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CAIRS Newsletter 2011 Tammy Greer USM, [email protected]

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CAIRS Newsletter 2011 Tammy Greer USM, Tammy.Greer@Usm.Edu The University of Southern Mississippi The Aquila Digital Community CAIRS Newsletters Center for American Indian Research and Studies Winter 2-1-2011 CAIRS Newsletter 2011 tammy greer USM, [email protected] Follow this and additional works at: http://aquila.usm.edu/cairs_newsletters Recommended Citation greer, tammy, "CAIRS Newsletter 2011" (2011). CAIRS Newsletters. Book 3. http://aquila.usm.edu/cairs_newsletters/3 This Book is brought to you for free and open access by the Center for American Indian Research and Studies at The Aquila Digital Community. It has been accepted for inclusion in CAIRS Newsletters by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. CAIRS Newsletter Issue 2/1, February 13, 2011 CENTER FOR AMERICAN INDIAN RESEARCH & STUDIES Southeastern American Indian Issue 2/1, February 13, 2011 Festival Contents: From the Director: Treasures 2 Who’s Who in the Southeastern AI Tribes: Sonny Bell 3 Our Mother the Earth: Green Corn Ceremony 4 What’s Going on in the Southeast 5 On December 4, we headed to above, Senora Lynch, from Mgke Let’s Get Educated: the Mary C. Okeefe Cultural North Carolina, leads Dan sanou Word Scramble 7 Center on the Gulf Coast for Isaac (purple and gold shirt) our first Southeastern and Venture Crew, a group of American Indian Festival. The Choctaw social dancers, in the On the Red Road festival was sponsored by the Haliwa-Saponi Robin dance. 8 Mississippi Arts Commission, Gathered around the table Southern Miss College of Arts watching are the Bogue Homa and Letters on the Gulf Coast social dancers led by Perlie and CAIRS. In the photo Thomas. (1)Poarch Creek honeysuckle and cane baskets and patchwork (2)Poarch Creek finger-weaving (3)Choctaw tiny basket (4) Houma half-hitch palmetto basket (5) Haliwa-Saponi pottery (6) Houma beaded moccasins. (MORE PHOTOS ON PAGE 6) CAIRS Newsletter Issue 2/1, February 13, 2011 From the Director: Our Treasures Bad things happen. Good can Student Government Association, someone else’s treasure. Maybe come of it just the same. The Kasey Mitchell, introduced herself these folks just saw a grassy Medicine Wheel Garden was along with several other members of area, or a grassy area with some vandalized last semester. Some that student governing body. First rocks, or a grassy area with some students who were on a treasure one and then another of these folks rocks and plants. To many of us, hunt went looking for their treasure asked what could be done. There was though, this Medicine Wheel in our garden and made a huge much to be done! We worked that Garden is a treasure. It’s our mess of it in the process. Many of night on relocating the rocks, treasure. For some of us the Gulf the rocks were tossed about and replacing the cardboard, uncovering of Mexico is a treasure, not the much of the cardboard that was plants and putting down more oil but the waterways that around the plants and under the mulch. By 10 p.m. the garden looked provide a livelihood, the land mulch forming a weed barrier and much better. that provides shelter, the plants moisture retainer for the plants was The following day, the dean of that provide healing. It’s where pulled out and strewn in and students and the Student Houma ancestors are buried. It’s around the garden. Fortunately, Government Association made a treasure. And where some see very few plants were harmed. My donations for the garden that enabled just a pile of dirt, some pottery children, Kaliq and Kyla, discovered us to purchase several hundred shards, interesting arrow heads the disaster and reported it to me pounds of large, beautiful river rock or old bones, others see the very within just minutes of the to make spokes for the garden wheel. place where the first people of vandalism. It was hard to stay calm, This was a much-needed addition. their kind emerged into the outer to think of what to do--call the Student volunteers from the Student world, where they as a people campus police, talk to people in the Government Association returned were born. The Choctaws see area who may have seen this several times to help place the new Nanih Waiya, their mother happen. rocks, lay more cardboard and mulch mound. It is their treasure. My little girl, who works in the additional plants. The Southern Miss There are lots of lessons at garden each week placing the community made right this wrong college. Some are about math cardboard, pulling weeds, labelling and then did more. They made the and English. Others are about plants and organizing rocks was not garden even better. Leland Lewis how to be respectful of one calm. She was angry and then sad from Choctaw came, and we had a another, of our differences, of and then finally exclaimed, “Mom, blessing ceremony for the garden. our treasures. Still others are this will take forever to fix!” But Kasey and I spread tobacco. The about how to make right what even as she was saying this, people students meant no real harm to our we’ve wronged, about how to go were arriving. The dean of students, garden. They were looking for their beyond just reparations and Dr. Eddie Hollaway showed up. His treasure and didn’t recognize that make improvements. Our assistant,Brooks Moore, was they were standing in ours. students here at Southern Miss there. The president of the We don’t know what may be learn many important lessons. ~Tammy Greer 2 CAIRS Newsletter Issue 2/1, February 13, 2011 Who’s Who in the Southeastern American Indian Tribes: Sonny Bell Sonny Bell has worked at the teachers, and, as is the Native C.H. Nash Museum at way, he’s incorporated those Chucalissa in Memphis, teachings into his own life, into Tennessee, for 10 years. When I what he does beyond met him, he was behind the Chucalissa, and teaches others counter taking care of the needs what he has learned. Sonny is and wants of curious museum part of the West Tennessee store customers. When museum Choctaw Indian Social Dance guests were invited into a Group. demonstration room with Sonny’s wife, Maegan John, is musical instruments, Sonny part of the effort to maintain the moved from behind the counter Choctaw traditions as well. and took his place at the Meagan learned pottery making powwow drum. He seemed from her father, Grady, and comfortable there as well. I beadwork from her mother, asked him where he learned Betty John. She makes Choctaw powwow songs, and it turns out doll necklaces with seed beads, that Sonny is part of the drum as well as beaded collars, to sell group Shoti Ikbi, which means at the museum. Sonny and pottery maker in Choctaw, so Maegan are passing their named because Grady John, the heritage on to their seven Sonny Bell demonstrates powwow resident potter at Chucalissa for children--Gabrielle John (age drumming to visitors at the some years, was the grandfather 14), Cubert Bell III (12), Charity Chucalissa Museum as part of an of the seven men who formed Bell (10), Savannah Bell (8), exhibit of musical instruments from the group. Sonny has other Joseph Bell (5), Angel Bell (3) several continents. talents as well. He worked with and Noah Bell (1) at their In the background of this article and his dad, Cubert Bell Sr., learning residence on the Chucalissa site. below are pots created by Laura how to make blowguns, spears I can’t wait to see who among Soloman, who learned traditional pot- and hatchets. Wood Bell, who them is going to be the artist, the making from the late Grady John. was a tour guide at Chucalissa singer, the dancer, the for 30 years, taught Sonny social storyteller, the potter, the bead- dancing and social dance worker, the craftsperson. I can’t chanting. He’s had some great wait to see. 3 CAIRS Newsletter Issue 2/1, February 13, 2011 Our Mother the Earth: Green Corn Ceremony For some of us the new year brings much celebration, give one another a second chance that is missing in much joy and much-needed resolutions. For many, many contemporary New Year’s celebrations but the new year is a time of renewal. We may vow to eat very much-needed in so many communities today. more healthy foods or exercise more. We may For many of our elders, for those who are our promise our loved ones that we will be more tradition keepers, the return of the Green Corn available, more involved, a better mate, a better Ceremony seems long overdue. parent. We mark the new year; we notice; we celebrate. Historically, the Southeastern American Cook’s Corner: Bunaha (Shuck Bread) Indians marked their new year during late summer or early fall, when the corn ripened and was ready for 2 cups of cornmeal harvest. The Green Corn Ceremony was celebrated with community gatherings, fasting and then feasting, 1 tsp baking soda ceremonies, and much of the same revelry as many 1 ½ cup hot water celebrate the contemporary new year. So it may 1 tsp salt sound odd that some of our Native people are calling for a return of the Green Corn Ceremony in this Boil (10 minutes) corn shucks modern world. It’s not the need for more festivities Mix dry ingredients, add water until mixture is stiff that has spurred this movement to reintroduce our and can be handled easily. Form balls with mixture summer renewal ceremony.
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