Twenty-First Century Antisemitism and Its Origins
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Download the Classification Decision for the Great
NOTICE OF DECISION UNDER SECTION 38(1) TO: Chief Censor Title of publication: The Great Replacement Other known title: The Great Replacement Manifesto OFLC ref: 1900149.000 Medium: Text File Maker: Not stated Country of origin: Aotearoa New Zealand Language: English Classification: Objectionable. Excisions: None Descriptive Note: None Display conditions: None REASONS FOR THE DECISION The Office of Film and Literature Classification (Classification Office) examined the publication and recorded the contents in an examination transcript. A written consideration of the legal criteria was undertaken. This document provides the reasons for the decision. Submission procedure: The Chief Censor called in this publication for classification on Sunday March 17th under s13(3) of the Films, Videos, and Publications Classification Act 1993 (FVPC Act). Under s23(1) of the FVPC Act the Classification Office is required to examine and classify the publication. OFLC Ref: 1900149.000 Page 1 of 13 s38(1) Notice of Decision Under s23(2) of the FVPC Act the Classification Office must determine whether the publication is to be classified as unrestricted, objectionable, or objectionable except in particular circumstances. Section 23(3) permits the Classification Office to restrict a publication that would otherwise be classified as objectionable so that it can be made available to particular persons or classes of persons for educational, professional, scientific, literary, artistic, or technical purposes. Synopsis of written submission(s): No submissions were required or sought in relation to the classification of the text. Submissions are not required in cases where the Chief Censor has exercised his authority to call in a publication for examination under section 13(3) of the FVPC Act. -
Part 5: Some Spiritual & Moral Truths in Gen
799 Part 5: Some Spiritual & Moral Truths in Gen. 1-11, continued. (Part 5, Chapter 5) b] The Old & New Testament Jew-Gentile distinction. The New Testament sometimes uses a threefold distinction of Jews, Gentiles, and Samaritans (Acts 1:8), or a “Greeks” and “Barbarians” distinction (Rom. 1:14). But it most commonly uses a Jew-Gentile distinction (e.g., Rom. 1:16). One element for understanding the racial universality of the Gospel is the Jew-Gentile distinction. E.g., the racial universality of the Gospel is taught by it in Gal. 3:28, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” And God’s will for the preservation of the Jewish race in Rom. 9-11, manifests his will for racial preservation and associated opposition to generalized miscegenation. Thus e.g., as discussed in the following Part 5, Chapter 5, section c, Bob Jones Sr. (d. 1968), who was a past master of some key elements of Biblical racial morality, to wit, segregation and opposition to mixed marriages, so used this Jew-Gentile distinction for the purposes of e.g., teaching racial segregation. And likewise, the Jew- Gentile distinction is seen in both segregation and prohibition of racially mixed marriages in Acts 15 & 21 as discussed at Part 5, Chapter 5, section e, “Mixed Marriages,” infra , where it is noted that the holy Apostle, St. Paul, died a martyr’s death that men might know that God’s will is for the segregation of the races. -
How White Supremacy Returned to Mainstream Politics
GETTY CORUM IMAGES/SAMUEL How White Supremacy Returned to Mainstream Politics By Simon Clark July 2020 WWW.AMERICANPROGRESS.ORG How White Supremacy Returned to Mainstream Politics By Simon Clark July 2020 Contents 1 Introduction and summary 4 Tracing the origins of white supremacist ideas 13 How did this start, and how can it end? 16 Conclusion 17 About the author and acknowledgments 18 Endnotes Introduction and summary The United States is living through a moment of profound and positive change in attitudes toward race, with a large majority of citizens1 coming to grips with the deeply embedded historical legacy of racist structures and ideas. The recent protests and public reaction to George Floyd’s murder are a testament to many individu- als’ deep commitment to renewing the founding ideals of the republic. But there is another, more dangerous, side to this debate—one that seeks to rehabilitate toxic political notions of racial superiority, stokes fear of immigrants and minorities to inflame grievances for political ends, and attempts to build a notion of an embat- tled white majority which has to defend its power by any means necessary. These notions, once the preserve of fringe white nationalist groups, have increasingly infiltrated the mainstream of American political and cultural discussion, with poi- sonous results. For a starting point, one must look no further than President Donald Trump’s senior adviser for policy and chief speechwriter, Stephen Miller. In December 2019, the Southern Poverty Law Center’s Hatewatch published a cache of more than 900 emails2 Miller wrote to his contacts at Breitbart News before the 2016 presidential election. -
Australia Muslim Advocacy Network
1. The Australian Muslim Advocacy Network (AMAN) welcomes the opportunity to input to the UN Special Rapporteur on the Freedom of Religion or Belief as he prepares this report on the Impact of Islamophobia/anti-Muslim hatred and discrimination on the right to freedom of thought, conscience religion or belief. 2. We also welcome the opportunity to participate in your Asia-Pacific Consultation and hear from the experiences of a variety of other Muslims organisations. 3. AMAN is a national body that works through law, policy, research and media, to secure the physical and psychological welfare of Australian Muslims. 4. Our objective to create conditions for the safe exercise of our faith and preservation of faith- based identity, both of which are under persistent pressure from vilification, discrimination and disinformation. 5. We are engaged in policy development across hate crime & vilification laws, online safety, disinformation and democracy. Through using a combination of media, law, research, and direct engagement with decision making parties such as government and digital platforms, we are in a constant process of generating and testing constructive proposals. We also test existing civil and criminal laws to push back against the mainstreaming of hate, and examine whether those laws are fit for purpose. Most recently, we are finalising significant research into how anti-Muslim dehumanising discourse operates on Facebook and Twitter, and the assessment framework that could be used to competently and consistently assess hate actors. A. Definitions What is your working definition of anti-Muslim hatred and/or Islamophobia? What are the advantages and potential pitfalls of such definitions? 6. -
Hate by Infected
Infected by Hate: Far-Right Attempts to Leverage Anti-Vaccine Sentiment Dr. Liram Koblentz-Stenzler, Alexander Pack March 2021 Synopsis The purpose of this article is to alert and educate on a new phenomenon that first appeared worldwide in November 2020, as countries started developing COVID-19 vaccination plans. Far-fight extremists, white supremacists in particular, identified pre-existing concerns in the general public regarding the potential vaccines’ effectiveness, safety, and purpose. In an effort to leverage these concerns, the far-right actors have engaged in a targeted campaign to introduce and amplify disinformation about the potential COVID-19 vaccines via online platforms. These campaigns have utilized five main themes. First, content increasing chaos and promoting accelerationism. Second, content to improve recruitment and radicalization. Third, content connecting COVID-19 or the proposed vaccines to pre-existing conspiracies in the movement. Fourth, content fostering anti-minority sentiment. Fifth, they have begun producing content advocating individual- initiative (lone wolf) attacks against COVID-19 manufacturers. Authorities must be cognizant of this phenomenon and think of ways to prevent it. Failure to recognize and appropriately respond may result in increased recruitment and mobilization within the far-right movement. Similarly, failure to curtail this type of rhetoric will likely increase the public’s hesitancy to go and be vaccinated, increasing the difficulty of eradicating COVID-19. Additionally, far-right extremists are likely to continue suggesting that COVID-19 vaccines are part of a larger conspiracy in order to persuade potential supporters to engage in individual-initiative (lone wolf) attacks. As a result, COVID-19 vaccine manufacturers and distribution venues are likely to be potential targets. -
The Hamitic Hypothesis; Its Origin and Functions in Time Perspective Author(S): Edith R
The Hamitic Hypothesis; Its Origin and Functions in Time Perspective Author(s): Edith R. Sanders Source: The Journal of African History, Vol. 10, No. 4 (1969), pp. 521-532 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/179896 . Accessed: 08/05/2014 00:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of African History. http://www.jstor.org This content downloaded from 128.95.104.66 on Thu, 8 May 2014 00:32:32 AM All use subject to JSTOR Terms and Conditions Journal of African History, x, 4 (I969), pp. 521-532 521 Printed in Great Britain THE HAMITIC HYPOTHESIS; ITS ORIGIN AND FUNCTIONS IN TIME PERSPECTIVE1 BY EDITH R. SANDERS THE Hamitic hypothesis is well-known to students of Africa. It states that everything of value ever found in Africa was brought there by the Hamites, allegedlya branchof the Caucasianrace. Seligmanformulates it as follows: Apart from relatively late Semitic influence... the civilizationsof Africa are the civilizations of the -
The Politics of British Israelism
Fundamentals of Belief #16H: The Politics of British Israelism Edited Sermon Transcript Jon W. Brisby; 4-6-2002 This afternoon, brethren, we want to start to wind down this rather long series that I've been completing on number sixteen of the Fundamentals of Belief of the Church of God, The Eternal. As you know, this is the fundamental that relates primarily to the topic we call British Israelism. It was one of those fundamental teachings that Mr. Armstrong did confirm as a means for us to understand the way to put into perspective many of the prophecies that are written within the Bible. Mr. Armstrong called it a key to understanding Biblical prophecy. As I've repeated a number of times during the last seven sermons, that is not to be confused with thinking that it is the most important doctrine of the Church. It certainly is not. Herbert Armstrong certainly did not originate the understanding of the topic of the lost tribes of Israel and the role of the United States, the British Commonwealth and the other democracies of Northwestern Europe as those descendants of the ancient Israelites. That was not new information, but Mr. Armstrong certainly capitalized upon it because God led him to understand that it was indeed true. Therefore, it had significance for us in understanding the context of many of the Biblical prophecies concerning Israel, both in ancient times and, most importantly, in the last days. So it did become a key. It opened up much understanding to us. So we've gone through in a synoptic fashion, and yet it's taken a number of sermons to cover the details of our understanding from the Bible of that which God promised through Abraham, Isaac, Jacob, and David, and a certification that God did indeed fulfill His promises to those patriarchs, which is the main purpose for which I have spent so much time on this topic. -
Using Facial Angle to Prove Evolution and the Human Race Hierarchy Jerry Bergman
Papers Using facial angle to prove evolution and the human race hierarchy Jerry Bergman A measurement technique called facial angle has a history of being used to rank the position of animals and humans on the evolutionary hierarchy. The technique was exploited for several decades in order to prove evolution and justify racism. Extensive research on the correlation of brain shapes with mental traits and also the falsification of the whole field of phrenology, an area to which the facial angle theory was strongly linked, caused the theory’s demise. he use of the facial angle, a method of measuring but also the difference between the human “races”.8 Science Tthe forehead-to-jaw relationship, has a long history historian John Haller concluded that the “facial angle was and was often used to make judgments of inferiority and the most extensively elaborated and artlessly abused criteria superiority of certain human races. University of Chicago for racial somatology.”2 zoology professor Ransom Dexter wrote that the “subject of Supporters of this theory cited as proof convincing, the facial angle has occupied the attention of philosophers but very distorted, drawings of an obvious black African or from earliest antiquity.”1 Aristotle used it to help determine Australian Aborigine as being the lowest type of human and a person’s intelligence and to rank humans from inferior a Caucasian as the highest racial type. The slanting African to superior.2 It was first used in modern times to compare forehead shown in the pictures indicates a smaller frontal human races by Petrus Camper (1722–1789), and it became cortex, such as is typical of an ape, demonstrating to naïve widely popular until disproved in the early 20th century.2 observers their inferiority. -
ANGLO-ISRAELISM and the QUEST for a RACIAL THEOLOGY of EMPIRE a Senior Ho
"AND I SHALL MAKE THEE A GREAT NATION. " ANGLO-ISRAELISM AND THE QUEST FOR A RACIAL THEOLOGY OF EMPIRE A Senior Honors Thesis By TARA LEIGH TEETER Submitted to the Office of honors Programs & Academic Scholarships Texas A&M University In partial tulfillment ot the requirements of the UNIVERSIT Y L'NDERGRADUATE KESEAKCH I'ELLOW S April 2000 Group: Psychology ' 'AND I SHALL MAKE THEE A GREAT NATION. ANGLO-ISRAELI SM AND THE QUEST FOR A RACIAL THEOLOGY OF EMPIRE A Senior Honors Thesis By TARA LEIGH TEETER Submitted to the OQice of Honors Programs & Academic Scholarships Texas ARM University In partial fulfillment of the requirements For the Designation of UNIVERSITY UNDERGRADUATE RESEARCH FELLOW Approv to style and content by: D u on Edward A. Funkhouser (Fellows Ad 'sor (Executive Director) April 2000 Group: Psychology & BbTPAGT "Anct! 1 ll rn 1nt!1r G o«tet t' Ang!o-lsraeljsm and the Quest for a i o Bar i 1 thenlony nf Fmr tAp il '70otll Department of History Fellonns Advisor: Dr David Hudson Department of History ' P lo Icranl m cie +ed at!coal ldc+ r fnr tl B j+i h peo le th + Tdctjfled and explained }he Empire they had created. This mo; cment stated that the British people were the 1 1 1 r T n n 1 1 . , , , T . 1 1ntt1 iiieidi ucscelhiants. 1, ot tlic t uct tcji tiiocc ol tsiacl. The ilio1rciitcili.. began iit itic cdity t9 C ntury 'Pth tate Pubhe«!O 1 Of lchn W!1 On' O!tr ix c/Sr, g'/ !Jg n, Th 11 e ccmT e rl traditions of Anglo-!srael!te beliefs!n lre!and and puritan En"land. -
Anthropology, History Of
Encyclopedia of Race and Racism, Vol1 – finals/ 10/4/2007 11:59 Page 93 Anthropology, History of Jefferson, Thomas. 1944. ‘‘Notes on the State of Virginia.’’ In defend that institution from religious abolitionists, who The Life and Selected Writings of Thomas Jefferson, edited by called for the unity of God’s children, and from Enlight- Adrienne Koch and William Peden. New York: Modern enment critics, who called for liberty, fraternity, and American Library. equality of man. During the early colonial experience in Lewis, R. B. 1844. Light and Truth: Collected from the Bible and Ancient and Modern History Containing the Universal History North America, ‘‘race’’ was not a term that was widely of the Colored and Indian Race; from the Creation of the World employed. Notions of difference were often couched in to the Present Time. Boston: Committee of Colored religious terms, and comparisons between ‘‘heathen’’ and Gentlemen. ‘‘Christian,’’ ‘‘saved’’ and ‘‘unsaved,’’ and ‘‘savage’’ and Morton, Samuel. 1844. Crania Aegyptiaca: Or, Observations on ‘‘civilized’’ were used to distinguish African and indige- Egyptian Ethnography Derived from Anatomy, History, and the nous peoples from Europeans. Beginning in 1661 and Monuments. Philadelphia: J. Penington. continuing through the early eighteenth century, ideas Nash, Gary. 1990. Race and Revolution. Madison, WI: Madison about race began to circulate after Virginia and other House. colonies started passing legislation that made it legal to Pennington, James, W. C. 1969 (1841). A Text Book of the enslave African servants and their children. Origins and History of the Colored People. Detroit, MI: Negro History Press. In 1735 the Swedish naturalist Carl Linnaeus com- pleted his first edition of Systema Naturae, in which he attempted to differentiate various types of people scientifi- Mia Bay cally. -
Race As a Legal Concept
University of Colorado Law School Colorado Law Scholarly Commons Articles Colorado Law Faculty Scholarship 2012 Race as a Legal Concept Justin Desautels-Stein University of Colorado Law School Follow this and additional works at: https://scholar.law.colorado.edu/articles Part of the Conflict of Laws Commons, Jurisprudence Commons, Law and Race Commons, and the Legal History Commons Citation Information Justin Desautels-Stein, Race as a Legal Concept, 2 COLUM. J. RACE & L. 1 (2012), available at https://scholar.law.colorado.edu/articles/137. Copyright Statement Copyright protected. Use of materials from this collection beyond the exceptions provided for in the Fair Use and Educational Use clauses of the U.S. Copyright Law may violate federal law. Permission to publish or reproduce is required. This Article is brought to you for free and open access by the Colorado Law Faculty Scholarship at Colorado Law Scholarly Commons. It has been accepted for inclusion in Articles by an authorized administrator of Colorado Law Scholarly Commons. For more information, please contact [email protected]. +(,121/,1( Citation: 2 Colum. J. Race & L. 1 2012 Provided by: William A. Wise Law Library Content downloaded/printed from HeinOnline Tue Feb 28 10:02:56 2017 -- Your use of this HeinOnline PDF indicates your acceptance of HeinOnline's Terms and Conditions of the license agreement available at http://heinonline.org/HOL/License -- The search text of this PDF is generated from uncorrected OCR text. -- To obtain permission to use this article beyond the scope of your HeinOnline license, please use: Copyright Information 2012 COLUMBIA JOURNAL OF RACE AND LAW RACE AS A LEGAL CONCEPT JUSTIN DESAUTELS-STEIN* Race is a /el cocpangie a/Il corncepts, it is a matrix of rules. -
Foreign Bodies
Chapter One Climate to Crania: science and the racialization of human difference Bronwen Douglas In letters written to a friend in 1790 and 1791, the young, German-trained French comparative anatomist Georges Cuvier (1769-1832) took vigorous humanist exception to recent ©stupid© German claims about the supposedly innate deficiencies of ©the negro©.1 It was ©ridiculous©, he expostulated, to explain the ©intellectual faculties© in terms of differences in the anatomy of the brain and the nerves; and it was immoral to justify slavery on the grounds that Negroes were ©less intelligent© when their ©imbecility© was likely to be due to ©lack of civilization and we have given them our vices©. Cuvier©s judgment drew heavily on personal experience: his own African servant was ©intelligent©, freedom-loving, disciplined, literate, ©never drunk©, and always good-humoured. Skin colour, he argued, was a product of relative exposure to sunlight.2 A decade later, however, Cuvier (1978:173-4) was ©no longer in doubt© that the ©races of the human species© were characterized by systematic anatomical differences which probably determined their ©moral and intellectual faculties©; moreover, ©experience© seemed to confirm the racial nexus between mental ©perfection© and physical ©beauty©. The intellectual somersault of this renowned savant epitomizes the theme of this chapter which sets a broad scene for the volume as a whole. From a brief semantic history of ©race© in several western European languages, I trace the genesis of the modernist biological conception of the term and its normalization by comparative anatomists, geographers, naturalists, and anthropologists between 1750 and 1880. The chapter title Ð ©climate to crania© Ð and the introductory anecdote condense a major discursive shift associated with the altered meaning of race: the metamorphosis of prevailing Enlightenment ideas about externally induced variation within an essentially similar humanity into a science of race that reified human difference as permanent, hereditary, and innately somatic.