Weimar Classicism and Modernity Ducal Vault, Interior with Oval floor Opening and Dome
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Positionings of Jewish Self
“SCHREIBEN WAS HIER WAR” BEYOND THE HOLOCAUST-PARADIGM: (RE)POSITIONINGS OF JEWISH SELF-IDENTITY IN GERMAN-JEWISH NARRATIVES PAST AND PRESENT by Martina Wells B.A equivalent, English and History, University of Mainz, Germany 1985 M.A., German Studies, University of Pittsburgh, 2008 Submitted to the Graduate Faculty of The Kenneth P. Dietrich School of Arts & Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2015 UNIVERSITY OF PITTSBURGH THE KENNETH P. DIETRICH SCHOOL OF ARTS & SCIENCES This dissertation was presented by Martina Wells It was defended on March 31, 2015 and approved by Randall Halle, Klaus W. Jonas Professor of German Film and Cultural Studies, Department of German John B. Lyon, Associate Professor, Department of German Lina Insana, Associate Professor, Department of French & Italian Languages and Literatures Dissertation Advisor: Sabine von Dirke, Associate Professor, Department of German ii Copyright © by Martina Wells 2015 iii “SCHREIBEN WAS HIER WAR” BEYOND THE HOLOCAUST-PARADIGM: (RE)POSITIONINGS OF JEWISH SELF-IDENTITY IN GERMAN-JEWISH NARRATIVES PAST AND PRESENT Martina Wells, PhD University of Pittsburgh, 2015 This dissertation examines the stakes of self-Orientalizing in literary and cinematographic texts of German-Jewish cultural producers in the context of Jewish emancipation and modernization. Positing Jewish emancipation as a trans-historical and cultural process, my study traces the poetic journey of a particular set of Orientalist tropes from 19th century ghetto stories to contemporary writings and film at the turn of the millennium to address a twofold question: what could this problematic method of representation accomplish for Germany’s Jewish minority in the past, and how do we understand its re-appropriation by Germany’s “new Jewry” today. -
Jiddistik Heute
לקט ייִ דישע שטודיעס הנט Jiddistik heute Yiddish Studies Today לקט Der vorliegende Sammelband eröffnet eine neue Reihe wissenschaftli- cher Studien zur Jiddistik sowie philolo- gischer Editionen und Studienausgaben jiddischer Literatur. Jiddisch, Englisch und Deutsch stehen als Publikationsspra- chen gleichberechtigt nebeneinander. Leket erscheint anlässlich des xv. Sym posiums für Jiddische Studien in Deutschland, ein im Jahre 1998 von Erika Timm und Marion Aptroot als für das in Deutschland noch junge Fach Jiddistik und dessen interdisziplinären אָ רשונג אויסגאַבעס און ייִדיש אויסגאַבעס און אָ רשונג Umfeld ins Leben gerufenes Forum. Die im Band versammelten 32 Essays zur jiddischen Literatur-, Sprach- und Kul- turwissenschaft von Autoren aus Europa, den usa, Kanada und Israel vermitteln ein Bild von der Lebendigkeit und Viel- falt jiddistischer Forschung heute. Yiddish & Research Editions ISBN 978-3-943460-09-4 Jiddistik Jiddistik & Forschung Edition 9 783943 460094 ִיידיש ַאויסגאבעס און ָ ארשונג Jiddistik Edition & Forschung Yiddish Editions & Research Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Band 1 לקט ִיידישע שטודיעס ַהנט Jiddistik heute Yiddish Studies Today Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Yidish : oysgabes un forshung Jiddistik : Edition & Forschung Yiddish : Editions & Research Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Band 1 Leket : yidishe shtudyes haynt Leket : Jiddistik heute Leket : Yiddish Studies Today Bibliografijische Information Der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deut- schen Nationalbibliografijie ; detaillierte bibliografijische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © düsseldorf university press, Düsseldorf 2012 Alle Rechte vorbehalten. Das Werk einschließlich aller seiner Teile ist urhe- berrechtlich geschützt. -
Schiller's Egmont and the Beginnings of Weimar Classicism*
Steffan Davies Schiller’s Egmont and the Beginnings of Weimar Classicism* This essay examines Schiller’s stage version of Goethe’s Egmont, which was performed in Weimar in April 1796 and which Schiller described as “gewissermaasen Göthens und mein gemeinschaftliches Werk”. Beginning with his review of Egmont in 1788 the essay demonstrates some of the principles on which Schiller amended the text, and then shows that these match changes in Goethe’s own writing by the mid-1790s. On this basis it evalu- ates the correspondence between Goethe and Schiller, and other biographical texts, to reconsider the view that Goethe’s misgivings about the adaptation marked a low-point in their relationship. It argues that Schiller’s work on Egmont instead deserves to be seen as a constructive experience in the development of the Weimar alliance. I. Schiller had spent three weeks in Weimar watching performances by Iffland and his visiting theatre company when he wrote a letter to Körner on 10 April 1796. His aim: to persuade Körner to join him for Iffland’s last performance, Goethe’s Egmont, which he had adapted for the stage. He sounds happy with his stay and with his work, describing the new Egmont as “gewissermaasen Göthens und mein gemeinschaftliches Werk” (NA 28. 210–211). Goethe, Schiller and Iffland – surely Körner would not want to miss experiencing such a combination of talents.1 * Schiller’s texts are quoted from Schillers Werke. Nationalausgabe. Ed. by Julius Petersen, Gerhard Fricke et al. Weimar: Hermann Böhlaus Nachf. 1943ff. Quotations are identified by NA with volume and page numbers. -
The Enlightenment Novel As Artifact
4 The Enlightenment Novel as Artifact J. H. Campe’s Robinson der Jüngere and C. M. Wieland’s Der goldne Spiegel How did German authors respond to the widespread perception of literature as a luxury good and reading as a form of consumption? Or, to use a more mod- ern idiom, how did German literature around 1800 respond to its own commodi- fi cation? The question is not new to scholars of German culture; nonetheless, the topic deserves further attention. 1 The idea of literature as a potentially pernicious form of luxury posed a serious challenge to writers in this period, a challenge that not only infl uenced conceptions of the book as artifact and of the impact of read- ing, but also shaped the narrative structure and rhetorical features of the literary works themselves. Previous analyses of the subject have tended to be either too broad or too restric- tive in their approach. Too broad in the sense that they have addressed general con- cerns, such as the rise of the middle class or the dehumanizing impact of modern capitalism rather than the way in which evolving, complex, and often confl icted 1. Daniel Purdy addresses the topic in his insightful treatment of neoclassicism (Weimar classi- cism), and it has also been dealt with in some recent and not so recent genealogies of aesthetic auton- omy and of what is known in German as Trivialliteratur. See Purdy, The Tyranny of Elegance: Consumer Capitalism in the Era of Goethe (Baltimore: Johns Hopkins University Press, 1998), esp. 28–34; Martha Woodmansee, The Author, Art, and the Market: Rereading the History of Aesthetics (New York: Colum- bia University Press, 1994); and Jochen Schulte-Sasse, Der Kritik der Trivialliteratur seit der Aufklärung (Munich: Wilhelm Fink Verlag, 1971). -
Xerox University Microfilms 300 North Zaab Road Ann Arbor, Michigan 46106 I I
INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. Thefollowing explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Page ($)''. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. Whan an image on the film is obliterated with a large round black mark, it is an indication that die photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You w ill find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections w ith a small overlap. If necessary, sectioning is continued again — beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
Friedrich Schiller - Poems
Classic Poetry Series Friedrich Schiller - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Friedrich Schiller(10 November 1759 – 9 May 1805) Johann Christoph Friedrich von Schiller was a German poet, philosopher, historian, and playwright. During the last seventeen years of his life, Schiller struck up a productive, if complicated, friendship with already famous and influential <a href="http://www.poemhunter.com/johann-wolfgang-von- goethe/">Johann Wolfgang Von Goethe</a>. They frequently discussed issues concerning aesthetics, and Schiller encouraged Goethe to finish works he left as sketches. This relationship and these discussions led to a period now referred to as Weimar Classicism. They also worked together on Xenien, a collection of short satirical poems in which both Schiller and Goethe challenge opponents to their philosophical vision. <b>Life</b> Friedrich Schiller was born on 10 November 1759, in Marbach, Württemberg as the only son of military doctor Johann Kaspar Schiller (1733–96), and Elisabeth Dorothea Kodweiß (1732–1802). They also had five daughters. His father was away in the Seven Years' War when Friedrich was born. He was named after king Frederick the Great, but he was called Fritz by nearly everyone. Kaspar Schiller was rarely home during the war, but he did manage to visit the family once in a while. His wife and children also visited him occasionally wherever he happened to be stationed. When the war ended in 1763, Schiller's father became a recruiting officer and was stationed in Schwäbisch Gmünd. The family moved with him. Due to the high cost of living—especially the rent—the family moved to nearby Lorch. -
Article “On the Mysteries of the Egyptians” (“Ueber Die Mysterien Der Aegyptier”) of 1784
© Bildarchiv Preußischer Kulturbesitz Johann Christoph Friedrich von Schiller, oil painting by Gerhard von Kügelgen, 1808–1809. Original: Freies Deutsches Hochstift, Frankfurt am Main. Schiller’s philosophy of moral education, an integral part of Weimar Classicism and devel- oped most fully in On the Aesthetic Education of Man in a Series of Letters (1795), is a productive eighteenth-century lens through which to view the ideas of moral progression found in The Magic Flute. Photograph by Lutz Braun. From Arcadia to Elysium in The Magic Flute and Weimar Classicism The Plan of Salvation and Eighteenth-Century Views of Moral Progression John B. Fowles The painful sighs are now past. Elysium’s joyful banquets Drown the slightest moan— Elysium’s life is Eternal rapture, eternal flight; Through laughing meadows a brook pipes its tune. Here faithful couples embrace each other, Kiss on the velvet green sward As the soothing west wind caresses them; Here love is crowned, Safe from death’s merciless blow It celebrates an eternal wedding feast. ₁ —Friedrich Schiller resumably, many people gloss over the aphorism that life is a journey— ₂ Pindeed, for Latter-day Saints, an “eternal journey” —as cliché. But this aphorism encapsulates profound theological, philosophical, moral, and even teleological implications that should indeed interest most people. The journey metaphor connotes progress and ascension, indicating beginning, purpose, and end to mortal existence. True, moving linearly from point A to point B—metaphorically ascending a ladder or climbing a steep moun- ₃ tain —fittingly illustrates the progress inherent in this eternal journey. But a cyclical understanding of this progression—spiraling upward from one state of being to another—also captures and perhaps even enriches the sense of mankind’s journey. -
Museums Castles Gardens the Weimar Cosmos
Opening Times and Prices TOURS Winter Summer Adults Reduced Pupils Goethe National Museum Museums and historical sites MTWTFSS starts on last starts on last 16 – 20 years Tour 1: A Sunday in October Sunday in March Goethe and Classical Weimar with the Goethe Residence MUSEUMS Bauhaus-Museum Weimar* 10.00 am – 2.30 pm 10.00 am – 2.30 pm € 11.00 € 7.00 € 3.50 5 min. Goethe National Museum, Wittumspalais, 10.00 am – 6.00 pm 10.00 am – 6.00 pm € 11.00 € 7.00 € 3.50 Park on the Ilm and the Goethe Gartenhaus B Wittumspalais Ducal Vault 10.00 am – 4.00 pm 10.00 am – 6.00 pm € 4.50 € 3.50 € 1.50 All year round CASTLES Duration: 5 hours, distance: ca. 1,5 km Goethe Gartenhaus 10.00 am – 4.00 pm 10.00 am – 6.00 pm € 6.50 € 5.00 € 2.50 8 min. Cost: Price of admission to the respective museums Tip: Goethe National Museum 9.30 am – 4.00 pm 9.30 am – 6.00 pm € 12.50 € 9.00 € 4.00 Park on 10 min. Goethe- und The exhibition “Flood of Life – Storm of Deeds” reveals how C GARDENS Goethe- und Schiller-Archiv 8.30 am – 6.00 pm 8.30 am – 6.00 pm free modern Goethe’s ideas still are today. We recommend planning the Ilm Schiller-Archiv Opening times vary at the following at least two hours for your visit to the Goethe Residence where weekends: 12/13 Jan; 13/14 Apr; 11.00 am – 6.00 pm 10.00 am – 4.00 pm free 8 min. -
Corporeal Expression and the Paradox of Acting in the German Theater Discourse Around 1800
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository STAGING SPONTANEITY: CORPOREAL EXPRESSION AND THE PARADOX OF ACTING IN THE GERMAN THEATER DISCOURSE AROUND 1800 Matthew West Feminella A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department Germanic and Slavic Languages and Literatures (German). Chapel Hill 2016 Approved by: Clayton Koelb Eric Downing Jonathan Hess Gabriel Trop Inga Pollmann © 2016 Matthew West Feminella ALL RIGHTS RESERVED ii ABSTRACT MATTHEW WEST FEMINELLA: Staging Spontaneity: Corporeal Expression and the Paradox of Acting in the German Theater Discourse Around 1800 (Under the direction of Clayton Koelb) This dissertation explores how theories of spontaneity and the body are integrated into acting discourses on the German stage. I argue that the spontaneity of the human body represents a recurring feature in the acting discourses around 1800, which provoked a variety of responses from theorists of the theaters. These responses range from theorizing how to utilize corporeal spontaneity for the benefit of the theater to how to diminish its potential inimical effects on dramatic production. Theorizing about actors and spontaneity led these thinkers to re-conceptualize their notions of anthropology, semiotics, media, and human agency. Chapter 1 examines how Gotthold Ephraim Lessing in his correspondences and dramaturgical writings develops acting techniques that seek to reconcile intentionality and spontaneity: actors create mental images of bodies through poetic language that in turn are integrated into their own affective and bodily motions, thus artificially producing the impression of spontaneous natural action on stage. -
Museen Schlösser Gärten Museen Schlösser Gärten
ÖFFNUNGSZEITEN UND PREISE TOUREN Winter Sommer Erwachsene ermäßigt Schüler Goethe-Nationalmuseum Einrichtungen M D M D F S S ab dem letzten ab dem letzten 16 – 20 Jahre Tour 1 A Sonntag im Oktober Sonntag im März Goethe und das Klassische Weimar mit Goethes Wohnhaus MUSEEN 5 min. MUSEEN Bauhaus-Museum Weimar 9.30 – 18 9.30 – 18 10 € 7 € 3,50 € GoetheNationalmuseum, Wittumspalais, Fürstengruft 10 – 16 10 – 18 4,50 € 3,50 € 1,50 € Park an der Ilm und Goethes Gartenhaus B Wittumspalais Goethes Gartenhaus 10 – 16 10 – 18 6,50 € 5 € 2,50 € Ganzjährig SCHLÖSSER 8 min. SCHLÖSSER Dauer: 5 Stunden, Strecke: ca. 1,5 km TIPP Goethe-Nationalmuseum 9.30 – 16 9.30 – 18 12,50 € 9 € 4 € Kosten: jeweiliger Museumseintritt Park an 10 min. Goethe- und Goethe- und Schiller-Archiv 8.30 – 18 8.30 – 18 frei C der Ilm Schiller-Archiv GÄRTEN Dass Goethe noch immer aktuell ist, zeigt die Ausstellung An folgenden Wochenenden geschlossen GÄRTEN 4./5. Jan, 11./12. Jan, 18./19. Jan, 25./26. Jan, 11 – 16 11 – 16 frei „Lebensfl uten – Tatensturm“, für die Sie zusammen mit der 8 min. 1./2. Feb, 8./9. Feb, 20./21. Jun Besichtigung von Goethes Wohn haus mindestens zwei Stunden Goethes Haus Am Horn 10 – 16 10 – 18 4,50 € 3,50 € 1,50 € einplanen sollten. Das Wittumspalais, in dem die verwitwete Herzogin D Gartenhaus Haus Hohe Pappeln 10 – 16 10 – 18 4,50 € 3,50 € 1,50 € Anna Amalia bis zu ihrem Tod lebte, ist heute ein Geheimtipp für Tou risten, die die adlige Wohnkultur erleben möchten. -
2011 Tanglewood Season Listing All Programs and Artists Are Subject to Change
2011 Tanglewood Season Listing All programs and artists are subject to change. Saturday, June 25, at 7 p.m. Koussevitzky Music Shed Earth, Wind, and Fire Tuesday, June 28, 11 a.m. and 3 p.m. Theatre Wednesday, June 29, 11 a.m. and 3 p.m. Theatre String Quartet Marathon Two 2‐hour concerts each day Tuesday, June 28, 8 p.m. Ozawa Hall Wednesday, June 29, 8 p.m. Ozawa Hall Mark Morris Dance Group Tanglewood Music Center Fellows Mark Morris, choreographer Yo‐Yo Ma, cello Isaac Mizrahi, costume designer Phil Sandstrom and Michael Chybowski, lighting designers Frisson Stravinsky ‐ Symphonies of Wind Instruments New work (world premiere; BSO commission) Stravinsky ‐ Renard Falling Down Stairs J.S. Bach ‐ Suite No. 3 in C for solo cello, BWV 1009 Thursday, June 30, 8 p.m. Ozawa Hall James Taylor in Ozawa Hall James Taylor and guests In the more intimate setting of Tanglewood's Ozawa Hall, James Taylor offers the music that has made him one of the most beloved artists of our day. Friday, July 1, 8:30 p.m. Shed James Taylor and the Boston Pops Boston Pops James Taylor, soloist John Williams, conductor Tanglewood’s favorite singer joins “America's Orchestra,” the Boston Pops and John Williams for a remarkable collaboration. Saturday, July 2, 5:45 p.m. Shed A Prairie Home Companion at Tanglewood with Garrison Keillor Live broadcast Sunday, July 3, 7 p.m. Shed Monday, July 4, 7 p.m. Shed The Essential James Taylor James Taylor returns to Tanglewood with his extraordinary band of musicians for two spectacular performances. -
Durham E-Theses
Durham E-Theses Grillparzer's adoption and adaptation of the philosophy and vocabulary of Weimar classicism Roe, Ian Frank How to cite: Roe, Ian Frank (1978) Grillparzer's adoption and adaptation of the philosophy and vocabulary of Weimar classicism, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7954/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Summary After a summary of German Classicism and of Grillparzer's at times confusing references to it, the main body of the thesis aims to assess Grillparzer's use of the philosophy and vocahulary of Classicism, with particular reference to his ethical, social and political ideas, Grillparzer's earliest work, including Blanka, leans heavily on Goethe and Schiller, but such plagiarism is avoided after 1810. Following the success of Ahnfrau, however, Grillparzer returns to a much more widespread use of Classical themes, motifs and vocabulary, especially in Sappho, Grillparzer's mood in the period 1816-21 was one of introversion and pessimism, and there is an emphasis on the vocabulary of quiet peace and withdrawal.