The Lord's Warrior Incarnation - Part 2
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Notes on the Bhagavad Gita to Help Students in Studying Its Philosophy T
Theosophical University Press Online Edition Notes on the Bhagavad Gita To help students in studying its philosophy T. Subba Row, B.A., B.L., F.T.S. First printing 1934, second printing 1978, by Theosophical University Press. Electronic ISBN 1-55700-126-x (print version available). All rights reserved. This edition may be downloaded for off-line viewing without charge. No part of this publication may be reproduced for commercial or other use in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior permission of Theosophical University Press. For ease in searching, no diacritical marks appear in this electronic version of the text. Contents Preface Introductory Section 1 Section 2 Section 3 Section 4 Preface NOTES ON THE BHAGAVAD-GITA, by T. Subba Row, B.A., B.L., was first published in The Theosophist — the magazine founded by H. P. Blavatsky and Col. H. S. Olcott, at Madras, India. The first lecture, entitled 'Introductory,' was delivered at the Convention of the Theosophical Society held in Madras in 1885, and was published in the February, 1886, issue of The Theosophist, Volume VII, No. 77, page 281, with an editorial note stating that it was the introduction to a series of lectures on the Bhagavad-Gita which Subba Row promised to deliver at the next Convention of the Theosophical Society, scheduled for 1886. Thus the four lectures themselves were delivered and published a year later, namely in Volume VIII of The Theosophist, and the discourses were delivered to the delegates attending the Convention of the Theosophical Society, December 27-31, 1886. -
Chapter 7, Verses 13 to 16,Taitreya Upanishad, Class 36,Baghawat Geeta, Class
Bhagawat Geeta, Class 105: Chapter 7, Verses 13 to 16 Shloka # 13: त्िरिभर्गुणमयैर्भावैरेिभः सर्विमदं जगत्। मोिहतं नािभजानाित मामेभ्यः परमव्ययम्।।7.13।। Due to three (kinds of) objects, consisting of (prakriti’s) constituents, this whole world is deluded; it fails to cognize Me, the immutable (Reality) beyond them. Continuing his teaching of the Gita, Swami Paramarthananda said, with the 12th shloka of chapter 7, Sri Krishna has completed talking about Ishwaraswarupam. In his talks, Sri Krishna points out that the entire universe is God himself consisting of the Spirit (consciousness) that is of a higher nature and Matter, consisting of an inferior nature. Wherever there is change it is Apara Prakriti (AP). So, the whole world, the body, mind and thought all are AP. The Para Prakriti (PP) is the consciousness alone, which is changeless and formless. Now, Sri Krishna discussed another topic, raising the question as to why do humans suffer when everything in the universe is divine? Why does one feel incomplete, insecure and not at ease? This is a universal problem. Different people solve it in different ways. Some acquire material things, some seek position, some seek power, name, family etc. Nothing, however, seems to work. This universal problem is called Samasra. Sri Krishna is diagnosing the problem in shloka # 13 and provides its resolution in shloka # 14. The problem is this: Since the Para prakriti (PP) is formless, colorless and not accessible for our perception, we generally miss it. Hence it is also called “Aprameya” meaning not accessible to perception. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Philosophy of Bhagavad-Gita
PHILOSOPHY OF BHAGAVAD-GITA T. SUBBA BOW THE PHILOSOPHY OF THE BHAGAVAD-GITA Copyright Registered All Rights Reserved Permission for translations will be given BY THEOSOPHICAL PUBLISHING HOUSE Adyar, Madras, India THE PHILOSOPHY OF THE BHAGAVAD-GITA BY T. STJBBA ROW Four Lectures delivered at the Eleventh Annual Convention of the Theosophical Society, held at Adyar, on December 27, 28, 29 and 30, 1886 (Second Edition") THEOSOPHICAL PUBLISHING HOUSE ADYAR, MADRAS, INDIA 1921 T. SUBBA ROW AN APPRECIATION MY acquaintance with T. Subba Row began at the end of 1884, when I came here to Madras and settled down with the intention of practising in the High Court. It was at the Theosophical Convention of 1884 that I first met him, and from the very first moment became so deeply attracted to him as to make it difficult for me to understand why it was so. My admiration of his ability was so great that I began to look upon him almost from that time as a great man. He was a very well-made robust man, and strikingly intellectual. When H. P. B. was here, he was known to be a great favourite of hers. It was said that he first attracted " her attention by a paper called The Twelve Signs of the Zodiao ", which was afterwards published. At the Convention, there was much talk on various topics, and he always spoke with decision, and his views carried great weight. But he spoke little and only what was necessary. There was then a small committee of which Colonel Olcott was the Presi- dent. -
By Veeraswamy Krishnaraj This Is Not the Official Site of Sri Guruvayoorappan Temple
By Veeraswamy Krishnaraj This is not the official site of Sri Guruvayoorappan Temple. Guruvayurappan Temple had a humble beginning in a hall in the said address several years ago, though its greatness was not any less than now. Then, it was a modest shrine; its grandeur is yet to manifest. The devotees saw the girders rise against the azure sky with fluffy clouds. The building rose around the steel girders through rain, shine, storm and snow in the middle of the woods to the delight of the devotees and the astute planners. Its vista is spectacular. I tried to capture its beauty surrounded by verdant woods turning colors from spring to fall. The trees and the spring and the summer leaves bore witness to the devotees coming and going with reverence in their hearts. As the rains came down from the heavens, each leaf shed its tears of joy to see the temple rise from mother earth. The temple bears rainbow colors on its exterior and its architecture is wonderful. Could this location be Brindavanam of North America? Could this have been where Krishna sported with Gopis in His youth. Such thoughts come up in the mind. See the splash of colors in this portrait bearing witness to the colorful persona of Bhagavan Krishna. The Morganville Temple the namesake of Gurvayur Sri Krishna Temple in Kerala houses Guruvayoorappan as the central deity. Its broad appeal is that the temple houses other deities. The presiding deity is MahaVishnu in the form of Krishna with Tulasi garland, in standing posture with four hands carrying Sankhu (conch), Sudarshana chakram (a serrated disk), lotus and mace. -
Glories of Sri Nara-Narayana Rishi - Part 1
Glories of Sri Nara-Narayana Rishi - Part 1 Date: 2015-03-08 Author: Vaijayantimala devi dasi Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances! All glories to Srila Prabhupada and Srila Gurudev! In the eleventh canto, fourth chapter of Srimad Bhagavatam, Sage Drumila explains the incarnations of Godhead and he describes Nara-Narayana Rishi who is perfectly peaceful and is the best of sages, born as the son of Dharma and his wife Murti, the daughter of Daksha. Nara-Narayana rishi taught the devotional service of the Lord, by which material work ceases, and He Himself perfectly practiced this knowledge. He is living even today, His lotus feet served by the greatest of saintly persons. King Indra became fearful, thinking that Nara-Narayana Rishi would become very powerful by His severe penances and seize Indra's heavenly kingdom. Thus Indra, not knowing the transcendental glories of the incarnation of the Lord, sent Cupid and his associates to the Lord's residence in Badarikashrama. As the charming breezes of spring created a most sensuous atmosphere, Cupid himself attacked the Lord with arrows in the form of the irresistible glances of beautiful women. We learn a few things from this pastime. 1. The world is a mirror of our consciousness: Here we see that King Indra, not understanding the glories of the Lord, who has got the supreme opulence of renunciation, was placing the Personality of Godhead on the same level as he himself, considering the Lord an ordinary enjoyer who would be attracted by mundane sex life. It is very nicely mentioned in the purport to SB 11.4.7, "Indra's plot to cause the fall down of Nara-Narayana rishi could not affect the Lord, but it reveals the shortsightedness of Indra himself. -
Shri Guru Charitra
Gurur Brahma, Gurur Vishnu, Gurur Devo Maheshwara Guru Sakshat Parabrahmah Tasmai Shree Guru Veh Namah Shri Guru Charitra Introduction 'Shri Guru Charitra' is the life of 'Shri Guru Dattatreya' (an incarnation of Brahma, Vishnu and Maheshwara). It was originally written in Ovi form (a Marathi Metre) in Marathi by Shri Saraswati Gangadhar, whose ancestor Sayamdev had personally lived and served with devotion, Guru Narasimha Saraswati, an incarnation of Shri Dattatreya about 600 years ago. It was later translated into Sanskrit by Shri Vasudevananda Saraswati (Tembye Swamy), who is regarded by many as an incarnation of Shri Dattatreya and who lived about a hundred years ago. It has been later translated into several other languages. This volume is regarded as Divine; capable of blessing one and all who read it with respect and is placed with images of Gods and adored in almost all devotees' houses of Maharashtra. It is much respected and is very popular like Vedas, Ramayan, Mahabharat, Bhagawat and other Puranas in Sanskrit and Dnyaneshwari, Dasbodh, Ekanathi Bhagawat etc. in Marathi. In the last century, it has spread its influence far and wide and legion are the experiences got by those devotees who read it regularly with respect. Shri Dattatreya had taken birth at the Ashram of Atri and Anasuya in very very old times (Krita Yug) and it is believed that his two incarnations namely Shripada Shri Vallabha and Shri Narasimha Saraswati had taken place in the Deccan in about the 14th and 15th Century (A.D.) respectively. Shri Manikya Prabhu, Shri Akkalkot Maharaj, Shri Sai Baba of Shirdi and Shri Vasudevananda Saraswati are some of the great Saints who are considered as the Avatars (incarnations) or Amsas (taking a part of His powers) of Shri Dattatreya. -
The Ramayana by R.K. Narayan
Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O. -
Galaxy: International Multidisciplinary Research Journal the Criterion: an International Journal in English ISSN: 0976-8165
About Us: http://www.the-criterion.com/about/ Archive: http://www.the-criterion.com/archive/ Contact Us: http://www.the-criterion.com/contact/ Editorial Board: http://www.the-criterion.com/editorial-board/ Submission: http://www.the-criterion.com/submission/ FAQ: http://www.the-criterion.com/fa/ ISSN 2278-9529 Galaxy: International Multidisciplinary Research Journal www.galaxyimrj.com www.the-criterion.com The Criterion: An International Journal In English ISSN: 0976-8165 Yeats’ Concept of Indian God: Amalgamation of Hindu and Christian Religious Notions in W.B. Yeats’ Indian upon God Suchismita Sarkar Assistant Professor Dept. of English Dinabandhu Mahavidyalaya West Bengal, India Abstract: W.B. Yeats’s one of the most critically acclaimed poems, Indian upon God, bears testimony to the fact that he was immensely influenced by Hindu religious notions and Indian philosophy. Though there are a number of poems in Indian context written by him, which reveal Yeats’s obsession with Indian culture and philosophy, but Indian upon God is possibly the only poem contemplating on the concept of God according to Hindu Philosophy. Yeats’s interest in Indian philosophy resulted from his interaction with the Indian scholar and preacher, Mohini Chatterji. His affinity for Indian culture and philosophy is evident in the aforementioned poem where he expresses his notion of Indian God .Despite all his endeavours to encapsulate the essence of Hindu religion Yeats often struggles to establish his ideas because his concept seems to be imbued with his own religious notions of Christianity. Therefore the Indian’s God delineated by him in this poem emerges as a religious amalgamation, or a God out of the mixture of Hindu and Christian religion. -
Narayana - Wikipedia
10. 10. 2019 Narayana - Wikipedia Narayana Narayana (Sanskrit: , IAST: Nārāyaṇa) is known as one who is in नारायण Narayana yogic slumber on the celestial waters, referring to Lord Maha Vishnu. He is also known as the "Purusha" and is considered Supreme being in नारायण Vaishnavism. According to the Bhagavat Gita, he is also the "Guru of the Universe". The Bhagavata Purana declares Narayana as the Supreme Personality Godhead who engages in the creation of 14 worlds within the universe as Brahma when he deliberately accepts rajas guna, himself sustains, maintains and preserves the universe as Vishnu by accepting sattva guna. Narayana himself annihilates the universe at the end of maha-kalpa as Kalagni Rudra when he accepts tamas guna. According to the Bhagavata Purana, Narayana Sukta, and Narayana Upanishad from the Vedas, he is the ultimate soul. According to Madhvacharya, Narayana is one of the five Vyuhas of Vishnu, which are cosmic emanations of God in contrast to his incarnate avatars. Bryant, Edwin F., Krishna: a Sourcebook. p.359 "Madhvacharya separates Vishnu’s manifestations into two groups: Vishnu’s vyuhas (emanations) and His avataras (incarnations). The Vyuhas have their basis in the A depiction of Lord Narayana at Pancharatras, a sectarian text that was accepted as authoritative by both Badami cave temples the Vishishtadvaita and Dvaita schools of Vedanta. They are mechanisms Affiliation Adi Narayana by which the universe is ordered, was created, and evolves. According to Abode Vaikuntha Madhvacharya, Vishnu has five vyuhas, named Narayana, Vasudeva, Sankarshana, Pradyumna and Aniruddha, which evolve one after the other Mantra ॐ नमो: नारायण in the development of the universe. -
Mentor Scheme SHIVAJI UNIVERSITY, KOLHAPUR DEPARTMENT of TECHNOLOGY B.Tech (Food Technology) Third Year- 2017-18
Mentor Scheme SHIVAJI UNIVERSITY, KOLHAPUR DEPARTMENT OF TECHNOLOGY B.Tech (Food Technology) Third Year- 2017-18 Roll.No Student Name Mentor Teacher 1 Ambhore Akash Dattarao 2 Bagwan Neha Firoj 3 Baing Aditi Ashok 4 Banchhode Aditya Jitendra 5 Chavan Komal Chandrakant 6 Chougule Nikhil Tatyasaheb 7 Deshmukh Shailesh Dilip 8 Dethe Sharad Dnyaneshwar 9 Devkar Madhuri Sunil 10 Gawalkar Arati Raju 11 Gawande Akshay Saiprasad 12 Ghadge Vaishnavi Rajendra 13 Gokhale Pallavi Yashavant 14 Jadhav Aniket 15 Jadhav Bhushan 16 Kabre Chitra 17 Kale Smita Suryakant 18 Kapse Akshay Abasaheb 19 Kavade Gaurav Ganesh 20 Kazi Tanzila Allabaksh 21 Kokale Priyanka Navnath 22 Kokare Shruti S. 23 Lohar Sushant Mahadev 24 Mahajan Dipak Anil Mr. G. V. Mote 25 Mahajan Pratik Anil 26 Mahale Jagruti Ramesh 27 Mali Pranali Suresh 28 Mali Sonali Rajaram 29 Mali Yashwant Shantaram 30 Malshikhare Sourabh 31 Mansi Mangesh Mahadadalkar 32 Monika Moses Kamble 33 More Kajol Rajendra 34 More Manali Mohan 35 Mulik Sukhada Shirish 36 Musale Neha 37 Nagaonkar Siddhita 38 Nagdeve Prajwalit B. 39 Nandavadekar Prachi Baban 40 Nanwatkar Shraddha Ravindra 41 Nevase Asmita Anil 42 Nikam Gauri Pankaj 43 Nipun Rathi 44 Omkar Kakaso Zagade 45 Palkar Yasin Naushad 46 Panval Vishakha Vishwas Mrs. Madhuri Kininge 47 Parthe Rituja Pravin 48 Paste Dipika Dattaram 49 Patare Aniket Rajendra 50 Patil Mandar Mohan 51 Patil Pooja Ankush 52 Patil Pratap Annaso 53 Patil Ravindra Mukund 54 Patil Shivani Sarjerao 55 Patil Somnath Suresh 56 Pawar Aditya Vijay 57 Pawar Ankita Manjunath 58 Pawar Bhakti Bharat 59 Petkar Shubham Vinayak 60 Powar Swapnil Narayan 61 Raut Shweta K. -
Bhagavad Gita
BHAGAVAD GITA The Global Dharma for the Third Millennium Chapter Ten Translations and commentaries compiled by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID: 4173075 ISBN-13: 978-1482548501 ISBN-10: 148254850X published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2011 PAVAN Correspondence address: PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Chapter 10: Vibhuti yoga The Yoga of powers The word vibhuti contains many meanings, such as "powers", "opulences", "glories", "magic". Every living being has some of such "magic powers" - a special ability, or strength, or beauty - but not everyone has the same powers, or a power to an absolute degree. Among the materially embodied beings, such powers are always conditioned by circumstances and exhausted when they are used. Through the correct practice of yoga, a sadhaka can develop special vibhutis up to the level of siddhi ("perfection"), usually listed as being able to become extremely small (anima siddhi), extremely large (mahima siddhi), extremely light (laghima siddhi), reconfiguring the patterns of material atoms (vasitva siddhi), materializing things by attracting atoms from other places (prapti siddhi), controlling the minds of others (isitva siddhi), assuming any shape or form (kamavasayita siddhi), and manifesting all kinds of wonders (prakamya siddhi). Another of such powers consists in entering and controlling the body of another, living or dead (parakaya pravesa). Also, the knowledge of genuine yoga enables the serious sadhaka to control the material elements (such as fire, water, air etc), control the weather (call or dispel storms and lightning, bring or withhold rain, etc), travel in different dimensions and planets without any vehicle, call the dead back into their old body (usually temporarily), and so on.