How Was the Sermon? Mystery Is That the Spirit Blows Where It Wills and with Peculiar Results
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A Harmony of the Life of Paul
A Harmony Of The Life Of Paul A Chronological Study Harmonizing The Book Of Acts With Paul’s Epistles This material is from ExecutableOutlines.com, a web site containing sermon outlines and Bible studies by Mark A. Copeland. Visit the web site to browse or download additional material for church or personal use. The outlines were developed in the course of my ministry as a preacher of the gospel. Feel free to use them as they are, or adapt them to suit your own personal style. To God Be The Glory! Executable Outlines, Copyright © Mark A. Copeland, 2007 Mark A. Copeland A Harmony Of The Life Of Paul Table Of Contents Paul's Life Prior To Conversion 3 The Conversion Of Paul (36 A.D.) 6 Paul’s Early Years Of Service (36-45 A.D.) 10 First Missionary Journey, And Residence In Antioch (45-49 A.D.) 13 Conference In Jerusalem, And Return To Antioch (50 A.D.) 17 Second Missionary Journey (51-54 A.D.) 20 Third Missionary Journey (54-58 A.D.) 25 Arrest In Jerusalem (58 A.D.) 30 Imprisonment In Caesarea (58-60 A.D.) 33 The Voyage To Rome (60-61 A.D.) 37 First Roman Captivity (61-63 A.D.) 41 Between The First And Second Roman Captivity (63-67 A.D.) 45 The Second Roman Captivity (68 A.D.) 48 A Harmony Of The Life Of Paul 2 Mark A. Copeland A Harmony Of The Life Of Paul Paul's Life Prior To Conversion INTRODUCTION 1. One cannot deny the powerful impact the apostle Paul had on the growth and development of the early church.. -
Fr Cantalamessa Gives First Advent Reflection to Pope and Roman Curia
Fr Cantalamessa gives first Advent reflection to Pope and Roman Curia The Preacher of the Papal Household, Fr Raniero Cantalamessa, gives his first Advent reflection at the Redemptoris Mater Chapel in the Apostolic Palace. Below is the full text of his sermon. P. Raniero Cantalamessa ofmcap BLESSED IS SHE WHO BELIEVED!” Mary in the Annunciation First Advent Sermon 2019 Every year the liturgy leads us to Christmas with three guides: Isaiah, John the Baptist and Mary, the prophet, the precursor, the mother. The first announced the Messiah from afar, the second showed him present in the world, the third bore him in her womb. This Advent I have thought to entrust ourselves entirely to the Mother of Jesus. No one, better than she can prepare us to celebrate the birth of our Redeemer. She didn’t celebrate Advent, she lived it in her flesh. Like every mother bearing a child she knows what it means be waiting for somebody and can help us in approaching Christmas with an expectant faith. We shall contemplate the Mother of God in the three moments in which Scripture presents her at the center of the events: the Annunciation, the Visitation and Christmas. 1. “Behold, / am the handmaid of the Lord” We start with the Annunciation. When Mary went to visit Elizabeth she welcomed Mary with great joy and praised her for her faith saying, “Blessed is she who believed there would be a fulfillment of what was spoken her from the Lord” (Lk 1:45). The wonderful thing that took place in Nazareth after the angel’s greeting was that Mary “believed,” and thus she became the “mother of the Lord.” There is no doubt that the word “believed” refers to Mary’s answer to the angel: “Behold, I am the handmaid of the Lord; let it be to me according to your word (Lk 1:38). -
The Healing Ministry of Jesus As Recorded in the Synoptic Gospels
Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 6-2006 The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels Alvin Lloyd Maragh Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Medical Humanities Commons, and the Religion Commons Recommended Citation Maragh, Alvin Lloyd, "The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels" (2006). Loma Linda University Electronic Theses, Dissertations & Projects. 457. http://scholarsrepository.llu.edu/etd/457 This Thesis is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. UNIVERSITY LIBRARY LOMA LINDA, CALIFORNIA LOMA LINDA UNIVERSITY Faculty of Religion in conjunction with the Faculty of Graduate Studies The Healing Ministry of Jesus as Recorded in the Synoptic Gospels by Alvin Lloyd Maragh A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Clinical Ministry June 2006 CO 2006 Alvin Lloyd Maragh All Rights Reserved Each person whose signature appears below certifies that this thesis in his opinion is adequate in scope and quality as a thesis for the degree Master of Arts. Chairperson Siroj Sorajjakool, Ph.D7,-PrOfessor of Religion Johnny Ramirez-Johnson, Ed.D., Professor of Religion David Taylor, D.Min., Profetr of Religion 111 ACKNOWLEDGEMENTS First and foremost, I would like to thank God for giving me the strength to complete this thesis. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
Preacher Title III, Canon 4, Sec.5
Preacher Title III, Canon 4, Sec.5 A Preacher is a lay person authorized to preach. Persons so authorized shall only preach in congregations under the direction of the Member of Clergy or other leader exercising oversight of the congregation or other community of faith. Discernment Candidates considering the ministry of Preacher should confer with sponsoring clergy, spiritual directors, or other vocational guides to discuss honestly how to test a call, as well as the practicalities of the preaching ministry. During the period of discernment, candidates should familiarize themselves with various theologies and theories of preaching, so that their models of preaching are not limited by the examples they have observed in their immediate context. Some resources to aid in discernment are listed at the end of this document. It is not necessary to purchase and read all the resources on this extensive list in order to become licensed. Start with the basics and use the resource list for your continuing education and skill building in this ministry. Discernment Questions for those discerning a call to this ministry: • Have I imagined myself preaching? How did that feel? • Have I found I wanted to investigate the meaning of the scriptures more deeply than I have in the past? • Am I curious about Christian theology or the history of the Church? • Have I asked God whether God might be calling me to this ministry? • Have friends, clergy, or fellow-parishioners suggested I think about a preaching ministry? • Do I feel relatively comfortable speaking -
Theological Interpretation of the Sermon on the Mount
Supplement to Introducing the New Testament, 2nd ed. © 2018 by Mark Allan Powell. All rights reserved. 6.45 Theological Interpretation of the Sermon on the Mount The Early Church In the early church, the Sermon on the Mount was used apologetically to combat Marcionism and, polemically, to promote the superiority of Christianity over Judaism. The notion of Jesus fulfilling the law and the prophets (Matt. 5:17) seemed to split the difference between two extremes that the church wanted to avoid: an utter rejection of the Jewish matrix for Christianity, on the one hand, and a wholesale embrace of what was regarded as Jewish legalism, on the other hand. In a similar vein, orthodox interpretation of the sermon served to refute teachings of the Manichaeans, who used the sermon to support ideas the church would deem heretical. In all of these venues, however, the sermon was consistently read as an ethical document: Augustine and others assumed that its teaching was applicable to all Christians and that it provided believers with normative expectations for Christian behavior. It was not until the medieval period and, especially, the time of the Protestant Reformation that reading the sermon in this manner came to be regarded as problematic. Theological Difficulties Supplement to Introducing the New Testament, 2nd ed. © 2018 by Mark Allan Powell. All rights reserved. The primary difficulties that arise from considering the Sermon on the Mount as a compendium of Christian ethics are twofold. The first and foremost is found in the relentlessly challenging character of the sermon’s demands. Its commandments have struck many interpreters as impractical or, indeed, impossible, particularly in light of what the New Testament says elsewhere about human weakness and the inevitability of sin (including Matt. -
Abstract Preacher-As-Witness
ABSTRACT PREACHER-AS-WITNESS: THE HOMILETICAL APPROACH OF E. STANLEY JONES by Luke Molberg Pederson Witness is a key metaphor that addresses postmodern yearning for authenticity and integrity in preaching in the current cultural milieu of the United States and Canada. The speaking and writing of twentieth-century world missionary and evangelist E. Stanley Jones provided a bountiful source of autobiographical material through which to explore Jones’ self- understanding as preacher-as-witness. The purpose of the study was to describe Jones’ homiletical self-understanding as witness to Jesus Christ, analyze the content of his speaking and writing as it pertains to preaching, and outline his sermonic approach. Jones’ underlying homiletical worldview was probed in its natural context through a grounded theory process of simultaneous data collection, analysis, and synthesis. All of Jones’ twenty-seven published books were scrutinized as well as ten selected sermons in print and in audio and videotape formats spanning sixty years of Jones’ preaching ministry. Samples of my own preaching were appended as examples of the integration of Jones’ approach with postmodern praxis. The focus of the study was not on others’ assessment of Jones, or critical evaluation of his preaching, but on his self- understanding as witness to Jesus Christ as a means to inform the present opportunity for preaching in a postmodern context. The study clarified boundaries between the metaphors of testimony, confession, and witness, offered an extension of Thomas G. Long’s work on the witness of preaching as an underappreciated metaphor for preaching, and presented witness as a theoretical bridge between speaker-driven and audience-driven polarities in preaching. -
Outline of on the PREPARATION and DELIVERY of SERMONS By
Outline of ON THE PREPARATION AND DELIVERY OF SERMONS by John A. Broadus Fourth Edition, Revised by Vernon L. Stanfield John A. Battle, Th.D. Western Reformed Seminary (www.wrs.edu) 2003 TABLE OF CONTENTS Pages Introduction 3 Christian Preaching Homiletics The Preacher God’s Message 1. Foundations of the Sermon 3 The Text The Subject The Title The Proposition The Objective 2. The Classification of Sermons 4 Classification by Homiletical Structure Classification by Subject Classification by Pattern 3. Formal Elements of the Sermon 6 Importance of Arrangement The Discussion The Introduction The Conclusion Transition 4. Functional Elements of the Sermon 8 Explanation Argument Application Illustration 5. The Style of the Sermon 3 General Observations on Style Attaining the Qualities of Style Broadus Outline.2 The Writing of Sermons Imagination in Preaching 6. The Preparation of Sermons 4 General Preparation Special Preparation Preparation of Special Types of Sermons Planning a Preaching Program 7. The Delivery of Sermons 5 The Methods of Delivery The Voice in Delivery The Body in Delivery Contemporary Approaches to Sermon Delivery 8. The Conduct of Public Worship 4 Planning Worship The Sermon in Worship Other Parts of the Worship Service Broadus Outline.3 INTRODUCTION Forward The Unique position of Christian preaching Chapter 1, Christian Preaching 1. Nature of Christian preaching Linking personality and message with needs of people 2. Central place of preaching Jesus (Luke 4:16-21; John 7:28, 37) Apostles (Matt 28:18-20; Mark 3:14ff) Early church (cf. ch. 2) NT terms used: Kerussein, kerugma Euangeliszesthai, euangelion Didaskein, didache 3. Competition to preaching 1) Other methods of communication Types of media: books, magazines, newspapers, movies, television, the Internet Effectiveness of the media Actually: increase interest in people communicating 2) Other duties of pastor Teaching, pastoring, administrating, counseling, community work Need for priorities (Acts 6:2, 4, 7) Broadus Outline.4 Ceremonies (in 3rd ed. -
Ordination Sermon Adam Back
Resolving Transfiguration Arguments: the keys to faithful ministry in Christ (Adam Back, Charlene, Madeleine) There is a legendary high school football play in 2019 in which a player from Fairfield High in California picked off a pass from the opposition. Unfortunately the intercepting player took off running for the wrong end zone. One of his own players chased him for 50 yards and stopped him at the 10 yard line to avoid an embarrassing safety. I once did something similar in a rugby match in SA but this was due to a concussion! As I read about the responses of Peter and his fellow apostles in this event of the transfiguration of Jesus, and in the stories that follow it, I get the distinct impression they are running in the opposite direction, running towards the wrong endzone. Peter sees the glory of God in the face of Jesus Christ, and he is focused on shelters … shelters instead of the Saviour, he is constructing tents instead of contemplating the Master. Instead of contemplation, what ensues in the narrative is argumentation. Distractions from what Jesus was calling his disciples to. Adam, it is a privilege to be with you today on this the service of your ordination, and to celebrate the work of God in your life, and to do so along with your better half, Charlene, with Madeleine, and with this lovely community of believers which has called you, and among whom you minister, along with Lydia, your intrepid and gifted and caring partner in ministry. If there is one thing I want to share from this passage and from my own experience in pastoral ministry is to urge you forward to what I know you are really all about anyway, ministry in contemplation of the glory of God in the face of Jesus Christ, ministry that is an outflow of participation in him and his mission to the world. -
Saint John Chrysostom's Theory and Practice of Preaching
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1955 Saint John Chrysostom's Theory and Practice of Preaching George John Wuest Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classics Commons Recommended Citation Wuest, George John, "Saint John Chrysostom's Theory and Practice of Preaching" (1955). Master's Theses. 1333. https://ecommons.luc.edu/luc_theses/1333 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1955 George John Wuest SAJlfr lOBl~ CHRYSOSTOM'S T.BEORr AND PHi~CTICE OF PRZACHlNG 1q Georp lohn Wueat, B. J. A !he.is Submitted to the J.oult7 ot the Graduate Sohool ot Lorola University in Partial JUlt1~lment of the Requi1'6ments tor the Desree ot Master of Art. J'ebruar:r 1950 LIlE George John Wuest, S. 1., was born in Oincinnati, Ohio, September 1, 1927. He was graduated trom Elder High Sohool, Oinoinnati, Ohio, June, 1945. In August, 1945, he entered the Sooiety ot Jesus at Milford, Ohio. He began his work tor the degree ot Baohelor ot Arts at Xavier University, Cinoinnati, (Milford Juniorate Division,) and graduated trom Loyola University (West Baden Oollege, West Baden Springs, Indiana,) in lune 1950. He en tered the Graduate Division ot Loyola University in lebruary, 1950. -
Warning to the Wise: Learning from Eutychus's Mistake
Copyright © 2015 Institute for Faith and Learning at Baylor University 57 Warning to the Wise: Learning from Eutychus’s Mistake BY ANDREW E. ARTERBURY The downfall of Eutychus is certainly, to modern ears, a strange story, but it would have offered moral guidance to ancient readers. It exhorts them to learn from Eutychus’s youthful mistakes and to avoid spiritual laxity at all costs. n Acts 20:7-12 we encounter a fascinating story about Paul raising a young man from the dead. By this point in the book of Acts, Paul has Ialready concluded his final work in Greece and is in the midst of saying farewell to the Christians in Asia Minor. In particular, he has already spent six and a half days in Troas, and he is down to his final night there. As a result, Paul spends his final hours in the region preaching, worshipping God, and breaking bread in an upper room amid a house-church gathering. In fact, we are told that midnight has already arrived and Paul shows no sign of stopping (20:7). At that point, we meet Eutychus, an adolescent worshipper in the Troas congregation whose name literally means lucky or fortunate one. Unfortunately, the young man falls asleep, falls out of the window in which he sits, falls three stories to the ground, and dies. Astoundingly though, Paul goes downstairs, raises Eutychus from the dead, and then resumes his role as the leader of the all-night worship service in the upper room. Finally, we are told that Paul continues preaching until the sun comes up and that the church receives great comfort from the revitalization of Eutychus. -
Francis of Assisi Worship, Which Are Structured Like a Mass Including Techno Shift: a Shift from the Enlightenment Mentality, Which Music and Multimedia
670 Francis of Assisi worship, which are structured like a Mass including techno shift: a shift from the Enlightenment mentality, which music and multimedia. What he is perhaps most well denies mysticism and lacks a cosmology, to the new known and notorious for, however, is having been paradigm, which represents a return to mysticism, a expelled from the Dominican order. The reasons for reinvention of work, sacred sexuality and an immanent this expulsion are the same reasons he is important when rather than transcendent creator. considering religion and nature. Fox makes what the Catholic Church sees as a radical Fox had been an ordained priest since 1967, but in leap when he suggests that we see and understand Mother 1991, as a result of extensive research by the Catholic Earth as Jesus Christ crucified, as well as the “mother Church, he was ordered to leave his California school or principle” being crucified. By mother principle, he face dismissal from the Dominican order. The Vatican means that nurturing and mystical part of ourselves that objected specifically to Fox’s refusal to deny his belief in is intimately connected to the Earth. By proposing pantheism, his denial of original sin, for referring to God this, he writes that he is invoking the ancient Jewish, and as “mother” and for promoting a feminist theology. There Christian tradition of the Paschal Ministry, meaning, the were additional scandals, one of which was caused by resurrection and ascension of Christ, the salvation Starhawk’s presence as a staff member at the University of foreshadowed in the Old Testament and the sacraments.