Confirmation: Catholic Social Teaching Sunday
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Matthew 12:22-37 (The Following Text Is Taken from a Sermon Preached by Gil Rugh.)
GR689 The Unpardonable Sin Matthew 12:22-37 (The following text is taken from a sermon preached by Gil Rugh.) 1. Miracles Bring Out Opposition to Christ 2. The Question of the Multitude and the Charge of the Pharisees 3. The Response of Christ: A Divided Kingdom Cannot Stand 4. The Response of Christ: The Kingdom Has Come 5. The Kingdom in Their Midst Is Earthly Not Spiritual 6. The Response of Christ: Power Over Satan Displayed 7. The Seriousness of the Charge of the Pharisees 8. The Unpardonable Sin 9. Parallel Application for Today 10. Hardening of One’s Heart Results in No Hope for Salvation 11. A Person’s Words Reveal His Character 12. A Person’s Words Will Be the Basis of Judgment There is a turning point in Matthew 12 as it becomes clear that the nation will not have Jesus Christ to be its king. The people of Israel will not accept Him as the Messiah, so they are not open to the establishment of a kingdom for the nation under Christ’s leadership. In the first section of Matthew 12, the leadership of the nation irrevocably set themselves to bring about the execution of Jesus Christ. “But the Pharisees went out and conspired against Him, as to how they might destroy Him” (Matt 12:14). They have come to the settled conviction that the only course open to them is to bring about the death of Christ. This decision occurs in the context of Christ’s performing many mighty miracles. Christ performed a great miracle of healing on the Sabbath Day in violation of their religious traditions, and this was a major issue with the leadership of Israel. -
Matthew 14 22-33, Staying Strong from Start To
• Watching the Lord of the Rings trilogy. 40% of you—that’s the “Strong from Start to Finish” // greatest movie series ever. 60%: Could this movie be any longer? How many endings? Matthew 14:22–33 // Staying • Getting all the way through the mini-series LOST. (Never have I been so captivated by the beginning of a series; or so weary, Faith #1 bewildered, and disappointed by the ending. By that last season I was like, “Would everyone please die, so this can be over?”) Introduction: In the life of faith, we have the experience of starting something but Last week we finished part 1 of the SENT series through Acts, and we not finishing, too. are going to be taking a little break and start a new mini-series called • Maybe you resolved to read the Bible through in a year, or Staying Faith, in which we’re going to talk about how to finish things memorize Scripture that we start in faith. (and, of course, I’ll finish the SENT series, I just • Or to give up a destructive or sinful habit wanted to break it up a little bit). • To be generous—to start tithing or giving sacrificially... • I know church planters who volunteered to go overseas but are We all have the experience of starting things with enthusiasm and having trouble now staying with it now… even right now, as you then petering out along the way, right? I did a basic Google search on listen to this podcast, you’ve been thinking about quitting. “things we start well but don’t finish” (and I thought my computer • Or maybe a girl who resolved to stop dating guys who aren’t was going to have a heart seizure by how many things the search spiritual leaders but she’s gotten lonely and is wavering in her turned back—142 million articles). -
An Interpretation of the English Bible
AN INTERPRETATION OF THE ENGLISH BIBLE BY B. H. CARROLL Late President of Southwestern Baptist Theological Seminary, Fort Worth, Texas Edited by J. B. Cranfill BAKER BOOK HOUSE Grand Rapids, Michigan New and complete edition Copyright 1948, Broadman Press Reprinted by Baker Book House with permission of Broadman Press ISBN: 0-8010-2344-0 VOLUME 10 THE FOUR GOSPELS CONTENTS I Introduction – The Four Gospels II Introduction – The Fifth Gospel III Introduction – The Several Historians IV Luke's Dedication and John's Prologue (Luke 1:1-4; John 1:1-18) V Beginnings of Matthew and Luke (Matthew 1:1-17; Luke 1:5-80; 3:23-38) VI Beginnings of Matthew and Luke (Continued) VII Beginnings of Matthew and Luke (Continued) (Matthew 1:18-25; Luke 2:1-20) VIII Beginnings of Matthew and Luke (Continued) (Luke 2:21- 38; Matthew 2:1-12) IX Beginnings of Matthew and Luke (Concluded) (Matthew 2:13-28; Luke 2:39-52) X John the Baptist XI The Kingdom of our Lord Jesus Christ (Matthew 3:1-12; Mark 1:1-8; Luke 3:l-18) XII The Beginning of the Ministry of John the Baptist (Matthew 3:l-12; Mark 1:1-8; Luke 3:1-18) XIII The Nature, Necessity, Importance and Definition of Repentance XIV The Object of Repentance XV Motives and Encouragements to Repentance XVI Motives and Encouragements to Repentance (Continued) XVII Motives and Encouragements to Repentance (Conclusion) XVIII The Ministry of Jon the Baptist (Continued) (Matthew 3:11- 17; Mark 1:1-11; Luke 3:15-23) XIX The Culmination of John’s Ministry XX The Temptation of Christ (Matthew 4:1-11; Mark 1:12-13; Luke -
BIBLE STUDY MATTHEW 12 CRISIS in Matt. 12 We Read the History of A
BIBLE STUDY MATTHEW 12 CRISIS In Matt. 12 we read the history of a series of crucial events in the life of Jesus. In every man's life there are decisive moments, times, and events on which the whole of his life hinges. This chapter presents us with the story of such a period in the life of Jesus. In it we see the orthodox Jewish religious leaders of the day coming to their final decision regarding Jesus--and that was rejection. It was not only rejection in the sense that they would have nothing to do with him; it was rejection in the sense that they concluded that nothing less than his complete elimination would be enough. Here in this chapter, we see the first definite steps, the end of which could be nothing other than the Cross. The characters are painted clear before us. On the one hand there are the Scribes and the Pharisees, the representatives of orthodox religion. We can see four stages in their increasing attitude of malignant hostility to Jesus. (i) In Matt. 12:1-8, the story of how the disciples plucked the ears of corn on the Sabbath day, we see growing suspicion. The Scribes and Pharisees regarded with growing suspicion a teacher who was prepared to allow his followers to disregard the details of the Sabbath Law. This was the kind of thing which could not be allowed to spread unchecked. (ii) In Matt. 12:9-14, the story of the healing of the man with the paralyzed hand on the Sabbath day, we see active and hostile investigation. -
1 Topic 1: the Sign of Jonah Verses: Matthew 12:38-42; 16:1-2, 4; Mark 8:11-12; Luke 11:16, 29-32 Chong Ho Yu Differences and Si
Topic 1: The sign of Jonah Verses: Matthew 12:38-42; 16:1-2, 4; Mark 8:11-12; Luke 11:16, 29-32 Chong Ho Yu Differences and similarities between Gospels Mark simply said the Pharisees came to question Jesus. Matthew’s account includes the Pharisees, teachers of the law, and the Sadducees. Luke’s account is the most ambiguous one. He said that “others” tested Jesus but it is unclear who they are. Mark and Luke bluntly said that the questioners tested Jesus. Matthew didn’t say so in the first instance. In Matthew, Jesus uses the phrase “a wicked and adulterous generation” but in Luke the word “adulterous” is omitted. Mark’s account that “Jesus sighed deeply” is not mentioned by Matthew or Luke. In Mark’s account Jesus’s reply is very brief. In Matthew’s and Luke’s stories Jesus made references to the Old Testament. But the sequences are different. In Matthew the order is: Jonah, the Nieveites, and the Queen of the South. In Luke the sequence is: Jonah, the Queen of the South, and the Ninevites. In Matthew Jesus called Jonah “the prophet” but in Luke Jesus omitted this title. Matthew interpreted the sign of Jonah: “For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.” However, Luke simply wrote, “For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.” In Luke’s narrative the sign of Jonah has one implication, whereas in Matthew there are double-implications: Jonah as a prophet calling for repentance and also a sign for the dead and resurrection of Jesus. -
An Introduction to the Beatitudes
Studies in the Sermon on the Mount September 8, 2013 An Introduction to the Beatitudes Matthew 5:3 SERMON ON THE MOUNT – POP QUIZ • Who preached the Sermon on the Mount? The King of Kings • What book of the Bible does the Sermon on the Mount appear in? Matthew’s Gospel • What chapters make up the Sermon on the Mount? Matthew 5-7 • What chapter and verses comprise the Beatitudes? Matthew 5:3-11 • Who was the original audience of the Sermon on the Mount? The Disciples and the multitudes • What is the theme of the Sermon on the Mount? The Kingdom of God • In what chapter does Jesus teach about worry and fear? 612-34 • In what chapter does the Golden rule appear? 6:12 • In what chapter does Jesus teach about loving your enemies? 5:43-48 • In what chapter does Jesus say, “Not everyone who says to me, Lord, Lord will enter the Kingdom of heaven? 7:21-23 • In what chapter does the Lord’s prayer appear? 6:5-14 • In what chapter does Jesus teach about lying up treasures in heaven? 6:19-24 • In what chapter does Jesus teach about being salt and light to the world? 5:13-16 • In what chapter does Jesus teach about building your house on the rock of His Word? 7:24-27 OUTLINE OF THE SERMON ON THE MOUNT A. THE "CITIZENS" OF THE KINGDOM 1. The Christians character - Matthew 5:3-12 2. The Christians relation to the world - Matthew 5:13-16 B. THE "RIGHTEOUSNESS" OF THE KINGDOM 1. -
1147 Metropolitan Tabernacle Pulpit 1 the GENTLENESS of JESUS NO
Sermon #1147 Metropolitan Tabernacle Pulpit 1 THE GENTLENESS OF JESUS NO. 1147 A SERMON DELIVERED ON LORD’S-DAY MORNING, DECEMBER 14, 1873, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. “He shall not strive, nor cry; neither shall any man hear His voice in the streets. A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory. And in His name shall the Gentiles trust.” Matthew 12:19, 20, 21. EVERY single fragment of Scripture is precious. Short texts culled here and there, as subjects of meditation, are useful. At the same time the practice of discoursing upon disconnected extracts may be carried too far, and sometimes the meaning of a passage may be entirely lost by not regarding its con- nection. The Bible ought to be treated in the reading of it as any other book is treated, only with much more of reverential regard. Suppose that Milton’s “Paradise Lost” were used as a textbook, and that its general mode of usage were to take separate lines disconnected from the rest of the great poem, and con- sider them as positive statements and suitable topics of meditation? It would be a dangerous experiment. The great poet might well stir in his grave at the proposal. There are grand lines in that matchless epic which would bear the process, and glow like diamonds upon a regal brow. But nobody would form any worthy idea of the glory of the “Paradise Lost” by having it presented in portions, lines and selected pas- sages. -
The Beatitudes and Woes of Jesus Christ for the Slow
THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast. -
Matthew 14: Our Compassionate King
“The one thing I ask of the Lord - the thing I seek most - is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his temple.” Psalm 27:4 DELIGHTING in the LORD BIBLE STUDY SERIES DAY 1: John The Baptist Beheaded Matthew 14: Our Compassionate King Throughout this chapter of Matthew, you will see Jesus as a compassionate and loving King who desires to teach us, feed us and lead us. We will see the human side of Jesus as his loved messenger is killed. We will see Jesus put aside his needs and desires to feed hungry people in a miraculous way and we will see him lead his disciples through stormy waters ultimately revealing more of his character and heart to each of them. In the end, His disciples will declare Jesus to be “the Son of God.” From the beginning of the chapter to the end we will see their faith tried and tested coming through refined and strengthened. This week you only have 4 days of “soulwork,” but two of the days are a little longer. Linger in these verses as you linger in the heart of Jesus and His love and compassion for each of us. As we open Matthew 14, we have the story of Herod and the beheading of John the Baptist. Matthew gives us some details, but Mark paints a much more vivid picture. Today we will be looking to both accounts for a full understanding of why John was beheaded, the motive and sin behind his beheading and then the consequences of that sin in the lives of Herod, his wife and her daughter. -
READ: Matthew 11:1-30 READ: Matthew 12:1-21 F I R E
F I R E ◆ S T A R T E R READ: Matthew 11:1-30 THINK: Do you ever wrestle with doubts about God’s purposes or His work in your life? Even John the Baptist—the one who prepared the way for Jesus—struggled with doubts and insecurity during extremely dif- ficult times. But Jesus understood. He assured John that God’s work was being done and He defended John’s legacy of fearlessness and faith. In fact, it was John’s loyalty to Christ—his stand for truth His and opposition to wickedness—that landed him in prison. But John boldly proclaimed the message of Jesus and eventually gave his life for his Friend and Lord. RESPOND: Why do you think John sent his followers to question Jesus? What did Jesus mean when He said that “he who is least in the kingdom of heaven is greater than he (John the Baptist)”? (See 11:11 note.) What benefits and privileges do Christians today have that even great people like John the Baptist did not fully experience? What does it mean that “the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it” ? (See 11:12 note.) In what way is God’s truth hidden (v. 25) from people who are only wise in a worldly sense? In what sense does Jesus provide rest for those who are weary? (See 11:28 note.) PRAY: Ask God to help you overcome any doubts you might have regarding God’s work and your relation- ship with Jesus. -
The Beatitudes: an Exposition of Matthew 5:1-12
The Beatitudes: An Exposition of Matthew 5:1-12 Author(s): Watson, Thomas Publisher: Description: Thomas Watson lived during a volatile time for the English church. As a non-conformist preacher, he faced frequent shifts concerning the legality of his ministry. Here, he ana- lyzes Jesus' Sermon on the Mount, which he considered to be ªthe Bible epitomized.º As Watson explains, Jesus calls all Christians to love others, have patience, and live lives free of sin. Reiterating this message, Watson reinforces it and inspires readers to take on Christ's challenge and follow him. Kathleen O'Bannon CCEL Staff Subjects: Doctrinal theology Christology Life of Christ i Contents Title Page 1 To the Reader 2 1. Introduction 3 2. There is a blessedness in reversion 11 3. The godly are in some sense already blessed 19 4. Blessed are the poor in spirit 23 5. The poor in spirit are enriched with a kingdom 31 6. Blessed are they that mourn 39 7. Sundry sharp reproofs 50 8. Motives to holy mourning 52 9. The hindrances to mourning 56 10. Some helps to mourning 61 11. The comforts belonging to mourners 62 12. Christian meekness 74 13. The nature of spiritual hunger 87 14. Spiritual hunger shall be satisfied 97 15. A discourse of mercifulness 101 16. A description of heart-purity 123 17. The blessed privilege of seeing God explained 143 18. Concerning peaceableness 149 19. They shall be called the children of God 160 20. Exhortations to Christians as they are children of God 189 21. Concerning persecution 192 An appendix to the beatitudes 221 Indexes 229 Index of Scripture References 230 ii Index of Scripture Commentary 237 iii This PDF file is from the Christian Classics Ethereal Library, www.ccel.org. -
Growing Through Your Fears Matthew 14:26-33 I've Come to Believe That
Growing Through Your Fears Matthew 14:26-33 I’ve come to believe that procrastination and fear are married emotions. A lot of fear is actually hidden. You can hide fear in procrastination. It may look something like this: “I don’t really want to talk to this person, confront this person, so I’ll put it off. If I don’t talk to then about it maybe they’ll forget or the problem will just sort of disappear.” So we put it off to deal with later...maybe. If you’re like me, procrastination leads to fear. You procrastinate for a long time and then all of a sudden when something is due you kind of get fearful that you’re going to get in trouble. Remember junior high or high school the day the science project was due? “Oh, no! It’s due today! I’ve had nine months to work on it and I did nothing.” Some of you know what I’m talking about, right? Procrastination and fear grips everybody to some degree or another. Everyone has fears. One author wrote this about fear: “All of us are born with this set of instinctive fears. The fear of falling. The fear of the dark. The fear of lobsters. The fear of falling on lobsters in the dark. And the fear of the words: Some Assembly Required.” We’re all afraid of something... of failure, of loss, of rejection, of the future. We all have them. We’re afraid of public speaking (#1 fear of most people).