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NINAZU, the PERSONAL DEITY of GUDEA Toshiko KOBAYASHI*
NINAZU, THE PERSONAL DEITY OF GUDEA -The Continuity of Personal Deity of Rulers on the Royal Inscriptions of Lagash- Toshiko KOBAYASHI* I. Introduction 1. Historical materials from later periods For many years, I have examined the personal deities of rulers in Pre- Sargonic Lagash.(1) There are not many historical materials about the personal deities from Pre-Sargonic times. In as much as the materials are limited chiefly to the personal deities recorded in the royal inscriptions, not all aspects of personal deities are clear. In my paper "On Ninazu, as Seen in the Economic Texts of the Early Dynastic Lagas (1)" in Orient XXVIII, I discussed Ninazu, who appears in the administrative-economic texts of Pre-Sargonic Lagash. Ninazu appears only in the offering-lists in the reign of Uruinimgina, the last ruler of Pre-Sargonic Lagash. Based only on an analysis of the offering-lists, I argued that Ninazu was the personal deity of a close relative of Uruinimgina. In my investigation thus far of the extant historical materials from Pre-Sargonic Lagash, I have not found any royal inscriptions and administrative-economic texts that refer to Ninazu as dingir-ra-ni ("his deity"), that is, as his personal deity. However, in later historical materials two texts refer to Ninazu as "his deity."(2) One of the texts is FLP 2641,(3) a royal inscription by Gudea, engraved on a clay cone. The text states, "For his deity Ninazu, Gudea, ensi of Lagash, built his temple in Girsu." Gudea is one of the rulers belonging to prosperous Lagash in the Pre-Ur III period; that is, when the Akkad dynasty was in decline, after having been raided by Gutium. -
Some Professions with Both Male and Female Members in the Presargonic E2-MI2 Corpus
ORIENT Volume 51, 2016 Some Professions with Both Male and Female Members in the Presargonic E2-MI2 Corpus Fumi KARAHASHI The Society for Near Eastern Studies in Japan (NIPPON ORIENTO GAKKAI) Some Professions with Both Male and Female Members in the Presargonic E2-MI2 Corpus Fumi Karahashi* This paper will examine three professions (šu-i2, tug2-du8, and i3-du8) in the Presargonic E2- MI2 Corpus that included both male and female members, with the aim of assessing their socio-economic status and roughly delineating their internal organization. A pattern seems to be discernible, namely that each group was comprised of men who held subsistence land and thus were listed in Type I ration lists, and men and women who held no land but received barley rations every month, and thus were listed in Type II or IV lists. Assuming that the ration lists and land allotment texts reflect the socio-economic status of a receiver, these documents should in turn refect the workforce hierarchy. Keywords: women, Presargonic, Lagaš, queen’s household, E2-MI2 I. Introduction The so-called Presargonic E2-MI2 Corpus (ED IIIb), which originated in Girsu in the city-state of Lagaš, contains some 1,800 texts (Foxvog 2011, 59). Many were excavated clandestinely and reached museums in various parts of the world (Paris, Berlin, London, St Petersburg, Copenhagen, US, and so forth) via antiquities dealers in Baghdad (Prentice 2010, 2–5). The majority of the documents are dated to the last three rulers of Presargonic Lagaš, spanning more than twenty years (Visicato 2011, 301; Sallaberger and Schrakamp 2015, 70–74).1 The institution that produced these documents was called E2-MI2 during the reigns of Enentarzi and Lugalanda as well as the frst year of Urukagina, and then its designation was changed to E2- d Ba-u2. -
The Lagash-Umma Border Conflict 9
CHAPTER I Introduction: Early Civilization and Political Organization in Babylonia' The earliest large urban agglomoration in Mesopotamia was the city known as Uruk in later texts. There, around 3000 B.C., certain distinctive features of historic Mesopotamian civilization emerged: the cylinder seal, a system of writing that soon became cuneiform, a repertoire of religious symbolism, and various artistic and architectural motifs and conven- tions.' Another feature of Mesopotamian civilization in the early historic periods, the con- stellation of more or less independent city-states resistant to the establishment of a strong central political force, was probably characteristic of this proto-historic period as well. Uruk, by virtue of its size, must have played a dominant role in southern Babylonia, and the city of Kish probably played a similar role in the north. From the period that archaeologists call Early Dynastic I1 (ED 11), beginning about 2700 B.c.,~the appearance of walls around Babylonian cities suggests that inter-city warfare had become institutionalized. The earliest royal inscriptions, which date to this period, belong to kings of Kish, a northern Babylonian city, but were found in the Diyala region, at Nippur, at Adab and at Girsu. Those at Adab and Girsu are from the later part of ED I1 and are in the name of Mesalim, king of Kish, accompanied by the names of the respective local ruler^.^ The king of Kish thus exercised hegemony far beyond the walls of his own city, and the memory of this particular king survived in native historical traditions for centuries: the Lagash-Umma border was represented in the inscriptions from Lagash as having been determined by the god Enlil, but actually drawn by Mesalim, king of Kish (IV.1). -
Entemena Was the Fifth Ruler of the So-Called Urnanse Dynasty in The
ON THE MEANING OF THE OFFERINGS FOR THE STATUE OF ENTEMENA TOSHIKO KOBAYASHI I. Introduction Entemena was the fifth ruler of the so-called Urnanse dynasty in the Pre- Sargonic Lagas and his reign seemed to be prosperous as same as that of Ean- natum, his uncle. After the short reign of Enannatum II, his son, Enentarzi who had been sanga (the highest administrator) of the temple of Ningirsu became ensi. Then, his son Lugalanda suceeded him, but was soon deprived of his political power by Uruinimgina. The economic-administrative archives(1) of Lagas which are the most important historical materials for the history of the Sumerian society were written during a period of about twenty years from Enentarzi to Urui- nimgina, and a greater part of those belong to the organization called e-mi (the house of the wife (of the ruler)). Among those, there exist many texts called nig-gis-tag-ga texts,(2) which record offerings to deities, temples and so on mainly on festivals. In those we can find that statues of Entemena and others receive offerings. I will attempt to discuss the meaning of offerings to these statues, especially that of Entemena in this article. II. The statues in nig-gis-tag-ga texts 1. nig-gis-tag-ga texts These are detailed account books of the kind and the quantity of offerings which a ruler or his wife gave to deities, temples and so on. We find a brief and compact summarization of the content at the end of the text, such as follows: DP 53, XIX, 1) ezem-munu4-ku- 2) dnanse-ka 3) bar-nam-tar-ra 4) dam-lugal- an-da 5) ensi- 6) lagaski-ka-ke4 7) gis be-tag(3) III "At the festival of eating malt of Nanse, Barnamtarra, wife of Lugalanda, ensi of Lagas, made the sacrifice (of them)." Though the agent who made the sacrifice in the texts is almost always a wife of a ruler, there remain four texts, BIN 8, 371; Nik. -
CIVILIZACIJA SUMERA I AKADA I NJENA HRONOLOGIJA Boris Banjević
hronologija CIVILIZACIJA SUMERA I AKADA I NJENA HRONOLOGIJA Boris Banjević To determine the exact chronology of the Middle East we need to find accurate astronomical data for the period for which the archaeological method exists. The author first determined a relative chronology for the period since the Sumer and Akkad, and then as the starting point for calculations took 1547 BC, the year of the fall of Babylon. We used the rule of simultaneous method with duration generations method and found out that some dynasties ruled simultaneously, and others consecutively. The time error for the period until 2500 BC amounts to +/- 30 years, and for the period before more than 50 years. Sumer je prva urbana civilizacija u istorijskom regionu južne Mesopotamije, današnjeg južnog Iraka, tokom Halkolitika i Ranog bronzanog doba, a verovatno prva civilizacija na svetu sa drevnim Egiptom. Živeći uzduž doline Tigra i Eufrata (Mesopotamija je grčki naziv za zemlju između dve reke), sumerski farmeri bili su u stanju da odgajaju u izobilju žito i druge useve, čiji im je višak omogućio da se nasele na jednom mestu. www. maticacrnogorska.me MATICA, br. 71, jesen 2017. 447 Boris Banjević Proto-pisanje u praistoriji datira do o. 3000. p. n. e. Najstariji tekstovi dolaze iz gradova Uruk i Džemdet Nasr i datiraju iz 3300. godine p. n. e; rano pisanje klinastog pisma pojavilo se 3000 p. n. e. 1 Savremeni istoričari su sugerisali da je Sumer prvi put trajno naseljen između o. 5500. i 4000. p. n. e. ljudima iz Zapadne Azije koji su govorili sumerskim jezikom (na šta ukazuju imena gradova, reka, osnovnih zanimanja, kao dokaz), jednim od aglutinativnih izolovanih jezika. -
V. V. Emelianov Putting This Question Forward May Come Across As a Little
UDC 929,930.271 Вестник СПбГУ. Востоковедение и африканистика. 2017. Т. 9. Вып. 3 V. V. Emelianov FIRST ACCOUNT OF A BIRTHDAY IN HUMAN HISTORY St. Petersburg State University, 7–9, Universitetskaya nab., St. Petersburg, 199034, Russian Federation The article deals with the five Old Sumerian cuneiform texts from the city of Lagash made during the time of Lugalanda (24th century BC). Every text contains the list of offerings made in the temple of the goddess Bau on the occasion of the birth of children in the king’s family. It is established that there is the first mentioning of holiday on the occasion of people’s birthday in the history of writing. The hypothesis of dating of the text of DP 218 by time of an autumn equinox is offered. The author assumes that need to celebrate birthdays is connected with submission of economy of the temple of Bau to the king’s family and with emergence of a sacral genealogy of the king Lugalanda. The article also contains information about birthdays from the sources of the Middle East and antiquity known to scholars since the 5th century BC. It is noted that birthdays are celebrated only in those societies where the growth of private property and the increase of egocentrism contribute to an interest in the individual destiny of a person. And vice versa, the predominance of the community neutralizes the facts of the individual’s life. Refs 39. Keywords: Sumer, Lagash, Lugalanda, Baranamtara, birthday. 10.21638/11701/spbu13.2017.305 ПЕРВОЕ В ИСТОРИИ УПОМИНАНИЕ ДНЯ РОЖДЕНИЯ В. -
A STUDY of DIET in MESOPOTAMIA (C.3000
A STUDY OF DIET IN MESOPOTAMIA (c.3000 - 600 BC) AND ASSOCIATED AGRICULTURAL TECHNIQUES AND METHODS OF FOOD PREPARATION by Elizabeth Rosemary Ellison Institute of Archaeology Thesis submitted to the University of London in the Faculty of Arts for the Degree of Doctor of.Philosophy May 1978 IBIBiN (LONDIN. UNIV. ABSTRACT This study has been undertaken in order to find out what were the main foodstuffs consumed by the people of Mesopotamia, whether they would have provided an adequate diet containing all the essential nutrients, and whether the foodstuffs could have been supplied locally. Agricultural techniques have been looked at to see how efficiently and in what quantities food crops were produced and the methods of food preparation have been examined in order to see in what form the food- stuffs were consumed. The modern climate and countryside are outlined and the evidence for the ancient climate and changes in the courses of the rivers are set against them. The sources of evidence used can be divided into three main categories. These are: direct evidence of food sources from excava- tions - that is, botanical and zoological remains indicating the existence of specific cereals, vegetables, meat-animals etc, at a given place and at a . given point of time; indirect evidence from excavations such as tools and artefacts which could have been used in the production and preparation of food, representations of plants, animals, food- preparation and consumption on cylinder seals, stone reliefs, pottery, inlay work, jewellery etc; and evidence from cuneiform tablets of the variety of foodstuffs known, and in many cases, of the amounts of foodstuffs eaten. -
A NEW LOOK at the SUMERIAN TEMPLE STATE* by BENJAMIN FOSTER Yale University, New Haven, Conn. for the Past Hundred Years, Histor
A NEW LOOK AT THE SUMERIAN TEMPLE STATE* BY BENJAMIN FOSTER Yale University, New Haven, Conn. For the past hundred years, historians have relied upon Assyriolo- gists for the interpretation of some three millennia of Mesopotamian political, intellectual, social, and economic history. Of these, social and economic history have been the slowest of synthesis because of the often meagre gleanings from the enormous bulk of documentary evi- dence. Despite this, several theses concerning early Mesopotamian social and economic history have been formulated 1). One of the most important of these, the "temple-state hypothesis", is concerned with the organization of Sumerian society in the third millennium B.C. This thesis has had far-reaching implications for studies on early Mesopo- tamian society as well as for modern historiography of the ancient Near East. The present study examines the temple-state hypothesis in order to show that it was not adequately demonstrated at the time of its for- mulation, nor has it been since. This essay first reviews the origin and development of the temple-state hypothesis and then considers various reactions to it, both in western and in Marxist scholarship. Finally it tests the validity of the hypothesis using the same evidence on which it was originally based. Briefly stated, the temple-state hypothesis holds that most or all agricultural land in mid-third millennium Sumer belonged to temples, *) For abbreviated references to primary sources in Sumerian, the system of R. Borger, Handbuch der Keil.rchriftliteratur (Berlin, 1967) is used. i). For further discussion, see M.A. Powell, Jr., "Gotter, Konige und 'Kapitalis- ten' im Mesopotamien des 3. -
Routledge Worlds : Sumerian World
THE SUMERIANᇹᇺᇻ WORLD The Sumerian World explores the archaeology, history and art of southern Mesopotamia and its relationships with its neighbours from c.3000 to 2000BC. Including material hitherto unpublished from recent excavations, the articles are organised thematically using evidence from archaeology, texts and the natural sciences. This broad treatment will also make the volume of interest to students looking for comparative data in allied subjects such as ancient literature and early religions. Providing an authoritative, comprehensive and up-to-date overview of the Sumerian period written by some of the best-qualified scholars in the field, The Sumerian World will satisfy students, researchers, academics and the knowledgeable layperson wishing to understand the world of southern Mesopotamia in the third millennium. Harriet Crawford is Reader Emerita at UCL’s Institute of Archaeology and a senior fellow at the McDonald Institute, Cambridge. She is a specialist in the archaeology of the Sumerians and has worked widely in Iraq and the Gulf. She is the author of Sumer and the Sumerians (second edition, 2004). THE ROUTLEDGE WORLDS THE REFORMATION WORLD THE ROMAN WORLD Edited by Andrew Pettegree Edited by John Wacher THE MEDIEVAL WORLD THE HINDU WORLD Edited by Peter Linehan, Janet L. Nelson Edited by Sushil Mittal and Gene Thursby THE BYZANTINE WORLD THE WORLD OF THE Edited by Paul Stephenson AMERICAN WEST Edited by Gordon Morris Bakken THE VIKING WORLD Edited by Stefan Brink in collaboration THE ELIZABETHAN WORLD with Neil Price Edited by Susan Doran and Norman Jones THE BABYLONIAN WORLD THE OTTOMAN WORLD Edited by Gwendolyn Leick Edited by Christine Woodhead THE EGYPTIAN WORLD THE VICTORIAN WORLD Edited by Toby Wilkinson Edited by Marin Hewitt THE ISLAMIC WORLD THE ORTHODOX CHRISTIAN Edited by Andrew Rippin WORLD Edited by Augustine Casiday THE WORLD OF POMPEI Edited by Pedar W. -
Sex and Eroticism in Mesopotamian Literature 1St Edition Pdf, Epub, Ebook
SEX AND EROTICISM IN MESOPOTAMIAN LITERATURE 1ST EDITION PDF, EPUB, EBOOK Leick | 9780203462751 | | | | | Sex and Eroticism in Mesopotamian Literature 1st edition PDF Book More Details Start your review of Sex and Eroticism in Mesopotamian Literature. The galla go to Dumuzid's unnamed "friend", who betrays Dumuzid, telling the galla exactly where Dumuzid is hiding. Ancient Iraq. December 4, Showing Error rating book. The cult of Dumuzid was later spread to the Levant and to Greece, where he became known under the West Semitic name Adonis. Gwendolyn Leick examines the development of the principal styles of ancient architecture within their geographical and historical context, and describes features of major sites such as Ur, Nineveh and Babylon, as well as many of the lesser-known sites. One line of interpretation throughout the work is that ancient Mesopotamian writers took for granted that sex should be pleasurable for women as well as men. Sumerian period — BCE. Mythology portal Asia portal. Who was the wealthiest businessman in Babylon? Seller Inventory GRD Lugalbanda Dumuzid, the Fisherman. New Paperback Quantity Available: 2. Mesopotamia Gwendolyn Leick. Subjects Erotic literature, Assyro-Babylonian , Erotica , History , History and criticism , Sex customs , Sex in literature , Sumerian Erotic literature , Erotic literature, history and criticism , Iraq, social life and customs. Main article: Dying-and-rising deity. View all 3 comments. A full glossary, chronological chart, maps and bibliographical information complement the biographical entries. SC marked it as to-read Sep 20, Ush Enakalle. Associated Subjects. While some of the terminology is a bit dated, given that this was written nearly thirty years ago, the general analysis is - at least for someone like me who is not an Assyriologi Turns out the oldest surviving literary culture was pretty into sex. -
Las «Reformas» De Urukagina
Lengua e historia, Antig. crist. (Murcia) XII, 1995 Scripta Fulgentina (Murcia) V / 9-10, 1995 LAS «REFORMAS» DE URUKAGINA MANUELMOLINA (Universidad de Murcia) SUMMARY In this article a study is made of the Sumerian text known as The "Refomzs"of UruKAgina, taking into consideration aspects such as the composition of the text, problems related to its translation, the contents and the real significance of "The Reforms", and the social, economical, political and ideological context in which it was promulgated. Also a transliteration and transla- tion of The "Refomzs".. (UKg 4-5 = cones B-C) are provided. 1. EL SOPORTE DEL TEXTO Es bien sabido que la mayoría de los muchos miles de textos cuneiformes que nos han legado los diferentes pueblos que habitaron la Antigua Mesopotomia se redactaron sobre tabli- llas de arcilla. Habitualmente se ha considerado que estos documentos, en cuanto que objetos, proporcionan escasa información que añadir a la del contenido del propio texto. Este no es el caso, sin embargo, de las llamadas «inscripciones reales», de contenido celebrativo o votivo. Dichas inscripciones -que también podían realizarse sobre tablillas de arcilla- se redactaban en ocasiones sobre cilindros, conos u otros artefactos destinados a ser enterrados bajo los muros o pavimentos de los edificios cuya construcción se conmemoraba (no estaban dirigidos, por tanto, a la lectura pública)', o bien sobre objetos preciosos de carácter votivo. Así, en estos textos la identificación de su soporte serviría para comprender las motivaciones de su redacción y, por consiguiente, también para precisar las implicaciones de su contenido. 1 Cf. R.S. Ellis, Foundation Deposits in Ancient Mesopotamia, Yale Near Eastem Researches 2, New Haven - Londres 1968. -
A Study of Diet in Mesopotamia
A STUDY OF DIET IN MESOPOTAMIA (o.3000 — 600 BC) AND ASSOCIATED AGRICULTURAL TECHNIQUES AND METHODS OF FOOD PREPARATION by Elizabeth Rosemary Ellison Institute of Archaeology Volume Two Thesis submitted to the University of London in the Faculty of Arts for the Degree of Doctor of Philosophy May 1978 LOOHY VAit TABLE OF CONTENTS Volume 2 page Appendix I: Capacity Measures 1 References 9 Appendix II: Estimates of population trends 12 References 23 Appendix Selected vocabulary 25 Figures 31 References: Chapter 1 61 Chapter 2 67 Chapter 3: 3.1 89 3.2 . 101 3.3 115 3.4 118 3.5 122 3.6 125 3.7 130 3.8 135 Chapter 4 138 Chapter 5 156 Bibliography 157 List of Figures (Volume Two) 1 3 Fig.l • Nutrition Chart for Mesopotamia. Daily intakes. 31 Fig.2. Excerpts from the FAO Recommended Tables of Intakes, 32 Handbook on Human Nutritional Requirements, No. 28 Table 1. Fig.3. Nutritional value of Barley from Food Compositions 33 Tables for use in the Middle East (P.L. Pellet & S.Shadarevian), Section I, Composition of Foods, 100 grams, edible portion. Pig. 4 . Comparison of selected proll,fessions. 34 Fig.5. Ancient courses of the Euphrates and Tigris. 35 Base map adapted from Gibson M. The City and Area of Kish, Fig. 69 'Reconstruction of watercourses in Mesopotamia to about 1000 BC'. The ancient courses are taken from the text of chapter 1. Fig.6. Soil map of Iraq. Adapted from Flora If Fi g. 4. 36 Fig.7. Reliefs The royal banquet of AAburbanipal, from 37 Barnett R.D.