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MADHWA VIJAYA Chaturmasya Jnanarjane Sarani - Madhwa Vijaya (A Gist in English) By

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MADHWA VIJAYA Chaturmasya Jnanarjane Sarani - Madhwa Vijaya (A Gist in English) By MADHWA VIJAYA Chaturmasya jnAnArjane saraNi - Madhwa Vijaya (a Gist in English) by Posted by: "Harish Rao" [email protected] harishdrao Thu Jul 23, 2009 4:10 am (PDT) || Sri Rama Krishna VedavyAsAya namaha || || Sri Hanuma Bheema Madha MunibhyO namaha || namaste all, With the prEraNe of Sri Hari Vayu GurugaLu, one of our esteemed members has comeforth to do a sEva during this chaturmasya related to jnAnArjane. We would be sharing with our members a gist of Sri Madhwa Vijaya, sarga by sarga at regular intervals throughout this chaturmasya period, which is a work done by this devotee. The devotee's original plan was to start it on the day of prathama ekAdashi and have the gist of each sarga sent out every week for 16 weeks. There were some unforeseen delays, and the same has started on this auspicious day of the first day of shrAvana mAsa. ||shrI hari vAyu gurubhyO namaH || Table of Contents Table of Contents Sarga 1 ........................................................................................................................................................... 4 Sarga 2 ......................................................................................................................................................... 11 Sarga 3 ......................................................................................................................................................... 19 Sarga 4 ......................................................................................................................................................... 28 Sarga 5 ......................................................................................................................................................... 41 Sarga 6 ......................................................................................................................................................... 49 Sarga 7 ......................................................................................................................................................... 58 Sarga 8 ......................................................................................................................................................... 65 Sarga 9 ......................................................................................................................................................... 86 Sarga 10 ..................................................................................................................................................... 110 Sarga 11 ..................................................................................................................................................... 117 Sarga 12 ..................................................................................................................................................... 124 Sarga 13 ..................................................................................................................................................... 129 Sarga 14 ..................................................................................................................................................... 137 Sarga 15 ..................................................................................................................................................... 158 Sarga 16 ..................................................................................................................................................... 185 Madhwa Vijaya (a Gist in English) by sixteen eminent scholars CHAPTER ONE Sarga 1 by Sri D V Subbaachar Book Edited by Srimushnam V Nagaraja Rao kAntAya kalyANa guNaika dhAmne nava dhyunAtha pratima prabhAya | nArAyaNAya akhila kAraNAya shrIprA/na akhila kAraNAya shrIprANa nAthAya namaskaromi || For the successful completion of this great Mahakavya (Su-Madhva Vijaya), the poet Sri Narayana Panditacharya invokes in the above verse the grace of Sriman Narayana, the Lord consort of Mahalakshmi & the Supreme Lord of Sri Mukhya Prana. Of the first four verses called Mangalacharana shlokas, the above is the foremost. The Prologue To attain eternal happiness which is found in mokksha, the sAtwik souls strive hard for generations to gain the Divine grace of Lord Narayana, the Supreme Being of countless attributes & no blemishes whatsoever. The entire universe is eternally dependent on Him. One who please Him is emancipated by His Grace from the wheel of Samsara. It is said that to please Narayana is to love Him, to love Him is to see Him, to see Him is to meditate on Him, to meditate on Him is to study Him. The Vedas are the means to know Him & their true import can be known only through a qualified preceptor (Guru). A special emphasis is laid in the shastras on the paramount importance of the grace of Guru & it is stated to be more efficacious than the study of shastras. The term Guru in Sanskrit means one who dispels doubts & misconceptions in the minds of those in pursuit of Shastraic studies & are desirous of attaining His Grace. During the period of sAdhana, a sAtwik soul encounters several knotty points to which he finds no satisfactory answers & eagerly looks for a Guru to show him the way to correct understanding. One who is clear in thought & well versed in adhyatma Vidya & a bhaktha can alone be a true Guru who can remove the causes of ignorance or illusive knowledge which stands as impediment to Tatva gnyana about the Supreme Lord Narayana. Such a Guru is Vayu Bhagavan described in the Upanishads as Aakhanamsha Samana, which means he is as hard as a rock striking on which the demons will be shattered to pieces like balls of sand. He is the beloved son of Lord Narayana & has a most charmingly beautiful personality with all the thirty two marks of beauties. He is the affectionate child of goddess Mahalakshmi, the royal consort of Narayana & is the recipient of His grace in the highest form. It is said that the Lord has declared that He would be present in the body occupied by Mukhyaprana & would forsake it when the latter leaves it. In Ramayana, this fact is exemplified by Lord Ramachandra killing the powerful Vali who was neglected by Sri Hanuman & again blessing him when he realized His immortal Law & prayed for his end in the presence of Hanuman & at the feet of Lord Ramachandra. Similarly in Mahabharatha, it is seen that when Sri Bheema, the second avatara of Vayu bhagavan neglected, Karna was killed by Arjuna under the direction of Lord Krishna. The Powerful Vayudeva is equal to Chaturmukha Brahma born to Lrod Sri Padmanabha & it is said that on his representation alone, Lord Sri Vasudeva bestows Moksha to the sAtwik souls. Thus there is a saying na mAdhavasamo devo na cha madhvasamo guruH | na tadvAkyasamaM shAstraM na cha tajj~nasamaH pumAn.h || There is no God equal to Sri Maadhava (Lakshmi pati) and there is no Guru equal to Sri Madhwa. There is no shastra equal to the divine words of Sri Madhwa & there is no person to equal one who knows Sri Madhwa Shastra. The sole & significant aim of Sri Su Madhwa Vijaya, a Maha Kavya, which really is a great mantra is to show that the grace of Lord Narayana emanates through the grace of Visva Guru who is no other than Vayu bhagavan, the highest among the souls (jeevothama). The poet, therefore, emphatically declares- mukundabhaktayai gurubhaktijAyai satAM prasatyai cha nirantarAyai | garIyasIM vishva gurorvishuddhAM vaxyAmi vAyokhatAra lIlAm.h || The readers of Sumadhwa Vijaya will find in it an account of the exemplary life & unique glory of Sir Madhwa who demonstrated by his actions the righteous duties of mankind. As a brahmacharin & a Vanaprastha in Hanuman, a grihastha in Sri Bheema & a sanyasi in Sri Madhwa, the glory of Mukhya prana shines in every verse of this sacred work of Sri Narayana Panditacharya who by tradition is recognized as the amsha of Lord Subrahmanya (the son of Lord Siva & commander in chief of the Gods who killed the Taraka Asura). The Gist of the Sarga This chapter may be classified into four parts. At the outset, the poet offers his felicitations in praise of Lord Narayana, of Sri Madhwa & to his revered father & Vidya Guru Sri Trivikrama Panditacharya. Next, he deals with the glorious services of Sri Hanuman at the lotus feet of Lord Ramachandra & of Sri Bheema who dedicated all his valorous deeds to Lord Krishna & Lord Vedavyasa, the incarnation of Lord Narayana. Finally, the poet narrates the atmosphere that prevailed in Bharat, after the exit of Bheema & of Lord Krishna, which necessitated another avatar of Mukhya Prana in Madhva to restore Tatvagnyaana which had lost its hold on people obsessed by atheistic ideas. In the first four verses called Mangalachana the poet invokes the grace of Supreme Lord Narayana & of the Gurus which is most essential for the safe completion of the intended work without any impediment. He mentally prostrates at the lotus feet of Lord Narayana of countless attributes & who is the Lord consort of Mahalakshmi & the Supreme Lord to Mukhyaprana. Then he also invokes Sri Vedavyasa, who is no other than Lord Krishna, in a verse which is an example of Slesha Alankara (words having more than one meaning) to depict both Sri Yadava Krisna & Vaasishta Krishna & to refute the idea that Sri Vedavyasa was "some Rishi". In the third verse the poet offers his salutation in praise of Sri Madhva whom he describes, in a beautiful metaphor, as the distinguished Sun of knowledge capable of destroying darkness, meaning ignorance, even inside the mind
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