Moral Teaching Reflected Through Peter's Response

Total Page:16

File Type:pdf, Size:1020Kb

Moral Teaching Reflected Through Peter's Response PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI MORAL TEACHING REFLECTED THROUGH PETER’S RESPONSE TOWARD CHIRST DISCIPLESHIP AS SEEN IN THE FOUR GOSPELS AN UNDERGRADUATE THESIS Presented as a partial fulfillment of the Requirements for the Degree of Sarjana Sastra in English Letters By AGUSTIAS MEGA PURNAMI PUTRI Student Number: 144214043 DEPARTMENT OF ENGLISH LETTERS FACULTY OF LETTERS UNIVERSITAS SANATA DHARMA YOGYAKARTA 2019 PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI MORAL TEACHING REFLECTED THROUGH PETER’S RESPONSE TOWARD CHRIST DISCIPLESHIP AS SEEN IN THE FOUR GOSPELS AN UNDERGRADUATE THESIS Presented as a partial fulfillment of the Requirements for the Degree of Sarjana Sastra in English Letters By AGUSTIAS MEGA PURNAMI PUTRI Student Number: 144214043 DEPARTMENT OF ENGLISH LETTERS FACULTY OF LETTERS UNIVERSITAS SANATA DHARMA YOGYAKARTA 2019 ii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI STATEMENT OF ORIGINALITY I certify that this undergraduate thesis contains no material which has been previously submitted for the award of any other degree at any university, and that, to the best of my knowledge, this undergraduate thesis contains no material previously written by any other person except where due reference is made in the text of the undergraduate thesis Yogyakarta, July 30th, 2019 Agustias Mega Purnami Putri v PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI LEMBAR PERNYATAAN PERSETUJUAN PUBLIKASI KARYA ILMIAH UNTUK KEPENTINGAN AKADEMIS Yang bertanda tangan di bawah ini, saya mahasiswa Universitas Sanata Dharma Nama : Agustias Mega Purnami Putri Nomor Mahasiswa : 144214043 Demi pengembangan ilmu pengetahuan, saya memebrikan kepada Perpustakaan Universitas Sanata Dharma karya ilmiah saya yang berjudul MORAL TEACHING REFLECTED THROUGH PETER’S RESPONSE TOWARD CHRIST DISCIPLESHIP AS SEEN IN THE FOUR GOSPELS Beserta perangkat yang diperlukan (bila ada). Dengan demikian saya memberikan kepada Perpustakaan Universitas Sanata Dharma hak untuk menumpan, mengalihkan dalam bentuk media lain, mengelolanya dalam bentuk pangkalan data, mendistribusikan secara terbatas, dan mempublikasikannya di internet atau media lain untuk kepentingan akademis tanpa perlu meminta ijin kepada saya maupun memberikan royalty kepada saya selama tetap mencantumkan nama saya sebagai penulis. Demikian pernyataan ini saya buat dengan sebenarnya. Dibuat di Yogyakarta Pada tanggal 30 Juli 2019 Yang menyatakan, Agustias Mega Purnami Putri vi PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI It’s okay not to try so hard when you are having a hard time. If you run fast like rabbit, you can reach the top. But even if you go slowly like a turtle, you’ll also get there. vii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI In dedication to those who are doing discipleship. viii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI ACKNOWLEDGEMENTS I would like to at first express my deepest gratitude to Jesus Christ for giving me strength to go through all of this. I also want to say thank you to my advisor, Mr. Tatang Iskarna for leading me through the process, reminding me when I start to walk slowly, and the most important thing is for not giving up on me. I also would like to thank my co- advisor, Ms. Sri Mulyani, Ph.D for the suggestion, discussion, and correction about this study. I give my special gratitude to my dad who is now happily watching me from heaven. My special gratitude also goes to my mom who always patiently supports me no matter what, my sister, Ribka, for providing me books, her knowledge and time to discuss the gospel with me, and my brother, Niko, who also supports me. Last but not least, my thanks go to Perkantas Yogyakarta for introducing me to discipleship, Sakha Holiday and JawaJiwa Homestay for the precious experiences, Mbak Cilla for suggesting books that I can use and the memorable discussion about discipleship, Theo Augusta for always having my back, Bernadeta for willing to accompany me in the library, my lovely Willow for always cheering up my days, Nuk Ovi for the support, and finally my 8 years friends, Bodaters: Matio, Dilla, and Teta. Agustias Mega Purnami Putri ix PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI TABLE OF CONTENTS TITLE PAGE ........................................................................................................... ii APPROVAL PAGE ................................................................................................. iii ACCEPTANCE PAGE ............................................................................................ iv STATEMENT OF ORIGINALITY ....................................................................... v LEMBAR PERNYATAAN PERSETUJUAN PUBLIKASI KARYA ILMIAH ...... vi MOTTO PAGE ........................................................................................................ vii DEDICATION PAGE .............................................................................................. viii ACKNOWLEDGEMENTS ..................................................................................... ix TABLE OF CONTENTS ......................................................................................... x ABSTRACT .............................................................................................................. xi ABSTRAK .................................................................................................................. xii CHAPTER I: INTRODUCTION ........................................................................... 1 A. Background of the study ................................................................................ 1 B. Problem Formulation...................................................................................... 4 C. Objectives of the Study .................................................................................. 5 D. Definition of Terms ........................................................................................ 5 CHAPTER II: REVIEW OF LITERATURE ......................................................... 7 A. Review of Related Studies ............................................................................. 7 B. Review of Related Theories ........................................................................... 10 1. Theory of Character and Characterization ................................................. 10 2. Theory of Discipleship ............................................................................... 13 3. Theory of Moral Teaching ......................................................................... 15 4. Bible as Literature ...................................................................................... 16 C. Theoretical Framework .................................................................................. 17 CHAPTER III: METHODOLOGY ...................................................................... 19 A. Object of the Study .......................................................................................... 19 B. Approach of the Study ..................................................................................... 20 C. Method of the Study ........................................................................................ 21 CHAPTER IV: ANALYSIS .................................................................................... 23 A. The Description of Peter in The Four Gospels................................................ 23 B. The Practice of Christ Discipleship Experienced by Peter .............................. 35 C. Moral Teaching Reflected Through Peter’s Response Toward the Practice of Christ Discipleship ........................................................................................... 45 CHAPTER V: CONCLUSION ............................................................................... 53 REFERENCES ......................................................................................................... 58 x PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI ABSTRACT PUTRI, AGUSTIAS MEGA PURNAMI (2019). Moral Teaching Reflected Through Peter’s Response Toward Christ Discipleship As Seen In The Four Gospels. Yogyakarta: Department of English Letters, Faculty of letters, Universitas Sanata Dharma This research is conducted to analyze Peter’s response toward Christ discipleship. The story begins as he is selected by Jesus to be one of His disciples. Peter is a unique character, yet controversial. During his following Jesus, he shows such up and down responses. This research has three objectives to be solved. The first objective is to find out how Peter is described. The second is to find out the practices of Christ discipleship that are experienced by Peter. The third is to identify the moral teaching reflected through Peter’s response toward the practices of Christ discipleship. The method which is used in this study is library research. Since this study analyzes the moral teaching of Peter’s responses toward discipleship which implies Christian values, thus the moral philosophical approach is applied. The result of the analysis shows that Peter is impulsive, outspoken, fickle, and humble character. The practice of discipleship experienced by Peter consists of four stages which are sharing, connecting, ministering, and disciple making. The first stage, sharing, happens when he is selected by Jesus to be His disciple. The second stage, connecting, happens as Jesus associates with them and expects consecration throughout association. The third stage, ministering, Peter experiences Jesus’
Recommended publications
  • Matthew 14 22-33, Staying Strong from Start To
    • Watching the Lord of the Rings trilogy. 40% of you—that’s the “Strong from Start to Finish” // greatest movie series ever. 60%: Could this movie be any longer? How many endings? Matthew 14:22–33 // Staying • Getting all the way through the mini-series LOST. (Never have I been so captivated by the beginning of a series; or so weary, Faith #1 bewildered, and disappointed by the ending. By that last season I was like, “Would everyone please die, so this can be over?”) Introduction: In the life of faith, we have the experience of starting something but Last week we finished part 1 of the SENT series through Acts, and we not finishing, too. are going to be taking a little break and start a new mini-series called • Maybe you resolved to read the Bible through in a year, or Staying Faith, in which we’re going to talk about how to finish things memorize Scripture that we start in faith. (and, of course, I’ll finish the SENT series, I just • Or to give up a destructive or sinful habit wanted to break it up a little bit). • To be generous—to start tithing or giving sacrificially... • I know church planters who volunteered to go overseas but are We all have the experience of starting things with enthusiasm and having trouble now staying with it now… even right now, as you then petering out along the way, right? I did a basic Google search on listen to this podcast, you’ve been thinking about quitting. “things we start well but don’t finish” (and I thought my computer • Or maybe a girl who resolved to stop dating guys who aren’t was going to have a heart seizure by how many things the search spiritual leaders but she’s gotten lonely and is wavering in her turned back—142 million articles).
    [Show full text]
  • Gospel of Mark Study Guide
    Gospel of Mark Study Guide Biblical scholars mostly believe that the Gospel of Mark to be the first of the four Gospels written and is the shortest of the four Gospels, however the precise date of when it was written is not definitely known, but thought to be around 60-75 CE. Scholars generally agree that it was written for a Roman (Latin) audience as evidenced by his use of Latin terms such as centurio, quadrans, flagellare, speculator, census, sextarius, and praetorium. This idea of writing to a Roman reader is based on the thinking that to the hard working and accomplishment-oriented Romans, Mark emphasizes Jesus as God’s servant as a Roman reader would relate better to the pedigree of a servant. While Mark was not one of the twelve original disciples, Church tradition has that much of the Gospel of Mark is taken from his time as a disciple and scribe of the Apostle Peter. This is based on several things: 1. His narrative is direct and simple with many vivid touches which have the feel of an eyewitness. 2. In the letters of Peter he refers to Mark as, “Mark, my son.” (1 Peter 5:13) and indicates that Mark was with him. 3. Peter spoke Aramaic and Mark uses quite a few Aramaic phrases like, Boanerges, Talitha Cumi, Korban and Ephphatha. 4. St Clement of Alexandria in his letter to Theodore (circa 175-215 CE) writes as much; As for Mark, then, during Peter's stay in Rome he wrote an account of the Lord's doings, not, however, declaring all of them, nor yet hinting at the secret ones, but selecting what he thought most useful for increasing the faith of those who were being instructed.
    [Show full text]
  • GOSPELS About the Life and Teachings of Jesus Are Contained in These Works
    Background: The four books that begin our New Testaments are, without doubt, the most read and beloved books in all the Bible. Most of our information GOSPELS about the life and teachings of Jesus are contained in these works. We Greatest Story Told call them “gospels” because they contain “good news.” (“Gospel” is derived from the Anglo-Saxon godspell, meaning either “God story” or “good story.” In Greek, these books were known as euangelion which means “good message.”) Key Texts: Lk 1:1-4 Although they focus on Christ’s life, the gospels are not primarily Many have undertaken to draw up an biographical works. It is important to understand that these writers account of the things that have been were not just passing on stories about Jesus. They were writing to fulfilled among us, just as they were convince their readers that Jesus was the son of God and the savior of handed down to us by those who from the world. Thus, the gospels provide carefully selected pieces of the first were eyewitnesses and ser- Christ’s life that are intended to persuade us to either become or remain vants of the word. Therefore, since I disciples. For instance, each of the gospels devotes almost a third of its space to a very small portion of Jesus life - his death, burial and myself have carefully investigated ev- resurrection. As preachers and persuaders, these authors wanted to erything from the beginning, it seemed expose their readers to the central issue of Christ’s life. They were not good also to me to write an orderly concerned with telling us about Jesus as a child or young adult.
    [Show full text]
  • Daily Devotional- 4/17 Peter Says That Jesus Is the Messiah- Matthew 16:13-20
    Daily Devotional- 4/17 Peter Says that Jesus is the Messiah- Matthew 16:13-20 Do you or any of your family members have a nickname? Sometimes a nickname is just a silly way to refer to someone based on how their name sounds (growing up, my mom called me Robin-bobbin!). Other times, we get a nickname because of a sometime about us or something we enjoy. For example, my cousins were called “Stretch” and “Checkmate” at their summer camp because one had grown really tall and other one loved to play chess! In our story today, Jesus uses Peter’s name to share an important truth with his disciples. You see, Peter was known by a few names depending on who was talking to him and what language they spoke. He is sometimes called “Simon” or “Simon Peter” or just “Peter”. The word for Peter in that language sounds a lot like “Rock”- it would be like calling your friend “Rocky”! Jesus had been spending a lot of time with his disciples, and they had learned more about who he was by hearing his teachings and watching him perform miracles. Peter, James and John even got to see Jesus appear with two prophets from ancient times! But Jesus hadn’t told them that he was God’s promised Messiah. He was waiting for just the right time! In fact, he’s going to ask some questions and wait for God the Father to reveal the truth that he’s the Messiah at the perfect moment. Turn in your Bible to Matthew 16:13-20 to read about what happened, or read here: Matthew 16:13-20 (NIrV): 13 Jesus went to the area of Caesarea Philippi.
    [Show full text]
  • Did the Transfiguration Fulfill Matthew 16:28? Copyright © 2004-2006 by Michael A
    Did the Transfiguration Fulfill Matthew 16:28? Copyright © 2004-2006 by Michael A. Fenemore – Revised: 2006 May 22 Speaking to a “crowd…along with his disciples” (Mark 8:34), Jesus said this: 26What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? 27For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. 28I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom. (Matt. 16:26-28, NIV throughout) Those who believe that the Second Coming of Christ occurred in the first century simply take this prediction at face value. They believe that probably, most of those “standing” there died, but “some” were still alive in AD 70 when Jesus returned. However, for those who are still waiting for the Second Coming, there is a glaring problem: none of those standing there that day are still alive. Many believe that the Transfiguration account immediately following Matthew 16 provides an adequate solution (Matt. 17:1-9; Mark 9:2-10; Luke 9:28-36). For this interpretation, those included in “some who are standing here” are only Peter, James and John, and “the Son of Man coming in his kingdom” refers to Christ’s transfiguration. This article presents a test of the Transfiguration interpretation. Notice how the translators have contributed to the confusion surrounding this issue.
    [Show full text]
  • Matthew 17:1-9
    Matthew 17:1-9 I wonder how much in our heart of hearts, we are still cheering for Jesus as the triumphant Victor, and still longing for a Messiah, when God has already given us all that God has to give: the Beloved? Year A Transfiguration Sunday March 2, 2014 Last Sunday of the Season of Epiphany The Sunday Before Ash Wednesday May be as early as February 1 or as late as March 7 Inclusive and Year A Lent 2, Alternative Reading March 16, 2014 Read the passage at the bottom of this post: Matthew 17:1-9, The Message or Matthew 17:1-9, The New Revised Standard Version (NRSV). Click here for an easy to print or email Adobe PDF version of this note. Sermon by the Rev. Dr. George Hermanson, "Mountain Top Experiences." This passage requires reading the First Testament passages about the prophet Elijah, 2 Kings 2:1-12, and Moses' encounters with God on Mt. Sinai, Exodus 24:12-18 and 34:29-30. Verse 1. "Six days later" means 6 days after first telling his disciples (in the preceding verses at the end of Chapter 16) that he must go to Jerusalem and be crucified. Eugene Peterson in his Bible translation, The Message, makes an interesting connection between the last verse of that passage in Chapter 16 and the first verse of this one which begins Chapter 17: Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his Kingdom.
    [Show full text]
  • The Beatitudes and Woes of Jesus Christ for the Slow
    THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast.
    [Show full text]
  • Matthew 14: Our Compassionate King
    “The one thing I ask of the Lord - the thing I seek most - is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his temple.” Psalm 27:4 DELIGHTING in the LORD BIBLE STUDY SERIES DAY 1: John The Baptist Beheaded Matthew 14: Our Compassionate King Throughout this chapter of Matthew, you will see Jesus as a compassionate and loving King who desires to teach us, feed us and lead us. We will see the human side of Jesus as his loved messenger is killed. We will see Jesus put aside his needs and desires to feed hungry people in a miraculous way and we will see him lead his disciples through stormy waters ultimately revealing more of his character and heart to each of them. In the end, His disciples will declare Jesus to be “the Son of God.” From the beginning of the chapter to the end we will see their faith tried and tested coming through refined and strengthened. This week you only have 4 days of “soulwork,” but two of the days are a little longer. Linger in these verses as you linger in the heart of Jesus and His love and compassion for each of us. As we open Matthew 14, we have the story of Herod and the beheading of John the Baptist. Matthew gives us some details, but Mark paints a much more vivid picture. Today we will be looking to both accounts for a full understanding of why John was beheaded, the motive and sin behind his beheading and then the consequences of that sin in the lives of Herod, his wife and her daughter.
    [Show full text]
  • Matthew 16:21-27 January 24, 2016 Overview What Are You Afraid
    LifeGroup Questions Based On: Matthew 16:21-27 January 24, 2016 Overview What are you afraid of? Some people are afraid of spiders, others are afraid of snakes. A lot of children are afraid of the dark. If you allow it, fear can play a huge role in your decision making process. Fear can keep you from doing not only the things you want to do, but also the things you need to do. In Matthew 16 Jesus predicts his death. Along with predicting His death, He is also telling His disciples that they must go to Jerusalem. This was the control center for the Jewish leaders of the day. They wanted Jesus dead and here He was purposely travel to Jerusalem, putting Himself within their grasp. This news is almost unbearable for Peter. He tells Jesus that this will never happen. It would have been unthinkable for a disciple to tell his teacher what will and will not happen. Peter is acting on his own understanding and expectations for Jesus. Peter is allowing the fear of Jerusalem and losing Jesus to control his thoughts and actions. Jesus immediately confronts Peter. Jesus was not blindly going to martyr Himself, but He was fulfilling His purpose for coming to earth. Any diversion from His purpose was from Satan and not one of His disciples. Jesus needed them to expand their thinking beyond what this world has to offer. With eternity in mind Jesus would go to Jerusalem and the cross. By only focusing on what was in front of them the disciples were getting caught up in the fear of suffering and losing their teacher.
    [Show full text]
  • Matthew 17 Study Guide Handout
    Matthew 17 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” Matthew 17:5 (NKJV) Matthew 17 Outline: The Transfiguration - Read Matthew 17:1-13 Instruction About Faith - Read Matthew 17:13-21 Instruction About Jesus’ Death - Read Matthew 17:22-23 Instruction About Taxes - Read Matthew 17:24-27 The Transfiguration - Read Matthew 17:1-13 Matthew 17:1–13 (NKJV) 1 Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; 2 and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. 3 And behold, Moses and Elijah appeared to them, talking with Him. 4 Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” Engage in the discussion: facebook.com/expoundabq Matthew 17 | Page 1 Questions? Email them to [email protected] 5 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” 6 And when the disciples heard it, they fell on their faces and were greatly afraid. 7 But Jesus came and touched them and said, “Arise, and do not be afraid.” 8 When they had lifted up their eyes, they saw no one but Jesus only.
    [Show full text]
  • Confirmation: Catholic Social Teaching Sunday
    Confirmation: Catholic Social Teaching Sunday, February 7th Class Focus: How do we respond to suffering? What is Catholic Social Teaching and how do we live that out? Dive into the Beatitudes Lesson: 1. Opening Prayer: Beatitudes Prayer: Beatitudes Prayer So many people in the world near to hear and feel the good news that Jesus proclaimed. Please fill in the following prayer intentions and spend some time in prayer for those listed below. Pray: Lord, help all those who are poor and in need especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are grieving, sad, or suffering, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are being treated unjustly, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those whose homes, communities, or nations are places of conflict, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are persecuted for religious reasons or for their efforts to establish justice, peace and harmony, especially… Think of one or two specific people or groups who fall into this category and write them below. Spend a moment praying for those people/things that you listed above. 2. Lesson: Following Jesus means loving as He did Share: Last class, we spent time thinking about suffering and how we can care for our brothers and sisters.
    [Show full text]
  • Growing Through Your Fears Matthew 14:26-33 I've Come to Believe That
    Growing Through Your Fears Matthew 14:26-33 I’ve come to believe that procrastination and fear are married emotions. A lot of fear is actually hidden. You can hide fear in procrastination. It may look something like this: “I don’t really want to talk to this person, confront this person, so I’ll put it off. If I don’t talk to then about it maybe they’ll forget or the problem will just sort of disappear.” So we put it off to deal with later...maybe. If you’re like me, procrastination leads to fear. You procrastinate for a long time and then all of a sudden when something is due you kind of get fearful that you’re going to get in trouble. Remember junior high or high school the day the science project was due? “Oh, no! It’s due today! I’ve had nine months to work on it and I did nothing.” Some of you know what I’m talking about, right? Procrastination and fear grips everybody to some degree or another. Everyone has fears. One author wrote this about fear: “All of us are born with this set of instinctive fears. The fear of falling. The fear of the dark. The fear of lobsters. The fear of falling on lobsters in the dark. And the fear of the words: Some Assembly Required.” We’re all afraid of something... of failure, of loss, of rejection, of the future. We all have them. We’re afraid of public speaking (#1 fear of most people).
    [Show full text]