DOCSLIB.ORG

Hugh Latimer

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Hugh Latimer Hugh Latimer (From Wikipedia) Hugh Latimer (c.1487 – 16 October 1555) was a Fellow of Clare College, Cambridge, and Bishop of Worcester before the Reformation, and later Church of England chaplain to King Edward VI. In 1555 under Queen Mary he was burned at the stake, becoming one of the three Oxford Martyrs of Anglicanism. Latimer was born into a family of farmers in Thurcaston, Leicestershire. His birthdate is unknown. Contemporary biographers including John Foxe placed the date somewhere between 1480 and 1494. He started his studies in Latin grammar at the age of four, but not much else is known of his childhood. He attended Cambridge University and was elected a fellow of Clare College on 2 February 1510. He received the Master of Arts degree in April 1514 and he was ordained a priest on 15 July 1515. In 1522, Latimer was nominated to the positions of university preacher and university chaplain. While carrying out his official duties, he continued with theological studies and received the Bachelor of Divinity degree in 1524. The subject of his disputation for the degree was a refutation of the new ideas of the Reformation emerging from the Continent, in particular the doctrines of the Lutheran, Philipp Melanchthon. Up to this time, Latimer described himself as "obstinate a papist as any was in England." A recent convert to the new teachings, Thomas Bilney, heard his disputation, and later came to him to give his confession. Bilney's words had a great impact on Latimer, and from that day forward, he accepted the reformed doctrines. Latimer joined a group of reformers, including Bilney and Robert Barnes, that met regularly at the White Horse Tavern. He began to preach publicly on the need for the translation of the Bible into English. This was a dangerous move, as the first translation of the New Testament by William Tyndale had recently been banned. In early 1528, Latimer was called before Cardinal Thomas Wolsey and he was given an admonition and a warning. The following year, Wolsey fell from Henry VIII's favour when he failed to expedite the annulment of Henry's marriage to Catherine of Aragon. In 1535, he was appointed Bishop of Worcester, in succession to an Italian absentee, and promoted reformed teachings and iconoclasm [removal of images] in his diocese. In 1539, he opposed Henry VIII's Six Articles, with the result that he was forced to resign his bishopric and imprisoned in the Tower of London (where he was again in 1546). 1 During the reign of Henry's son Edward VI, he was restored to favour, as the English church moved in a more Protestant direction, becoming court preacher until 1550. He then served as chaplain to Katherine, Duchess of Suffolk. However, when Edward VI's sister Mary I came to the throne, he was tried for his beliefs and teachings in Oxford and imprisoned. In October 1555 he was burned at the stake outside Balliol College, Oxford. Trial On 14 April 1554, commissioners from the papal party (including Edmund Bonner and Stephen Gardiner) began an examination of Latimer, Ridley, and Cranmer. Latimer, hardly able to sustain a debate at his age, responded to the council in writing. He argued that the doctrines of the real presence of Christ in the mass, transubstantiation, and the propitiatory merit of the mass were unbiblical. The commissioners tried to demonstrate that Latimer didn't share the same faith as eminent Fathers, to which Latimer replied, "I am of their faith when they say well... I have said, when they say well, and bring Scripture for them, I am of their faith; and further Augustine requireth not to be believed." Latimer believed that the welfare of souls demanded he stand for the Protestant understanding of the gospel. The commissioners also understood that the debate involved the very message of salvation itself, by which souls would be saved or damned: After the sentence had been pronounced, Latimer added, 'I thank God most heartily that He hath prolonged my life to this end, that I may in this case glorify God by that kind of death'; to which the prolocutor replied, 'If you go to heaven in this faith, then I will never come hither, as I am thus persuaded.' Latimer was burned at the stake with Nicholas Ridley. He is quoted as having said to Ridley: Play the man, Master Ridley; we shall this day light such a candle, by God's grace, in England, as I trust shall never be put out. The deaths of Latimer, Ridley and later Cranmer — now known as the Oxford Martyrs — are commemorated in Oxford by the Victorian Martyrs' Memorial which is located near the actual execution site which is marked by a cross in Broad Street (then the ditch outside the city's North Gate). The Latimer room in Clare College, Cambridge is named after him. Hugh Latimer said, "It may come in my days, old as I am, or in my children's days, the saints shall be taken up to meet Christ in the air, and so shall come down with Him again" 2 (cf. 1 Thessalonians 4). Latimer is honoured together with Nicholas Ridley in the Church of England and in the Episcopal Church (USA) on 16 October. Nicholas Ridley (From Wikipedia) Nicholas Ridley (c. 1500–16 October 1555) was an English Bishop of London. Ridley was burned at the stake, as one of the Oxford Martyrs, during the Marian Persecutions, for his teachings and his support of Lady Jane Grey. Ridley is remembered with a commemoration in the calendar of saints in some parts of the Anglican Communion on 16 October. Ridley came from a prominent family in Tynedale, Northumberland, and was born c.1500. The boy was educated at the Royal Grammar School, Newcastle, and Pembroke College, Cambridge, where he proceeded to Master of Arts in 1525. Soon afterward, he was ordained as a priest and went to the Sorbonne, in Paris, for further education. After returning to England around 1529, he became the senior proctor of Cambridge University in 1534. Around that time there was significant debate about the Pope's supremacy. Ridley was well versed on Biblical hermeneutics [principles of interpretation], and through his arguments, the university came up with the following resolution: "That the Bishop of Rome had no more authority and jurisdiction derived to him from God, in this kingdom of England, than any other foreign bishop." He graduated B.D. in 1537, and was then appointed by the Archbishop of Canterbury, Thomas Cranmer, to serve as one of his chaplains. In April 1538, Cranmer made him vicar of Herne, in Kent. In 1540-1, he was made one of the King's Chaplains, and was also presented with a prebendal stall in Canterbury Cathedral. He was also made Master of Pembroke College. In 1543 he was accused of heresy, but he was able to beat the charge. Cranmer had resolved to support the English Reformation by gradually replacing the old guard in his ecclesiastical province with men who followed the new thinking. Ridley was made the Bishop of Rochester in 1547, and shortly after coming to office, directed that the altars in 3 the churches of his diocese should be removed, and tables put in their place to celebrate the Lord's Supper. In 1548 he helped Cranmer compile the Book of Common Prayer and in 1549 he was one of the commissioners who investigated Bishops Stephen Gardiner and Edmund Bonner. He concurred that they should be removed. John Ponet took Ridley’s former position. Incumbent conservatives were uprooted and replaced with reformers. On 2 February 1553 Cranmer was ordered to appoint John Knox [the Scottish Protestant reformer] as vicar of Allhallows Church in London, placing him under the authority of Ridley. Knox returned to London in order to deliver a sermon before the king and the court during Lent, after which he refused to take his assigned post. That same year, Ridley pleaded with Edward VI to give some of his empty palaces over to the city to house homeless women and children. Edward VI became seriously ill from tuberculosis, and in mid-June the councillors were told that he did not have long to live. They set to work to convince several judges to put on the throne Lady Jane Grey, Edward's cousin, instead of Mary, daughter of Henry VIII and Catherine of Aragon, and a Roman Catholic. On 17 June 1553 the king made his will noting Jane would succeed him, contravening the Third Succession Act. Ridley signed the letters patent giving the English throne to Lady Jane Grey. On 9 July 1553 he preached a sermon at St Paul's cross in which he affirmed that the princesses Mary and Elizabeth were bastards. By mid-July, there were serious provincial revolts in Mary’s favour and support for Jane in the council fell. Mary was proclaimed queen. Ridley, Jane’s father, the Duke of Suffolk, and others were imprisoned. Ridley was sent to the Tower of London. Throughout February 1554, the political leaders of the supporters of Jane were executed, including Jane herself. After that, there was time to deal with the religious leaders of the English Reformation, and so on 8 March 1554, the Privy Council ordered Cranmer, Ridley, and Hugh Latimer to be transferred to Bocardo prison in Oxford to await trial for heresy. The trial of Latimer and Ridley started shortly after Cranmer's. Their verdicts came almost immediately; they were to be burned at the stake. The sentence was carried out on 16 October 1555 in Oxford.
Load more

Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • Vagrants and Vagrancy in England, 1485-1553
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1986 Basilisks of the Commonwealth: Vagrants and Vagrancy in England, 1485-1553 Christopher Thomas Daly College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the European History Commons Recommended Citation Daly, Christopher Thomas, "Basilisks of the Commonwealth: Vagrants and Vagrancy in England, 1485-1553" (1986). Dissertations, Theses, and Masters Projects. Paper 1539625366. https://dx.doi.org/doi:10.21220/s2-y42p-8r81 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. BASILISKS OF THE COMMONWEALTH: Vagrants and Vagrancy in England, 1485-1553 A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts fcy Christopher T. Daly 1986 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts . s F J i z L s _____________ Author Approved, August 1986 James L. Axtell Dale E. Hoak JamesEL McCord, IjrT DEDICATION To my brother, grandmother, mother and father, with love and respect. iii TABLE OE CONTENTS Page ACKNOWLEDGEMENTS .................................. v ABSTRACT.......................................... vi INTRODUCTION ...................................... 2 CHAPTER I. THE PROBLEM OE VAGRANCY AND GOVERNMENTAL RESPONSES TO IT, 1485-1553 7 CHAPTER II.
    [Show full text]
  • Thames Valley Papists from Reformation to Emancipation 1534 - 1829
    Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics.
    [Show full text]
  • The Beginnings of English Protestantism
    THE BEGINNINGS OF ENGLISH PROTESTANTISM PETER MARSHALL ALEC RYRIE The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge ,UK West th Street, New York, -, USA Williamstown Road, Port Melbourne, , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville Monotype /. pt. System LATEX ε [TB] A catalogue record for this book is available from the British Library hardback paperback Contents List of illustrations page ix Notes on contributors x List of abbreviations xi Introduction: Protestantisms and their beginnings Peter Marshall and Alec Ryrie Evangelical conversion in the reign of Henry VIII Peter Marshall The friars in the English Reformation Richard Rex Clement Armstrong and the godly commonwealth: radical religion in early Tudor England Ethan H. Shagan Counting sheep, counting shepherds: the problem of allegiance in the English Reformation Alec Ryrie Sanctified by the believing spouse: women, men and the marital yoke in the early Reformation Susan Wabuda Dissenters from a dissenting Church: the challenge of the Freewillers – Thomas Freeman Printing and the Reformation: the English exception Andrew Pettegree vii viii Contents John Day: master printer of the English Reformation John N. King Night schools, conventicles and churches: continuities and discontinuities in early Protestant ecclesiology Patrick Collinson Index Illustrations Coat of arms of Catherine Brandon, duchess of Suffolk.
    [Show full text]
  • 2017 SPSA Conference Program
    DETAILED PROGRAM JANUARY 12–14, 2017 NEW ORLEANS, LOUISIANA Sponsored by The University of Chicago Press, publishers of the Journal of Politics 1 www.spsa.net 2 Southern Political Science Association • 88th Annual Conference • January 12–14, 2017 • New Orleans Table of Contents Plenary Events and Sessions 7 – 11 Hotel Maps 12 – 15 Things To Do In The Central Business District 16 – 17 Committees 2015 – 2016 18 – 19 Award Winners 25 – 27 Professional Development 28 Authors Meet Critics 28 Round Tables 29 Mini-Conferences 30 – 35 2016 Program Committee 36 – 37 Conference Overview 38 – 55 Panels Listings 56 – 235 Thursday 56 – 112 Friday 113 – 158 Saturday 159 – 213 Participant Index 214 – 225 2017 Program Committee 226 – 227 3 88th Annual Conference Officers and Staff 2016-2017 President William G. Jacoby, Michigan State University President Elect Judith Baer, Texas A&M University Vice President Jeff Gill, Washington University in St.Louis Vice President Elect Saundra Schneider, Michigan State University 2019 President David Lewis, Vanderbilt University Executive Director Robert Howard, Georgia State University Secretary Lee Walker, University of North Texas Treasurer Sue Tolleson-Rinehart, University of North Carolina Past President Ann Bowman, Texas A&M University Executive Council Jasmine Farrier, University of Louisville Pearl Ford Dowe, University of Arkansas Susan Haire, University of Georgia D. Sunshine Hillygus, Duke University Cherie Maestas, Florida State University Seth McKee, Texas Tech University D’Andra Orey, Jackson State University Kirk Randazzo, University of South Carolina Mary Stegmaier, University of Missouri Journal of Politics Editors Jeffery A. Jenkins, University of Virginia, Editor-in Chief Elisabeth Ellis, University of Otago Sean Gailmard, University of California, Berkeley Lanny Martin, Rice University Jennifer L.
    [Show full text]
  • DISSERTATION-Submission Reformatted
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief.
    [Show full text]
  • The Exegetical Methods of Some Sixteenth-Century Roman Catholic
    Andrews University Seminary Studies, Summer 1985, Vol. 23, No. 2, 161-180. Copyright @ 1985 by Andrews University Press. THE EXEGETICAL METHODS OF SOME SIXTEENTH- CENTURY ROMAN CATHOLIC PREACHERS IN ENGLAND: FISHER, PERYN, BONNER, AND WATSON PART I ERWIN R. GANE Angwin, California 94508 In earlier articles, I have explored the exegetical methods of representative Anglican and Puritan preachers and also of late medieval sermons.' This article and a subsequent one will be devoted to the exegetical methods displayed in sermons of four Roman Catholic preachers in England who flourished in the six- teenth century: John Fisher (1469-l535), William Peryn (d. 1558), Edmund Bonner (l5OO?-l569), and Thomas Watson (1518- 1584). A major question is the extent to which the biblical exegesis and other homiletical concerns identify these preachers as being medi- eval or Renaissance oriented. Are they, for example, more akin to the medieval preachers or to the Anglican preachers we have dealt with in the earlier studies? The presentation that follows will of necessity first give an overview of the careers of these four preachers, noting the historical setting in which their preaching took place. Then, attention will be given to their specific exegetical techniques and homiletical concerns. 1. Overview of the Careers of the Preachers John Fisher John Fisher received his first degree at Michaelhouse, Cam- bridge, in 1483 at the age of fourteen, was appointed master in 1497, '"The Exegetical Methods of Some Sixteenth-Century Anglican Preachers: Latimer, Jewel, Hooker, and Andrewes," Parts I and 11, AUSS 17 (1979):23-38, 169- 188; "The Exegetical Methods of Some Sixteenth-Century Puritan Preachers: Hooper, Cartwright, and Perkins," Parts I and 11, AUSS 19 (1981): 21-36, 99-114; "Late-Medieval Sermons in England: An Analysis of Fourteenth- and Fifteenth- Century Preaching." A USS 20 (1982): 179-203.
    [Show full text]
  • DISSERTATION-Submission Reformatted
    The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture.
    [Show full text]
  • Parte Seconda Bibliotheca Collinsiana, Seu Catalogus Librorum Antonji Collins Armigeri Ordine Alphabetico Digestus
    Parte seconda Bibliotheca Collinsiana, seu Catalogus Librorum Antonji Collins Armigeri ordine alphabetico digestus Avvertenza La biblioteca non è solo il luogo della tua memoria, dove conservi quel che hai letto, ma il luogo della memoria universale, dove un giorno, nel momento fata- le, potrai trovare quello che altri hanno letto prima di te. Umberto Eco, La memoria vegetale e altri scritti di bibliografia, Milano, Rovello, 2006 Si propone qui un’edizione del catalogo manoscritto della collezione libra- ria di Anthony Collins,1 la cui prima compilazione egli completò nel 1720.2 Nei nove anni successivi tuttavia Collins ampliò enormemente la sua biblioteca, sin quasi a raddoppiarne il numero delle opere. Annotò i nuovi titoli sulle pagine pari del suo catalogo che aveva accortamente riservato a successive integrazio- ni. Dispose le nuove inserzioni in corrispondenza degli autori già schedati, attento a preservare il più possibile l’ordine alfabetico. Questo tuttavia è talora impreciso e discontinuo.3 Le inesattezze, che ricorrono più frequentemente fra i titoli di inclusione più tarda, devono imputarsi alla difficoltà crescente di annotare nel giusto ordine le ingenti e continue acquisizioni. Sono altresì rico- noscibili abrasioni e cancellature ed in alcuni casi, forse per esigenze di spazio, oppure per sostituire i titoli espunti, i lemmi della prima stesura sono frammez- zati da titoli pubblicati in date successive al 1720.4 In appendice al catalogo, due liste confuse di titoli, per la più parte anonimi, si svolgono l’una nelle pagi- ne dispari e l’altra in quelle pari del volume.5 Agli anonimi seguono sparsi altri 1 Sono molto grato a Francesca Gallori e Barbara Maria Graf per aver contribuito alla revi- sione della mia trascrizione con dedizione e generosità.
    [Show full text]
  • Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 48106 I I
    INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation.
    [Show full text]
  • '[A] Litle Treatyse in Prynte and Euen in the English Tongue': Appeals to The
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2010 ‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation Bradley C. Pardue University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Intellectual History Commons Recommended Citation Pardue, Bradley C., "‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation. " PhD diss., University of Tennessee, 2010. https://trace.tennessee.edu/utk_graddiss/733 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Bradley C. Pardue entitled "‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. Robert J Bast, Major Professor We have read this dissertation and recommend its acceptance: Thomas Burman, Palmira Brummett, Heather Hirschfeld Accepted for the Council: Carolyn R.
    [Show full text]
  • Popular Prophecy in Sixteenth-Century England
    !o-b- t-l POPULAR PROPHECY IN SIXTEENTH. CENTURY ENGLAND : BY MOUTH AND PEN IN THE ATEHOUSE AND FROM THE PULPIT Frances M. Gladwin Department of History Thesis presented as requirement for the degree of Doctor of Philosophyin the Faculry of Arrs, University of Ade*aide Ma¡ch 1992. 1l CONTENTS Abstract Abb¡eviatiorrs --.....- ...--.ix 1 INTRODUCTION L PART ONE: The Definition of Prophecy Chapter One Modern Commentators z3 Chapter Two Tudor Prophets andMethods of Prophesying..---. ....-,--...45 Chapter Three The Prophecies 68 PART TWO: The Atøck on Prophecy Chapter Four Literary Opponenrs of Prophecy 89 Chapter Five Legislarive Opposition to Prophecy and Merhods of Prosecurion 120 PART THREE: The Transmission of Prophecy and the Participants Chapter Six The Transmission of Prophecy 152 Chapter Seven Parricipants: The Nobiliry t74 Chapter Eight Participanrs: The Clergy z0z Chapter Nine Participants: The Common People 228 111 CONCLUSION 257 Appendix One S tatutory I-e gi sl ation Under \(¡hich Judici al Authorities'Were Able to Prosecute Prophesiers 276 Appendix Two Sixteenth.Century Statutes Against Prophecy 278 Appendix Three Genealogical Chart of the Stafford Family 284 Appendix Four Genealogical Chart of the Pole Famíly 285 Appendix Five Genealogical Chart of the Howard Family 286 BIBLIOGRAPI{Y 287 GLOSSARY 338 ERRATA p.47 Lines 13 and 14 for "Pankhurst" read "Parkhurst". t'Foxe". p.48 Line 17 for "Fox" read p,74 Line 5 for "Stn/rre" read "Styrre". p,93 Líne 2 for " 1588 " read " 1583 ". p,123 Line 11 for "1558" read "1559". p, 156 Line 8 for "cardinal of York" read "archbishop of York" p.
    [Show full text]