DOCSLIB.ORG

4-April15.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
4-April15.Pdf 1 Registered with the Registrar of News papers of India under No. R.N. 8243/63 $$ dr: $$ SRI MADHWA SIDDHANTA Monthly Journal of Sriman Madhwa Siddhantonnahini Sabha Tiruchanur - Tirupati 517 503 Ph.: (0877) 223 97 25 Issue No. 279 April 2015 1. For the kind attention of the members ………2 2. Sri Vyasaraja Tirtharu ……4 3. Map –– Way to Nava Brindavana & Hampi ……13 T.S.R. Book No 235 – Book Review … … … 13 4. Notable Dates ………………14 5. Vaishakha Snana ……………15 6. Mesha Sankramana ……………16 7. Masa Gowri Vrata ……………17 8. Vaishaka Maasa Dharma …………19 9. Daana Mantras : Udakumba & Tila daana ……21 10. Akshaya Triteeya ………………23 11. Gangot-patti Ganga Puja ……………27 12. Srinivasa Kalyana Day………………30 13. 36-year Veda Vidya Gurukulam –– 2015 ……31 Issued to S.M.S.O. Sabha Members, Patrons & Donors Publisher Managing Editor Hony. Secretary S.M.S.O. Sabha R. ANANTHAN, F.C.A., Srimushnam V. Nagarajachar, 12, Amarjothi Gardens, 10, S. R. Extn. III st Railway Feeder Road, Malligaipoo Agraharam TIRUPUR 641 601. SRIRANGAM - 620 006. Ph. Off : (0421) 2201 322 Res : (0421) 2243 832 Ph. (0431) 243 21 81 email:[email protected] Cell - 0-9894433752 The views expressed in Sabha Publications are not necessarily the views of S.M.S.O. Sabha. Individual authors are responsible for their views Veda Vidya Printers, Srirangam Ph. 9486165309 ` 10 S.M.S.O. Sabha Journal - 279th Issue (04 / 15) 2 FOR THE KIND ATTENTION OF THE MEMBERS Regarding the supply of the Sabha Journal ‘‘SRI MADHWA SIDDHANTA’’ All these years, the Sabha published ‘‘Shri Madhwa Siddhanta’’ Journal and sent it to its life members and patrons free of cost. In view of escalation of cost of publishing the journal in the present days it was felt that, the journal may be priced. The matter was placed before the members in the 137th Annual General Meeting of the Sabha, held on 27th December 2014 at Tiruchanoor. The members present at the Annual General meeting were unanimous in approving the proposal and decided to fix the subscription for the journal at Rs 150/- per year. Further it has been decided to collect a minimum of two years subscription at a time. As you are all aware that the journal is giving valuable information on our Madhwa Sastra to the benefit of each of our family members especially the emerging new generation youths in our family. I request you to kindly continue to patronise the journal by sending two years subscription of Rs. 300/- at the earliest. The subscription period starts from 1st April 2015 onwards and until then the issue will be sent to you free of cost. I hope all will appreciate the necessity behind pricing the journal and support the noble cause for which the Sabha strives through the publication of the journal. S.M.S.O. Sabha Journal - 279th Issue (04 / 15) For the kind attention of the members 3 The payment may be made through the Bank Account. Name of the Bank : Punjab National Bank, Triplicane, Chennai-5 Account No. : 0346000100364108 IFSC Code : PUNB0034600 By means of Demand Draft favouring ‘‘SMSO Sabha’’. payable at Chennai. If you make ON-LINE Payment, please inform through e-mail these details : (1) Amount Paid, (2) Transaction No: (3) Date of Payment, (4) Bank name, (5) Your e-mail ID (6) Your full Postal Address with PIN-CODE and (7) Your Landline No. with Code / Mobile No. (8) Membership Number Postal Address : R. Ananthan, 12, Amarjothi Garden, Rly Feeder Rd. Tirupur-641 601. R. ANANTHAN, Honorary Secretary SMSO. Sabha, Tiruchanur email: [email protected] Cell - 0-9894433752 S.M.S.O. Sabha Journal - 279th Issue (04 / 15) 4 SRI VYASARAJA TIRTHARU (1478 - 1539) N.Raghothaman, 35/2, Arimuthu Achari Street, Triplicane, Chennai-5 Sri Vyasaraja was born in a village Bannur near Mysore in 1460. He was 6th (last) child to his parents. His Poorva-Ashrama name was Yatiraja. He was born by the special grace of Abbur Sri Brahmanya Tirtha. (Abbur is near Chenna-patna in Karnataka.) His Upanayana was performed in his 5th year. As already agreed, the parents gave the child Yatiraja to Sri Brahmanya Tirtha. Sri Swamiji was pleased with this child’s excellent intelligence, Guru Bhakti and Vairagya and was convinced that the child was born for propagating Madhwa Shastra. But Yatiraja was playful due to his age. He could not adjust himself to the Mutt’s rules and regulations. One day he left the Mutt without anybody’s notice. He walked long distance, got tired and slept under a tree. He had a divine dream. The Lord appeared in his dream and advised him:- “Yatiraja, you will have good fortune in your life. Go back to the Mutt without any worry. Sri Brahmanya Tirtha will receive you with great affection”. He woke up from the sleep and returned to the Mutt with great enthusiasm. Sri Swamiji welcomed him with loving words and accepted the child Yatiraja with smiling face. S.M.S.O. Sabha Journal - 279th Issue (04 / 15) Sri Vyasaraja Tirtharu 5 SANYASA ASHRAMA After a few months, Sri Swamiji initiated Yatiraja into Sanyasa Ashrama at the age of 16. He was named “Sri Vyasa Tirtha” in the Sanyasa Peeta. STUDY IN KANCHIPURAM Sri Brahmanya Tirtha was then very old and after a very few years he entered Brindavana in Abbur. In those days, (in 15th century), Kanchipuram was one of the great education centres in South India. Sri Vyasa Tirtha studied Advaita, Visishta-dwaita, Bhaatta systems of schools in Kanchipuram, direct under the respective Pandits. In those days, Kanchi was a famous centre, where all the Top - Scholars in various shastras could be found in one place. That was the reason why Vyasaraja came to Kanchi from Karnataka. These studies helped and benefitted him in later years while writing great works like “Vyasa-Traya”. VYASA-YOGI-CHARITAM We get all these and further details of Sri Vyasa Tirtha in the book called “Vyasa-yogi-charitam”, written by Somanatha Kavi. Somanatha Kavi was an Advaita Pandit and contemporary of Sri Vyasa Tirtha. He admired Sri Vyasa Tirtha’s greatness. STUDY IN MULUBAGAL After studying all the above said schools of sys- tems in Kanchipuram, Sri Vyasa Tirtha came to Mulubagal (in Karnataka) and learnt all the Madhwa Shastras under Sri Sripadaraja Swamiji. Sri Vyasa Tirtha was then 25 or 26. Mulubagal was also an education centre. Thus Sri Brahmanya Tirtha was Ashrama-Guru and Sripadaraja was the Vidya Guru to Sri Vyasaraja. S.M.S.O. Sabha Journal - 279th Issue (04 / 15) 6 Sri Vyasaraja Tirtharu ADMIRED BY AN ADVAITA PANDIT Pandits from different far off places used to come to Mulubagal. A North Indian Pandit, “Paksha-dara- mishra” who was well versed in Tarka Shastra came to Mulubagal. He was an elderly person. He had conversation with the young Sri Vyasa Tirtha on Tarka Shastra. He was very much delighted to see Sri Vyasa Tirtha’s in-depth knowledge in Tarka Shastra. in such a young age. The discussion con- tinued next day also. In Tarka Shastra, “Navya-Nyaya” is a new approach. It is very difficult. Sri Vyasa Tirtha clearly debated the intricacies of this approach. Paksha-dara-mishra enjoyed the scholarly interaction with Sri Vyasa Tirtha. He was over joyed when Sri Vyasa Tirtha playfully disclosed a few subtle points which Pandits keep very secret. Sri Vyasa Tirtha went to the extent that he told Paksha-dara-mishra that he had a few more super secrets, than what he had disclosed already. On this, Paksha-dara-mishra could no more control his joy. He praised Sri Vyasa Tirtha in these words. This is popular among pandits even today. Y"Qo ìR"rO"z O"Qo ìR"rO"z, Y"Qo ìS"R"rO"z O"Q{T" ìR"rO"X"o $ T"b"R"Z-{\"T"b"pu S"p\"u{b" {\"S"p S"\"rS" \Y"p_"uS" : “Whatever I learnt, Sri Vyasa Tirtha has learnt. Whatever I did not learn, Sri Vyasa Tirtha has learnt that also. I have never seen a Prati-vaadi like this, who is like a modern Vyasa (Vedavyasa).” POOJA AT TIRUMALA TEMPLE When Sri Vyasa Tirtha was in Mulubagal, the S.M.S.O. Sabha Journal - 279th Issue (04 / 15) Sri Vyasaraja Tirtharu 7 Chandra-giri King Salva Narasimha (in Vijayanagara Samrajya) needed the help of Sri Sripadaraja. Sri Sripadaraja sent his sishya Sri Vyasa Tirtha to help the King Salva Narasimha. Mulubagal and Chandra- giri were neighbour Kingdom in those days. Once during the period of King Salva Narasimhan, there was nobody in the Archaka families for doing Pooja at Tirumala Temple in Tirupati. Only a small boy was there. The boy had to learn all the Pooja, Utsava procedures based on Vaikhaanasa Aagama. The King requested Sri Vyasa Tirtha to help for the Pooja. Sri Swamiji accepted this request and performed Pooja to the Lord Sri Venkateswara for 12 years (1486 - 1498). After the boy attained proper age and got familiar with the Pooja procedures, Sri Vyasa Tirtha handed over the responsibility to him. As a gesture of Sri Vyasa Tirtha’s timely service, the Swamijis of Sri Vyasaraja Mutt have special privi- leges at Tirumala temple even today. RAJA GURU IN VIJAYANAGARA SAMRAJYA After the period of the King Salva Narasimha, his successors too were in need of Sri Vyasa Tirtha. Such was the help of Sri Swamiji to the Kingdom. Sri Swamiji was considered as a Raja Guru in Vijayanagara Samrajya. VEERA-NARASIMHA PERIOD (1498 - 1509) King Veera-Narasimha succeeded Salva Narasimha. The former had some troubles and worries.
Load more

Recommended publications
  • Sripadaraja Mutt Address
    Sripadaraja Mutt Address Head Office : Sri Sripadaraja Mutt (Mulbagal Mutt) Sri Narasimha Theertha, Mulbagal - 563 131, Karnataka, India Contact:- Sri. H B Jayaraj Ph: (08159) 290839, 9242613866 (Resi) (08159) 542686 Mulbagilu Branch - Mulbagal Town Mutt Sri Sripadaraja Pratistitha Sri Lakshminarayana and Sri Vysaraja Pratistitha 1st Hanuman Statue Mulbagal - 563131 Contact:- Sri. H B Jayaraj Ph: (08159) 290839, 9242613866 Nangli branch Sri Srikantha Theertha Brindavana, Nangli Village Mulbagal Taluk Contact:- Sri. H B Jayaraj Ph: (08159) 290839, 9242613866 Bangalore Branch 58, Raghavendra Colony, Chamrajpet Bangalore - 560 018 Contact:- Sri. S R Sreedharachar Ph:(080)266730232 Bangalore-Rajaji Nagar Branch # 542/31, 63rd Cross, Rajajainagar Near Bhasyam Circle Bangalore Contact:- Sri. Ravikiran Ph: 9880054620 Jigani Branch Sri Raghavendra Swamy Brindavan Near Busstand, Jigani Anekall Taluk Bangalore - 562 106 Contact:- Sri. Prakash & Sri Giriachar Ph: (080) 7826317 99010 975671 Mysore Branch Sri Sripadaraja Mutt (Sri Devendra Theertha Mutt) Ramanujam Road Mysore - 570 001 Source : Sripadaraja Mutt.org Collection by Narahari Sumadhwa Page 1 Sripadaraja Mutt Address Srirangapatna Branch Sri Gnananidhigala Brindavana, Water Gate, Srirangapatna - 571 438 Contact:- Sri. Jayasimhachar, & Sri Ananda Theetha Ph: (08326) 253540 (08326) 252340 Yeragambali Branch Sri Raghunatha Theerhtara Brindavana Yeragampally Yelandur Taluk Contact :- Sri. Bala Krishna achar (08221) 223924 Thayuru Branch Sri Gunanidhi Theertha Brindavan Kapila River Thayuru Contact :- Sri. Bala Krishna Achar (08221) 223924 Udupi Branch Car Street Udupi ANDRA PRADESH BRANCHES – Penugonda Branch Sri Sripadarja Prathisthitha Hanumal Temple Old Post Office Street Penukonda Contact:- Sri. Ananta Rao Ph: (08555) 221090 Sri Uddanda Ramachandra Theertha Brindavan Bangalore - Hyderabad Highway Penukonda Contact:- Sri. Ananta Rao Ph: (08555) 221090 Punganur Branch Brahmin Street Punganur Contact:- Sri.
    [Show full text]
  • Divya Dvaita Drishti
    Divya Dvaita Drishti PREETOSTU KRISHNA PR ABHUH Volume 1, Issue 4 November 2016 Madhva Drishti The super soul (God) and the individual soul (jeevatma) reside in the Special Days of interest same body. But they are inherently of different nature. Diametrically OCT 27 DWADASH - opposite nature. The individual soul has attachment over the body AKASHA DEEPA The God, in spite of residing in the same body along with the soul has no attach- OCT 28 TRAYODASHI JALA POORANA ment whatsoever with the body. But he causes the individual soul to develop at- tachment by virtue of his karmas - Madhvacharya OCT 29 NARAKA CHATURDASHI OCT 30 DEEPAVALI tamasOmA jyOtirgamaya OCT 31 BALI PUJA We find many happy celebrations in this period of confluence of ashwija and kartika months. NOV 11 KARTIKA EKA- The festival of lights dipavali includes a series of celebrations for a week or more - Govatsa DASHI Dvadashi, Dhana Trayodashi, Taila abhyanjana, Naraka Chaturdashi, Lakshmi Puja on NOV 12 UTTHANA Amavasya, Bali Pratipada, Yama Dvititya and Bhagini Tritiya. All these are thoroughly en- DWADASHI - TULASI joyed by us. Different parts of the country celebrate these days in one way or another. The PUJA main events are the killing of Narakasura by Sri Krishna along with Satyabhama, restraining of Bali & Lakshmi Puja on amavasya. Cleaning the home with broom at night is prohibited on other days, but on amavasya it is mandatory to do so before Lakshmi Puja. and is called alakshmi nissarana. Next comes completion of chaturmasa and tulasi puja. We should try to develop a sense of looking for the glory of Lord during all these festivities.
    [Show full text]
  • English Calendar 2009-10.Pmd
    ** ¸ÉÒ:** Samvathsara in English Virodhi 28th Kali Yuga - Year: 5110 Shri Shalivahana Saka: 1931 Soorya Siddhantha, Chandramana Panchangam Chaitra Thanjavur Panchangam (Published from 1867 - Saka 1789) Publication Chandramana Masa Sunrise to next Sunrise Ruthu Masa Niyamaka is a day and each box reports one day’s Uttharayana Vasantha Padmi - Vishnu details. Time is reported on 6 to 30 Hours basis. Meena/Panguni - Mesha/Chittirai Souramana Masa March - April 2009 Sarvathra Sunday Date 29 Ekadashi 5 12 19 Thithi Thrutheeya 18-36 Ekadashi 25-03 Thrutheeya 20-50 Navami 7-44 Bhanu vasara Nakshatra Bharani 28-34 – Ashlesha 18-05 – Vishaka 18-00 – Shravana 8-09 – + Yoga Vaidhruthi 9-02 Dhruthi 9-55 Siddhi 20-19 Shubha 22-58 Bhanu vaara Karana Theitila 7-21 Vanik 14-07 Vanik 8-20 Garaja 7-39 Rahukala 16.30 - 18.00 [Shraddha Thithi] [Thrutheeya] [Ekadashi ] [Thrutheeya] 1-25 [Dashami] All Times are in IST 1 13-38 16 * 23 30 7 Monday 30 6 13 20 Ekadashi / Chathurthi 16-53 Dwadashi 23-11 Chathurthy 22-05 Dashami 9-05 5-33,6-32,28-23 Indu vasara * Dwadashi Kruttika 27-26 + Magha 16-53 + – Anuradha 19-49 + – Dhanishta 10-05 + Shraddha Thithi Vishkambha 6-39/Preethi 28-03 Shoola 7-08/Ganda 28-28 Vyathipatha 20-16 Shukla 22-55 - See Page 11 Soma vaara Bhadra 16-53 Bava 12-08 Bava 9-24 Bhadra 9-05 Rahukala 7.30 - 9.00 [Chathurthi] 17[Dwadashi] 24 24-52[Chathurthi] 21-16 1[Ekadashi * ] 8 Date Rise Set 14 Sarvathra 21 Tuesday Apr 01 6-10 18-24 31 7 Ekadashi 11 6-05 18-24 Panchami 14-53 Thrayodashi 21-41 Panchami 23-45 Ekadashi 10-07 Bhouma vasara Thanjavur
    [Show full text]
  • Is the Gaudiya Vaishnava Sampradaya Connected to the Madhva Line?
    Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? – Jagadananda Das – The relationship of the Madhva-sampradaya to the Gaudiya Vaishnavas is one that has been sensitive for more than 200 years. Not only did it rear its head in the time of Baladeva Vidyabhushan, when the legitimacy of the Gaudiyas was challenged in Jaipur, but repeatedly since then. Bhaktivinoda Thakur wrote in his 1892 work Mahaprabhura siksha that those who reject this connection are “the greatest enemies of Sri Krishna Chaitanya’s family of followers.” In subsequent years, nearly every scholar of Bengal Vaishnavism has cast his doubts on this connection including S. K. De, Surendranath Dasgupta, Sundarananda Vidyavinoda, Friedhelm Hardy and others. The degree to which these various authors reject this connection is different. According to Gaudiya tradition, Madhavendra Puri appeared in the 14th century. He was a guru of the Brahma or Madhva-sampradaya, one of the four (Brahma, Sri, Rudra and Sanaka) legitimate Vaishnava lineages of the Kali Yuga. Madhavendra’s disciple Isvara Puri took Sri Krishna Chaitanya as his disciple. The followers of Sri Chaitanya are thus members of the Madhva line. The authoritative sources for this identification with the Madhva lineage are principally four: Kavi Karnapura’s Gaura-ganoddesa-dipika (1576), the writings of Gopala Guru Goswami from around the same time, Baladeva’s Prameya-ratnavali from the late 18th century, and anothe late 18th century work, Narahari’s
    [Show full text]
  • Good Governance Is Not a New Concept : Justice Bn Srikrishna
    Vol.21 No. 1. January - 2020 WISH YOU A VERY HAPPY AND PROSPEROUS - 2020 AND HAPPY MAKARA SANKRANTI GOOD GOVERNANCE IS NOT A NEW CONCEPT : JUSTICE B.N. SRIKRISHNA Lighting the lamp by Justice B.V. Nagarathna, Judge, Karnataka High Court on the occasion of Shri Nani A. Palkhivala Centenary Lecture. Others in the picture from left... Justice B.N. Srikrishna, former Judge, Supreme Court of India, Shri H.N. Suresh, Director, BVB, Shri K.G. Raghavan, Vice Chairman BVB, Shri Peeyush Jain, Hon. Treasurer, BVB. 1 [email protected] Justice Shri B.N. Srikrishna, Retired Judge, Supreme Court of India being honoured by Shri. Peeyush Jain, Hon.Treasurer, BVB. Nani A. Palkhivala was Vice President of Bharatiya a legend in the legal world in Vidya Bhavan Worldwide. India, and an intellectual giant. Shri.K.G. Raghavan, Celebrating his centenary year, Vice Chairman, Bharatiya Bharatia Vidya Bhavan, Vidya Bhavan, Bengaluru, Bengaluru Kendra, and Kulapati welcoming the gathering, said Dr. K.M. Munshi Institute of that there could be no better Good Governance, presented way of celebrating Palkhivala’s the Nani Palkhivala Centenary centenary. He said that Palkhivala lecture at Khincha Hall, on was a great lawyer, an eminent December 8. jurist, an insightful economist. The lecture focused Shri Raghavan added that befittingly on Good Governance Bharatiya Vidya Bhavan itself, and the Constitution. It was founded by an equally eminent delivered by Justice Shri. B. N. jurist and constitution maker, Srikrishna, Retired Judge, Dr. K.M.Munshi, was based Supreme Court of India. on the principles of dharma. Palkhivala was for a long time Justice Shrikrishna was the Vice President of Bharatiya Chief Justice of Kerala High Vidya Bhavan, and hence it was Court, and Judge of the Supreme apt for Bengaluru to have his first Court of India.
    [Show full text]
  • '1'11~ Origirls of Vayu Stutfii
    ‘1’11~ Origirls of Vayu Stutfii Sri Madhava charya, the founder of the Dwaita Philosophy of Hinduism , was born in a small village ailed Paajakakshetra, near the present day Udipi in Karnataka state. He was initiated into the sanyaas ashram at a very young &ge. As was the norm in those days, his birth name Vasudevacharya was changed to Poomapragyna and then Anandatirtha. During his stay j 8 in the ashrama and after his completion of the compulsory ashramic life, Sri Anandatirtha was busy laying the foundations of a philosophy which was different from the ones being practised then, the most popular being the Advaita philosophy. He is best described in these modern times as a research scholar, who delved into the most difficult of the actual vedic texts and made a simple analysis of the Vedic philosophy, which we now call as Dwaita Philosophy. The entire dwaita philosophy rests on the’differentiation between Sri Han and Vayu, being called as Hat-i Sarvottama and Vayu Jeevottama. This philosophy is simple yet complex. The relationship between the two is separate yet conjoined. Sri Anandatirtha defended very successfully in debates and orations at various forums, in an effort to convince, establish and spread the foundations of the Dwaita philosophy, among the religious ‘leaders and people. One of the very influential and respected followers of Advaita I phiiososphy, Sri Trivikrama Panditacharya of present day Kasargod in Kerala state, challenged Sri Anandatirtha for a debate. The fortnight fang continuous debate finally saw Sri Trivikrama Panditacharya accepting defeat and becoming an ardent convert to the Dwaita philosophy, In the process, he also became one of the most favorite students of Sri Anandtirtha, now begun to be called Sri Madhvacharya.
    [Show full text]
  • Dvaita Vedanta
    Dvaita Vedanta Madhva’s Vaisnava Theism K R Paramahamsa Table of Contents Dvaita System Of Vedanta ................................................ 1 Cognition ............................................................................ 5 Introduction..................................................................... 5 Pratyaksa, Sense Perception .......................................... 6 Anumana, Inference ....................................................... 9 Sabda, Word Testimony ............................................... 10 Metaphysical Categories ................................................ 13 General ........................................................................ 13 Nature .......................................................................... 14 Individual Soul (Jiva) ..................................................... 17 God .............................................................................. 21 Purusartha, Human Goal ................................................ 30 Purusartha .................................................................... 30 Sadhana, Means of Attainment ..................................... 32 Evolution of Dvaita Thought .......................................... 37 Madhva Hagiology .......................................................... 42 Works of Madhva-Sarvamula ......................................... 44 An Outline .................................................................... 44 Gitabhashya ................................................................
    [Show full text]
  • MADHWA VIJAYA Chaturmasya Jnanarjane Sarani - Madhwa Vijaya (A Gist in English) By
    MADHWA VIJAYA Chaturmasya jnAnArjane saraNi - Madhwa Vijaya (a Gist in English) by Posted by: "Harish Rao" [email protected] harishdrao Thu Jul 23, 2009 4:10 am (PDT) || Sri Rama Krishna VedavyAsAya namaha || || Sri Hanuma Bheema Madha MunibhyO namaha || namaste all, With the prEraNe of Sri Hari Vayu GurugaLu, one of our esteemed members has comeforth to do a sEva during this chaturmasya related to jnAnArjane. We would be sharing with our members a gist of Sri Madhwa Vijaya, sarga by sarga at regular intervals throughout this chaturmasya period, which is a work done by this devotee. The devotee's original plan was to start it on the day of prathama ekAdashi and have the gist of each sarga sent out every week for 16 weeks. There were some unforeseen delays, and the same has started on this auspicious day of the first day of shrAvana mAsa. ||shrI hari vAyu gurubhyO namaH || Table of Contents Table of Contents Sarga 1 ........................................................................................................................................................... 4 Sarga 2 ......................................................................................................................................................... 11 Sarga 3 ......................................................................................................................................................... 19 Sarga 4 ........................................................................................................................................................
    [Show full text]
  • Panchangam in English -.:: GEOCITIES.Ws
    ** ¬ÌÕ:** Panchangam in English Shri Shalivahana Saka: 1928, Kali Year: 5107 Shri Vyaya nama Samvathsara, Uttharayana, Vasantha Ruthu Chandramana Masa: Chaitra Masa, Masa Niyamaka: Vishnu Soura Masa: Mesha-Chittirai, March & April 2006 Sunday 2 9 16 23 Chathurthy 9-22 Ekadashi 13-42 Thrutheeya 23-20 Dashami 12-45 Bhanu vasara Kruttika 15-58 Magha 25-35 Vishaka 13-32 Dhanishta 8-50 Prithi 12-50 Shoola 8-43 Siddhi 9-44 Shukla 15-53 Bhanu vara Bhadra 9-22 Bhadra 13-42 Vanik 11-16 Bhadra 12-45 Rahukala 16.30 - 18.00 [Panchami] 20[Shoonya] 27 [Thrutheeya] 3[Ekadashi] 10 Monday 3 10 17 24 Panchami 8-33 Dwadashi 15-46 Chathurthy 23-01 Ekadashi 10-18 Indu vasara Shukla Rohini 15-57 Pubba 28-15 Anuradha 14-04 Shatabhisha 7-10/Poorvabhadra29-29 Ayushman 11-06 Ganda 9-18 Vyathipatha 8-37 Brahma 12-47 Soma vara Krishna Balava 8-33 Balava 15-46 Bava 11-11 Balava 10-18 Rahukala 7.30 - 9.00 [Shashti] 21[Dwadashi] 28[Chathurthy] 4[Dwadashi] 11 Tuesday Date 4 11 18 25 Thithi Shashti 8-12 Thrayodashi 17-50 Panchami 22-09 Dwadashi7-53/Thrayodashi29-29 Bhouma vasara Nakshatra Mrigashira 16-26 Uttara 30-06 ☺ Jyeshta 14-05 Uttarabhadra 27-52 Yoga Saubhagya 9-46 Vruddhi 9-54 Variyan7-07/Parigha29-19 Aindra 9-42 Mangala vara Karana Theitila 8-12 Theitila 17-50 Kaulava 10-35 Theitila 7-53 Rahukala 15.00 - 16.30 [Shraddha Thithi] [Sapthami] 22[Thrayodashi] 29 [Panchami] 5 [Thrayodashi] 12 Wednesday 5 12 19 26 Sapthami 8-22 Chathurdashi 19-44 Shashti 20-53 Chathurdashi 27-17 Soumya vasara Ardra 17-26 Uttara 6-46 Moola 13-41 Revathi 26-26 Shobhana 8-49 Dhruva 10-24
    [Show full text]
  • Presents Sri Sri Vadiraja Guru Sarvabhouma Darshanam
    WWW.GURURAGHAVENDRA.ORG Presents Sri Sri Vadiraja Guru Sarvabhouma Darshanam By Balaji. Raghavendran ([email protected]) HARE SREENIVASA! HARI SARVOTHAMA!! VAYOO JEVOTHAMA!! Sri Sri Hayagreevaya Namaha !!! SRI MOOLA RAMO VIJAYATHE !!! Sri Hanuma Bheema Madhwa Sri Vadirajaaya Namaha !!! Sri Raghavendra Namaha !!! Sri Sri Vadiraja Guru Sarvabhouma Darshanam I would like to present a brief biography of Sri Sri Vadiraja Guru Sarvabhoma titled "Sri Sri Vadiraja Guru Sarvabhouma Darshanam". Many great devotees have written / penned about Dwaita philosophy and Sri Sri Raghavendra Yathi Sarvabhouma. I thought of introducing Sri Sri Vadiraja through this website and hope and pray Sri Vadiraja Guru Sarvabhouma would help me complete my mission. I readily accept that I am an unknown entity and my knowledge is limited and a student in the process of learning. If I knowingly or unknowingly make any mistake please forgive me and correct my mistakes... :Introduction: Sri Vadiraja Tirtha was a contemporary of Sri SriPadaraja thirtha and Sri Vyaasa Tirtha (Previous Incarnation of Sri Raghavendra Swamy) and also his disciple. He is considered to be one of the pillars of Dasa movement. He was a great leader and guiding spirit of both the Vyasakuta and Dasakuta. Sri SriPadaraja, Sri Vyaasaraja and Sri Vadiraja are together called as 'Yathi Trayaru', the three great saints in Dasa movement. a. Sri Padaraja is the beginner and considered the grandfather of Dasa's, b. Sri Vadiraja promoter of dasa sahitya. c. Sri Vyaasaraja has made dasa movement more popular by leading a set of esteemed disciples. A point worth noting here is that all these three stalwarts of Dwaitha Philosophy were staunch followers of Sri Madwacharya and believed that HIS philosophy and Hari Bhakti was not limited to only Brahmins but to the society as a whole.
    [Show full text]
  • SOME ESSENCE of MADHVA's PHILOSOPHY * Dharma Should Be Given Soveriegn Authority and Place
    TATVAVADA (SPECIAL ISSUE) TATVAVADA (SPECIAL ISSUE) @ From the Editors' desk CONTENTS Dear Readers, Sri Vidyamanya Sandesha 5 Vandanashtakam 18 TATVAVADA(PRIVATE CIRCULATION ONLY) REGRETS & REQUEST ABMM - Report 21 Volume : 3 Issue : 1&2 January to April 03 We express our deep regrets for the delay ABMM - Achievements 28 in bringing out this issue. Preocupations in Vajra Kavacha - Report 36 <E"<R"eÂ"±Ó"fˆ"·Ó" ÷Òli∫w Tatvajnana Sammelana and Golden Jubilee ABMM - Sammelanas 41 Celebrations of ABMM and special issue of Upanishad Section 54 Kannada Tatvavada have forced us to go ABMM - Samelana 61 If the Lord is the creator of this world, a question slow. However, we have clubbed the Jan.- Sammelana - Women' Session 65 arises whether He has a physical body like us. If He Feb. 03 issue and March-April 03 issue Haridasa Sahitya 67 Kathakopanishad 70 does not have physical body, He cannot create the together in this issue with 98 pages. A Yati Samavesha 80 world. If He has it, will he not have all the pains and comprehensive report about ABMM and its Bhagavata Section 85 celebrations held in Feb. 03 has been defects related to the body? This objection has been Madhva Vedanta 89 incoprorated here. Madhva Doctrines 94 resolved by the Shloka through an adjective of ‘nikhila Vaishakha Shuddha Ekadashi, Dwadashi Pavana Yatra 97 puurNa guNaika deham’ (<E"<R"eÂ"±Ó"fˆ"·Ó" ÷Òli∫w) who is the (12, 13.5.03) being the Aradhana day of Pratah Smaraneeya Kirtishesha Sri Type setting : embodiment of infinite and perfect attributes. He does Poornaprajna Samshodhana Vidyamanya Tirtha Swamiji, we have Mandiram, Bangalore-28.
    [Show full text]
  • Of Deities and Demons: Madhva's Doctrine of Hierarchy in The
    University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2019-04-26 Of Deities and Demons: Madhva’s Doctrine of Hierarchy in the Mahābhāratatātparyanirṇaya Sudindra Rao, Anusha Sudindra Rao, A. (2019). Of Deities and Demons: Madhva’s Doctrine of Hierarchy in the Mahābhāratatātparyanirṇaya (Unpublished master's thesis). University of Calgary, Calgary, AB. http://hdl.handle.net/1880/110253 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY Of Deities and Demons: Madhva’s Doctrine of Hierarchy in the Mahābhāratatātparyanirṇaya by Anusha Sudindra Rao A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMEMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN RELIGIOUS STUDIES CALGARY, ALBERTA APRIL, 2019 © Anusha Sudindra Rao 2019 ii Abstract My thesis investigates the thirteenth century South Indian philosopher Madhva’s Doctrine of Hierarchy through an analysis of sections from his Mahābhāratatātparyanirṇaya. Madhva’s Doctrine of Hierarchy ranks all animate beings according to their innate capacity, placing the deity Viṣṇu as the highest God, and Vāyu, the Wind God as his highest devotee and agent. Madhva’s Doctrine of Hierarchy is one of the distinctive features of dualist (Dvaita) Vedānta, a theological system that argues for the fundamental disunity of the individual soul and God.
    [Show full text]