Myths Folktales and Legends
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Early Filipino in the Pre-Hispanic Period
THE IMPORTANCE OF TOPOGRAPHY Communities before lived near bodies of water. Houses were lined along the coasts of seas, bays, rivers and lakes. WHY? • Food from the water resources • Easy access to food • Means of transportation • Not easily attacked by an enemy EARLY SHELTER: 1. CAVES – Early Filipinos lived in caves. Caves were safer Later… he moved to the plains and coastal areas Plains – for farming Coastal Areas – for fishing EARLY SHELTER: 2. NIPA HUTS – made of NIPA PALM LEAVES, WOOD and BAMBOO. Square shape and about 1 meter above ground. Distinguishing feature: ONE ROOM ONLY -used as dining room, living room, bedroom and receiving rooms. EARLY SHELTER: 2. NIPA HUTS The main post of the house is called the ARIGUE EARLY SHELTER: 2. NIPA HUTS The BATALAN is the place at the back for water jars and cooking EARLY SHELTER: 3. TREE HOUSES To keep safe from enemies and wild animals. Ladders were hoisted in at night. EARLY SHELTER: 4. HOUSES ON STILTS Houses along the coastal areas There is a pathway leading to the house MEANS OF LIVELIHOOD 1. AGRICULTURE – there are 2 methods A. KAINGIN METHOD prepare the area for farming by cutting and burning and dead plants / grasses before cutting/burning they performed rituals after burning, the soil was cleaned thoroughly MEANS OF LIVELIHOOD 1. AGRICULTURE B. WET METHOD – rice was planted in areas where dikes were built to collect water. MEANS OF LIVELIHOOD 2. HUNTING – the men used bow and arrows to hunt for deer. They were also accompanied by dogs to chase the deer After the catch, they divided the deer among themselves MEANS OF LIVELIHOOD 3. -
Economic Instruments for the Sustainable Management Of
Economic Instruments for the Sustainable Management of Natural Resources A Case Study on the Philippines’ Forestry Sector Economic Instruments for the Sustainable Management of Natural Resources A Case Study on the Philippines’ Forestry Sector National Institution leading the Study: University of the Philippines Los Baños, the Philippines National Team Contributing Authors: Herminia Francisco, Edwino Fernando, Celofe Torres, Eleno Peralta, Jose Sargento, Joselito Barile, Rex Victor Cruz, Leonida Bugayong, Priscila Dolom, Nena Espriritu, Margaret Calderon, Cerenilla Cruz, Roberto Cereno, Fe Mallion, Zenaida Sumalde, Wilfredo Carandang, Araceli Oliva, Jesus Castillo, Lolita Aquino, Lucrecio Rebugio, Josefina Dizon and Linda Peñalba UNITED NATIONS New York and Geneva, 1999 NOTE The views and interpretation reflected in this document are those of the author(s) and do not necessarily reflect an expression of opinion on the part on the United Nations Environment Programme. UNEP/99/4 ii The United Nations Environment Programme The United Nations Environment Programme (UNEP) is the overall coordinating environ- mental organisation of the United Nations system. Its mission is to provide leadership and encour- age partnerships in caring for the environment by inspiring, informing and enabling nations and people to improve their quality of life without compromising that of future generations. In accord- ance with its mandate, UNEP works to observe, monitor and assess the state of the global environ- ment, and improve our scientific understanding of how environmental change occurs, and in turn, how such changes can be managed by action-oriented national policies and international agree- ments. With today’s rapid pace of unprecedented environmental changes, UNEP works to build tools that help policy-makers better understand and respond to emerging environmental challenges. -
The Language of Folk Healing Among Selected Ilocano Communities
International Journal of Scientific & Engineering Research Volume 9, Issue 10, October-2018 756 ISSN 2229-5518 THE LANGUAGE OF FOLK HEALING AMONG SELECTED ILOCANO COMMUNITIES Luzviminda P. Relon University of Northern Philippines Vigan City [email protected] ABSTRACT Folk healing in the Philippines reflects the deep-seated cultural beliefs and practices of ruralites. Traditionally, both affluent and poor families sought the help of traditional healers that may be called mangngilot, albularyo, mangngagas, agsantigwar, agtawas among others but are rendering similar services to the people. This study looked into the practices of folk healing at the same time, made an analysis on the frequently used Iloko words and how these Iloko words used in healing have changed and understood in the passing of years. Moreover, this study aimed also to shed light on the multiple functions that traditional healers are doing in the society. This is qualitative in nature which utilized the phenomenological design. Data were gathered from five traditional folk healers through KIM or Key Informant Mangngagas and Special Informants Pasyente (SIPs). It came out that while folk healers are instrumental in enriching the rich cultural beliefs and practices of typical Iloko community, they also contribute in propagating the present-day Ilocano terms or words which are commonly encountered during the healing process. It was validated that these are now rarely used by the younger generation in this fast changing society where technology has invaded the lives of people from all walks of life. Keywords: Culture, Qualitative Research, Ilocano, Northern Luzon, Traditional Healing IJSER Introduction human psyche. Traditional Healers see the universe as an living intelligence that Traditional Healing is the oldest operates according to natural laws that form of structured medicine. -
Nytårsrejsen Til Filippinerne – 2014
Nytårsrejsen til Filippinerne – 2014. Martins Dagbog Dorte og Michael kørte os til Kastrup, og det lykkedes os at få en opgradering til business class - et gammelt tilgodebevis fra lidt lægearbejde på et Singapore Airlines fly. Vi fik hilst på vore 16 glade gamle rejsevenner ved gaten. Karin fik lov at sidde på business class, mens jeg sad på det sidste sæde i økonomiklassen. Vi fik julemad i flyet - flæskesteg med rødkål efterfulgt af ris á la mande. Serveringen var ganske god, og underholdningen var også fin - jeg så filmen "The Hundred Foot Journey", som handlede om en indisk familie, der åbner en restaurant lige overfor en Michelin-restaurant i en mindre fransk by - meget stemningsfuld og sympatisk. Den var instrueret af Lasse Hallström. Det tog 12 timer at flyve til Singapore, og flyet var helt fuldt. Flytiden mellem Singapore og Manila var 3 timer. Vi havde kun 30 kg bagage med tilsammen (12 kg håndbagage og 18 kg i en indchecket kuffert). Jeg sad ved siden af en australsk student, der skulle hjem til Perth efter et halvt år i Bergen. Hans fly fra Lufthansa var blevet aflyst, så han havde måttet vente 16 timer i Københavns lufthavn uden kompensation. Et fly fra Air Asia på vej mod Singapore forulykkede med 162 personer pga. dårligt vejr. Miriams kuffert var ikke med til Manilla, så der måtte skrives anmeldelse - hun fik 2200 pesos til akutte fornødenheder. Vi vekslede penge som en samlet gruppe for at spare tid og gebyr - en $ var ca. 45 pesos. Vi kom i 3 minibusser ind til Manila Hotel, hvor det tog 1,5 time at checke os ind på 8 værelser. -
Philippine Folklore: Engkanto Beliefs
PHILIPPINE FOLKLORE: ENGKANTO BELIEFS HISTORICAL BACKGROUND: Philippine mythology is derived from Philippine folk literature, which is the traditional oral literature of the Filipino people. This refers to a wide range of material due to the ethnic mix of the Philippines. Each unique ethnic group has its own stories and myths to tell. While the oral and thus changeable aspect of folk literature is an important defining characteristic, much of this oral tradition had been written into a print format. University of the Philippines professor, Damiana Eugenio, classified Philippines Folk Literature into three major groups: folk narratives, folk speech, and folk songs. Folk narratives can either be in prose: the myth, the alamat (legend), and the kuwentong bayan (folktale), or in verse, as in the case of the folk epic. Folk speech includes the bugtong (riddle) and the salawikain (proverbs). Folk songs that can be sub-classified into those that tell a story (folk ballads) are a relative rarity in Philippine folk literature.1[1] Before the coming of Christianity, the people of these lands had some kind of religion. For no people however primitive is ever devoid of religion. This religion might have been animism. Like any other religion, this one was a complex of religious phenomena. It consisted of myths, legends, rituals and sacrifices, beliefs in the high gods as well as low; noble concepts and practices as well as degenerate ones; worship and adoration as well as magic and control. But these religious phenomena supplied the early peoples of this land what religion has always meant to supply: satisfaction of their existential needs. -
2015Suspension 2008Registere
LIST OF SEC REGISTERED CORPORATIONS FY 2008 WHICH FAILED TO SUBMIT FS AND GIS FOR PERIOD 2009 TO 2013 Date SEC Number Company Name Registered 1 CN200808877 "CASTLESPRING ELDERLY & SENIOR CITIZEN ASSOCIATION (CESCA)," INC. 06/11/2008 2 CS200719335 "GO" GENERICS SUPERDRUG INC. 01/30/2008 3 CS200802980 "JUST US" INDUSTRIAL & CONSTRUCTION SERVICES INC. 02/28/2008 4 CN200812088 "KABAGANG" NI DOC LOUIE CHUA INC. 08/05/2008 5 CN200803880 #1-PROBINSYANG MAUNLAD SANDIGAN NG BAYAN (#1-PRO-MASA NG 03/12/2008 6 CN200831927 (CEAG) CARCAR EMERGENCY ASSISTANCE GROUP RESCUE UNIT, INC. 12/10/2008 CN200830435 (D'EXTRA TOURS) DO EXCEL XENOS TEAM RIDERS ASSOCIATION AND TRACK 11/11/2008 7 OVER UNITED ROADS OR SEAS INC. 8 CN200804630 (MAZBDA) MARAGONDONZAPOTE BUS DRIVERS ASSN. INC. 03/28/2008 9 CN200813013 *CASTULE URBAN POOR ASSOCIATION INC. 08/28/2008 10 CS200830445 1 MORE ENTERTAINMENT INC. 11/12/2008 11 CN200811216 1 TULONG AT AGAPAY SA KABATAAN INC. 07/17/2008 12 CN200815933 1004 SHALOM METHODIST CHURCH, INC. 10/10/2008 13 CS200804199 1129 GOLDEN BRIDGE INTL INC. 03/19/2008 14 CS200809641 12-STAR REALTY DEVELOPMENT CORP. 06/24/2008 15 CS200828395 138 YE SEN FA INC. 07/07/2008 16 CN200801915 13TH CLUB OF ANTIPOLO INC. 02/11/2008 17 CS200818390 1415 GROUP, INC. 11/25/2008 18 CN200805092 15 LUCKY STARS OFW ASSOCIATION INC. 04/04/2008 19 CS200807505 153 METALS & MINING CORP. 05/19/2008 20 CS200828236 168 CREDIT CORPORATION 06/05/2008 21 CS200812630 168 MEGASAVE TRADING CORP. 08/14/2008 22 CS200819056 168 TAXI CORP. -
Bentley, Caitlin Accepted Thesis 12-04-15 Fa 15.Pdf
Read all instructions first and then perform each step in this order. 1. Select File/Save As menu options to save this document (name it: Last, First MM-DD-YY) to your computer disk. 2. Open Word and this file. The file opens in Protected Mode. Type title above in the gray box as instructed and tab to next field (see instructions in each gray field and in the status bar). Tab and answer all questions until you return back to the title above. 3. Please scroll to and read Chapter 1 to learn how to unprotect this document. Once the document is unprotected the gray fields will continue to display on the screen, but will not print or convert to the PDF file. Fields can then also be modified if needed. 4. Once the document is Unprotected, scroll to Chapter 2 to read about the automatic Table of Contents, Heading Styles, Tables, Figures, References, and Appendices. 5. To remove this box, click it, point to outer gray hash marks until you see the Move icon, click to select, and press Delete key. Linking Communications: the Philippine Regional Section of the Allied Intelligence Bureau's Operations in the Occupied Islands,1942-1945 A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Caitlin T. Bentley December 2015 © 2015 Caitlin T. Bentley. All Rights Reserved. 2 This thesis titled Linking Communications: The Philippine Regional Section of the Allied Intelligence Bureau's Operations in the Occupied Islands,1942-1945 by CAITLIN T. -
Political History, Autonomy and Change
POLITICAL. HISTORY, AUTONOMY, AND CHANGE: .. THE CASE OF THE BARRIO CHARTERi . ·: .. .,, . ··) . ' . MARIO D. ZAMORA ONE CAN BETTER ·UNDERSTAND THE HISTORY OF REPUBLJC Acts 1408 and 2370 and the present Barrio Council by its histori- cal antecedents;2 This paper outlines the major characteristics of local gov- ernment during the pre-Hispanic, Spanish, and American .periods as,. related to· the creation ·in 1956 of the elective Philippine Barrio Council. A glance at the past partly explains some distinctive features of the present CounciL The ·latter part •of the· paper traces the origin of rural. councils to. their pre- sent form as prescribed- by Republic Act 1408 and as amended by Republic Act 2370.3 ' The contemporary Philippine barrio grew out of pre-Hispanic "family villages" called barangais or. barangays. Barangay originally referred to a ,group of boats and their passengers who migrated to the Philippines. Each boat carried an entire family including . relatives, friends, and slaves the headship of a datu or leader. After landing, the group founded a vil- lage under its datu. Later on, barangay came to mean a village constituted by these settlers. The datu (also called rajah, hadji, sultan, gat or lakan) of the barangay was the• village leader by inheritance, wealth and/or physical prowess. He was lawmaker, judge and executive. Usually he was assisted in village ad- ministration by a council of elderly men ( maginoo), mostly chiefs who had I I wish to acknowledge my great indebtedness to the following scholars whose help enabled nie to complete this manuscript: Dr. Donn ·v. Hart (Professor, Syracuse University); ·who initiated the writer into field research in a Bulacan barrio and helped in· the. -
Cultural Dynamics and the Church in the Philippines
Mulzac: Cultural Dynamics and the Church in the Philippines Cultural Dynamics and the Church in the Philippines The. overwhelming. Christian. majority. makes. the. Philippines. By.Kenneth.D..Mulzac the.only.country.that.is.predomi- nantly.Christian.in.Asia..Chris- tian behavior, however, is influ- enced.not.only.by.the.convictions. The. Philippines. consist. of. of.the.respective.faith.communi- 7,250.islands..About.700.of.these. ties. but. also. by. certain. unique. are. populated. with. about. 89.5. values. held. in. common. by. the. million. people,. at. an. average. Filipino.people..In.order.to.un- population. growth. rate. of. 1.8%.. derstand.the.Filipino.Christian,. These.citizens.represent.a.unique. these. values. must. be. acknowl- blend. of. diversity. (in. languages,. edged. and. appreciated. (Jocano. ethnicity,. and. cultures). and. ho- 1966b).. This. is. especially. true. mogeneity..Despite.this.diversity,. as. has. been. noted. by. one. Fili- one.common.element.that.charac- pino.thinker,.who.believes.that. terizes.Filipinos.is.a.deep.abiding. we.must.“know.the.sociological. interest.in.religion.that.permeates. and. psychological. traits. and. all. strata. of. society:. Christian- values. that. govern. Filipino. life.. ity.92.5%,.(comprised.of.Roman. Together,.these.traits.and.values. Catholics. 80.9%,. Evangelicals. contribute.to.the.development.of. 2.8%,. Iglesia. ni. Cristo. [Church. the.typical.Filipino.personality”. of.Christ].2.3%,.Philippine.Inde- (Castillo.1982:106,.107). pendent. or. Aglipayan. 2%,. other. Since. I. came. from. the. USA,. Christians.4.5%,);.Islam.5%;.other. a. highly. individualistic. society,. 1.8%;. unspecified. 0.6%;. none. I.wanted.to.understand.at.least. 0.1%.(World Factbook.2006). -
Chapter 4 Safety in the Philippines
Table of Contents Chapter 1 Philippine Regions ...................................................................................................................................... Chapter 2 Philippine Visa............................................................................................................................................. Chapter 3 Philippine Culture........................................................................................................................................ Chapter 4 Safety in the Philippines.............................................................................................................................. Chapter 5 Health & Wellness in the Philippines........................................................................................................... Chapter 6 Philippines Transportation........................................................................................................................... Chapter 7 Philippines Dating – Marriage..................................................................................................................... Chapter 8 Making a Living (Working & Investing) .................................................................................................... Chapter 9 Philippine Real Estate.................................................................................................................................. Chapter 10 Retiring in the Philippines........................................................................................................................... -
Revised Araling Sagisag Kultura Oct 27.Indd
ARALING SAGISAG KULTURA Grade 10 Semi- Detailed Culture-based Lesson Exemplar on Health Education Lana, Mananambal, Pasmo, Panghimasmo, Hilot, Patayhop Traditional Healing Practices and its Practitioners ni JUVILYN MIASCO ARALING SAGISAG KULTURA 113 I. INTRODUCTION Advancements in medical science and technology have benefitted many people. Most serious diseases can be cured, and many ill persons can be healed by modern medicine. However, there are still some Filipinos who believe in traditional medicine and consult local healers such as an albularyo, and a hilot. This lesson will help the students understand the cultural significance of healing practices in the Philippines and its local practitioners. II. OBJECTIVES General Safeguard one’s self and others by securing the right information about health products and services available in the communities. Day 1: Specific With 80% accuracy, the fourth year students are expected: Knowledge: • Define traditional medicine, pasmo, panghimasmo, albularyo, hilot and lana. • Identify the health benefits of traditional healing. Attitude: • Develop an appreciation of traditional healing practices. • Compare the western health practices and sanitation to traditional health practices. Skills: • Categorize the herbal plants according to its medicinal value. • Make a diagram of the procedure of panghimasmo. 114 ARALING SAGISAG KULTURA III. Materials/Resources References: • Grace Estela C. Mateo, PH.D., Agripino C. Darila, Lordinio A.Vergara • Enjoy Life with P.E. and Health IV, pp. 178-181 (Textbook) -
Philippine Mystic Dwarfs LUIS, Armand and Angel Meet Healing and Psychic Judge Florentino Floro
Philippine Mystic Dwarfs LUIS, Armand and Angel Meet Healing and Psychic Judge Florentino Floro by FLORENTINO V. FLORO, JR ., Part I - 2010 First Edition Published & Distributed by: FLORENTINO V. FLORO, JR . 1 Philippine Copyright© 2010 [Certificate of Copyright Registration and Deposit: Name of Copyright Owner and Author – Florentino V. Floro, Jr .; Date of Creation, Publication, Registration and Deposit – _________________, 2010, respectively; Registration No. __________, issued by the Republic of the Philippines, National Commission for Culture and the Arts, THE NATIONAL LIBRARY, Manila, Philippines, signed by Virginio V. Arrriero, Acting Chief, Publication and Special Services Division, for Director Prudencia C. Cruz, and Attested by Michelle A. Flor, 1 Copyright Examiner] By FLORENTINO V. FLORO, JR. Email: [email protected], 123 Dahlia, Alido, Bulihan, Malolos City, 3000 Bulacan, Philippines , Asia - Cel. # 0915 - 553008, Robert V. Floro All Rights Reserved This book is fully protected by copyright, and no part of it, with the exception of brief quotations embodied in critical articles and reviews, may be reproduced, recorded, photocopied, or distributed in any form or by any electronic or mechanical means, or stored in a database or retrieved system, without the written consent of the Author/publisher. Any copy of this book not bearing a number and the signature of the Author on this page shall be denounced as proceeding from an illegal source, or is in possession of one who has no authority to dispose of the same. First Printing, 2010 Serial No. _____________ LCCCN, Library of Congress Catalog Card Number: Floro, Florentino V., 2006, " Philippine Mystic Dwarves LUIS, Armand and Angel Meet Fortune-telling Judge", 1st edition, ____ p., FIL / ______ / ______ / 2010 2 ISBN ____________________ 3 Printed & Published by: FLORENTINO V.