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Economic Ascendance Is/As Moral Rightness: the New Religious Political Right in Post-Apartheid South Africa Part
Economic Ascendance is/as Moral Rightness: The New Religious Political Right in Post-apartheid South Africa Part One: The Political Introduction If one were to go by the paucity of academic scholarship on the broad New Right in the post-apartheid South African context, one would not be remiss for thinking that the country is immune from this global phenomenon. I say broad because there is some academic scholarship that deals only with the existence of right wing organisations at the end of the apartheid era (du Toit 1991, Grobbelaar et al. 1989, Schönteich 2004, Schönteich and Boshoff 2003, van Rooyen 1994, Visser 2007, Welsh 1988, 1989,1995, Zille 1988). In this older context, this work focuses on a number of white Right organisations, including their ideas of nationalism, the role of Christianity in their ideologies, as well as their opposition to reform in South Africa, especially the significance of the idea of partition in these organisations. Helen Zille’s list, for example, includes the Herstigte Nasionale Party, Conservative Party, Afrikaner People’s Guard, South African Bureau of Racial Affairs (SABRA), Society of Orange Workers, Forum for the Future, Stallard Foundation, Afrikaner Resistance Movement (AWB), and the White Liberation Movement (BBB). There is also literature that deals with New Right ideology and its impact on South African education in the transition era by drawing on the broader literature on how the New Right was using education as a primary battleground globally (Fataar 1997, Kallaway 1989). Moreover, another narrow and newer literature exists that continues the focus on primarily extreme right organisations in South Africa that have found resonance in the global context of the rise of the so-called Alternative Right that rejects mainstream conservatism. -
Afrikanerbond
AFRIKANERBOND AFRIKANERJEUGVERSLAG Junie 2008 AFRIKANERJEUGVERSLAG INHOUDSOPGAWE AFRIKANERJEUGVERSLAG ...................................................................................................1 INHOUDSOPGAWE............................................................................................................... i AFRIKANERJEUGVERSLAG ...........................................................................................1 1 AGTERGROND ..............................................................................................................1 2 NAVORSINGSMETODOLOGIESE ASPEKTE VAN DIE VERSLAE...........................3 3 BEPERKINGE.................................................................................................................4 4 KONTEKSTUALISERING .............................................................................................5 4.1 Omskrywing van jeug...............................................................................................5 4.2 Populêre jeugkultuur.................................................................................................7 4.3 Afrikaans en jeugkultuur...........................................................................................9 4.4 Die samelewingskonteks van die Afrikanerjeug......................................................10 4.5 Samevatting............................................................................................................11 5 BEVINDINGE...............................................................................................................12 -
Afrikaner Values in Post-Apartheid South Africa: an Anthropological Perspective
AFRIKANER VALUES IN POST-APARTHEID SOUTH AFRICA: AN ANTHROPOLOGICAL PERSPECTIVE WRITTEN BY: JAN PETRUS VAN DER MERWE NOVEMBER 2009 ii AFRIKANER VALUES IN POST-APARTHEID SOUTH AFRICA: AN ANTHROPOLOGICAL PERSPECTIVE BY JAN PETRUS VAN DER MERWE STUDENT NUMBER: 2005076118 This thesis/dissertation was submitted in accordance with the conditions and requirements for the degree of: Ph.D. in the Faculty of the Humanities Department of Anthropology University of the Free State Bloemfontein Supervisor: Prof. P.A. Erasmus Department of Anthropology University of the Free State Bloemfontein iii DECLARATION I, Jan Petrus van der Merwe, herewith declare that this thesis, which was submitted in fulfilment of the requirements pertaining to my doctorate in Anthropology at the University of the Free State, is my own independent work. Furthermore, I declare that this thesis has never been submitted at any other university or tertiary training centre for academic consideration. In addition, I hereby cede all copyright in respect of my doctoral thesis to the University of the Free State. .............................................................. ................................... JAN PETRUS VAN DER MERWE DATUM iv INDEX DESCRIPTION PAGE PREAMBLE 1 CHAPTER ONE: INTRODUCTION 5 1.1 Problem statement and objectives 5 1.2 Clarification of concepts 7 1.2.1 Values as an aspect of culture 7 1.2.2 Values as identity 11 1.2.3 Values as narrative 14 1.2.4 Religion values as part of Afrikaner identity 16 1.2.5 Values as morality 17 1.2.6 Culture and identification -
Sounds of Young Afrikaners
Sounds of young Afrikaners Popular music and processes of social identification in and around Pretoria, South Africa Maike Lolkema Research Master Thesis in African Studies African Studies Centre / Leiden University Sounds of young Afrikaners Popular music and processes of social identification in and around Pretoria, South Africa Name Maike Reinate Lolkema Supervisor Dr. W.M.J. (Ineke) van Kessel Second Reader Dr. H. (Harry) Wels Date July 2014 Pictures used at the cover: Picture at the top: Audience at the performance of Fokofpolisiekar at Oppikoppi Festival at August 10th 2012. Picture at the bottom: Audience at the performance of Steve Hofmeyr at the Pretoria Musiekfees on November 17th 2012. The writer made both pictures. 2 ‘We understand it still that there is no easy road to freedom. We know it well that none of us acting alone can achieve success. We must therefore act together as a united people, for national reconciliation, for nation building, for the birth of a new world.’ - Nelson Mandela in his inaugural address May 10th 1994 ‘Een ding het intussen vir my duidelik geword: Dis nie ’n land vir sissies nie.’ - Fred de Vries in Rigting Bedonnerd ‘Revoluties worden op schepen uitgeroepen, utopieën op eilanden geleefd. Dat er nog iets anders moet zijn dan het hier en nu, is een troostende gedachte.’ - Judith Schalansky in De atlas van afgelegen eilanden ‘Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. Your playing small does not serve the world. -
12-Politcsweb-Going-Off-The-Rails
http://www.politicsweb.co.za/documents/going-off-the-rails--irr Going off the rails - IRR John Kane-Berman - IRR | 02 November 2016 John Kane-Berman on the slide towards the lawless South African state GOING OFF THE RAILS: THE SLIDE TOWARDS THE LAWLESS SOUTH AFRICAN STATE SETTING THE SCENE South Africa is widely recognised as a lawless country. It is also a country run by a government which has itself become increasingly lawless. This is so despite all the commitments to legality set out in the Constitution. Not only is the post–apartheid South Africa founded upon the principle of legality, but courts whose independence is guaranteed are vested with the power to ensure that these principles are upheld. Prosecuting authorities are enjoined to exercise their functions “without fear, favour, or prejudice”. The same duty is laid upon other institutions established by the Constitution, among them the public protector and the auditor general. Everyone is endowed with the right to “equal protection and benefit of the law”. We are all also entitled to “administrative action that is lawful, reasonable, and procedurally fair”. Unlike the old South Africa – no doubt because of it – the new Rechtsstaat was one where the rule of law would be supreme, power would be limited, and the courts would have the final say. This edifice, and these ideals, are under threat. Lawlessness on the part of the state and those who run it is on the increase. The culprits run from the president down to clerks of the court, from directors general to immigration officials, from municipal managers to prison warders, from police generals to police constables, from cabinet ministers to petty bureaucrats. -
Sweepslag Oktober 2014
JAARGANG 1 UITGAWE 6 OKTOBER 2014 REBELLIE HERDENKING 20 SEPTEMBER 2014 Op 20 September 2014 het die AWB die Rebellie van 1914 gevier. Op hierdie koue Saterdagoggend is daar by die Kommandosaal te Coligny bymekaargekom om die brawe burgers, soos Genl. Koos De la Rey, se opstand teen die Britse oproep om saam met hulle die wapen op te neem teen Duitsland, te herdenk. Die gasheer van die dag was Brigadier Piet Breytenbach van die Diamantstreek wat saam met sy mense arriveer het met ’n perdekommando. Na ’n kort verwelkoming van Brig. Piet is die eerste gasspreker, Mnr. Paul Kruger van die Volksraad, aan die woord gestel. Na sy treffende boodskap is almal vermaak deur ’n uitmuntende tablo wat deur Brig. Piet en sy mense van die Diamantstreek aangebied is. Die tablo is geneem uit die verhoogstuk "Ons vir jou Suid-Afrika" en is briljant aangebied - almal was selfs aangetrek in histories-korrekte uitrustings! Na die boodskap van Mnr. Frans Jooste van die Kommandokorps is die oggend by Coligny afgesluit met die sing van "Die lied van jong Suid-Afrika" en almal het na Lichtenburg vertrek vir die verrigtinge daar. Daar is bymekaargekom by die standbeeld van Genl. De la Rey waar almal, te midde van groot belangstelling van die plaaslike bevolking, met trots die aankoms van die ossewa by die standbeeld toegekyk het. Na ’n kranslegging deur die Leier, Mnr. Steyn von Rönge, die sprekers en lede van die publiek, is Professor A.W.G. Raath aan die woord gestel om almal bietjie meer van die geskiedenis van die Rebellie te vertel. -
Committed to Unity
Committed to Unity: South Africa’s Adherence to Its 1994 Political Settlement Paul Graham IPS Paper 6 Abstract This paper reviews the commitment of the remaining power contenders and other political actors to the settlement which was reached between 1993 and 1996. Based on interviews with three key actors now in opposing political parties represented in the National Assembly, the paper makes the case for a continued commitment to, and consensus on, the ideals and principles of the 1996 Constitution. It provides evidence of schisms in the dominant power contender (the African National Congress) which have not led to a return in political violence post-settlement. The paper makes the point that, while some of this was the result of President Nelson Mandela’s presence, more must be ascribed to the constitutional arrangements and commitments of the primary political actors and the citizens of South Africa. © Berghof Foundation Operations GmbH – CINEP/PPP 2014. All rights reserved. About the Publication This paper is one of four case study reports on South Africa produced in the course of the collaborative research project ‘Avoiding Conflict Relapse through Inclusive Political Settlements and State-building after Intra-State War’, running from February 2013 to February 2015. This project aims to examine the conditions for inclusive political settlements following protracted armed conflicts, with a specific focus on former armed power contenders turned state actors. It also aims to inform national and international practitioners and policy-makers on effective practices for enhancing participation, representation, and responsiveness in post-war state-building and governance. It is carried out in cooperation with the partner institutions CINEP/PPP (Colombia, Project Coordinators), Berghof Foundation (Germany, Project Research Coordinators), FLACSO (El Salvador), In Transformation Initiative (South Africa), Sudd Institute (South Sudan), Aceh Policy Institute (Aceh/Indonesia), and Friends for Peace (Nepal). -
The Local Role of a Wellington Afrikaner Broederbond Branch, 1937–1994
Historia 55,2, November 2010, pp 121-146 The local role of a Wellington Afrikaner Broederbond branch, 1937–1994 Johan Zaaiman* Introduction The history of the Afrikaner Broederbond (AB) is well documented. Its functioning is closely examined in the books by Ivor Wilkins and H. Strydom,1 and by J.H.P. Serfontein.2 In Hermann Giliomee’s recent work, the influence of the AB has also received attention.3 According to Giliomee it is a misconception, perpetuated by South African historiography, that the Broederbond’s influence was on a par with that of the NP.4 The Afrikaner Broederbond itself has also produced histories of the society,5 and in 2009, Rev Nico Smith published his inside perspective on the AB.6 The aim of this article is to contribute to the discussion on the role of the AB in the politics of South Africa by focusing on the local functioning of the AB. This is done by examining the minutes of one of the oldest AB branches, the branch in Wellington, a Western Cape rural community, from 1937 to 1994.7 It is clear that the results of this study cannot be generalised to include other communities, especially those in the north of the country, because the political orientation of the southern and northern Afrikaners differed significantly, with those in the south being more accommodating, especially towards the coloured population.8 Another unique factor of Afrikaner politics in Wellington was that black people formed a very small minority of the local population; issues on coloureds thus featured more prominently in discussions in this AB branch. -
Political Parties in South African Law
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by South East Academic Libraries System (SEALS) POLITICAL PARTIES IN SOUTH AFRICAN LAW By Zaahira Tiry Submitted in fulfilment of the requirements for the degree of Magister Legum (LLM) in the Faculty of Law at the Nelson Mandela Metropolitan University February 2012 Supervisor: Prof PHG Vrancken DECLARATION I, Zaahira Tiry with student number 202323951, hereby declare that the dissertation for Masters in Law to be awarded is my own work and that it has not previously been submitted for assessment or completion of any postgraduate qualification to another University or for another qualification. Zaahira Tiry CONTENTS SUMMARY ............................................................................................................................... i CHAPTER 1: INTRODUCTION 1.1 Introduction .......................................................................................................................... 1 1.2 Objectives ............................................................................................................................ 2 1.3 Research Questions .............................................................................................................. 2 1.4 Importance of the Study ....................................................................................................... 2 1.5 Methodology ....................................................................................................................... -
The Sadf Conscript Generation and Its Search for Healing, Reconciliation and Social Justice
THE SADF CONSCRIPT GENERATION AND ITS SEARCH FOR HEALING, RECONCILIATION AND SOCIAL JUSTICE A thesis submitted in fulfilment of the requirements for the degree Philosophiae Doctor in the Practical and Missional Theology department Faculty of Theology and Religion University of the Free State Pieter Hendrik Schalk Bezuidenhout Study leader: Prof. P. Verster Bloemfontein January 2015 Translated by Suzanne Storbeck (June 2020) DECLARATION (i) I, Pieter Hendrik Schalk Bezuidenhout, declare that this thesis, submitted to the University of the Free State in fulfilment for the degree Philosophiae Doctor, is my own work and that it has not been handed in at any other university or higher education institution. (ii) I, Pieter Hendrik Schalk Bezuidenhout, declare that I am aware that the copyright of this thesis belongs to the University of the Free State. (iii) I, Pieter Hendrik Schalk Bezuidenhout, declare that the property rights of any intellectual property developed during the study and/or in connection with the study, will be seated in the University of the Free State. i ABSTRACT The former (Afrikaner) SADF conscript generation is to a large extent experiencing an identity crisis. This crisis is due to two factors. First of all, there is a new dispensation where Afrikaners are a minority group. They feel alienated, even frustrated and confused. Secondly, their identity has been challenged and some would say defeated. What is their role and new identity in the current SA? They fought a war and participated internally in operations within a specific local, regional and global context. This identity was formed through their own particular history as well as certain theological and ideological worldviews and frameworks. -
Thesis Hum 2007 Aaboe J.Pdf
The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University The Other and the Construction of Cultural and Christian identity: The Case of the Dutch Reformed Church in Transition Town By Julie Aaboe Cape Thesis submittedof for the Degree of Doctor of Philosophy Department of Religious Studies Faculty of Humanities University of UniversityCape Town July 2007 Supervisor: John W de Gruchy D\Gn~SEJ\ .c 7 \-4t\\ J'U1j The research in this thesis, unless indicated, is all my own work. No research utilised has been used without proper reference. Julie Aaboe MD et MA 15 August 2007 Cape Town Town Cape of University )l6stract The Other and the Construction of Cultural and Christian identity: The Case of the Dutch Reformed Church in Transition by Julie ,Aa6oe The aim of this thesis is to explore the interaction between cultural and religious identity, and more especially, Christian identity; how they develop in relation to each other, and how they differ. Town This thesis takes as its, starting point the convictionCape that the understanding of, and the relationship to, the other, is what both developsof and distinguishes Christian identity from cultural identity. In order to come to a better understanding of this complex set of relationships, the case of the Dutch Reformed Church in South Africa has been examined. -
Le Solidarity Movement Et La Restructuration De L'activisme Afrika
Université de Montréal « Un peuple se sauve lui-même » Le Solidarity Movement et la restructuration de l’activisme afrikaner en Afrique du Sud depuis 1994 par Joanie Thibault-Couture Département de science politique, Faculté des Arts et des Sciences Thèse présentée en vue de l’obtention du grade de doctorat en science politique Janvier 2017 © Joanie Thibault-Couture 2017 Résumé Malgré la déliquescence du nationalisme afrikaner causée par la chute du régime de l’apartheid et la prise du pouvoir politique par un parti non raciste et non ethnique en 1994, nous observons depuis les années 2000, un renouvèlement du mouvement identitaire afrikaner. L’objectif de cette thèse est donc de comprendre l’émergence de ce nouvel activisme ethnique depuis la transition démocratique. Pour approfondir notre compréhension du phénomène, nous nous posons les questions suivantes : comment pouvons-nous expliquer le renouvèlement de l’activisme afrikaner dans la « nouvelle » Afrique du Sud ? Comment sont définis les nouveaux attributs de la catégorie de l’afrikanerité ? Comment les élites ethnopolitiques restructurent-elles leurs stratégies pour assurer la pérennité de la catégorie dans l’Afrique du Sud post-apartheid ? Qu’est-ce que la résurgence d’une afrikanerité renouvelée nous apprend sur l’état de la cohésion sociale en Afrique du Sud et sur la mobilisation ethnolinguistique en général ? La littérature sur le mouvement post-apartheid fait consensus sur la disparition du nationalisme afrikaner raciste, mais offre peu d’analyses empiriques et de liens avec les nombreux écrits sur le mouvement nationaliste afrikaner pour comprendre les dynamiques de ce nouveau phénomène et effectue peu de liens avec les nombreux écrits sur le mouvement nationaliste afrikaner.