DOCSLIB.ORG

BIBLE STUDY MATTHEW 12 CRISIS in Matt. 12 We Read the History of A

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
BIBLE STUDY MATTHEW 12 CRISIS in Matt. 12 We Read the History of A BIBLE STUDY MATTHEW 12 CRISIS In Matt. 12 we read the history of a series of crucial events in the life of Jesus. In every man's life there are decisive moments, times, and events on which the whole of his life hinges. This chapter presents us with the story of such a period in the life of Jesus. In it we see the orthodox Jewish religious leaders of the day coming to their final decision regarding Jesus--and that was rejection. It was not only rejection in the sense that they would have nothing to do with him; it was rejection in the sense that they concluded that nothing less than his complete elimination would be enough. Here in this chapter, we see the first definite steps, the end of which could be nothing other than the Cross. The characters are painted clear before us. On the one hand there are the Scribes and the Pharisees, the representatives of orthodox religion. We can see four stages in their increasing attitude of malignant hostility to Jesus. (i) In Matt. 12:1-8, the story of how the disciples plucked the ears of corn on the Sabbath day, we see growing suspicion. The Scribes and Pharisees regarded with growing suspicion a teacher who was prepared to allow his followers to disregard the details of the Sabbath Law. This was the kind of thing which could not be allowed to spread unchecked. (ii) In Matt. 12:9-14, the story of the healing of the man with the paralyzed hand on the Sabbath day, we see active and hostile investigation. It was not by chance that the Scribes and Pharisees were in the synagogue on that Sabbath. Luke says they were there to watch Jesus (Lk.6:7). From that time on Jesus would have to work always under the malignant eye of the orthodox leaders. They would do his steps, like private detectives, seeking the evidence on which they could level a charge against him. (iii) In Matt. 12:22-32, the story of how the orthodox leaders charged Jesus with healing by the power of the devil, and of how he spoke to them of the sin which has no forgiveness, we see the story of deliberate and prejudiced blindness. From that time on nothing Jesus could ever do would be right in the eyes of these men. 1 They had so shut their eyes to God that they were completely incapable of ever seeing his beauty and his truth. Their prejudiced blindness had launched them on a path from which they were quite incapable of ever turning back. (iv) In Matt. 12:14 we see evil determination. The orthodox were not now content to watch and criticize; they were preparing to act. They had gone into council to find a way to put an end to this disturbing Galilean. Suspicion, investigation, blindness were on the way to open action. In face of all this the answer of Jesus is clearly delineated. We can see five ways in which he met this growing opposition. (i) He met it with courageous defiance. In the story of the healing of the man with the paralyzed hand (Matt. 12:9-14) we see him deliberately defying the Scribes and Pharisees. This thing was not done in a corner; it was done in a crowded synagogue. It was not done in their absence; it was done when they were there with deliberate intent to formulate a charge against him. So far from evading the challenge, Jesus is about to meet it head on. (ii) He met it with warning. In Matt. 12:22-32 we see Jesus giving the most terrible of warnings. He is warning those men that, if they persist in shutting their eyes to the truth of God, they are on the way to a situation where, by their own act, they will have shut themselves out from the grace of God. Here Jesus is not so much on the defense as on the attack. He makes quite clear where their attitude is taking them. (iii) He met it with a staggering series of claims. He is greater than the Temple (Matt. 12:6), and the Temple was the most sacred place in all the world. He is greater than Jonah, and no preacher ever produced repentance so amazingly as Jonah did (Matt. 12:41). He is greater than Solomon, and Solomon was the very acme of wisdom (Matt. 12:42). His claim is that there is nothing in spiritual history than which he is not greater. There are no apologies here; there is the statement of the claims of Christ at their highest. (iv) He met it with the statement that his teaching is essential. The point of the strange parable of the Empty House (Matt. 12:43-45) is that the Law may negatively empty a man of evil, but only the gospel can fill him with good. 2 The Law therefore simply leaves a man an empty invitation for all evil to take up its residence within his heart; the gospel so fills him with positive goodness that evil cannot enter in. Here is Jesus, claim that the gospel can do for men what the Law can never do. (v) Finally, he met it with an invitation. Matt. 12:46-50 are in essence an invitation to enter into kinship with him. These verses are not so much a disowning of Jesus' own kith and kin as an invitation to all men to enter into kinship with him, through the acceptance of the will of God, as that will has come to men in him. They are an invitation to abandon our prejudices and self-will and to accept Jesus Christ as Master and Lord. If we refuse, we drift farther away from God; if we accept, we enter into the very family and heart of God. BREAKING THE SABBATH LAW Matt. 12:1-8 At that time Jesus went through the cornfields on the Sabbath day. His disciples were hungry, and they began to pluck the ears of corn and to eat them. When the Pharisees saw this, they said to him, "Look you, your disciples are doing that which it is not permitted to do on the Sabbath day." He said to them, "Have you not read what David and his friends did, when he was hungry--how he went into the house of God and ate the shewbread, which it was not permissible for him, nor for his friends to cat, but which the priests alone may eat? Or have you not read in the Law that the priests profane the Sabbath, and yet remain blameless? I tell you that something greater than the Temple is here. But, if you had known the meaning of the saying, `It is mercy that I wish, and not sacrifice,' you would not have condemned those who are blameless. For the Son of Man is Lord of the Sabbath." (The last phrase should perhaps be translated: "For man is master of the Sabbath.") 3 In Palestine in the time of Jesus the cornfields and the cultivated lands were laid out in long narrow strips; and the ground between the strips was always a right of way. It was on one of these strips between the cornfields that the disciples and Jesus were walking when this incident happened. There is no suggestion that the disciples were stealing. The Law expressly laid it down that the hungry traveler was entitled to do just what the disciples were doing, so long as he only used his hands to pluck the ears of corn and did not use a sickle: "When you go into your neighbors’ standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbours standing grain" (Deut.23:25). W. M. Thomson in The Land and the Book tells how, when he was travelling in Palestine, the same custom still existed. One of the favorite evening dishes for the traveler is parched corn. "When travelling in harvest time," Thomson writes, "my muleteers have very often prepared parched corn in the evenings after the tent has been pitched. Nor is the gathering of these green ears for parching ever regarded as stealing.... So, also, I have seen my muleteers, as we passed along the wheat fields, pluck off the ears, rub them in their hands, and eat the grains unroasted, just as the apostles are said to have done." In the eyes of the Scribes and Pharisees, the fault of the disciples was not that they had plucked and eaten the grains of corn, but that they had done so on the Sabbath. The Sabbath Law was extremely complicated and detailed. The commandment forbids work on the Sabbath day; but the interpreters of the Law were not satisfied with that simple prohibition. Work had to be defined. So, thirty-nine basic actions were laid down, which were forbidden on the Sabbath, and amongst them were reaping, winnowing, and threshing, and preparing a meal. The interpreters were not even prepared to leave the matter there. Each item in the list of forbidden works had to be carefully defined. For instance, it was forbidden to carry a burden. But what is a burden? A burden is anything which weighs as much as two dried figs. Even the suggestion of work was forbidden; even anything which might symbolically be regarded as work was prohibited. 4 By their conduct, the disciples were guilty of far more than one breach of the Law.
Load more

Recommended publications
  • Matthew 12:22-37 (The Following Text Is Taken from a Sermon Preached by Gil Rugh.)
    GR689 The Unpardonable Sin Matthew 12:22-37 (The following text is taken from a sermon preached by Gil Rugh.) 1. Miracles Bring Out Opposition to Christ 2. The Question of the Multitude and the Charge of the Pharisees 3. The Response of Christ: A Divided Kingdom Cannot Stand 4. The Response of Christ: The Kingdom Has Come 5. The Kingdom in Their Midst Is Earthly Not Spiritual 6. The Response of Christ: Power Over Satan Displayed 7. The Seriousness of the Charge of the Pharisees 8. The Unpardonable Sin 9. Parallel Application for Today 10. Hardening of One’s Heart Results in No Hope for Salvation 11. A Person’s Words Reveal His Character 12. A Person’s Words Will Be the Basis of Judgment There is a turning point in Matthew 12 as it becomes clear that the nation will not have Jesus Christ to be its king. The people of Israel will not accept Him as the Messiah, so they are not open to the establishment of a kingdom for the nation under Christ’s leadership. In the first section of Matthew 12, the leadership of the nation irrevocably set themselves to bring about the execution of Jesus Christ. “But the Pharisees went out and conspired against Him, as to how they might destroy Him” (Matt 12:14). They have come to the settled conviction that the only course open to them is to bring about the death of Christ. This decision occurs in the context of Christ’s performing many mighty miracles. Christ performed a great miracle of healing on the Sabbath Day in violation of their religious traditions, and this was a major issue with the leadership of Israel.
    [Show full text]
  • An Interpretation of the English Bible
    AN INTERPRETATION OF THE ENGLISH BIBLE BY B. H. CARROLL Late President of Southwestern Baptist Theological Seminary, Fort Worth, Texas Edited by J. B. Cranfill BAKER BOOK HOUSE Grand Rapids, Michigan New and complete edition Copyright 1948, Broadman Press Reprinted by Baker Book House with permission of Broadman Press ISBN: 0-8010-2344-0 VOLUME 10 THE FOUR GOSPELS CONTENTS I Introduction – The Four Gospels II Introduction – The Fifth Gospel III Introduction – The Several Historians IV Luke's Dedication and John's Prologue (Luke 1:1-4; John 1:1-18) V Beginnings of Matthew and Luke (Matthew 1:1-17; Luke 1:5-80; 3:23-38) VI Beginnings of Matthew and Luke (Continued) VII Beginnings of Matthew and Luke (Continued) (Matthew 1:18-25; Luke 2:1-20) VIII Beginnings of Matthew and Luke (Continued) (Luke 2:21- 38; Matthew 2:1-12) IX Beginnings of Matthew and Luke (Concluded) (Matthew 2:13-28; Luke 2:39-52) X John the Baptist XI The Kingdom of our Lord Jesus Christ (Matthew 3:1-12; Mark 1:1-8; Luke 3:l-18) XII The Beginning of the Ministry of John the Baptist (Matthew 3:l-12; Mark 1:1-8; Luke 3:1-18) XIII The Nature, Necessity, Importance and Definition of Repentance XIV The Object of Repentance XV Motives and Encouragements to Repentance XVI Motives and Encouragements to Repentance (Continued) XVII Motives and Encouragements to Repentance (Conclusion) XVIII The Ministry of Jon the Baptist (Continued) (Matthew 3:11- 17; Mark 1:1-11; Luke 3:15-23) XIX The Culmination of John’s Ministry XX The Temptation of Christ (Matthew 4:1-11; Mark 1:12-13; Luke
    [Show full text]
  • 1 Topic 1: the Sign of Jonah Verses: Matthew 12:38-42; 16:1-2, 4; Mark 8:11-12; Luke 11:16, 29-32 Chong Ho Yu Differences and Si
    Topic 1: The sign of Jonah Verses: Matthew 12:38-42; 16:1-2, 4; Mark 8:11-12; Luke 11:16, 29-32 Chong Ho Yu Differences and similarities between Gospels Mark simply said the Pharisees came to question Jesus. Matthew’s account includes the Pharisees, teachers of the law, and the Sadducees. Luke’s account is the most ambiguous one. He said that “others” tested Jesus but it is unclear who they are. Mark and Luke bluntly said that the questioners tested Jesus. Matthew didn’t say so in the first instance. In Matthew, Jesus uses the phrase “a wicked and adulterous generation” but in Luke the word “adulterous” is omitted. Mark’s account that “Jesus sighed deeply” is not mentioned by Matthew or Luke. In Mark’s account Jesus’s reply is very brief. In Matthew’s and Luke’s stories Jesus made references to the Old Testament. But the sequences are different. In Matthew the order is: Jonah, the Nieveites, and the Queen of the South. In Luke the sequence is: Jonah, the Queen of the South, and the Ninevites. In Matthew Jesus called Jonah “the prophet” but in Luke Jesus omitted this title. Matthew interpreted the sign of Jonah: “For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.” However, Luke simply wrote, “For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.” In Luke’s narrative the sign of Jonah has one implication, whereas in Matthew there are double-implications: Jonah as a prophet calling for repentance and also a sign for the dead and resurrection of Jesus.
    [Show full text]
  • An Introduction to the Beatitudes
    Studies in the Sermon on the Mount September 8, 2013 An Introduction to the Beatitudes Matthew 5:3 SERMON ON THE MOUNT – POP QUIZ • Who preached the Sermon on the Mount? The King of Kings • What book of the Bible does the Sermon on the Mount appear in? Matthew’s Gospel • What chapters make up the Sermon on the Mount? Matthew 5-7 • What chapter and verses comprise the Beatitudes? Matthew 5:3-11 • Who was the original audience of the Sermon on the Mount? The Disciples and the multitudes • What is the theme of the Sermon on the Mount? The Kingdom of God • In what chapter does Jesus teach about worry and fear? 612-34 • In what chapter does the Golden rule appear? 6:12 • In what chapter does Jesus teach about loving your enemies? 5:43-48 • In what chapter does Jesus say, “Not everyone who says to me, Lord, Lord will enter the Kingdom of heaven? 7:21-23 • In what chapter does the Lord’s prayer appear? 6:5-14 • In what chapter does Jesus teach about lying up treasures in heaven? 6:19-24 • In what chapter does Jesus teach about being salt and light to the world? 5:13-16 • In what chapter does Jesus teach about building your house on the rock of His Word? 7:24-27 OUTLINE OF THE SERMON ON THE MOUNT A. THE "CITIZENS" OF THE KINGDOM 1. The Christians character - Matthew 5:3-12 2. The Christians relation to the world - Matthew 5:13-16 B. THE "RIGHTEOUSNESS" OF THE KINGDOM 1.
    [Show full text]
  • 1147 Metropolitan Tabernacle Pulpit 1 the GENTLENESS of JESUS NO
    Sermon #1147 Metropolitan Tabernacle Pulpit 1 THE GENTLENESS OF JESUS NO. 1147 A SERMON DELIVERED ON LORD’S-DAY MORNING, DECEMBER 14, 1873, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. “He shall not strive, nor cry; neither shall any man hear His voice in the streets. A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory. And in His name shall the Gentiles trust.” Matthew 12:19, 20, 21. EVERY single fragment of Scripture is precious. Short texts culled here and there, as subjects of meditation, are useful. At the same time the practice of discoursing upon disconnected extracts may be carried too far, and sometimes the meaning of a passage may be entirely lost by not regarding its con- nection. The Bible ought to be treated in the reading of it as any other book is treated, only with much more of reverential regard. Suppose that Milton’s “Paradise Lost” were used as a textbook, and that its general mode of usage were to take separate lines disconnected from the rest of the great poem, and con- sider them as positive statements and suitable topics of meditation? It would be a dangerous experiment. The great poet might well stir in his grave at the proposal. There are grand lines in that matchless epic which would bear the process, and glow like diamonds upon a regal brow. But nobody would form any worthy idea of the glory of the “Paradise Lost” by having it presented in portions, lines and selected pas- sages.
    [Show full text]
  • READ: Matthew 11:1-30 READ: Matthew 12:1-21 F I R E
    F I R E ◆ S T A R T E R READ: Matthew 11:1-30 THINK: Do you ever wrestle with doubts about God’s purposes or His work in your life? Even John the Baptist—the one who prepared the way for Jesus—struggled with doubts and insecurity during extremely dif- ficult times. But Jesus understood. He assured John that God’s work was being done and He defended John’s legacy of fearlessness and faith. In fact, it was John’s loyalty to Christ—his stand for truth His and opposition to wickedness—that landed him in prison. But John boldly proclaimed the message of Jesus and eventually gave his life for his Friend and Lord. RESPOND: Why do you think John sent his followers to question Jesus? What did Jesus mean when He said that “he who is least in the kingdom of heaven is greater than he (John the Baptist)”? (See 11:11 note.) What benefits and privileges do Christians today have that even great people like John the Baptist did not fully experience? What does it mean that “the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it” ? (See 11:12 note.) In what way is God’s truth hidden (v. 25) from people who are only wise in a worldly sense? In what sense does Jesus provide rest for those who are weary? (See 11:28 note.) PRAY: Ask God to help you overcome any doubts you might have regarding God’s work and your relation- ship with Jesus.
    [Show full text]
  • Confirmation: Catholic Social Teaching Sunday
    Confirmation: Catholic Social Teaching Sunday, February 7th Class Focus: How do we respond to suffering? What is Catholic Social Teaching and how do we live that out? Dive into the Beatitudes Lesson: 1. Opening Prayer: Beatitudes Prayer: Beatitudes Prayer So many people in the world near to hear and feel the good news that Jesus proclaimed. Please fill in the following prayer intentions and spend some time in prayer for those listed below. Pray: Lord, help all those who are poor and in need especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are grieving, sad, or suffering, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are being treated unjustly, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those whose homes, communities, or nations are places of conflict, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are persecuted for religious reasons or for their efforts to establish justice, peace and harmony, especially… Think of one or two specific people or groups who fall into this category and write them below. Spend a moment praying for those people/things that you listed above. 2. Lesson: Following Jesus means loving as He did Share: Last class, we spent time thinking about suffering and how we can care for our brothers and sisters.
    [Show full text]
  • The Beatitudes: an Exposition of Matthew 5:1-12
    The Beatitudes: An Exposition of Matthew 5:1-12 Author(s): Watson, Thomas Publisher: Description: Thomas Watson lived during a volatile time for the English church. As a non-conformist preacher, he faced frequent shifts concerning the legality of his ministry. Here, he ana- lyzes Jesus' Sermon on the Mount, which he considered to be ªthe Bible epitomized.º As Watson explains, Jesus calls all Christians to love others, have patience, and live lives free of sin. Reiterating this message, Watson reinforces it and inspires readers to take on Christ's challenge and follow him. Kathleen O'Bannon CCEL Staff Subjects: Doctrinal theology Christology Life of Christ i Contents Title Page 1 To the Reader 2 1. Introduction 3 2. There is a blessedness in reversion 11 3. The godly are in some sense already blessed 19 4. Blessed are the poor in spirit 23 5. The poor in spirit are enriched with a kingdom 31 6. Blessed are they that mourn 39 7. Sundry sharp reproofs 50 8. Motives to holy mourning 52 9. The hindrances to mourning 56 10. Some helps to mourning 61 11. The comforts belonging to mourners 62 12. Christian meekness 74 13. The nature of spiritual hunger 87 14. Spiritual hunger shall be satisfied 97 15. A discourse of mercifulness 101 16. A description of heart-purity 123 17. The blessed privilege of seeing God explained 143 18. Concerning peaceableness 149 19. They shall be called the children of God 160 20. Exhortations to Christians as they are children of God 189 21. Concerning persecution 192 An appendix to the beatitudes 221 Indexes 229 Index of Scripture References 230 ii Index of Scripture Commentary 237 iii This PDF file is from the Christian Classics Ethereal Library, www.ccel.org.
    [Show full text]
  • Gospel of Matthew Chapter 12:31-50 “Part of the Family” *All Scripture References Are from the NASU Unless Otherwise Noted*
    Gospel of Matthew Chapter 12:31-50 “Part of the Family” *All scripture references are from the NASU unless otherwise noted* Calvary Chapel Fellowship of Enid Matthew W. Thoms, Pastor/Teacher February 2018 10:00 -10:05 Announcements & Prayer 10:06-10:26 Praise & Worship 10:27-11:15 Teaching 11:16-11:20 Praise & Worship 11:21 Dismiss or Other Function Announcement: ________________________________________________________________ Teaching: We left off last Sunday having made it through verse 30 of Matthew 12. So, let’s just jump right back in there with verse 30 … ------------------------------------------------------------------------------------------------------- Verses 30-32: As we look at the specifics of this passage, it’s important that we not lose track of the overall theme of where we are in Matthew’s Gospel. Remember that Matthew’s Gospel is written to the Jews. From chapter one, verse one, Matthew’s been proving over and over again that Jesus fulfilled all of the requirements of the Old Testament … and that He is the Messiah. And where Matthew’s Gospel leaves off … the account of John the Baptist is picked up on other gospels with his bold proclamations of Jesus. And, of course, Jesus Himself showed in countless ways that He was the Messiah … He even identified Himself as such. But despite all that ... as we’ve seen, the Pharisees and other religious leaders of the day, have rejected and rejected His ministry and deity. And as verse 30 says here … they were scattering the people. Which brings us to verses 31 & 32 and the topic of Blasphemy of the Holy Spirit.
    [Show full text]
  • DAILY BREAD the WORD of GOD in a YEAR by the Late Rev
    DAILY BREAD THE WORD OF GOD IN A YEAR By the late Rev. R. M. M’Cheyne, M.A. THE ADVANTAGES • The whole Bible will be read through in an orderly manner in the course of a year. • Read the Old Testament once, the New Testament and Acts twice. Many of you may never have read the whole Bible, and yet it is all equally divine.“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and instruction in righteousness, that the man of God may be perfect.” If we pass over some parts of Scripture, we will be incomplete Christians. • Time will not be wasted in choosing what portions to read. • Often believers are at a loss to determine towards which part of the mountains of spices they should bend their steps. Here the question will be solved at once in a very simple manner. • The pastor will know in which part of the pasture the flock are feeding. • He will thus be enabled to speak more suitably to them on the sabbath; and both pastor and elders will be able to drop a word of light and comfort in visiting from house to house, which will be more readily responded to. • The sweet bond of Christian unity will be strengthened. • We shall often be lead to think of those dear brothers and sisters in the Lord, who agree to join with us in reading these portions. We shall more often be led to agree on earth, touching something we shall ask of God.
    [Show full text]
  • "The Gospel of Godspell"
    The Reverend Dr. Randall K. Bush East Liberty Presbyterian Church July 24, 2011 Matthew 13:54-58 “The Gospel of Godspell” I’d love to tell you everything about John Michael Tebelak, a tall young man with roots here in Pittsburgh; a 22-year old Master’s degree student attending Carnegie Mellon University who, just over 40 years ago, got inspired to compose Godspell – one of the most popular musicals ever produced on Broadway. But I only have time to share one anecdote. Tebelak, struggling to come up with a Master’s thesis idea, had shifted from reading Greek and Roman mythology to reading the gospels. Struck by the joy in the gospel story, he decided to attend the early morning Easter service at St. Paul’s Cathedral near campus. He was wearing his usual outfit of overalls and a t-shirt. It happened to snow that morning, which was odd, and it seemed to put everyone in a bad mood. Tebelak said that as the service began, an old priest came out and mumbled into a microphone and people mumbled things back, and at the end everyone got up and simply left. Instead of celebrating Christ’s resurrection, it seemed to him that people had pushed Jesus back into the tomb. As Tebelak was preparing to leave, a policeman, who’d been sitting two pews in front of him, stopped him and asked to frisk him, thinking he’d only come to church to escape the snowstorm and wondering if he was carrying drugs. The absurd incident angered Tebelak so much that he went home and knew what he wanted to do for his thesis.
    [Show full text]
  • Life of Christ 300 by Mark Perkins, Pastor Front Range Bible Church, Denver, Colorado
    a Grace Notes course Life of Christ 300 by Mark Perkins, Pastor Front Range Bible Church, Denver, Colorado Lesson 302 Grace Notes http://www.gracenotes.info Email: [email protected] Life of Christ 302 Contents Christ Casting Out Demons ........................................................................................................ 1 The Demand For a Sign Refused ..............................................................................................15 Life of Christ 300, Lesson 302 1 Either make the tree good and its fruit good, Christ Casting Out Demons or make the tree bad and its fruit bad; for the Accusations about Christ’s Use of Authority to tree is know from the fruit. Cast out Demons Brood of vipers, how are you being evil able Matthew 12:22­37. “ to speak good? For from the abundance of Then a man, demonically blind and mute, the heart the mouth speaks. was brought to Him, and He healed him, so The good man casts out good from the good the mute spoke and saw. treasure, and the evil man casts out evil from And all the crowds were thunderstruck and the evil treasure. were saying, ‘This man is not the son of But I say to you that every useless word David, is He?’ which men speak they will pay back And the Pharisees after hearing [this] said, concerning the word of it in the day of ‘This man does not cast out the demons judgment; except by Beelzebub ruler of the demons.’ for from your words you will be justified, And after knowing their inward fuming He and from your words you will be said to them, ‘Every kingdom after being condemned.” divided against itself is laid waste and every Mark 3:20­30.
    [Show full text]