Download Date 06/10/2021 14:34:02

Total Page:16

File Type:pdf, Size:1020Kb

Download Date 06/10/2021 14:34:02 Native American Cultural Resource Studies at Yucca Mountain, Nevada (Monograph) Item Type Monograph Authors Stoffle, Richard W.; Halmo, David; Olmsted, John; Evans, Michael Publisher Institute for Social Research, University of Michigan Download date 06/10/2021 14:34:02 Link to Item http://hdl.handle.net/10150/271453 Native American Cultural Resource Studies at Yucca Mountain, Nevada Richard W. Stoffle David B. Halmo John E. Olmsted Michael J. Evans The Research Report Series of the Institute for Social Research is composed of significant reports published at the completion of a research project. These reports are generally prepared by the principal research investigators and are directed to selected users of this information. Research Reports are intended as technical documents which provide rapid dissemination of new knowledge resulting from ISR research. Native American Cultural Resource Studies at Yucca Mountain, Nevada Richard W. Stoffle David B. Halmo John E. Olmsted Michael J. Evans Institute for Social Research The University of Michigan Ann Arbor, Michigan 1990 This volume was originally prepared for Science Applications International Corporation of Las Vegas, Nevada (work performed under Contract No. DE- AC08- 87NV10576). Disclaimer: This report was prepared as an account of work sponsored by the United States Government. Neither the United States nor the United States Department of Energy, nor any of their employees, makes any warranty, expressed or implied, or assumes any legal liability or responsibility for the accuracy, completeness, or usefulness of any information, apparatus, product, or process disclosed, or represents that its use would not infringe privately owned rights. Reference herein to any specific commercial product, process, or service by trade name, mark, manufacturer, or otherwise, does not necessarily constitute or imply its endorsement, recommendation, or favoring by the Unites States Government or any agency thereof. The view and opinions of authors expressed herein do not necessarily state or reflect those of the United States Government or any agency thereof. Library of Congress Cataloging -in- Publication Data Native American cultural resource studies at Yucca Mountain, Nevada / Richard W. Stoffle ... [et al.] ; Institute for Social Research, University of Michigan, Ann Arbor, Michigan ; prepared for Science Applications International Corporation, Las Vegas, Nevada. p. cm. Includes bibliographical references. ISBN 0- 87944 -328 -6 $20.00 (est.) 1. Indians of North America -- Nevada --Yucca Mountain Region- -Antiquities. 2. Indians of North America -- Nevada --Yucca Mountain Region -- History. 3. Yucca Mountain Region (Nev.) -- Antiquities. 4. Nevada -- Antiquities. I. Stoffle, Richard W. II. University of Michigan. Institute for Social Research. III. Science Applications International Corporation. E78.N4N33 1990 979.3'34 --dc20 89 -71729 CIP ISR Code Number 9030 ISBN 0 -87944 -328 -6 Copyright 1990 by The University of Michigan, All Rights Reserved Published in 1990 by: Institute for Social Research, The University of Michigan, Ann Arbor, Michigan 654321 Printed in the United States of America ACKNOWLEDGMENTS This report presents an integrated analysis of findings generated during more than a year's work on the Yucca Mountain Project Native American cultural resources study. It is the result of a collaborative, diligent effort put forth by many individuals. The authors would like to extend their sincere thanks to Dr. Tom Greider, SAIC, Las Vegas, for his tireless assistance in helping to coordinate and arrange the American Indian on -site visits, providing essential field equipment, preparing route maps, and offering valuable comments on the interim reports.Various individuals at SAIC, too numerous to mention here by name, served as support staff and are also gratefully acknowledged for their help in coordinating the past year's efforts. Several social and biological scientists made valuable contributions to this study. We would particularly like to thank Dr. Lonnie Pippinand Cari Lockett of the Desert Research Institute in Reno, Nevada, for selecting archaeological sites for visitation by Native American participants and their comments on the first interim cultural resources report. Dr. Tom O'Farrell, Betsy Collins, and Cathy Wills of EG &G Energy Measurements,Goleta,California,assistedinsiteselectionand coordinating the ethnobotany on -site visits. Betsy and Cathy also served as field escorts and photographers during theearly portion of the ethnobotanical field work. Angela Colarusso and Steve Woolfolk of SAIC also served as on -site escorts throughout the study. The efforts of all of these individuals in making the Native American on -site visits a success are greatly appreciated. A special thanks must go to Dr. Wesley E. Niles and Joan T. O'Farrell, of the University of Nevada -Las Vegas, for their assistance during the ethnobotanical field work, collecting voucher specimens, providing scientific identification of Native American plants, and making significant written contributions to the interim ethnobotany report. Their participation in the ethnobotany study was invaluable to its success. For their expert advice, comments, criticisms and suggestions throughout the course of the study, we are most grateful to Dr. Richard I. Ford of the University of Michigan; Dr. Florence C. Shipek, San Diego, California; and Dr. Henry F. Dobyns, Edmond, Oklahoma. At the Institute for Social Research, special thanks must be given to Susan Clemmer for her help in typing and editing various versions of the present report. We are grateful, also, for her help in past report production. Most importantly, this report could not have been written without the participation of the many Native American people who took time out from their busy schedules and traveled many miles to attend meetings and share their knowledge about traditional life and resources with us during the on -site visits. We thank the chairpersons and Official Tribal Contact Representatives of each of the 16 involved tribes for all of their efforts throughout the project. To all of these Indian people, the authors would like to express their deepest appreciation and gratitude. Despite the appearance of the four author's names at the front of this report, the vast majority of data inside has come directly from the Native American participants (See Appendix D). To a very real extent, therefore, this is their report. SPECIAL RECOGNITION Special recognition needs to be accorded to Dan Bulletts, a study team member who has participated in more than a dozen American Indian cultural resource studies over the past decade. Dan is a Southern Paiute person who has observed much in his 86 years. He has been a sheep herder, cowboy, cat -skinner, farmer, Indian doctor, religious leader and, during the past decade, the spiritual and intellectual core of our study team. Because of Dan, more than a dozen tribal governments and hundreds of Indian people have trusted our team to represent their cultural concerns. Dan translates the complex legal and technical aspects of projects into terms that are meaningful from an Indian perspective. During field work, Dan talks with elders in their own language, facilitating recall and providing them with a culturally appropriate atmosphere for identifying and interpreting cultural resources. Teaching in a traditional Indian style, Dan quietly explains both our failures and our successes in cross -cultural communication; then, he provides guidance forimproving our research methods. Because of Dan, there are more completefindings and more complete interpretations associated with the Yucca Mountain American Indian study. vi Photo 1. Dan Bulletts, Canyon Lands, Utah, 1989 Photo 2. Dan Bulletts, Skull Valley, Utah, 1989 vii Photo 3. Mike Evans, Death Valley, California, 1988 Photo 4. David B. Halmo, Death Valley, California, 1988 viii TABLE OF CONTENTS Foreword by Richard I. Ford xxi CHAPTER ONE INTRODUCTION 1 Repository Site Characterization 3 Background for Native American Involvement 4 American Indian Religious Freedom Act 4 National Historic Preservation Act 5 Yucca Mountain Programmatic Agreement 6 Involved Indian Tribes 6 Cultural Resources Study Area 9 Organization of this Report 9 CHAPTER TWO INTERPRETING CULTURAL RESOURCES 11 World View: American Indians and Western Scientists 12 Archaeologists and American Indian Interpretations 13 Occupational Complex Model 13 Holistic Analysis 14 Labor Efficiency 14 Life -Force in Nature 14 Holy Lands 15 Spatial Analysis Model 16 Micro Spatial Analysis 16 Semi -Micro Spatial Analysis 17 Macro Spatial Analysis 17 Summary 19 Rules of Evidence: What is Valid Knowledge? 20 Supernatural Data 21 Oral History Data 22 Culturally -Based Logical Data 22 Summary 23 Cultural Significance: Who's To Decide? 24 ix Academic Significance 24 Regulatory Significance 25 American Indian Significance 25 Conclusion 26 CHAPTER THREE ETHNOHISTORY OF NATIVE AMERICAN PEOPLE IN THE YUCCA MOUNTAIN REGION 28 Traditional Paiute and Shoshone Adaptations in the Region 29 Summary of Interactions between Euroamericans and Native Americans since Contact 35 Competition in the Early Contact Period: 1776 to the mid -1800s 39 Competition and Cooperation: mid 1800s to 1904 44 Native American Response to Mormon Colonization in the 1850s 44 Native American Interaction with Euroamericans: 1860s and 1870s 45 Native American Resistance 46 Economic Interaction and Intermarriage 47 Demographic Change 52 Manipulation of Ethnicity
Recommended publications
  • Oasis America, Mesoamerica Y Aridoamerica
    OASISAMERICA, MESOAMERICA Y ARIDOAMERICA En el transcurso de los siglos, las prácticas culturales y las condiciones del medio ambiente propiciaron en algunas zonas el desarrollo de la agricultura como fuente principal de subsistencia y con ello, se definieron alrededor de 2500 a.C. dos grandes áreas o superáreas culturales: Aridoamérica y Mesoamérica. En el primer espacio la fuente principal de vida siguió siendo la caza y recolección, mientras que en Mesoamérica la vida se hizo sedentaria con base en la agricultura. Con el paso del tiempo, alrededor de 500 a.C., por la mejora de las técnicas de cultivo y de riego y el intercambio cultural parte de Aridoamérica (Suroeste de los E.U. y el Noroeste de México) fue ocupada por pueblos sedentarios. Esta región con cultura mixta se le conoce como Oasisamérica. Fue el antropólogo Paul Kirchhoff quien conceptualizó en 1943 estas tres grandes áreas geográficas-culturales: Aridoamérica, Oasisamérica y Mesoamérica. Queremos destacar que se trata de conceptos y que estas áreas no eran inmutables, sino en constante transformación de acuerdo con el desarrollo de las sociedades. Oasisamérica En algunas regiones semiáridas, haciendo uso de algunos ríos como el Gila y el Asunción en Arizona, los pobladores no quedaron en el nivel del nomadismo gracias a la adopción de nuevas técnicas e instrumentos de trabajo y el intercambio con las culturas mesoamericanas. Así, dentro de Aridoamérica se empezó a distinguir, alrededor de 500 a.C., un área cultural que se conoce como Oasisamérica. Se ubica en parte de los territorios actuales de Arizona, Nuevo México y California en los E.U.
    [Show full text]
  • Of Physalis Longifolia in the U.S
    The Ethnobotany and Ethnopharmacology of Wild Tomatillos, Physalis longifolia Nutt., and Related Physalis Species: A Review1 ,2 3 2 2 KELLY KINDSCHER* ,QUINN LONG ,STEVE CORBETT ,KIRSTEN BOSNAK , 2 4 5 HILLARY LORING ,MARK COHEN , AND BARBARA N. TIMMERMANN 2Kansas Biological Survey, University of Kansas, Lawrence, KS, USA 3Missouri Botanical Garden, St. Louis, MO, USA 4Department of Surgery, University of Kansas Medical Center, Kansas City, KS, USA 5Department of Medicinal Chemistry, University of Kansas, Lawrence, KS, USA *Corresponding author; e-mail: [email protected] The Ethnobotany and Ethnopharmacology of Wild Tomatillos, Physalis longifolia Nutt., and Related Physalis Species: A Review. The wild tomatillo, Physalis longifolia Nutt., and related species have been important wild-harvested foods and medicinal plants. This paper reviews their traditional use as food and medicine; it also discusses taxonomic difficulties and provides information on recent medicinal chemistry discoveries within this and related species. Subtle morphological differences recognized by taxonomists to distinguish this species from closely related taxa can be confusing to botanists and ethnobotanists, and many of these differences are not considered to be important by indigenous people. Therefore, the food and medicinal uses reported here include information for P. longifolia, as well as uses for several related taxa found north of Mexico. The importance of wild Physalis species as food is reported by many tribes, and its long history of use is evidenced by frequent discovery in archaeological sites. These plants may have been cultivated, or “tended,” by Pueblo farmers and other tribes. The importance of this plant as medicine is made evident through its historical ethnobotanical use, information in recent literature on Physalis species pharmacology, and our Native Medicinal Plant Research Program’s recent discovery of 14 new natural products, some of which have potent anti-cancer activity.
    [Show full text]
  • People of Snowy Mountain, People of the River: a Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada
    Portland State University PDXScholar Anthropology Faculty Publications and Presentations Anthropology 2012 People of Snowy Mountain, People of the River: A Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada Douglas Deur Portland State University, [email protected] Deborah Confer University of Washington Follow this and additional works at: https://pdxscholar.library.pdx.edu/anth_fac Part of the Social and Cultural Anthropology Commons, and the Sustainability Commons Let us know how access to this document benefits ou.y Citation Details Deur, Douglas and Confer, Deborah, "People of Snowy Mountain, People of the River: A Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada" (2012). Anthropology Faculty Publications and Presentations. 98. https://pdxscholar.library.pdx.edu/anth_fac/98 This Report is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Pacific West Region: Social Science Series National Park Service Publication Number 2012-01 U.S. Department of the Interior PEOPLE OF SNOWY MOUNTAIN, PEOPLE OF THE RIVER: A MULTI-AGENCY ETHNOGRAPHIC OVERVIEW AND COMPENDIUM RELATING TO TRIBES ASSOCIATED WITH CLARK COUNTY, NEVADA 2012 Douglas Deur, Ph.D. and Deborah Confer LAKE MEAD AND BLACK CANYON Doc Searls Photo, Courtesy Wikimedia Commons
    [Show full text]
  • The Great Basin Landscape Conservation Cooperative
    September 2010 The Great Basin Landscape Conservation Cooperative What is a Landscape Conservation The Great Basin Landscape Cooperative? Conservation Cooperative Landscape Conservation Cooperatives (LCCs) are applied science and management partnerships between Interior Department bureaus and others involved in natural resource management and What is the Great Basin LCC? conservation. Secretarial Order No. 3289, issued on Sept. 14, 2009 The Great Basin LCC will be a self-directed partnership. The by Interior Secretary Ken Salazar, calls for the establishment of 21 Great Basin LCC will provide a range of scientific and technical LCCs nationwide to better integrate science and management to support tools for landscape-scale conservation design to a wide address climate change and related issues array of managers. These tools will help managers identify and target biological objectives for native species and habitats in the What will the Great Basin LCC do? face of climate change and other stressors. Open public access to In broad terms, the Great Basin LCC will help link and integrate Great Basin LCC products will promote acceptance and use of Interior’s proposed Climate Science Centers with resource managers the science in regional conservation strategies. This effort is being and science users; will bring additional Interior resources to bear on coordinated with other regional partnerships and will be set up in landscape-scale issues and opportunities; and will help in applying a manner that will facilitate coordination and the identification science and facilitating coordination on a wide range of efforts of needs, capacities and gaps. We will link our efforts to bring to respond to climate change, invasive species, wildfires, human additional science capacity to improve conservation strategies development and other change agents across the Great Basin.
    [Show full text]
  • The Diffusion of Maize to the Southwestern United States and Its Impact
    PERSPECTIVE The diffusion of maize to the southwestern United States and its impact William L. Merrilla, Robert J. Hardb,1, Jonathan B. Mabryc, Gayle J. Fritzd, Karen R. Adamse, John R. Roneyf, and A. C. MacWilliamsg aDepartment of Anthropology, National Museum of Natural History, Smithsonian Institution, P.O. Box 37102, Washington, DC 20013-7012; bDepartment of Anthropology, One UTSA Circle, University of Texas at San Antonio, San Antonio, TX 78249; cHistoric Preservation Office, City of Tucson, P.O. Box 27210, Tucson, AZ 85726; dDepartment of Anthropology, Campus Box 1114, One Brookings Drive, Washington University, St. Louis, MO 63130; eCrow Canyon Archaeological Center, 23390 Road K, Cortez, CO 81321; fColinas Cultural Resource Consulting, 6100 North 4th Street, Private Mailbox #300, Albuquerque, NM 87107; and gDepartment of Archaeology, 2500 University Drive Northwest, University of Calgary, Calgary, Alberta, Canada T2N 1N4 Edited by Linda S. Cordell, University of Colorado, Boulder, CO, and approved October 30, 2009 (received for review June 22, 2009) Our understanding of the initial period of agriculture in the southwestern United States has been transformed by recent discoveries that establish the presence of maize there by 2100 cal. B.C. (calibrated calendrical years before the Christian era) and document the processes by which it was integrated into local foraging economies. Here we review archaeological, paleoecological, linguistic, and genetic data to evaluate the hypothesis that Proto-Uto-Aztecan (PUA) farmers migrating from a homeland in Mesoamerica intro- duced maize agriculture to the region. We conclude that this hypothesis is untenable and that the available data indicate instead a Great Basin homeland for the PUA, the breakup of this speech community into northern and southern divisions Ϸ6900 cal.
    [Show full text]
  • Social Complexity at Cahokia
    Social Complexity at Cahokia Peter N. Peregrine Scott Ortman Eric Rupley SFI WORKING PAPER: 2014-03-004 SFI Working Papers contain accounts of scientiic work of the author(s) and do not necessarily represent the views of the Santa Fe Institute. We accept papers intended for publication in peer-reviewed journals or proceedings volumes, but not papers that have already appeared in print. Except for papers by our external faculty, papers must be based on work done at SFI, inspired by an invited visit to or collaboration at SFI, or funded by an SFI grant. ©NOTICE: This working paper is included by permission of the contributing author(s) as a means to ensure timely distribution of the scholarly and technical work on a non-commercial basis. Copyright and all rights therein are maintained by the author(s). It is understood that all persons copying this information will adhere to the terms and constraints invoked by each author's copyright. These works may be reposted only with the explicit permission of the copyright holder. www.santafe.edu SANTA FE INSTITUTE Social Complexity at Cahokia Summary of a Working Group Held at the Santa Fe Institute, May 28-30, 2013. organized by Peter N. Peregrine, Lawrence University and Santa Fe Institute Scott Ortman, University of Colorado, Boulder and Santa Fe Institute. Eric Rupley, Santa Fe Institute Abstract A working group held at the Santa Fe Institute May 28-30, 2013, produced a set of consensus answers to questions about Cahokia, an urban place dating to the 12 th and 13 th centuries and located in what is today the greater Saint Louis region of Missouri and Illinois.
    [Show full text]
  • Four Directions Medicine Wheel Envisioned for Us by a Female Elder from the Anishnabe Nation
    The Medicine Wheel at the First Nations University of Canada is the Four Directions Medicine Wheel envisioned for us by a female Elder from the Anishnabe Nation. This is but one Medicine Wheel, and since there are many Medicine Wheels, some people may see the wheel differently. For example, there are age Medicine Wheels, tribal Medicine Wheels, wheels for the four sacred plants (cedar, sage, tobacco and sweetgrass), the four seasons, the four aspects of the self (physical, mental, emotional and spiritual), and personal Medicine Wheels. These wheels each have different colours, placements and meanings. The Four Directions Medicine Wheel as shared by a female Elder from the Anishnabe Nation “The Medicine Wheel was placed on Turtle Island by people thousands of years ago. For this Medicine Wheel, I want to honour one of the oldest things we have, which is our four directions. We seek knowledge from those four directions. We get power from those four directions. They pull stuff into our lives. When we call out to them in prayer, they will bring things to us. The four directions came with creation. We didn’t. We were the last thing created. And this is a garden, it’s coming from mother earth, so that’s where the four directions are coming from. When I look at a Four Directions Medicine Wheel, I see yellow in the east, blue in the south, red in the west, white in the north. The sun rises yellow in the east. It’s always going to rise in the east, and it’s always going to set in the west.
    [Show full text]
  • Semiarid Ethnoagroforestry Management: Tajos in the Sierra Gorda, Guanajuato, Mexico Vincent M
    Hoogesteger van Dijk et al. Journal of Ethnobiology and Ethnomedicine (2017) 13:34 DOI 10.1186/s13002-017-0162-y RESEARCH Open Access Semiarid ethnoagroforestry management: Tajos in the Sierra Gorda, Guanajuato, Mexico Vincent M. Hoogesteger van Dijk1, Alejandro Casas1 and Ana Isabel Moreno-Calles2* Abstract Background: The semi-arid environments harbor nearly 40% of biodiversity, and half of indigenous cultures of Mexico. Thousands of communities settled in these areas depend on agriculture and using wild biodiversity for their subsistence. Water, soil, and biodiversity management strategies are therefore crucial for people’s life. The tajos, from Sierra Gorda, are important, poorly studied, biocultural systems established in narrow, arid alluvial valleys. The systems are constructed with stone-walls for capturing sediments, gradually creating fertile soils in terraces suitable for agriculture in places where it would not be possible. We analyzed biocultural, ecological, economic and technological relevance of the artificial oasis-like tajos, hypothesizing their high capacity for maintaining agricultural and wild biodiversity while providing resources to people. Methods: We conducted our research in three sections of the Mezquital-Xichú River, in three communities of Guanajuato, Mexico. Agroforestry management practices were documented through semi-structured and in-depth qualitative interviews. Vegetation composition of local forests and that maintained in tajos was sampled and compared. Results: Tajos harbor high agrobiodiversity, including native varieties of maize and beans, seven secondary crops, 47 native and 25 introduced perennial plant species. Perennial plants cover on average 26.8% of the total surface of plots. Tajos provide nearly 70% of the products required by households’ subsistence and are part of their cultural identity.
    [Show full text]
  • Comprehensive Historic Preservation Plan Was Written in 2009
    NORTH DAKOTA STATE HISTORIC PRESERVATION OFFICE ARCHAEOLOGY AND HISTORIC PRESERVATION DIVISION STATE HISTORICAL SOCIETY OF NORTH DAKOTA 612 EAST BOULEVARD AVENUE BISMARCK, NORTH DAKOTA 58505-0830 PRESERVATION IN NORTH DAKOTA, 2016-2021: A Statewide Comprehensive Plan PRESERVATION IN NORTH DAKOTA, 2016-2021: Telephone: (701) 328-2672 FAX: (701) 328-3710 http://history.nd.gov HISTORIC December 2015 ACKNOWLEDGMENTS: The preparation of this plan revision was a group effort. Research, discussion, writing and reviews were performed primarily by the staff of the State Historic Preservation Office, sitting as an ad hoc planning committee and by other individuals from the staff of the State Historical Society of North Dakota, each bringing his or her own perspective, expertise, experience and philosophical viewpoints, to help formulate a comprehensive yet balanced preservation concept. Preservation constituents and respondents from the general public gave time and generously contributed ideas, evaluations, suggestions, concerns, and assessments. To each and all of these sincere gratitude is offered, as it is to previous staff and public participants whose contributions to earlier planning studies and efforts were of great value to the development of this plan. This document may be provided in other communication formats. If special format copies are desired, please contact: The Division of Archaeology and Historic Preservation State Historical Society of North Dakota 612 East Boulevard Avenue Bismarck, North Dakota 58505 Telephone: (701) 328-2672 Fax: (701) 328-3710 http://history.nd.gov The State Historical Society of North Dakota receives federal funds from the U. S. Department of the Interior, National Park Service, to assist with costs of administering the Historic Preservation program in this state.
    [Show full text]
  • Perception and Land Use: the Case of the Mormon Culture Region
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1974 Perception and Land Use: the Case of the Mormon Culture Region Lester D. Campbell Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Geography Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Campbell, Lester D., "Perception and Land Use: the Case of the Mormon Culture Region" (1974). Theses and Dissertations. 4581. https://scholarsarchive.byu.edu/etd/4581 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. asocso perception AND LAND USE THE CASE OF THE MORMON CULTURE REGION A thesis presented to the department of geography I1 brigham young university in partial fulfillment of the requirements for the degree master of science by lester D campbellcampbeliCamp beilbeli august 1974 this thesis by lester D campbell is accepted in its present form by the department of geography of brigham young university as satisfying the thesisthel sis requirement for the master of science K f richard H jacksjacksonon CoVitcommitteetee chairmchaiemchairman covitteey qi lloyd hudman committee member Jjulyu 1yay 10 12197414 date robertrobeet L layton depotinentDepotinent airmanalemanunairmanuN typed by patricia oler 333.3 PREFACE the purpose of geography is to locate describe
    [Show full text]
  • The Autobiography of Patience Loader Rozsa Archer
    Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 Recollections of Past Days: The Autobiography of Patience Loader Rozsa Archer Sandra Ailey Petree Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Archer, P. L., & Petree, S. A. (2006). Recollections of past days: The autobiography of Patience Loader Rozsa Archer. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Recollections of Past Days The Autobiography of PATIENCE LOADER ROZSA ARCHER Edited by Sandra Ailey Petree Recollections of Past Days The Autobiography of Patience Loader Rozsa Archer Volume 8 Life Writings of Frontier Women A Series Edited by Maureen Ursenbach Beecher Volume 1 Winter Quarters The 1846 –1848 Life Writings of Mary Haskin Parker Richards Edited by Maurine Carr Ward Volume 2 Mormon Midwife The 1846 –1888 Diaries of Patty Bartlett Sessions Edited by Donna Toland Smart Volume 3 The History of Louisa Barnes Pratt Being the Autobiography of a Mormon Missionary Widow and Pioneer Edited by S. George Ellsworth Volume 4 Out of the Black Patch The Autobiography of Effi e Marquess Carmack Folk Musician, Artist, and Writer Edited by Noel A. Carmack and Karen Lynn Davidson Volume 5 The Personal Writings of Eliza Roxcy Snow Edited by Maureen Ursenbach Beecher Volume 6 A Widow’s Tale The 1884–1896 Diary of Helen Mar Kimball Whitney Transcribed and Edited by Charles M.
    [Show full text]
  • Native Americans in the Cape Fear, by Dr. Jan Davidson
    Native Americans in the Cape Fear, By Dr. Jan Davidson Archaeologists believe that Native Americans have lived in what is now the state of North Carolina for more than 13,000 years. These first inhabitants, now called Paleo-Indians by experts, were likely descended from people who came over a then-existing land bridge from Asia.1 Evidence had been found at Town Creek Mound that suggests Indians lived there as early as 11000 B.C.E. Work at another major North Carolinian Paleo-Indian where Indian artifacts have been found in layers of the soil, puts Native Americans on that land before 8000 B.C.E. That site, in North Carolina’s Uwharrie Mountains, near Badin, became an important source of stone that Paleo and Archaic period Indians made into tools such as spears.2 It is harder to know when the first people arrived in the lower Cape Fear. The coastal archaeological record is not as rich as it is in some other regions. In the Paleo-Indian period around 12000 B.C.E., the coast was about 60 miles further out to sea than it is today. So land where Indians might have lived is buried under water. Furthermore, the coastal Cape Fear region’s sandy soils don’t provide a lot of stone for making tools, and stone implements are one of the major ways that archeologists have to trace and track where and when Indians lived before 2000 B.C.E.3 These challenges may help explain why no one has yet found any definitive evidence that Indians were in New Hanover County before 8000 B.C.E.4 We may never know if there were indigenous people here before the Archaic period began in approximately 8000 B.C.E.
    [Show full text]