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Väinö Tanner and the Discourse on Racial Difference © Jukka Nyyssönen, Dr
Arctic and North. 2017. N 27 127 UDC 323.1+304.2+39 DOI: 10.17238/issn2221-2698.2017.27.143 Väinö Tanner and the discourse on racial difference © Jukka Nyyssönen, Dr. artium, researcher, Department of Archaeology, History, Religious Studies and Theology / Department of Cultural Sciences, Tromsø University Museum. E-mail: [email protected] University of Tromsø — The Arctic University of Norway. Abstract. The article charts a previously lesser-known aspect of research on the Skolt Sami by Väinö Tanner — his ideas on the Skolt Sami as a race. Tanner’s place in the scholarly field of racial theorizing and the discursive resources on which he relied are examined. One inspiring contemporaneous discourse was the Finnish hygienic discourse and the improvement of the nation’s health, towards which Tanner leaned. He reproduced aspects of the more aggressive eugenic discourse articulated by his ethnic peers, the Finland-Swedes, but the discourse on their racial superiority was unusable, given the agenda of his book, to elevate the Skolt Sami in the racial hierarchies. The economic organization of society was decisive for Tanner, rather than race, making him a Social evolutionist. Keywords: Väinö Tanner, research on race, studies on Sami, the Skolt Sami Introduction At the time when Väinö Tanner (1881–1948), geologist and Professor of Geography at the University of Helsinki, was writing the seminal work on the Skolt Sami, Antropogeografiska studier inom Petsamo-området. 1 Skoltlapparna (Human Geographical studies in the Petsamo-region. 1 The Skolt Lapps, 1929, hereinafter Antropogeografiska), the intellectual life of the Nordic countries, Western Europe, North America and the British Dominions was pervaded with a discourse on racial difference. -
Part 5: Some Spiritual & Moral Truths in Gen
799 Part 5: Some Spiritual & Moral Truths in Gen. 1-11, continued. (Part 5, Chapter 5) b] The Old & New Testament Jew-Gentile distinction. The New Testament sometimes uses a threefold distinction of Jews, Gentiles, and Samaritans (Acts 1:8), or a “Greeks” and “Barbarians” distinction (Rom. 1:14). But it most commonly uses a Jew-Gentile distinction (e.g., Rom. 1:16). One element for understanding the racial universality of the Gospel is the Jew-Gentile distinction. E.g., the racial universality of the Gospel is taught by it in Gal. 3:28, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” And God’s will for the preservation of the Jewish race in Rom. 9-11, manifests his will for racial preservation and associated opposition to generalized miscegenation. Thus e.g., as discussed in the following Part 5, Chapter 5, section c, Bob Jones Sr. (d. 1968), who was a past master of some key elements of Biblical racial morality, to wit, segregation and opposition to mixed marriages, so used this Jew-Gentile distinction for the purposes of e.g., teaching racial segregation. And likewise, the Jew- Gentile distinction is seen in both segregation and prohibition of racially mixed marriages in Acts 15 & 21 as discussed at Part 5, Chapter 5, section e, “Mixed Marriages,” infra , where it is noted that the holy Apostle, St. Paul, died a martyr’s death that men might know that God’s will is for the segregation of the races. -
The Hamitic Hypothesis; Its Origin and Functions in Time Perspective Author(S): Edith R
The Hamitic Hypothesis; Its Origin and Functions in Time Perspective Author(s): Edith R. Sanders Source: The Journal of African History, Vol. 10, No. 4 (1969), pp. 521-532 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/179896 . Accessed: 08/05/2014 00:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of African History. http://www.jstor.org This content downloaded from 128.95.104.66 on Thu, 8 May 2014 00:32:32 AM All use subject to JSTOR Terms and Conditions Journal of African History, x, 4 (I969), pp. 521-532 521 Printed in Great Britain THE HAMITIC HYPOTHESIS; ITS ORIGIN AND FUNCTIONS IN TIME PERSPECTIVE1 BY EDITH R. SANDERS THE Hamitic hypothesis is well-known to students of Africa. It states that everything of value ever found in Africa was brought there by the Hamites, allegedlya branchof the Caucasianrace. Seligmanformulates it as follows: Apart from relatively late Semitic influence... the civilizationsof Africa are the civilizations of the -
The Missing Skull – Professor Lundborg and the Mismeasure of Grandma
Published in Endeavour 40 (2016) 131-134 http://dx.doi.org/10.1016/j.endeavour.2016.03.001 © Elsevier Ltd. The Missing Skull – Professor Lundborg and the Mismeasure of Grandma Henrik Kylin Department of Thematic Studies – Environmental Change Linköping University SE-581 83 Linköping Sweden Research Unit: Environmental Sciences and Development North-West University P. Bag X6001 Potchefstroom 2520 South Africa E-mail: [email protected] Phone: (46)13282278 What is science? Or, more pertinently, what is good science? This question is central for all practitioners of science and one of the most important to convey to our students. For those of us working in interdisciplinary settings – my own department covers everything from humanities to political and natural science – the question becomes even more complicated when traditions from different disciplines collide. For me personally, whenever I think too highly of my own research and risk deviating into bad scientific practices, I think of my paternal grandmother, Elsa. Although long dead, she brings me back into the fold of good science – or so I hope – by urging me to take another turn at critically evaluating how I perform research and to keep my arrogance in check. Skull Collections and Collecting On 27th January 1945, Auschwitz was liberated. The 70th anniversary of the liberation released a round of journalistic “discoveries” of the anatomical collections deposited in various Swedish institutions. During the past 40 years, such journalistic feats occur about once every decade; each -
Nordic Race - Wikipedia, the Free Encyclopedia
Nordic race - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Nordic_race From Wikipedia, the free encyclopedia The Nordic race is one of the putative sub-races into which some late 19th- to mid 20th-century anthropologists divided the Caucasian race. People of the Nordic type were described as having light-colored (typically blond) hair, light-colored (typically blue) eyes, fair skin and tall stature, and they were empirically considered to predominate in the countries of Central and Northern Europe. Nordicism, also "Nordic theory," is an ideology of racial supremacy that claims that a Nordic race, within the greater Caucasian race, constituted a master race.[1][2] This ideology was popular in the late 19th and early 20th centuries in some Central and Northern European countries as well as in North America, and it achieved some further degree of mainstream acceptance throughout Germany via Nazism. Meyers Blitz-Lexikon (Leipzig, 1932) shows famous German war hero (Karl von Müller) as an example of the Nordic type. 1 Background ideas 1.1 Attitudes in ancient Europe 1.2 Renaissance 1.3 Enlightenment 1.4 19th century racial thought 1.5 Aryanism 2 Defining characteristics 2.1 20th century 2.2 Coon (1939) 2.3 Depigmentation theory 3 Nordicism 3.1 In the USA 3.2 Nordicist thought in Germany 3.2.1 Nazi Nordicism 3.3 Nordicist thought in Italy 3.3.1 Fascist Nordicism 3.4 Post-Nazi re-evaluation and decline of Nordicism 3.5 Early criticism: depigmentation theory 3.6 Lundman (1977) 3.7 Forensic anthropology 3.8 21st century 3.9 Genetic reality 4 See also 5 Notes 6 Further reading 7 External links Attitudes in ancient Europe 1 of 18 6/18/2013 7:33 PM Nordic race - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Nordic_race Most ancient writers were from the Southern European civilisations, and generally took the view that people living in the north of their lands were barbarians. -
Corel Ventura
Thinking in the Spirit ķĸ Thinking in the Spirit THEOLOGIES of the EARLY PENTECOSTAL MOVEMENT ķĸ DOUGLAS JACOBSEN Publication of this book is made possible in part with the assistance of a Challenge Grant from the National Endowment for the Humanities, a federal agency that supports research, education, and public programming in the humanities. This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://iupress.indiana.edu Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2003 by Douglas Jacobsen All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of American University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. manufactured in the united states of america Library of Congress Cataloging-in-Publication Data Jacobsen, Douglas G. (Douglas Gordon), date Thinking in the Spirit : theologies of the early Pentecostal movement / Douglas Jacobsen. p. cm. Includes bibliographical references and index. ISBN 0-253-34320-8 (alk. paper) — ISBN 0-253-21603-6 (pbk. : alk. paper) 1. Pentecostalism—United -
Transracial Families, Race, and Whiteness in Sweden
genealogy Article Transracial Families, Race, and Whiteness in Sweden Sayaka Osanami Törngren 1,*, Carolina Jonsson Malm 2 and Tobias Hübinette 3 1 Malmö Institute for Studies of Migration, Diversity and Welfare, Malmö University, 205 06 Malmö, Sweden 2 University Executive Office, Malmö University, 205 06 Malmö, Sweden; [email protected] 3 Department of Language, Literature and Intercultural Studies, Karlstad University, 651 88 Karlstad, Sweden; [email protected] * Correspondence: [email protected]; Tel.: +46-40-665-7227 Received: 24 August 2018; Accepted: 3 December 2018; Published: 11 December 2018 Abstract: In this article, we use the results from two studies, one on interracial relationship and the other on transnational adoption, to explore how notions of race and ethnicity shape family policies, family building and everyday life in Sweden. Transnational adoption and interracial marriage in Sweden have previously never been compared in research, even though they both are about transracial family formation. By bringing these two topics together in a critical race theory framework we got a deeper understanding of how transracial families are perceived and affected by societal beliefs and norms. The analysis revealed a somewhat contradictory and complex picture on the norms of family formation. The color-blind ideology that characterizes the Swedes’ self-understanding, together with the privileged position of whiteness in relation to Swedishness, makes the attitude towards different forms of transracial families ambivalent and contradictory. Transracial children and their parents are perceived differently depending on their origin and degree of visible differences and non-whiteness, but also based on the historical and social context. -
Constructing Jewish Bodies in Germany Through Physical Culture and Racial Pseudo-Science
Constructing Jewish Bodies in Germany through Physical Culture and Racial Pseudo-Science By: Marissa Alperin May, 2018 Abstract As industrialization heightened in Europe, so did science and technological innovation. The expanded focus on human biology, evolution and genetics coincided with the growth of racism in Europe. In Germany, one group of people who were subjugated, was the Jewish population. Since, Jewish racism was a phenomenon in Europe during the physical culture movement, scientific “findings” were used in Germany to suggest that the intellectual abilities and physical beauty of Jews were inferior to the Nordic race. As a result of social, political, economic, religious, and cultural factors, Jewish bodies were projected as being abnormal. Thus, pseudoscience was used as a tool for reinventing/protecting the German nation by preserving the blood of the glorious bodily conception of the German people. Keywords History, racism, pseudoscience, phrenology, physiognomy, eugenics, Jews, and Germany. During the physical culture movement in Europe (1850s-1920s), there was a desire to improve the health, strength, diet, athleticism, fitness, and appearance of the human body. The physical culture movement was centered on the natural living conditions of people (conditions of development and growth). In an effort to relieve human suffering caused by an increase in urbanization and industrialization and to heighten the prosperity and wellbeing of people, science and medicine were used by many Europeans, as instruments for improving health. The physical culture movement also inspired people to study and compare the physical beauty and intellectual attributes of the body to an individual’s race, in an effort to maximize the potential of the body. -
Racial Groups of India
Racial Groups of India India is a melting pot of races. It is an ethnological museum. The ancestors of the majority of present population have migrated to India from surrounding territories across the Himalayas. Indian population is constituted of major races of the world. We find people of different races in India. The present population of the Indian subcontinent can be divided into five racial groups- the Negritos, Western Brachycephals, the Proto-Australoids, the Mongoloids, and the Mediterraneans. The Negritos were the first of the racial groups that came to India. Proto-Australoid race came here just after the Negritos and their sources are Australian aborigines. The Mongoloids came to India through the passes of northern and eastern mountain ranges. The Mediterraneans came to India from the south-west Asia. 1. The Negrito: According to him the presence of Negrito race in India is a controversial issue. However, it is claimed that there is an element of Negrito race in Indian population and Negrito element is found in the blood of Andaman Islanders. Further, it is also pointed out that Negrito element is found in the blood of some South Indian tribal people like the Kadar and blood of Nagas. There are some who maintain that there are is no weighty evidence to prove conclusively the existence of Negrito element in Indian population. Whatever evidence is available, according to them, is inadequate to establish the presence of Negrito element in Indian population. Although there is controversy, it may be stated that the Negrito race existed in the past and has left little trace in India. -
The Missing Skull – Professor Lundborg and the Mismeasure of Grandma
Full text provided by www.sciencedirect.com Lost and found Endeavour Vol. 40 No. 2 ScienceDirect The Missing Skull – Professor Lundborg and the mismeasure of grandma 1, Henrik Kylin * Department of Thematic Studies – Environmental Change, Linko¨ ping University, SE-581 83 Linko¨ ping, Sweden What is science? Or, more pertinently, what is good Skull collecting throughout the 19th and early 20th science? This question is central for all practitioners of centuries, was, to no small degree, motivated by an agenda science and one of the most important to convey to our to ‘objectively measure’ differences between humans – to 3 students. For those of us working in interdisciplinary classify humans as individuals of higher or lower worth. settings – my own department covers everything from The skull collections were expected to provide evidence to humanities to political and natural science – the question motivate existing social structures and prove the superi- 4 becomes even more complicated when traditions from ority of the ‘Nordic-Germanic race’. Still, probably because different disciplines collide. For me personally, whenever I of the thrill of exoticism, and the hope to show their think too highly of my own research and risk deviating inferiority, the skull collectors aggregated as many skulls into bad scientific practices, I think of my paternal grand- of supposed ‘inferior’ races as possible. Indigenous burial mother, Elsa. Although long dead, she brings me back grounds and sacred places in Oceania, Africa, Asia, the into the fold of good science – or so I hope – by urging me Americas, and Northern Scandinavia were looted, some- to take another turn at critically evaluating how I perform times by scientists, but also by ‘adventurers’ who, in part, research and to keep my arrogance in check. -
THE KUSHITE ORIGINS of SU~Ier and ELAM by Runoko Rashidi Ancient Sumer, the Biblical Land of Shinar, Modern Lower Mesopotamia, F
THE KUSHITE ORIGINS OF SU~iER AND ELAM By Runoko Rashidi And Cush begat Nimrod: he began to be a mighty one in the earth. He was a mighty hunter before the Lord: wherefore it is said, even as Nimrod the mighty hunter before the Lord. And the beginning of his kingdom was Babel ••. in the land of Shinar. 1 Ancient Sumer, the biblical land of Shinar, modern lower Mesopotamia, flourished in the third millenium B.C. covering the territorial expanse of the Tigris/Euphrates River Valley. Embracing the shores of the Persian Gulf, Sumer extended north to Akkad, a distance of about 320 miles, thus constituting Southern Babylonia. The appellation Chaldea, frequently applied to the region, appears to have been introduced by the Assyrians in the ninth century B.c.2 The designations Babylon, Babylonia and Chaldea have been used extensively, particularly by nine teenth century scholars, in reference to the area now almost exclusively known as Sumer. Sumer appears to be the first major high-culture of western Asia. She bequeathed to her successor states a tradi tion of great achievement. Her many contributions to civili zation are well known. Brilliant agriculturalists, the Sumerians built very sophisticated canals and reservoirs to irrigate their fields. They possessed both an advanced legal system and a well developed knowledge of medicine and were perhaps the ancient world's greatest astronomers.3 While these salient facts regarding Sumer's obvious cultural genius are well known, the important question of the racial composition of its population is generally glossed over. This apparent cloud concerning race, however, is very thin and there is a substantial body of evidence in support of the position that the civilization of Sumer was the product of Black migrations from Africa's Nile Valley. -
08 Human Population Genetics Module : 20 Concept of Race
Paper No. : 08 Human Population Genetics Module : 20 Concept of Race Development Team Prof. Anup Kumar Kapoor Principal Investigator Department of Anthropology, University of Delhi Paper Coordinator Prof. Gautam K. Kshatriya Department of Anthropology, University of Delhi Content Writer Ms. Shalini Singh and Prof. GK Kshatriya Department of Anthropology, University of Delhi Content Reviewer Prof. A.Paparao Sri Venkateswara University, Tirupati, Andhra Pradesh 1 Human Population Genetics Anthropology Concept of Race Description of Module Subject Name Anthropology Paper Name 08 Human Population Genetics Module Name/Title Concept of Race Module Id 20 2 Human Population Genetics Anthropology Concept of Race Learning objectives: a. It aims to understand the social and biological concept of Race. b. It aims to understand the various physical and biological criteria of racial classification c. It aims to understand the primary races of man with a greater emphasis on the racial elements present in Indian Population. TABLE OF CONTENTS 1. Introduction I. Overview II. Definition III. Biological concept IV. Social concept 2. Criteria of Race 2.1 Physical Criteria of Race I. Skin colour II. Hair III. Stature IV. Head form V. Face form VI. Nose form VII. Eye VIII. Ears IX. Lips X. Finger, Palm and Sole prints 2.2 Biological Criteria of Race I. Blood group II. Colour blindness III. Response to Drugs IV. Growth 3. Primary races of Man 4. Classification of Human Races I. Risley II. Haddon III. Hutton IV. Guha 3 Human Population Genetics Anthropology Concept of Race 5. Summary Introduction In a lay man’s language race refers to the classification of human being’s, ancestry, its origins and ethnicity.