 1 II. CONTENTS OF THE SUBMISSION .............................................................................................. 4 A. Original Submission ................................................................................................................. -
Tuamotuan Phonology
SERIES B - No. 17 TUAMOTUAN PHONOLOGY by Hiroshi Kuki PACIFIC LINGUISTICS The Australian National University Kuki, H. Tuamotuan phonology. B-17, x + 130 pages. Pacific Linguistics, The Australian National University, 1970. DOI:10.15144/PL-B17.cover ©1970 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. PAC IFIC LINGUISTICS is published by the L�ngu�4t�c C��cte 06 Canbe��a and consists of four series : SERIES A - OCCASI ONAL PA PERS SERIES B - MONOGRAPHS SERIES C - BOOKS SERIES V - SPECIAL PUBLICATIONS . EDITOR: S.A. Wurm . ASSOCIATE EDITORS: D.C. Laycock, C.L. Voorhoeve . EDITORIAL CORRESPONDENCE: The Editor, PAC IFIC LINGUISTICS, Department of Linguistics, School of Pacific Studies, The Au stralian National University, Box 4, P.O., Canberra , A.C.T. 2600 . Australia . SUBSCRIPTIONS AND SALES: ABOVE ADDRESS Copyright (§) Hiroshi Kuki . First published 1970. The editors are indebted to the Australian National University for help in the product ion of this series . This publicat ion was made possible by an initial grant from the Hunter Douglas Fund . PR EFACE This study is based upon a corpus of recorded tapes and a subsequent analysis of them during linguistic fieldwork in Papeete, Tahiti, French Polynesia in June-August 1967 with the supervision of Dr. Bruce Biggs under the Polynesian Pre-History Program of the Bernice P. Bishop Muse um, Honolulu, Hawaii, and also on further study in Laie and Honolulu, Oahu, H�waii, in 1967-68. It was my original intention to use ten to twenty pages for phonology and devote the rest of the work to discussions of Tuamotuan morphology syntax. -
Reflexives Markers in Oceanic Languages
DGfS-CNRS Summer School: Linguistic Typology (3) Koenig/Moyse-Faurie Reflexives markers in Oceanic Languages Ekkehard König (FU Berlin) & Claire Moyse-Faurie (Lacito-CNRS) 1. Previous views 1.1. A lack of reflexive markers ? “[Oceanic languages] have morphological markers used to encode reciprocal and certain other situations, but not reflexive situations” (Lichtenberk, 2000:31). “Assuming that reflexivity is inherently related to transitivity, we understand why we do not find morphosyntactic reflexivisation in Samoan: Samoan does not have syntactically transitive clauses” (Mosel, 1991: ‘Where have all the Samoan reflexives gone?’) “There is no mark of reflexive, either in the form of a reflexive pronoun or of a reflexive marker on the verb – one simply says I saw me” (Dixon, 1988:9). Out of context, there are indeed many cases of ambiguity with 3rd persons, due to the frequent absence of obligatory grammaticalized constructions to express reflexivity: XÂRÂGURÈ (South of the Mainland, New Caledonia) (1) nyî xati nyî 3SG scold 3SG ‘He is scolding him/himself.’ NUMÈÈ (Far South of the Mainland, New Caledonia) (2) treâ trooke nê kwè nê ART.PL dog 3PL bite 3PL ‘The dogs are biting them/each other.’ MWOTLAP (North Central Vanuatu) (3) Kēy mu-wuh mat kēy 3PL PERF-hit die 3PL ‘They killed each other/themselves.’ (François, 2001:372) TOQABAQITA (South East Solomon) (4) Keero’a keko thathami keero’a 3DU 3DU like 3DU ‘They liked them/each other/themselves.’ (Lichtenberk, 1991:172) 1.2. Confusion between middle markers and reflexive markers “In East Futunan, the reflexive meaning is either lexicalised (i.e. expressed by lexically reflexive verbs) or by transitive verbs, the two arguments of which refer to the same entity. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
An Operational Paradigm of Cultural Sovereignty at Taos Pueblo by Jose
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ASU Digital Repository An Operational Paradigm of Cultural Sovereignty at Taos Pueblo by Jose Vicente Lujan A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Approved April 2015 by the Graduate Supervisory Committee: Bryan McKinley Jones Brayboy, Co-Chair K. Tsianina Lomawaima, Co-Chair Myla Vicenti Carpio ARIZONA STATE UNIVERSITY May 2015 DEDICATION We have lived upon this land from days beyond history’s records, far past any living memory, deep into the time of legend. The story of my people and the story of this place are one single story. No man can think of us without thinking of this place. We are always joined together. - Taos Pueblo elder and Tribal Manifesto I dedicate this dissertation to the red willow children of the past, present, and future. ii ACKNOWLEDGMENTS I would like to acknowledge the various people who have journeyed with me in recent years as I have worked toward completing this dissertation. First, I owe an enormous debt of gratitude to un-tdahm-wapu-ee pien-pah hut un-kah-wapu-ee uub-uuh-tsemah (my late father mountain cloud and my late mother new chokecherry) who brought me into this world and made me who I am today. Throughout the struggles and trials of this dissertation, I thought about them daily and missed them dearly. I hope they are walking with the spirits of our ancestors. Secondly, I would like to thank my loving wife Arvella, my darling Missy, and my sweetheart Nick who have each inspired me along this journey from the place of the red willows to the setting sun’s house in the west.