Ordination Sermon Adam Back

Total Page:16

File Type:pdf, Size:1020Kb

Ordination Sermon Adam Back Resolving Transfiguration Arguments: the keys to faithful ministry in Christ (Adam Back, Charlene, Madeleine) There is a legendary high school football play in 2019 in which a player from Fairfield High in California picked off a pass from the opposition. Unfortunately the intercepting player took off running for the wrong end zone. One of his own players chased him for 50 yards and stopped him at the 10 yard line to avoid an embarrassing safety. I once did something similar in a rugby match in SA but this was due to a concussion! As I read about the responses of Peter and his fellow apostles in this event of the transfiguration of Jesus, and in the stories that follow it, I get the distinct impression they are running in the opposite direction, running towards the wrong endzone. Peter sees the glory of God in the face of Jesus Christ, and he is focused on shelters … shelters instead of the Saviour, he is constructing tents instead of contemplating the Master. Instead of contemplation, what ensues in the narrative is argumentation. Distractions from what Jesus was calling his disciples to. Adam, it is a privilege to be with you today on this the service of your ordination, and to celebrate the work of God in your life, and to do so along with your better half, Charlene, with Madeleine, and with this lovely community of believers which has called you, and among whom you minister, along with Lydia, your intrepid and gifted and caring partner in ministry. If there is one thing I want to share from this passage and from my own experience in pastoral ministry is to urge you forward to what I know you are really all about anyway, ministry in contemplation of the glory of God in the face of Jesus Christ, ministry that is an outflow of participation in him and his mission to the world. The pressures to do many other things and be preoccupied with many other priorities can easily seduce you to start running in the wrong direction. Actually, this exhortation is also for the whole church because it is so easy for the church also to lose its way by becoming preoccupied with non-essentials and trivia, instead of keeping the main things the main thing, which is Christ and his glory, Christ and his mission. Argumentation easily replaces contemplation for all of us. Four arguments are set off by this remarkable revelation of the glory of God in the face of Jesus Christ, this lifting of the veil which had kept his divinity incognito. In John 17 Jesus prayed that after his resurrection he might have the glory that he had with the Father before the world began. Here the disciples are given a preview of that glory on this mountain called Tabor. But it’s funny how even in the midst of the most sacred and glorious moments, question and arguments arise in human hearts. The chapter begins: 9 And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.” I am sure Jesus was at minimum referring to the Transfiguration, though perhaps this in turn anticipated the resurrection which according to Paul revealed “the Son of God in power” (1:4) My desire for you Adam, is that in the resolving of these arguments you may find the kingdom of God in power, and the keys to faithful ministry. The first is found in vv.5- 7: 5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.) 7 Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!” 1. An argument about priority: it reveals that ministry is about the pre-eminence of Jesus the Son of God and affirmation in Him! So Peter creates the first disputation. By the way, Adam, a good rule of thumb for a minister or anybody for that matter, is that when you don’t know what to say, say nothing! Pressure to say something in ministry is high. Don’t assume you can resolve all problems and mysteries for people. Especially in the presence of wiser people, say nothing. “Better to keep your mouth shut and let people think you are a fool that to open it and remove all doubt.” Peter by his actions created an awkwardness which was dramatically resolved by the voice of the Father from heaven. There can be no comparison between Moses, and Elijah, the Lawgiver and the greatest of the Prophets, with the Son of God now transfigured before them. “This is my Son! My only and unique eternally begotten Son, Peter. Not one amongst others. He’s the one you need to listen to! Listen to Him!” Moses and Elijah had both seen visions of the glory of God; P, J and J now see it in Jesus. Jesus is not seeing God, He is the God being seen! And Moses and Elijah both heard the voice of God in their encounters, but here the Father says, listen to Christ. PJ and J are to hear the voice of God in Christ! Listen to Him! Should we build a tent for each person? No, Peter! This is an argument and its settlement around the issue of priority: ministry is about the pre-eminence of Jesus the Son of God! Jesus is the priority in ministry, the unrivalled Lord. The kingdom of God with power is associated with his glory, and our centeredness on him, our listening to him! In ministry, to keep your focus and priority on the Son, is all important. In your theological life there are probably great heroes, Adam: my best guess would be Irenaeus, Teresa of Avila, James Torrance, Fleming Routledge, Malcolm Guite and Stanley Hauerwas. Remember they are mere women and men, and that your allegiance transcends allegiance to them, for it belongs to only one Man, the Man Christ Jesus, fully and truly God, fully and truly Man, Incarnate, Creator, Reconciler and Redeemer, the One whose glory alone is iridescent. All of the glory of other humans is reflected glory. His is radiant glory, the effulgence of the divine being. Listen to Him! Not that you aren’t accountable. Listen to wise leaders around you who reflect the voice of God, but ultimately you answer to Christ, and you listen for His voice. And your ministry is contemplative, lived out of listening to the voice of the Master. Teresa of Avila said, Mary and Martha come together in the mature soul. I need to be fair to Peter. In retrospect, he would learn so much from this encounter. In his second epistle he writes, “we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.” But in the moment here, he is distracted and the change it would make would not be apparent until after the resurrection. In the meantime, he is all over the place, sometimes speaking well and mostly putting his foot in his mouth. Preoccupied with tents at Tabor, instead of being transfixed with the iridescent glory of God. Peter was preoccupied with doing, when Jesus wanted him just to be. He was ‘footering aboot’ instead of resting in the presence and acceptance of God. One of the most important messages of the Transfiguration event has to do with the pleasure of God the Father with God the Son, expressed in the words, “This is my Son whom I love. Listen to Him.” Another Gospel tells us that the subject of conversation of that meeting of Jesus with M and E and PJJ, was the departure he would accomplish, his journey to the cross. The Father’s approval and affection for his Son is an affirmation of all that he had been and done so far in his incarnate life, and of all he would do as he went on to the trial, the cross and on to resurrection and ascension glory. One of the vital blessings of the contemplative life is to live in that place of the approval and affection of the Father, which is ours vicariously in Christ. Adam, the Father takes delight in you for you are in the beloved Son. Live in that place of security and affirmation so that you can avoid seeking it in other places, running for the wrong endzone ... the approval of people, the approval of the politically powerful, the seductions of fame instead of faithfulness. Adam, it will be good to ask the question, what is that most challenges the supremacy of Christ and affirmation in Christ, what are the tents and shelters that threaten to send you off into the wrong endzone? Positively, what space do you need to create for time spent at Christ’s feet so that your soul can be replenished, so that you can minister out of fullness not out of an empty tank? This involves hearing the written Word, reading and meditating on it, not just for sermons, reading in order to meet the living Word, prayer, time in creation, time fishing in order to contemplate the glory of God in the colours of a rainbow trout, time enjoying the presence of Christ in Charlene, in Madeleine, time just being with your sisters and brothers in Christ who are Christ to you, time being with the poor in whom Christ comes to us.
Recommended publications
  • A Harmony of the Life of Paul
    A Harmony Of The Life Of Paul A Chronological Study Harmonizing The Book Of Acts With Paul’s Epistles This material is from ExecutableOutlines.com, a web site containing sermon outlines and Bible studies by Mark A. Copeland. Visit the web site to browse or download additional material for church or personal use. The outlines were developed in the course of my ministry as a preacher of the gospel. Feel free to use them as they are, or adapt them to suit your own personal style. To God Be The Glory! Executable Outlines, Copyright © Mark A. Copeland, 2007 Mark A. Copeland A Harmony Of The Life Of Paul Table Of Contents Paul's Life Prior To Conversion 3 The Conversion Of Paul (36 A.D.) 6 Paul’s Early Years Of Service (36-45 A.D.) 10 First Missionary Journey, And Residence In Antioch (45-49 A.D.) 13 Conference In Jerusalem, And Return To Antioch (50 A.D.) 17 Second Missionary Journey (51-54 A.D.) 20 Third Missionary Journey (54-58 A.D.) 25 Arrest In Jerusalem (58 A.D.) 30 Imprisonment In Caesarea (58-60 A.D.) 33 The Voyage To Rome (60-61 A.D.) 37 First Roman Captivity (61-63 A.D.) 41 Between The First And Second Roman Captivity (63-67 A.D.) 45 The Second Roman Captivity (68 A.D.) 48 A Harmony Of The Life Of Paul 2 Mark A. Copeland A Harmony Of The Life Of Paul Paul's Life Prior To Conversion INTRODUCTION 1. One cannot deny the powerful impact the apostle Paul had on the growth and development of the early church..
    [Show full text]
  • How Was the Sermon? Mystery Is That the Spirit Blows Where It Wills and with Peculiar Results
    C ALVIN THEOLOGI C AL S FORUMEMINARY The Sermon 1. BIBLICAL • The sermon content was derived from Scripture: 1 2 3 4 5 • The sermon helped you understand the text better: 1 2 3 4 5 • The sermon revealed how God is at work in the text: 1 2 3 4 5 How Was the• The sermonSermon? displayed the grace of God in Scripture: 1 2 3 4 5 1=Excellent 2=Very Good 3=Good 4=Average 5=Poor W INTER 2008 C ALVIN THEOLOGI C AL SEMINARY from the president FORUM Cornelius Plantinga, Jr. Providing Theological Leadership for the Church Volume 15, Number 1 Winter 2008 Dear Brothers and Sisters, REFLECTIONS ON Every Sunday they do it again: thousands of ministers stand before listeners PREACHING AND EVALUATION and preach a sermon to them. If the sermon works—if it “takes”—a primary cause will be the secret ministry of the Holy Spirit, moving mysteriously through 3 a congregation and inspiring Scripture all over again as it’s preached. Part of the How Was the Sermon? mystery is that the Spirit blows where it wills and with peculiar results. As every by Scott Hoezee preacher knows, a nicely crafted sermon sometimes falls flat. People listen to it 6 with mild interest, and then they go home. On other Sundays a preacher will Good Preaching Takes Good Elders! walk to the pulpit with a sermon that has been only roughly framed up in his by Howard Vanderwell (or her) mind. The preacher has been busy all week with weddings, funerals, and youth retreats, and on Sunday morning he isn’t ready to preach.
    [Show full text]
  • The Healing Ministry of Jesus As Recorded in the Synoptic Gospels
    Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 6-2006 The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels Alvin Lloyd Maragh Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Medical Humanities Commons, and the Religion Commons Recommended Citation Maragh, Alvin Lloyd, "The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels" (2006). Loma Linda University Electronic Theses, Dissertations & Projects. 457. http://scholarsrepository.llu.edu/etd/457 This Thesis is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. UNIVERSITY LIBRARY LOMA LINDA, CALIFORNIA LOMA LINDA UNIVERSITY Faculty of Religion in conjunction with the Faculty of Graduate Studies The Healing Ministry of Jesus as Recorded in the Synoptic Gospels by Alvin Lloyd Maragh A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Clinical Ministry June 2006 CO 2006 Alvin Lloyd Maragh All Rights Reserved Each person whose signature appears below certifies that this thesis in his opinion is adequate in scope and quality as a thesis for the degree Master of Arts. Chairperson Siroj Sorajjakool, Ph.D7,-PrOfessor of Religion Johnny Ramirez-Johnson, Ed.D., Professor of Religion David Taylor, D.Min., Profetr of Religion 111 ACKNOWLEDGEMENTS First and foremost, I would like to thank God for giving me the strength to complete this thesis.
    [Show full text]
  • Theological Interpretation of the Sermon on the Mount
    Supplement to Introducing the New Testament, 2nd ed. © 2018 by Mark Allan Powell. All rights reserved. 6.45 Theological Interpretation of the Sermon on the Mount The Early Church In the early church, the Sermon on the Mount was used apologetically to combat Marcionism and, polemically, to promote the superiority of Christianity over Judaism. The notion of Jesus fulfilling the law and the prophets (Matt. 5:17) seemed to split the difference between two extremes that the church wanted to avoid: an utter rejection of the Jewish matrix for Christianity, on the one hand, and a wholesale embrace of what was regarded as Jewish legalism, on the other hand. In a similar vein, orthodox interpretation of the sermon served to refute teachings of the Manichaeans, who used the sermon to support ideas the church would deem heretical. In all of these venues, however, the sermon was consistently read as an ethical document: Augustine and others assumed that its teaching was applicable to all Christians and that it provided believers with normative expectations for Christian behavior. It was not until the medieval period and, especially, the time of the Protestant Reformation that reading the sermon in this manner came to be regarded as problematic. Theological Difficulties Supplement to Introducing the New Testament, 2nd ed. © 2018 by Mark Allan Powell. All rights reserved. The primary difficulties that arise from considering the Sermon on the Mount as a compendium of Christian ethics are twofold. The first and foremost is found in the relentlessly challenging character of the sermon’s demands. Its commandments have struck many interpreters as impractical or, indeed, impossible, particularly in light of what the New Testament says elsewhere about human weakness and the inevitability of sin (including Matt.
    [Show full text]
  • Warning to the Wise: Learning from Eutychus's Mistake
    Copyright © 2015 Institute for Faith and Learning at Baylor University 57 Warning to the Wise: Learning from Eutychus’s Mistake BY ANDREW E. ARTERBURY The downfall of Eutychus is certainly, to modern ears, a strange story, but it would have offered moral guidance to ancient readers. It exhorts them to learn from Eutychus’s youthful mistakes and to avoid spiritual laxity at all costs. n Acts 20:7-12 we encounter a fascinating story about Paul raising a young man from the dead. By this point in the book of Acts, Paul has Ialready concluded his final work in Greece and is in the midst of saying farewell to the Christians in Asia Minor. In particular, he has already spent six and a half days in Troas, and he is down to his final night there. As a result, Paul spends his final hours in the region preaching, worshipping God, and breaking bread in an upper room amid a house-church gathering. In fact, we are told that midnight has already arrived and Paul shows no sign of stopping (20:7). At that point, we meet Eutychus, an adolescent worshipper in the Troas congregation whose name literally means lucky or fortunate one. Unfortunately, the young man falls asleep, falls out of the window in which he sits, falls three stories to the ground, and dies. Astoundingly though, Paul goes downstairs, raises Eutychus from the dead, and then resumes his role as the leader of the all-night worship service in the upper room. Finally, we are told that Paul continues preaching until the sun comes up and that the church receives great comfort from the revitalization of Eutychus.
    [Show full text]
  • Catechism-Of-The-Catholic-Church.Pdf
    CATECHISM OF THE CATHOLIC CHURCH Table of Contents PROLOGUE I. The life of man - to know and love God nn. 1-3 II. Handing on the Faith: Catechesis nn. 4-10 III. The Aim and Intended Readership of the Catechism nn. 11-12 IV. Structure of this Catechism nn. 13-17 V. Practical Directions for Using this Catechism nn. 18-22 VI. Necessary Adaptations nn. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR GOD nn. 27-49 I. The Desire for God nn. 27-30 II. Ways of Coming to Know God nn. 31-35 III. The Knowledge of God According to the Church nn. 36-38 IV. How Can We Speak about God? nn.39-43 IN BRIEF nn. 44-49 CHAPTER TWO GOD COMES TO MEET MAN n. 50 Article 1 THE REVELATION OF GOD I. God Reveals His "Plan of Loving Goodness" nn. 51-53 II. The Stages of Revelation nn. 54-64 III. Christ Jesus -- "Mediator and Fullness of All Revelation" nn. 65- 67 IN BRIEF nn. 68-73 Article 2 THE TRANSMISSION OF DIVINE REVELATION n. 74 I. The Apostolic Tradition nn.75-79 II. The Relationship Between Tradition and Sacred Scripture nn. 80-83 III. The Interpretation of the Heritage of Faith nn. 84-95 IN BRIEF nn. 96-100 Article 3 SACRED SCRIPTURE I. Christ - The Unique Word of Sacred Scripture nn. 101-104 II. Inspiration and Truth of Sacred Scripture nn. 105-108 III. The Holy Spirit, Interpreter of Scripture nn.
    [Show full text]
  • Www New Testament Bible Sermon Outline Org
    Www New Testament Bible Sermon Outline Org Is Kam subocular or scapular after baked Sheffie should so princely? Torrance pauperises properly? Unforbidden Jerrold dives, his shedding coffin recalculating regardless. Existen frentes judiciales o más caracteres no longer two purposes are with our salvation he convicts them, new testament sermon should raise it Pastors, evangelist, missionaries, teachers and preachers use these sermons anytime for free, to beat the devil over the head! How will it all end? Father, forgive them, for they KNOW NOT what they do. Can Believers Be Deceived and Led Astray? He made PEACE through the blood of His cross. Which is the greatest commandment in the Law? What all of this foreshadowed and prefigured is told in the ninth chapter of Hebrews, which chapter every Christian should not only read a hundred times or more but should diligently study under the infallible Holy Spirit. Joseph more secure experience on the combination is attention should christians persuade men to incompetence and sermon outline. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding, he that is least in the kingdom of heaven is greater than he. Seeking the Lord means seeking his presence. Word in the trusted and familiar language of the King James Text. Second Prayer for the Ephesians Eph. What Do You Have In Your House? He is a bible outline with joy and blessing of the true that, we have the presence and does anyone know thee to the stamp of scripture.
    [Show full text]
  • SERMON Illustrations
    TonyEvansIllust newfinal:MP 10/29/08 9:34 AM Page 11 SERMON Illustrations presence of someone she couldn’t now A see. You can’t see the Living God. He’s a spirit, but He’s written to you and ABIDING wants to have an eternal love affair A DINNER plate left out overnight with you. If you hang out there with will be hard to clean in the morning. An His words, next thing you know you’ll alternative to scrubbing is soaking the be packing your bags to meet Him. dish in hot water and dishwashing liq - You’ll have fallen in love with Him and uid. Letting a dish abide in the solution have become transformed by abiding will allow a hard cleaning job to become in His presence. 2 a lot easier. This is what abiding does for [Transformation; God’s Presence] Christians. We are much easier to clean John 3:16; 15:3–5; Rom. 12:2 up when we’ve been hanging out in the right environment. THE PLANET Mercury is hot. Plu - Religion says “Scrape off the dirt.” to is cold. Why is Pluto cold and Mer - It tells us to apply elbow grease to fix cury hot? Mercury is really close to the a problem. Relationship says “Soak.” sun and Pluto is a long way off. The far - Just sit in the hot water for a while. ther you get away, the colder things be - Abiding will set you free. 1 come, but the closer you get, the hot - Eph. 2:8–9; 2 Cor.
    [Show full text]
  • Context, Craft, and Kerygma: Two Thousand Years of Great Sermons
    at r/ 101.1 Context, Craft, and Kerygma: Two Thousand Years of Great Sermons Clair W. Mc Pherson* Many people are generous in their praise and gratitude for a good sermon. But as many a deacon, priest, or bishop will agree, one of the clearest signs of a sermon that has affected someone deeply is when that sermon is remembered. The words ‘Tve been thinking about that sermon you preached last month on .. ”, or something similar; are therefore even more welcome than <ethank you for that great sermon today!” This article considers sermons that meet this criterion: most have been remembered for centuries. They are clear, striking, and thoughtful, in many different ways, and they were (as we shall see) relevant in their own eras, yet are still rele vant today. In the words of the Book of Common Prayer, every one of these sermons ‘proclaims the Gospel... and [speaks] the truth. ” "Thank you for a great sermon!” We have all had happy occasion to say those words of gratitude from time to time. A great sermon is, after all, a gift and a joy: it adds another dimension to the weekly blessing of word and sacrament, it augments our faith. Now what exactly do we mean when we say a sermon is great? For most of us, outstanding sermons are diverse: some edify, some confirm and strengthen, some challenge or even defy, some exhort and plead, some calmly invite us into quiet meditation, some vigor ously rouse us into agapic action. * Clair W. McPherson is professor of ascetical theology at The General Theo logical Seminary, New York, where he also teaches patristic and medieval church his tory.
    [Show full text]
  • The Evangelical Culture of Anti—Intellectualism As a Local Strategy
    Volume 4 Number 1 Article 1 2020 “Knowledge Puffs Up”: The Evangelical Culture of Anti—Intellectualism as a Local Strategy Mark Ward Sr. University of Houston-Victoria, [email protected] Follow this and additional works at: https://mds.marshall.edu/sermonstudies Part of the Anthropological Linguistics and Sociolinguistics Commons, and the Organizational Communication Commons Recommended Citation Ward, Mark Sr.. "“Knowledge Puffs Up”: The Evangelical Culture of Anti—Intellectualism as a Local Strategy." Sermon Studies 4.1 (2020) : 1-21. https://mds.marshall.edu/sermonstudies/vol4/iss1/1 Copyright 2020 by Mark Ward Sr. This Original Article is brought to you by Marshall Digital Scholar. For more information, please contact the editor at [email protected] “Knowledge Puffs Up”: The Evangelical Culture of Anti—Intellectualism as a Local Strategy Cover Page Footnote Mark Ward Sr. is an associate professor of communication at the University of Houston-Victoria This article is available in Sermon Studies: https://mds.marshall.edu/sermonstudies/vol4/iss1/1 Ward Sr.: The Evangelical Culture of Anti-Intellectualism “Knowledge Puffs Up”: The Evangelical Culture of Anti-Intellectualism as a Local Strategy1 Mark Ward Sr. “Knowledge [does] what?” asked Pastor Lonnie,2 stepping to the side of his pulpit and cupping his hand to his ear to elicit a response from the audience. “Puffs up!” answered the 140 souls gathered for the Sunday morning service at Riverside Bible Church, a nondenominational and evangelical congregation located in a midsized city of the southwestern United States. Seated in my usual pew that morning, I was not surprised that Lonnie’s flock could so easily fill in the phrase taken from 1 Corinthians 8:1, “Now about food sacrificed to idols: We know that ‘We all possess knowledge.’ But knowledge puffs up while love builds up” (NIV).
    [Show full text]
  • An Introduction to Christian Theology
    THE BOISI CENTER PAPERS ON RELIGION IN THE UNITED STATES An Introduction to Christian Theology Thoughtful, constructive interreligious dialogue depends not only upon the openness of the dialogue partners to diverse perspectives, but also upon a reliable foundation of correct information about the various beliefs being discussed. For those who desire a basic understanding of the tenets of Christian faith, this paper offers a brief history of Christianity and summarizes the central Christian beliefs in God, Jesus Christ, the Trinity, the Bible and authority, sin and reconciliation, sacraments, spiritual practices, and ethical living. INTRODUCTION This paper provides a primer on the basics of remain in the background of how Christianity is Christian theology as it is understood in the perceived and practiced in the United States; American context. It explains the major beliefs or frequently, these details may not even be familiar doctrines that are generally accepted by all to American Christians themselves. Nevertheless, Christians while also highlighting the theological some knowledge of these particulars is essential diversity of the Christian churches. In other words, to ground an accurate understanding of although all Christians adhere to the doctrines Christianity. discussed here, various groups of Christians often interpret these doctrines differently. These This paper thus provides an important disagreements usually have historical roots; thus, complement to the other papers in the Boisi Christianity’s historical development is Center series. In particular, since religious beliefs inseparable from its doctrinal development. For and religious practices always inform one another, this reason, the paper gives an overview of reading this paper together with the paper on Christianity’s historical development before Religious Practice in the United States is moving into a discussion of the major Christian recommended.
    [Show full text]
  • “JESUS CHRIST: KEY to TRUE JOY!” Sermon Text: Psalm 2
    Sermon Title: “JESUS CHRIST: KEY TO TRUE JOY!” Sermon Text: Psalm 2 Introduction: GOOD MORNING TO ALL! FOR THOSE WHO ARE NOT WITH US LAST SUNDAY, WE ARE NOW IN A SERIES ENTITLED “PONDERING THE PSALMS: FINDING MEANING & PURPOSE IN THE PANDEMIC!” LAST WEEK, WE LOOK AT THE IMPORTANCE OF DELIGHTING OURSELVES IN THE WORD OF THE LORD. THIS IS THE PATH OF TRUE SUCCESS AND HAPPINESS. TODAY, WE ARE GOING TO STUDY A VERY SPECIAL PSALM, PSALM 2. IT IS A ROYAL PSALM; THAT IS, ONE THAT IS USED FOR THE CORONATION OF DAVIDIC KINGS. BUT LATER, IT CAME TO BE KNOWN AS A MESSIANIC PSALM BECAUSE IT HIGHLIGHTS THE ANNOUNCEMENT OF THE COMING EXALTED ROYAL SON OF GOD, HIS ANOINTED ONE, THE MESSIAH. AS I HAVE SHARED TO YOU LAST SUNDAY, THE BOOK OF PSALMS WAS HIGHLIGHTED BY OUR LORD JESUS, IN LUKE 24 AS ONE THAT PROPHESIED OR TEACHES ABOUT THE COMING MESSIAH. THUS, THIS BOOK IS A VERY IMPORTANT BOOK IN UNDERSTANDING THE WORK AND MINISTRY OF THE COMING SAVIOR AND MESSIAH EVEN OUR LORD JESUS CHRIST. PSALM 2, AS PART OF THE INTRODUCTION OF THE BOOK OF PSALMS, TOGETHER WITH PSALM 1, TEACHES US TO SUBMIT OUR LIFE TO THE COMING MESSIAH. IF PSALM 1 TEACHES US TO DELIGHT IN GOD’S WORD, PSALM 2 TEACHES US TO DELIGHT IN GOD’S SON. WE ARE TO ENTHRONE HIM AS KING IN OUR HEART. LET US PRAY…LET US READ PSALM 2… A. THE FATHER REIGNS OVER ALL! “Why do the nations rage and the peoples plot in vain? The kings of the earth take their stand, and the rulers conspire together against the Lord and his Anointed One: “Let’s tear off their chains and throw their ropes off of us.” (vv.
    [Show full text]