HRC Study of Current & Former Vegetarians & Vegans
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Of Becoming and Remaining Vegetarian
Wang, Yahong (2020) Vegetarians in modern Beijing: food, identity and body techniques in everyday experience. PhD thesis. http://theses.gla.ac.uk/77857/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Vegetarians in modern Beijing: Food, identity and body techniques in everyday experience Yahong Wang B.A., M.A. Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy School of Social and Political Sciences College of Social Sciences University of Glasgow March 2019 1 Abstract This study investigates how self-defined vegetarians in modern Beijing construct their identity through everyday experience in the hope that it may contribute to a better understanding of the development of individuality and self-identity in Chinese society in a post-traditional order, and also contribute to understanding the development of the vegetarian movement in a non-‘Western’ context. It is perhaps the first scholarly attempt to study the vegetarian community in China that does not treat it as an Oriental phenomenon isolated from any outside influence. -
A Non-Violent Politics? Vegetarianism, Religion, and the State in Eighteenth-Century Western India
Divya Cherian, Draft: Please do not cite or quote without the author’s permission. A Non-Violent Politics? Vegetarianism, Religion, and the State in Eighteenth-Century Western India Divya Cherian Mellon Postdoctoral Fellow Rutgers Center for Historical Analysis Scholarly discussions of the place of non-human animals in Hindu and Jain ethics, ritual, and everyday life generally place the principle of ahimsā or non-injury at the very center. An adherence to non-injury is an ethical injunction imposed by these two major South Asian religions (in addition to Buddhism) upon their practitioners. In principle, the Jain, Buddhist, and Vaishnav insistence upon non-injury is a universal one, that is, their ethical codes do not make a distinction between human and non-human animals as objects of compassion and non-injury. At the same time, Hindu and Jain attitudes towards animals are complex, even inconsistent. While in certain respects, neither Hindu nor Jain thought draws a distinction between the jiv (soul) of a human and a non-human, both religions do in other contexts differentiate among and hierarchize different types of beings. Taking differences in the potential to attain liberation from the cycle of birth-death-rebirth as the metric, both Jainism and Hinduism place humans at the pinnacle of a hierarchical conception of life forms. Despite this complexity in their approach to the distinction between humans and animals, the law codes of Jainism and several strands of Hinduism nonetheless enjoin upon their followers an adherence to non-injury towards all life forms. This however was not always the case. -
219 No Animal Food
219 No Animal Food: The Road to Veganism in Britain, 1909-1944 Leah Leneman1 UNIVERSITY OF EDINBURGH There were individuals in the vegetarian movement in Britain who believed that to refrain from eating flesh, fowl, and fish while continuing to partake of dairy products and eggs was not going far enough. Between 1909 and 1912, The Vegetarian Society's journal published a vigorous correspond- ence on this subject. In 1910, a publisher brought out a cookery book entitled, No Animal Food. After World War I, the debate continued within the Vegetarian Society about the acceptability of animal by-products. It centered on issues of cruelty and health as well as on consistency versus expediency. The Society saw its function as one of persuading as many people as possible to give up slaughterhouse products and also refused journal space to those who abjured dairy products. The year 1944 saw the word "vergan" coined and the breakaway Vegan Society formed. The idea that eating animal flesh is unhealthy and morally wrong has been around for millennia, in many different parts of the world and in many cultures (Williams, 1896). In Britain, a national Vegetarian Society was formed in 1847 to promulgate the ideology of non-meat eating (Twigg, 1982). Vegetarianism, as defined by the Society-then and now-and by British vegetarians in general, permitted the consumption of dairy products and eggs on the grounds that it was not necessary to kill the animal to obtain them. In 1944, a group of Vegetarian Society members coined a new word-vegan-for those who refused to partake of any animal product and broke away to form a separate organization, The Vegan Society. -
Deep Vegetarianism
CHAPTER A Historical-Ph ilosophical Overview 1. Learning from the History of Vegetarianism Two approaches to the history of ideas have relevance to the topic of vegetarianism. One of these is the view, suggested by William James (1842-1910), that theories pass through three “classic” stages: “First, you know, a new theory is attacked as absurd; then it is admitted to be true, but obvious and in- significant; finally it is seen to be so important that its adver- saries claim that they themselves discovered it.”’ James’s metatheory about theories may be applied to ideas equally well. A catchy but oversimplified formula, it derives its force from the notions that the truth will triumph, and that a baptism by fire must first be endured by positions that initially defy con- ventional wisdom, human prejudices, or vested interests. Usual examples include such theories as the fundamental equality of all human beings, the heliocentric solar system, the evolution of species, and the nonexistence of absolute truth. While some 1 2 Chapter 1 might contend that vegetarianism is an idea whose time has ar- rived, it seems unlikely that, even if this were so, such a claim could be construed as implying that vegetarianism has passed through all of these stages, let alone the first. Vegetarianism-long well-established in the East-is no longer being ignored in the West by such prominent portions of society as opinion-makers, publishers, and the service sector, but it is still frequently subject to ridicule and hostile/aggres- sive or suspicious/skeptical interrogation. It is somewhat easier to place attitudes toward vegetarianism on a scale of develop- ment or evolution if we acknowledge that the broader concept of animals as beings having or deserving moral status-an ini- portant ground for vegetarianism-is itself in its infancy in terms of social acceptance, normative affirmation, and public advocacy. -
Vegetarianism
THEMATIC ARTICLES 10.12957/demetra.2013.6609 Vegetarianism Elaine de Azevedo1 Abstract 1 Department of Social Sciences. Center of Human This conceptual research analyzes the different aspects that and Natural Sciences. Federal University of support the proposal of vegetarianism in order to show the Espírito Santo. Vitória, ES, Brazil. complexity of dietary and cultural established practices and Correspondence stimulate further studies in the country. A literature review Elaine de Azevedo was conducted, using authors of different areas. The article Departamento de Ciências Sociais. Centro de shows the controversies that involve the researches about the Ciências Humanas e Naturais. Universidade nutritional value of the vegetarian diets and the relationship Federal do Espírito Santo – UFES Prédio administrativo do CCHN – Térreo (primeiro between vegetarianism and health; it emphasizes the need piso) – Goiabeiras to consider the profile of the researched population and 29075-910 – Vitória, ES, Brasil the multiplicity of the healthy diet concepts. The socio- E-mail: [email protected] environmental impacts of current industrial practices endorse the importance of supporting sustainable systems that promote animal welfare and health and point to the need to reduce meat consumption. Under the cultural approach, vegetarianism shows up as a cultural practice that embraces the most complex humans’ needs and choices and puts feminism, sexism and culture-nature relationship back on the agenda. This food trend tends to gain more supporters, as well as the attention of experts who should consider this cultural perspective of vegetarianism and expand the reductionist parameters of nutritional adequacy, which prevails in the nutritional science. Key words: Vegetarianism. Nutritive Value. Culture. -
Vegetarian Diet: an Overview Through the Perspective of Quality of Life Domains
International Journal of Environmental Research and Public Health Review Vegetarian Diet: An Overview through the Perspective of Quality of Life Domains Shila Minari Hargreaves 1,*, António Raposo 2,* , Ariana Saraiva 3 and Renata Puppin Zandonadi 1 1 Department of Nutrition, Faculty of Health Sciences, University of Brasilia (UnB), Campus Darcy Ribeiro, Asa Norte, Brasilia, DF 70910-900, Brazil; [email protected] 2 CBIOS (Research Center for Biosciences and Health Technologies), Universidade Lusófona de Humanidades e Tecnologias, Campo Grande 376, 1749-024 Lisboa, Portugal 3 Department of Animal Pathology and Production, Bromatology and Food Technology, Faculty of Veterinary, Universidad de Las Palmas de Gran Canaria, Trasmontaña s/n, 35413 Arucas, Spain; [email protected] * Correspondence: [email protected] (S.M.H.); [email protected] (A.R.); Tel.: +55-61-981863262 (S.M.H.) Abstract: Vegetarianism has gained more visibility in recent years. Despite the well-described effects of a vegetarian diet on health, its influence on the quality of life of the individuals who follow it still needs to be properly investigated. Quality of life relates to a subjective perception of well-being and functionality, and encompasses four main life domains: physical, psychological, social, and environmental. The adoption of a vegetarian diet, despite being a dietary pattern, could potentially influence and be influenced by all of these domains, either positively or negatively. This review aims to present an overview of the background, conceptualization, features, and potential effects of vegetarianism in all quality of life domains. The choice of adopting a vegetarian diet could have positive outcomes, such as better physical health, positive feelings related to the adoption Citation: Hargreaves, S.M.; Raposo, of a morally correct attitude, an increased sense of belonging (to a vegetarian community), and A.; Saraiva, A.; Zandonadi, R.P. -
Vegetarianism and Human Health
Vegetarianism and Human Health Usha R. Palaniswamy SUMMARY. Vegetarianism dates back to a time before recorded history and, as many anthropolo- gists believe, most early humans ate primarily plant foods, being more gatherers than hunters. Human diets may be adopted for a variety of reasons, including political, esthetic, moral, environmental and economic concerns, religious beliefs, and a desire to consume a more healthy diet. A major factor influencing the vegetarianism movement in the present time is primarily associated with better health. Epidemiologic data support the association between high intake of vegetables and fruit and low risk of chronic diseases and provide evidence to the profound and long-term health benefits of a primarily vegetarian diet. Vegetables and fruit are rich sources of nutrients, vitamins, minerals, and dietary fiber as well as biologically active nonnutrient compounds that have a complementary and often multiple mechanisms of actions, including antioxidant, anti-inflammatory, hypoglycemic, hypocholesterolemic, and hypolipidemic properties, and mechanisms that stimulate the human immune system. Because of the critical link established between diet and health, consumers have begun to view food as a means of self-care for health promotion and disease prevention. Functional foods are targeted to address specific health concerns, such as high cholesterol or high blood sugar levels, to obtain a desired health benefit. Functional properties identified in a number of plant species have led to a modern day renaissance for the vegetarian movement. t is often asserted that humans are naturally vegetarian because the human body resembles plant eaters, not carnivores. However, Ihumans are omnivores, capable of eating either meat or plant foods, or general feeders, with more generalized anatomical and physi- ological traits. -
Volume Xxxi, Number 7, 2021
VEGETARIAN NUTRITION UpdateUpdate VOLUME XXXI, NUMBER 7, 2021 VEGETARIAN NUTRITION UPDATE VOLUME XXXI, NUMBER 6, 2020 IN THIS ISSUE! 3 Message From The Academy 4 Message From The Chair 5 From the Guest Editor 6 Vegetarianism and The Principles of Ahimsa 10 Understanding Privilege in the Vegetarian and Plant-Based Diet Movement 2020-2021 Executive Committee and Officers 14 Health Equity in Dietetics Practice 16 Practicing Antiracism in our Food and Health Care Systems 18 Diversity & Inclusion Column 20 State Coordinator Spotlight 21 House of Delegates Update 21 Policy and Advocacy Leader (PAL) Update 22 Why Public Policy and Advocacy Matters 23 Meet Our Members 25 Book Review 27 Have You Read? 29 2020-2021 Executive Committee and Officers SUBMISSION INFORMATION We welcome submissions and articles from our members. Please contact the editor. SPRING 2021 ISSUE: May 20, 2021 RETURN ADDRESS INFORMATION: Deborah Murphy 2574 W. Lyndale St. #2 Chicago, IL 60647 E-MAIL: [email protected] PUBLICATION TEAM GUEST EDITOR: Sahra Pak, MS, RD, CPT SUBSCRIPTION INFORMATION EDITOR: Deborah Murphy, MS, RDN SUBSCRIPTION YEAR RUNS JUNE 1 - MAY 31. Individuals not eligible for Academy of Nutrition and Dietetics EDITORIAL STAFF: membership may subscribe by sending a check for $30 Linda Arpino, MA, RDN, CND, FAND payable to The Academy of Nutrition and Dietetics, Catherine Conway, MS, RDN, CDN, CDCES DPG-14. Checks should be sent to: Kim Pierce, MS, RD, LDN, CDCES Timaree Hagenburger, MPH, RD, ACSM EP-c Academy of Nutrition and Dietetics c/o Linda Flanagan Parul Kharod, MS, RD, LDN 120 South Riverside Plaza, Suite 2190 Virginia Messina, MPH, RD Chicago, IL 60606-6995 Sheetal Parikh, MS, RDN, LDN Katya Galbis, RD, LD A Dietetic Practice Group of the Academy of Nutrition REVIEWERS: and Dietetics. -
Nutrients of Concern for Individuals Following a Plant-Based Diet Continuing Education Content Provided By
Special Continuing Education Supplement June 2014 The Magazine for Nutrition Professionals FREE CE COURSE Nutrients of Concern for Individuals Following a Plant-Based Diet Continuing education content provided by Includes recipes from Sweet and Spicy Vegetarian Chili page 10 www.bushbeansfoodservice.com CPE COURSE Defining Plant-Based Diets The Dietary Guidelines Advisory Committee says a plant- based diet emphasizes vegetables, cooked dry beans and peas, fruits, whole grains, nuts, and seeds.6 Vegans don’t eat animal products, including dairy and eggs. Vegetarians (also known as lacto-ovo vegetarians) don’t eat meat but do eat dairy and eggs; pescatarians (or pesco-vegetarians) eat fish but no other meats; and semivegetarians (or flexitarians) occasionally eat fish, poultry, or meat. Of course, many people call themselves vegetarians but follow eating patterns that diverge from these definitions. For example, some people may be nearly vegan, eating dairy and eggs only on rare occasions, and some may call themselves vegetarians but still eat small amounts of meat. Since there are many variations of a plant-based diet, it’s important for health professionals, including dietitians, to establish a person’s true eating pattern to accurately assess nutritional intake and status.7 Brief History of Plant-Based Eating While plant-based eating may appear to be a new trend, it actually dates back to ancient times. Claus Leitzmann, PhD, a retired professor from Justus Liebig Universitat in Germany, NUTRIENTS OF CONCERN spoke on the history of vegetarianism at the Sixth Interna- tional Congress on Vegetarian Nutrition in February 2013. He FOR INDIVIDUALS FOLLOWING reported that ancient cultures, including those in Egypt, China, A PLANT-BASED DIET India, Peru, and Mexico, ate a predominantly plant-based diet. -
Jain Veganism: Ancient Wisdom, New Opportunities
religions Article Jain Veganism: Ancient Wisdom, New Opportunities Christopher Jain Miller 1 and Jonathan Dickstein 2,* 1 Department of Theological Studies, Loyola Marymount University, Los Angeles, CA 90045, USA; [email protected] 2 Department of Religious Studies, University of California Santa Barbara, Santa Barbara, CA 93101, USA * Correspondence: [email protected] Abstract: This article seeks to elevate contemporary Jain voices calling for the adoption of a vegan lifestyle as a sign of solidarity with the transnational vegan movement and its animal rights, envi- ronmental protection, and health aspirations. Just as important, however, this article also seeks to present some of the unique features of contemporary Jain veganism, including, most specifically, Jain veganism as an ascetic practice aimed at the embodiment of non-violence (ahim. sa¯), the eradication (nirjara¯) of karma, and the liberation (moks.a) of the Self (j¯ıva). These are distinctive features of Jain ve- ganism often overlooked and yet worthy of our attention. We begin the article with a brief discussion of transnational veganism and Jain veganism’s place within this global movement. This is followed by an overview of Jain karma theory as it appears in the Tattvartha¯ Sutra¯ , an authoritative diasporic Jain text. Next, we present two case studies of contemporary Jain expressions of veganism: (1) The UK-based organization known as “Jain Vegans” and (2) The US-based organization known as “Vegan Jains”. Both organizations have found new opportunities in transnational veganism to practice and embody the virtue of ahim. sa¯ as well as Jain karma theory. As we will show, though both organizations share the animal, human, and environmental protection aspirations found in transnational veganism, Jain Vegans and Vegan Jains simultaneously promote ahim. -
A Historiography of Vegetarianism in Antiquity
A HISTORIOGRAPHY OF VEGETARIANISM IN ANTIQUITY Alexandra Kovacs1 ABSTRACT: For the last few years, vegetarianism has been a social issue and at the centre of ethico- ecological debates. Whereas the term exists since the 19th century, many vegetarians affirm that the practise existed already in Antiquity and use great philosophical figures as examples. It is indeed indisputable that the abstinence from meat existed in Antiquity, however, this subject has been little exploited by historians. Considered for a long time as a marginal topic with a more philosophical than historical significance, the ancient vegetarianism aroused only tardily and recently the interest of researchers. This paper proposes to examine the historiography of this topic by showing how research on food, sacrifice and animals influenced research on ancient vegetarianism. KEYWORDS: Historiography; Vegetarianism; Blood sacrifice; History of animals; History of food. Introduction Topic very fashionable this last decade, vegetarianism is currently a burning subject: there is not one week without a paper or a book being published either to proclaim the abstinence of meat or to condemn it. When each one has an argument to affirm his stance, history is regularly used by vegetarians to find support for their practice or even to affirm a diachronic cohesion (Larue, 2015). The risk is to see this topic monopolized by lobbies which can offer and impose a view of vegetarianism that is biased by presuppositions. My intention is not to settle this ethico-political question, nor to give a personal perspective, but to offer a historical analysis by proposing a reflection upon both the emergence of vegetarianism as a notion and as a research item especially for Antiquity, since the practice of a form of vegetarianism appears to go back to this period. -
Research Review Vegetarianism. a Blossoming Field of Study
Appetite 58 (2012) 141–150 Contents lists available at SciVerse ScienceDirect Appetite journal homepage: www.elsevier.com/locate/appet Research Review Vegetarianism. A blossoming field of study q Matthew B. Ruby Department of Psychology, University of British Columbia, 3126 West Mall, Vancouver, BC, Canada V6T 1Z4 article info abstract Article history: Vegetarianism, the practice of abstaining from eating meat, has a recorded history dating back to ancient Received 27 July 2011 Greece. Despite this, it is only in recent years that researchers have begun conducting empirical investi- Received in revised form 23 September gations of the practices and beliefs associated with vegetarianism. The present article reviews the extant 2011 literature, exploring variants of and motivations for vegetarianism, differences in attitudes, values and Accepted 28 September 2011 worldviews between omnivores and vegetarians, as well as the pronounced gender differences in meat Available online 4 October 2011 consumption and vegetarianism. Furthermore, the review highlights the extremely limited cultural scope of the present data, and calls for a broader investigation across non-Western cultures. Keywords: 2011 Elsevier Ltd. All rights reserved. Animal welfare Ó Attitudes Culture Gender Health Meat Motivations Veganism Vegetarianism Contents Introduction. ...................................................................................................... 141 Definitions and motivations . ..................................................................................