Outline of on the PREPARATION and DELIVERY of SERMONS By
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How Was the Sermon? Mystery Is That the Spirit Blows Where It Wills and with Peculiar Results
C ALVIN THEOLOGI C AL S FORUMEMINARY The Sermon 1. BIBLICAL • The sermon content was derived from Scripture: 1 2 3 4 5 • The sermon helped you understand the text better: 1 2 3 4 5 • The sermon revealed how God is at work in the text: 1 2 3 4 5 How Was the• The sermonSermon? displayed the grace of God in Scripture: 1 2 3 4 5 1=Excellent 2=Very Good 3=Good 4=Average 5=Poor W INTER 2008 C ALVIN THEOLOGI C AL SEMINARY from the president FORUM Cornelius Plantinga, Jr. Providing Theological Leadership for the Church Volume 15, Number 1 Winter 2008 Dear Brothers and Sisters, REFLECTIONS ON Every Sunday they do it again: thousands of ministers stand before listeners PREACHING AND EVALUATION and preach a sermon to them. If the sermon works—if it “takes”—a primary cause will be the secret ministry of the Holy Spirit, moving mysteriously through 3 a congregation and inspiring Scripture all over again as it’s preached. Part of the How Was the Sermon? mystery is that the Spirit blows where it wills and with peculiar results. As every by Scott Hoezee preacher knows, a nicely crafted sermon sometimes falls flat. People listen to it 6 with mild interest, and then they go home. On other Sundays a preacher will Good Preaching Takes Good Elders! walk to the pulpit with a sermon that has been only roughly framed up in his by Howard Vanderwell (or her) mind. The preacher has been busy all week with weddings, funerals, and youth retreats, and on Sunday morning he isn’t ready to preach. -
Pope Benedict XVI's Invitation Joseph Mele
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Summer 2008 Homiletics at the Threshold: Pope Benedict XVI's Invitation Joseph Mele Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Mele, J. (2008). Homiletics at the Threshold: Pope Benedict XVI's Invitation (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/919 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. HOMILETICS AT THE THRESHOLD: POPE BENEDICT XVI‘S INVITATION A Dissertation Submitted to The McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for The degree of Doctor of Philosophy By Joseph M. Mele May 2008 Copyright by Joseph M. Mele 2008 HOMILETICS AT THE THRESHOLD: POPE BENEDICT XVI‘S INVITATION By Joseph M. Mele Approved Month Day, 2008 ____________________________ ____________________________ Name of Professor Name of Professor Professor of Professor of (Dissertation Director) (Committee Member) ____________________________ ____________________________ Name of Professor Name of Professor Professor of Professor of (Committee Member) (Committee Member) ___________________________ ____________________________ Name of Dean Name of External Reviewer Dean, The McAnulty -
Fr Cantalamessa Gives First Advent Reflection to Pope and Roman Curia
Fr Cantalamessa gives first Advent reflection to Pope and Roman Curia The Preacher of the Papal Household, Fr Raniero Cantalamessa, gives his first Advent reflection at the Redemptoris Mater Chapel in the Apostolic Palace. Below is the full text of his sermon. P. Raniero Cantalamessa ofmcap BLESSED IS SHE WHO BELIEVED!” Mary in the Annunciation First Advent Sermon 2019 Every year the liturgy leads us to Christmas with three guides: Isaiah, John the Baptist and Mary, the prophet, the precursor, the mother. The first announced the Messiah from afar, the second showed him present in the world, the third bore him in her womb. This Advent I have thought to entrust ourselves entirely to the Mother of Jesus. No one, better than she can prepare us to celebrate the birth of our Redeemer. She didn’t celebrate Advent, she lived it in her flesh. Like every mother bearing a child she knows what it means be waiting for somebody and can help us in approaching Christmas with an expectant faith. We shall contemplate the Mother of God in the three moments in which Scripture presents her at the center of the events: the Annunciation, the Visitation and Christmas. 1. “Behold, / am the handmaid of the Lord” We start with the Annunciation. When Mary went to visit Elizabeth she welcomed Mary with great joy and praised her for her faith saying, “Blessed is she who believed there would be a fulfillment of what was spoken her from the Lord” (Lk 1:45). The wonderful thing that took place in Nazareth after the angel’s greeting was that Mary “believed,” and thus she became the “mother of the Lord.” There is no doubt that the word “believed” refers to Mary’s answer to the angel: “Behold, I am the handmaid of the Lord; let it be to me according to your word (Lk 1:38). -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
A Praxis of Oral Homiletics: Preaching from the Heart Weiwen Tu
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-10-2019 A Praxis of Oral Homiletics: Preaching from the Heart Weiwen Tu Follow this and additional works at: https://dsc.duq.edu/etd Part of the Practical Theology Commons, and the Rhetoric Commons Recommended Citation Tu, W. (2019). A Praxis of Oral Homiletics: Preaching from the Heart (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1775 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. A PRAXIS OF ORAL HOMILETICS: PREACHING FROM THE HEART A Dissertation Submitted to the McAnulty Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Weiwen Tu May 2019 Copyright by Weiwen Tu 2019 A PRAXIS OF ORAL HOMILETICS: PREACHING FROM THE HEART By Weiwen Tu Approved March 29, 2019 _________________________________ __________________________________ Dr. Ronald C. Arnett Dr. Calvin L. Troup Professor of Communication & Rhetorical President, Geneva College Studies Visiting Scholar (Committee Chair) (Dissertation Director) _ _________________________________ __________________________________ Dr. Richard H. Thames Dr. Janie M. Harden Fritz Associate Professor of Communication & Professor of Communication & Rhetorical Rhetorical Studies Studies (First Reader) (Second Reader) __________________________________ __________________________________ Dr. James C. Swindal Dr. Ronald C. Arnett Dean, The McAnulty College and Chair, Department of Communication & Graduate School of Liberal Arts Rhetorical Studies Professor of Philosophy Professor of Communication & Rhetorical Studies iii ABSTRACT A PRAXIS OF ORAL HOMILETICS: PREACHING FROM THE HEART By Weiwen Tu May 2019 Dissertation supervised by Dr. -
Preacher Title III, Canon 4, Sec.5
Preacher Title III, Canon 4, Sec.5 A Preacher is a lay person authorized to preach. Persons so authorized shall only preach in congregations under the direction of the Member of Clergy or other leader exercising oversight of the congregation or other community of faith. Discernment Candidates considering the ministry of Preacher should confer with sponsoring clergy, spiritual directors, or other vocational guides to discuss honestly how to test a call, as well as the practicalities of the preaching ministry. During the period of discernment, candidates should familiarize themselves with various theologies and theories of preaching, so that their models of preaching are not limited by the examples they have observed in their immediate context. Some resources to aid in discernment are listed at the end of this document. It is not necessary to purchase and read all the resources on this extensive list in order to become licensed. Start with the basics and use the resource list for your continuing education and skill building in this ministry. Discernment Questions for those discerning a call to this ministry: • Have I imagined myself preaching? How did that feel? • Have I found I wanted to investigate the meaning of the scriptures more deeply than I have in the past? • Am I curious about Christian theology or the history of the Church? • Have I asked God whether God might be calling me to this ministry? • Have friends, clergy, or fellow-parishioners suggested I think about a preaching ministry? • Do I feel relatively comfortable speaking -
Abstract Preacher-As-Witness
ABSTRACT PREACHER-AS-WITNESS: THE HOMILETICAL APPROACH OF E. STANLEY JONES by Luke Molberg Pederson Witness is a key metaphor that addresses postmodern yearning for authenticity and integrity in preaching in the current cultural milieu of the United States and Canada. The speaking and writing of twentieth-century world missionary and evangelist E. Stanley Jones provided a bountiful source of autobiographical material through which to explore Jones’ self- understanding as preacher-as-witness. The purpose of the study was to describe Jones’ homiletical self-understanding as witness to Jesus Christ, analyze the content of his speaking and writing as it pertains to preaching, and outline his sermonic approach. Jones’ underlying homiletical worldview was probed in its natural context through a grounded theory process of simultaneous data collection, analysis, and synthesis. All of Jones’ twenty-seven published books were scrutinized as well as ten selected sermons in print and in audio and videotape formats spanning sixty years of Jones’ preaching ministry. Samples of my own preaching were appended as examples of the integration of Jones’ approach with postmodern praxis. The focus of the study was not on others’ assessment of Jones, or critical evaluation of his preaching, but on his self- understanding as witness to Jesus Christ as a means to inform the present opportunity for preaching in a postmodern context. The study clarified boundaries between the metaphors of testimony, confession, and witness, offered an extension of Thomas G. Long’s work on the witness of preaching as an underappreciated metaphor for preaching, and presented witness as a theoretical bridge between speaker-driven and audience-driven polarities in preaching. -
A Rhetorical Model for Homiletics. Rodney Kennedy Louisiana State University and Agricultural & Mechanical College
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1990 The piE stemic Power of Metaphor: A Rhetorical Model for Homiletics. Rodney Kennedy Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Kennedy, Rodney, "The pE istemic Power of Metaphor: A Rhetorical Model for Homiletics." (1990). LSU Historical Dissertations and Theses. 5063. https://digitalcommons.lsu.edu/gradschool_disstheses/5063 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. -
Liberty University School of Divinity the PRIORITY of HOMILETICS in PREACHING TEAMS
Liberty University School of Divinity THE PRIORITY OF HOMILETICS IN PREACHING TEAMS: A STRATEGY FOR AN EFFECTIVE HOMILETICAL PROCESS FOR CHRIST-CENTERED, GOSPEL-DRIVEN, EXPOSITORY SERMONS A Thesis Project Submitted to The Faculty of Liberty University School of Divinity in Candidacy for the Degree of Doctor of Ministry by Bob C. Greene Lynchburg, Virginia April 8, 2020 Copyright © 2020 by Bob C. Greene All Rights Reserved Liberty University School of Divinity Thesis Project Approval Sheet MENTOR: Dr. Kevin King Professor of Homiletics and Historical Theology Liberty University School of Divinity READER: Dr. Adam McClendon Associate Professor of Christian Leadership & Church Ministries Liberty University School of Divinity THE PRIORITY OF HOMILETICS IN PREACHING TEAMS: A STRATEGY FOR AN EFFECTIVE HOMILETICAL PROCESS FOR CHRIST-CENTERED, GOSPEL-DRIVEN, EXPOSITORY SERMONS Bob C. Greene Liberty University School of Divinity, 2020 Mentor: Dr. Kevin L. King The purpose of this thesis project is to propose an effective strategy for preparing Christ- Centered, Gospel-Driven, Expository Sermons (CGES) by developing an effective methodology for redemptive sermon preparation. Many contemporary churches today often have multiple preaching pastors and preaching teams1, many of which have little to no seminary training in homiletics, yet even those that do, recognize that a seminary education does not necessarily mean that a competency in preaching exists merely due to the education or degree earned.2 Due to talented and gifted pastors with multiple approaches to sermon preparation, it is imperative that 1 The value of preaching teams (in churches that have more than one primary preaching pastor) and the movement that many churches today are working towards offer multiple helps to pastoral staff. -
Saint John Chrysostom's Theory and Practice of Preaching
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1955 Saint John Chrysostom's Theory and Practice of Preaching George John Wuest Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classics Commons Recommended Citation Wuest, George John, "Saint John Chrysostom's Theory and Practice of Preaching" (1955). Master's Theses. 1333. https://ecommons.luc.edu/luc_theses/1333 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1955 George John Wuest SAJlfr lOBl~ CHRYSOSTOM'S T.BEORr AND PHi~CTICE OF PRZACHlNG 1q Georp lohn Wueat, B. J. A !he.is Submitted to the J.oult7 ot the Graduate Sohool ot Lorola University in Partial JUlt1~lment of the Requi1'6ments tor the Desree ot Master of Art. J'ebruar:r 1950 LIlE George John Wuest, S. 1., was born in Oincinnati, Ohio, September 1, 1927. He was graduated trom Elder High Sohool, Oinoinnati, Ohio, June, 1945. In August, 1945, he entered the Sooiety ot Jesus at Milford, Ohio. He began his work tor the degree ot Baohelor ot Arts at Xavier University, Cinoinnati, (Milford Juniorate Division,) and graduated trom Loyola University (West Baden Oollege, West Baden Springs, Indiana,) in lune 1950. He en tered the Graduate Division ot Loyola University in lebruary, 1950. -
Francis of Assisi Worship, Which Are Structured Like a Mass Including Techno Shift: a Shift from the Enlightenment Mentality, Which Music and Multimedia
670 Francis of Assisi worship, which are structured like a Mass including techno shift: a shift from the Enlightenment mentality, which music and multimedia. What he is perhaps most well denies mysticism and lacks a cosmology, to the new known and notorious for, however, is having been paradigm, which represents a return to mysticism, a expelled from the Dominican order. The reasons for reinvention of work, sacred sexuality and an immanent this expulsion are the same reasons he is important when rather than transcendent creator. considering religion and nature. Fox makes what the Catholic Church sees as a radical Fox had been an ordained priest since 1967, but in leap when he suggests that we see and understand Mother 1991, as a result of extensive research by the Catholic Earth as Jesus Christ crucified, as well as the “mother Church, he was ordered to leave his California school or principle” being crucified. By mother principle, he face dismissal from the Dominican order. The Vatican means that nurturing and mystical part of ourselves that objected specifically to Fox’s refusal to deny his belief in is intimately connected to the Earth. By proposing pantheism, his denial of original sin, for referring to God this, he writes that he is invoking the ancient Jewish, and as “mother” and for promoting a feminist theology. There Christian tradition of the Paschal Ministry, meaning, the were additional scandals, one of which was caused by resurrection and ascension of Christ, the salvation Starhawk’s presence as a staff member at the University of foreshadowed in the Old Testament and the sacraments. -
Hugh Latimer (1485-1555) John Bradford (1520-1556) Martyrs of the English Reformation by Art Lindsley C.S.Lewis Institute Senior Fellow
KNOWING & DOING A Teaching Quarterly for Discipleship of Heart and Mind This article originally appeared in the Spring 2008 issue of Knowing & Doing. C.S. LEWIS INSTITUTE PROFILES IN FAITH Hugh Latimer (1485-1555) John Bradford (1520-1556) Martyrs of the English Reformation by Art Lindsley C.S.Lewis Institute Senior Fellow UGH LATIMER i s Latimer began an intense study of the Scriptures. known as the greatest He often took long walks with Bilney, and they visited preacher of the English prisoners and those who were sick. Reformation. He was Latimer began preaching in the university pul- HHoften asked to speak before King pits, having a great impact on many who heard him. Henry VIII and King Edward VI. Becon, later Cranmer’s chaplain, said of Latimer’s He was a man who showed great preaching: courage and faith. Prior to his conversion, None except the stiff-necked and uncircumcised in Latimer was a leader of the op- Art Lindsley heart went away from it without being affected with position to Reformation doc- high detestation of sin, and moved unto all godliness trines at Cambridge University. He later wrote of that and virtue. period of his life: Preaching was important to Latimer because it I was an obstinate a papist as any was in England, in- was the means of salvation. Latimer said, “Take away somuch that when I should be made bachelor of divin- preaching and take away salvation.” He was also ity, my whole oration went against Philip Melanchthon strongly opposed to those ministers of his time who and his opinions.