Jesus and Anger: Does He Practice What He Preaches? by Stephen Voorwinde
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THE PASSION of OUR LORD JESUS CHRIST Matthew 26:14-16, 30-27:66
SCRIPTURE READINGS FOR PALM/PASSION SUNDAY, April 5, 2020 Trinity Lutheran Church, Portland, Oregon THE ENTRY GOSPEL + Matthew 21:1-9 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” 4 This took place to fulfill what had been spoken through the prophet, saying, 5 “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.” 6 The disciples went and did as Jesus had directed them; 7 they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 8 A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” The Gospel of the Lord. Thanks be to God. THE PASSION OF OUR LORD JESUS CHRIST Matthew 26:14-16, 30-27:66 One of the twelve, whose name was Judas Iscariot, went to the chief priests 15and said, "What will you give me if I deliver him over to you?" And they paid him thirty pieces of silver.16And from that moment he sought an opportunity to betray him…. -
The Gospel According to Luke, Isaiah, and Origen
Lumen et Vita 9:2 (2019), doi: 10.6017/lv.v9i2.11125 “To Evangelize the Poor:” The Gospel According to Luke, Isaiah, and Origen James E. Kelly Boston College School of Theology and Ministry (Brighton, MA) Abstract In this essay, I will examine the scriptural basis for Origen’s interpretation of Luke 4:18-19 as an allusion to Jesus’ identity as savior, not as a call to social justice. I argue that this interpretation is consistent with the intentions of the gospel writer. The essay begins with an analysis of the gospel writer’s redaction of Mark 1 in Luke 3-5. Based on that redaction, I hypothesize that Luke intends to emphasize Jesus’s identity with the anointed one mentioned in Isaiah 61:1-2. This excerpt from Isaiah not only gives Luke 4:18-19 its Christological significance but also clarifies Luke’s understanding of poverty in relation to the Gospel. I then examine Origen’s application of the Lucan passage for his pastoral purposes. To conclude, I suggest that we, like Luke and Origen, read Scripture Christocentrically in order to better facilitate the church’s encounter with Christ during the liturgy. Text If you want to see what it means to preach the Gospel, look at Jesus in the Nazareth synagogue. Within the Gospel of Luke,1 this occasion marks the first time Jesus preaches—and the first time he is rejected—during his public ministry. The other three evangelists don’t seem to remember it well. For Matthew and Mark, the rejection at Nazareth pales in comparison to the many miracles Jesus previously performed throughout Galilee; for John, this event goes unmentioned.2 What matters to Luke is the message Jesus preaches in the Nazareth synagogue, an excerpt from the book of the prophet Isaiah: “The Spirit of the Lord is upon me, on account of which He has anointed me to bring good news to the poor. -
Matthew 12:22-37 (The Following Text Is Taken from a Sermon Preached by Gil Rugh.)
GR689 The Unpardonable Sin Matthew 12:22-37 (The following text is taken from a sermon preached by Gil Rugh.) 1. Miracles Bring Out Opposition to Christ 2. The Question of the Multitude and the Charge of the Pharisees 3. The Response of Christ: A Divided Kingdom Cannot Stand 4. The Response of Christ: The Kingdom Has Come 5. The Kingdom in Their Midst Is Earthly Not Spiritual 6. The Response of Christ: Power Over Satan Displayed 7. The Seriousness of the Charge of the Pharisees 8. The Unpardonable Sin 9. Parallel Application for Today 10. Hardening of One’s Heart Results in No Hope for Salvation 11. A Person’s Words Reveal His Character 12. A Person’s Words Will Be the Basis of Judgment There is a turning point in Matthew 12 as it becomes clear that the nation will not have Jesus Christ to be its king. The people of Israel will not accept Him as the Messiah, so they are not open to the establishment of a kingdom for the nation under Christ’s leadership. In the first section of Matthew 12, the leadership of the nation irrevocably set themselves to bring about the execution of Jesus Christ. “But the Pharisees went out and conspired against Him, as to how they might destroy Him” (Matt 12:14). They have come to the settled conviction that the only course open to them is to bring about the death of Christ. This decision occurs in the context of Christ’s performing many mighty miracles. Christ performed a great miracle of healing on the Sabbath Day in violation of their religious traditions, and this was a major issue with the leadership of Israel. -
Congrats, Loser —Riddles from Q, Week 6— Matthew 5:1-12//Luke 6:17-26 (NIV)
Grace Bible Chapel, July 18, 2021 Greg Rhodea, PhD Congrats, Loser —Riddles from Q, Week 6— Matthew 5:1-12//Luke 6:17-26 (NIV) 1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His 17 He went down with them and stood on a level place. A large crowd of his disciples came to him, 2 and he began to teach them. disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all. 20 Looking at his disciples, he said: 3 “Blessed are the poor in spirit, “Blessed are you who are poor, for theirs is the kingdom of heaven. for yours is the kingdom of God. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, 21 Blessed are you who hunger now, for they will be filled. for you will be satisfied. Blessed are you who weep now, for you will laugh. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. -
Community Group Study Guide
Making Disciples that Delight in the Supremacy of Jesus Christ COMMUNITY GROUP STUDY GUIDE The Lord & His Lieutenants LUKE 6:1-19 OVERVIEW Luke is the longest and most comprehensive of the four Gospels, presenting Jesus as the Perfect Man who came to save sinful men. Growing belief and growing opposition develop side by side. Those who believe his claims are challenged to count the cost of discipleship; those who oppose him will not be satisfied until the Son of Man hangs lifeless on a cross. But the resurrection ensures that his ministry of seeking and saving the lost will continue through his disciples once they have been equipped with the indwelling Holy Spirit. Luke reveals that Jesus is the King, and he has come to inaugurate his Kingdom. (Adapted from Talk Through the Bible). APPLY // LUKE 5:17-39 1. Read Luke 5:17-39. 2. Discuss a few truths you learn about Jesus in this passage. How do these truths apply to our lives? 3. Discuss a few truths we learn about ourselves in this passage. What are a few specific ways we can apply these truths to our lives individually and corporately? STUDY // LUKE 6:1-19 Study the passage of Scripture aiming to faithfully interpret and apply what you observe. Remember we study God’s word not just to increase our knowledge, but to increase our trust in and treasuring of Jesus Christ. Overview: The Lord Jesus uses his authority to bless his people that they might bless others (not to add burdens to his people!). -
Reading the Gospels for Lent
Reading the Gospels for Lent 2/26 John 1:1-14; Luke 1 Birth of John the Baptist 2/27 Matthew 1; Luke 2:1-38 Jesus’ birth 2/28 Matthew 2; Luke 2:39-52 Epiphany 2/29 Matthew 3:1-12; Mark 1:1-12; Luke 3:1-20; John 1:15-28 John the Baptist 3/2 Matthew 3:13-4:11; Mark 1:9-13; Luke 3:20-4:13; John 1:29-34 Baptism & Temptation 3/3 Matthew 4:12-25; Mark 1:14-45; Luke 4:14-5:16; John 1:35-51 Calling Disciples 3/4 John chapters 2-4 First miracles 3/5 Matthew 9:1-17; Mark 2:1-22; Luke 5:17-39; John 5 Dining with tax collectors 3/6 Matthew 12:1-21; Mark 2:23-3:19; Luke 6:1-19 Healing on the Sabbath 3/7 Matthew chapters 5-7; Luke 6:20-49 7 11:1-13 Sermon on the Mount 3/9 Matthew 8:1-13; & chapter 11; Luke chapter 7 Healing centurion’s servant 3/10 Matthew 13; Luke 8:1-12; Mark 4:1-34 Kingdom parables 3/11 Matthew 8:15-34 & 9:18-26; Mark 4:35-5:43; Luke 8:22-56 Calming sea; Legion; Jairus 3/12 Matthew 9:27-10:42; Mark 6:1-13; Luke 9:1-6 Sending out the Twelve 3/13 Matthew 14; Mark 6:14-56; Luke 9:7-17; John 6:1-24 Feeding 5000 3/14 John 6:25-71 3/16 Matthew 15 & Mark 7 Canaanite woman 3/17 Matthew 16; Mark 8; Luke 9:18-27 “Who do people say I am?” 3/18 Matthew 17; Mark 9:1-23; Luke 9:28-45 Transfiguration 3/19 Matthew 18; Mark 9:33-50 Luke 9:46-10:54 Who is the greatest? 3/20 John chapters 7 & 8 Jesus teaches in Jerusalem 3/21 John chapters 9 & 10 Good Shepherd 3/23 Luke chapters 12 & 13 3/24 Luke chapters 14 & 15 3/25 Luke 16:1-17:10 3/26 John 11 & Luke 17:11-18:14 3/27 Matthew 19:1-20:16; Mark 10:1-31; Luke 18:15-30 Divorce & other teachings 3/28 -
An Interpretation of the English Bible
AN INTERPRETATION OF THE ENGLISH BIBLE BY B. H. CARROLL Late President of Southwestern Baptist Theological Seminary, Fort Worth, Texas Edited by J. B. Cranfill BAKER BOOK HOUSE Grand Rapids, Michigan New and complete edition Copyright 1948, Broadman Press Reprinted by Baker Book House with permission of Broadman Press ISBN: 0-8010-2344-0 VOLUME 10 THE FOUR GOSPELS CONTENTS I Introduction – The Four Gospels II Introduction – The Fifth Gospel III Introduction – The Several Historians IV Luke's Dedication and John's Prologue (Luke 1:1-4; John 1:1-18) V Beginnings of Matthew and Luke (Matthew 1:1-17; Luke 1:5-80; 3:23-38) VI Beginnings of Matthew and Luke (Continued) VII Beginnings of Matthew and Luke (Continued) (Matthew 1:18-25; Luke 2:1-20) VIII Beginnings of Matthew and Luke (Continued) (Luke 2:21- 38; Matthew 2:1-12) IX Beginnings of Matthew and Luke (Concluded) (Matthew 2:13-28; Luke 2:39-52) X John the Baptist XI The Kingdom of our Lord Jesus Christ (Matthew 3:1-12; Mark 1:1-8; Luke 3:l-18) XII The Beginning of the Ministry of John the Baptist (Matthew 3:l-12; Mark 1:1-8; Luke 3:1-18) XIII The Nature, Necessity, Importance and Definition of Repentance XIV The Object of Repentance XV Motives and Encouragements to Repentance XVI Motives and Encouragements to Repentance (Continued) XVII Motives and Encouragements to Repentance (Conclusion) XVIII The Ministry of Jon the Baptist (Continued) (Matthew 3:11- 17; Mark 1:1-11; Luke 3:15-23) XIX The Culmination of John’s Ministry XX The Temptation of Christ (Matthew 4:1-11; Mark 1:12-13; Luke -
“The Narrow Door” Luke 13:22-30 by David A. Ritchie Sunday, March 17
LUKE Part 55: “The Narrow Door” Luke 13:22-30 By David A. Ritchie Sunday, March 17, 2019 (The Second Sunday of Lent) Scripture Reading 22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ 28 In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.” 1 Almighty and Everlasting God, as we open your Holy Word today, may your Spirit give us eyes to see your kingdom anew. -
Matthew 21:1-11
Matthew 21:1-11 Finally, Jesus arrives at Jerusalem on what we know as “Palm Sunday.” It is significant that Jesus deliberately chose to enter Jerusalem riding on a donkey. Nowhere else in the Gospel do we read about Jesus traveling on an animal. Everywhere else He traveled, Jesus went on foot over land and on boat over sea (and one time on foot over the sea when He walked on the water!) – but we never find Him riding on a donkey – except when He enters Jerusalem. • Why this new mode of transportation? Zechariah 9:9-10 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jeruslaem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on an ass, on a colt the foal of an ass…He shall command peace to the nations; his dominion shall be from sea to sea, and from the River to the ends of the earth. By riding into Jerusalem on a young donkey, Jesus, without saying a single word, was shouting out, “I am the Messiah-King coming to take my throne in Jerusalem!” If there were any questions about Who Jesus was, this action would have removed all doubt. Why? 1 Kings 1:1-4 Now King David was old and advanced in years… The big question was: Who will succeed David? He has many wives and multiple sons, therefore, who will be the next King? • Adonijah is the oldest living son (2:22) • Wouldn’t one assume he would be the next king? • Adonijah does assume this. -
“TEN MIRACLES of JESUS” (Matthew 8-9) Series Outlines
“TEN MIRACLES OF JESUS” (Matthew 8-9) Series Outlines 1) Power to Make Clean – Matthew 8:1-4 (The man with leprosy) 2) Healing from a Distance – Matthew 8:5-13 (The centurion’s servant) 3) Carrying our Diseases – Matthew 8:14-17 (Peter’s mother-in-law) 4) The Cost of Following Jesus – Matthew 8:18-22 (Two would-be disciples) 5) Power over Nature – Matthew 8:23-27 (Calming the storm) 6) Power over Satan – Matthew 8:28-34 (Two demon-possessed men) 7) Power over Sin – Matthew 9:1-8 (The paralytic) 8) Calling Sinners – Matthew 9:9-13 (The Pharisees) 9) Leaving the Old Behind – Matthew 9:14-17 (John’s disciples) 10) Power over Sickness and Death – Matthew 9:18-26 (Two miracles) 11) Power over Darkness – Matthew 9:27-34 (The blind and the mute) 12) Praying for More Workers – Matthew 9:35-38 (Jesus’ disciples) You can access full text copies of all twelve messages in the series at the following web address: http://www.rayfowler.org/sermons/ten-miracles-of-jesus/ Please include the following notice on any distributed copies: By Ray Fowler © Ray Fowler Website: http://www.rayfowler.org/ “Power to Make Clean” (Matthew 8:1-4) I. Jesus has the power to make clean (Matthew 8:1-3) A. Large crowds follow Jesus down the mountain (1) - cf. Matthew 4:25, 5:1 B. The leper submits himself to Jesus’ will (2) - Leviticus 13:45-46; Deuteronomy 24:8 C. Jesus shows compassion and the ability to heal (3) II. -
From Ressentiment to Resentment As a Tertiary Emotion
Review of European Studies; Vol. 10, No. 4; 2018 ISSN 1918-7173 E-ISSN 1918-7181 Published by Canadian Center of Science and Education From Ressentiment to Resentment as a Tertiary Emotion Warren D. TenHouten1 1 Department of Sociology, University of California, Los Angeles, California, USA Correspondence: Warren D. TenHouten, Department of Sociology, 264 Haines Hall, UCLA, 405 Hilgard Avenue, Los Angeles, CA 90095–1551, USA. Received: May 14, 2018 Accepted: June 28, 2018 Online Published: September 5, 2018 doi:10.5539/res.v10n4p49 URL: https://doi.org/10.5539/res.v10n4p49 Abstract Resentment is a noxious emotion that can exist in sublimated form as a result of being subjected to inferiorization, stigmazation, or violence. In its active form, resentment can be a forceful response to acts that have created unjustified and meaningless suffering. We consider sociomoral conceptualizations of resentment by Adam Smith, Hume, and Lévinas. Nietzsche and Scheler developed the broader notion of ressentiment, a generalized form of resentment arising out of powerlessness and the experience of brutalization neither forgotten nor forgiven. Resentment is seen historically as a sentiment that is saturated with frustration, contempt, outrage, and malevolence. Marshall described oppositional class-consciousness as permeated with resentment and anger, but resentment also contains the basic emotions of surprise and disgust. Resentment is linked to the concept of relative deprivation. A partial classification of emotions is used to further analyze resentment as containing three secondary-level emotions: contempt (anger & disgust), shock (surprise & disgust), and outrage (surprise & anger). Thus, resentment is conceptualized as a tertiary-level emotion, containing three primary and three secondary emotions. -
THE GOSPEL DEMANDS RADICAL COMPASSION Matthew 9:35-10:42
RADICAL: What the Gospel Demands The Gospel Demands Radical Compassion Dr. David Platt September 21, 2008 THE GOSPEL DEMANDS RADICAL COMPASSION Matthew 9:35-10:42 Good morning. If you have a Bible, and I hope you do, let me invite you to open with me to Matthew Chapter 9. While you’re finding that passage of Scripture, let’s pray together. O God, this is the cry of our hearts. We want to see a great harvest. God, we pray for a great harvest in schools all across this community. We pray for countless students today, who do not know you. God, we pray for an awakening of your Spirit to so grip teenagers and student in this community that they begin to run to Christ. God, we pray for a harvest in businesses, marketplaces all across this city. God, we pray for a great harvest, great need to be uncovered in men, women’s lives all across the workforce in Birmingham, that they would see the need for Christ and that your Spirit would awaken them to your salvation, your glory, your majesty. We pray for a great harvest in inner city Birmingham. We pray for a harvest in our neighborhoods. God, we are surrounded by people who do not know that you are good, Lord Jesus, and you are worthy. And we pray that your Spirit would open their eye to your greatness, and they would come running to your gospel. God, we want to be a part of a great harvest. We want to be a part of something in Birmingham that is eternally good.