Crafting Words and Wood: Myth, Carving and Húsdrápa

Total Page:16

File Type:pdf, Size:1020Kb

Crafting Words and Wood: Myth, Carving and Húsdrápa Crafting Words and Wood: Myth, Carving and Húsdrápa By Erik Schjeide A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Scandinavian Languages and Literatures in the Graduate Division of the University of California, Berkeley Committee in charge: Professor John Lindow, Chair Professor Jonas Wellendorf Professor Beate Fricke Fall 2015 Abstract Crafting Words and Wood: Myth, Carving and Húsdrápa by Erik Schjeide Doctor of Philosophy in Scandinavian Languages and Literatures University of California, Berkeley Professor John Lindow, Chair In the poem Húsdrápa, ca. 985, Úlfr Uggason described woodcarvings of mythological scenes adorning an Icelandic hall owned by the chieftain Óláfr pái. The performance, of which some verses have been passed down in writing, was an act of referential intermedia, insofar as the art form of skaldic poetry presented with woven words the content of a wood-carved medium that has long since rotted away. Hence, the composition of the poem combined with the carvings created a link that opens up a union between extant literary sources and material culture which contributes to expanding cultural insight. This study draws from a range of sources in order to answer central research questions regarding the appearance and qualities of the missing woodcarvings. Intermedia becomes interdisciplinary in the quest, as archaeological finds of Viking Age and early medieval woodcarvings and iconography help fill the void of otherwise missing artifacts. Old Norse literature provides clues to the mythic cultural values imbued in the wooden iconography. Anthropological and other theories drawn from the liberal arts also apply as legend, myth and art combine to inform cultural meaning. The study reveals that the appearance and function of the woodcarvings merge as they were understood not only aesthetically but also to possess a certain agency. The dissertation is in two parts. The first portion provides background information regarding woodcarving and iconography found in Northern Europe as it refers to poetry, sagas and legends for contextualization. The second portion continues the investigation with an emphasis on Iceland and a close reading of the poem Húsdrápa. In these sections a synthesis of saga scenes, skaldic poetry, myth and applicable iconography informs analysis and hypothetical prototypes of the carvings. 1 Dedication This dissertation is dedicated to my wife Dawn, who made it possible. With gratitude for the assistance of The Department of Scandinavian, University of California, Berkeley, my Dissertation Committee, family and friends. With special thanks to John Lindow for his support of my project and continuing to work with me after his retirement from Berkeley. In recognition of the skáld Úlfr Uggason Þetta kvæði er kallat Húsdrápa ok er vel ort. With appreciation for the woodcarvers of the Viking Age. In memory of my father Ole Arne Schjeide i Table of Contents Page General Introduction ................................................................................................................ 1 Part 1: Background and contexts of woodcarving and iconography in Scandinavia Introduction: Qualities of Viking Age woodcarving and iconography ................................... 3 1.1: Oseberg burial ship and woodcarvings revisited .............................................................. 6 1.2: Oseberg burial ship pictorial tapestries ............................................................................ 30 1.3: Sagas, poetry and Vestfold archaeological sites .............................................................. 51 1.4: Þrándheimr and the earls of Hlaðir .................................................................................. 62 1.5: Sigurðr jarl Hákonarson and Sigurðardrápa ..................................................................... 69 1.6: Hákon jarl inn ríki: Pre-Christian worship and wooden idols - myths, legends, temples and halls ................. 85 1.7: Conversion ideology, destruction of woodcarvings, remnants seen in stave churches .... 98 1.8: Conclusion to part one ...................................................................................................... 106 Part 2: Icelandic dwellings, woodcarving, skaldic poetry and Húsdrápa Introduction .............................................................................................................................. 113 2.1: The transport of woodcarvings and timber from Norway to Iceland ................................ 116 2.2: A Northern Icelandic woodcarving tradition ..................................................................... 135 2.3: Húsdrápa, quatrain 1: The craft of skaldic poetry, praise, picture, kennings and mythic origins ......................... 151 2.4: Húsdrápa, stanza 2 - the contest over a mythic ornament ................................................ 181 2.5: Húsdrápa, strophes 3 - 6 - Þórr’s fishing expedition ........................................................ 203 2.6: Húsdrápa, strophes 7 - 12 - Baldr’s funeral procession ................................................... 235 2.7: Þar kømr á til sævar - Óláfr’s eldhús ............................................................................... 263 References and Bibliography .................................................................................................. 280 Appendix Figures .................................................................................................................... 299 ii List of Figures Page Figure 1. Oseberg ship excavation, September 29, 1904. ............................................ 299 Figure 2. Reconstructed Oseberg ship prow. ................................................................ 300 Figure 2.a. Detail of Oseberg ship brandr (stem, prow or “beak” of ship). .................... 301 Figure 2.b. Sketch of Oseberg ship terminating spiral-head. ........................................... 302 Figure 2.c. Detail of reconstructed Oseberg ship prow. ................................................... 303 Figure 3. Reconstructed hǫfðafjǫl, span board. ............................................................. 304 Figure 3.a. Tingl fragment. ................................................................................................ 305 Figure 3.b. Sketch of the uppermost board on the interior stem of the Oseberg ship. ..... 306 Figure 4. Oseberg ship anthropomorphic figure detail. ................................................. 307 Figure 5. Sketch of Oseberg wagon back. ..................................................................... 308 Figure 6. Oseberg wagon front detail. ........................................................................... 309 Figure 7. Oseberg wagon front. ..................................................................................... 310 Figure 8. Sketch of Oseberg wagon right side. .............................................................. 311 Figure 9. Oseberg wagon side - details of engravings within contours of figures. ........ 311 Figure 10. Oseberg wagon front head post detail. ........................................................... 312 Figure 11. Oseberg wagon back head post detail. ........................................................... 313 Figure 12. Oseberg wagon truss detail. ........................................................................... 314 Figure 13. Oseberg dyrehodestolpe detail. ...................................................................... 315 Figure 14. Oseberg rangle. .............................................................................................. 316 Figure 15. Sketch and photo of two dyrehodestolper and a rangle. ................................ 317 Figure 16. Head and engravings on dyrehodestolpe #174. ............................................. 318 Figure 16.a. Sketch of engravings on head of the “Carolingian” dyrehodestolpe. ............ 319 Figure 16.b. Sketch of engravings on neck of the “Carolingian” dyrehodestolpe. ............ 320 Figure 17. Head detail showing some of the engravings on dyrehodestolpe #174. ........ 321 Figure 17.a. Sketch of bird patterns on the head and neck of dyrehodestolpe #174. ......... 322 Figure 17.b. Sketch of anthropomorphic figure on the head ofdyrehodestolpe #174. ....... 323 Figure 18. The “Fourth” Oseberg sled. ............................................................................. 324 Figure 19. Detail of the “Fourth” Oseberg sled. ............................................................... 325 Figure 20. Detail of one of “daarlige sengehestene”. ..................................................... 326 Figure 21. Sketch of Oseberg tapestry fragment “2”. ...................................................... 327 Figure 22. Sketch of Oseberg tapestry fragment “2” detail. ............................................. 328 Figure 23. Sketch of Oseberg tapestry fragment “1”. ...................................................... 329 iii Figure 24. Sketch of Oseberg tapestry fragment “13” prior to splitting. .......................... 330 Figure 25. Sketch of Oseberg tapestry fragment “7B”. .................................................... 331 Figure 26. Sketch of Oseberg tapestry fragment “4”. ....................................................... 332 Figure 27. Sketch of Oseberg tapestry fragment “13B2”. ............................................... 333 Figure 28. Sketch of a portion of Oseberg tapestry fragment “7A”.
Recommended publications
  • Norse Myth Guide
    Norse Myth If it has a * next to it don’t worry about it for the quiz. Everything else is fair game within reason as I know this is a lot. Just make sure you know the basics. Heimdall -Characteristics -Can hear grass grow -Needs only as much sleep as a bird -Guards Bifrost -Will kill and be killed by Loki at Ragnarok -He is one of the Aesir -Has foresight like the Vanir -Other Names -Vindhler -Means "wind shelter" -The White God As -Hallinskidi -Means "bent stick" but actually refers to rams -Gullintani -Received this nickname from his golden teeth -Relationships -Grandfather to Kon the Young -Born of the nine mothers -Items -Gjallarhorn -Will blow this to announce Ragnarok -Sword Hofund -Horse Golltop -Places -Lives on "heavenly mountain" Himinbjorg -Stories -Father of mankind -He went around the world as Rig -He slept with many women -Three of these women, Edda, Amma, and Modir, became pregnant -They gave birth to the three races of mankind -Jarl, Karl, and Thrall -Recovering Brisingamen -Loki steals Brisingamen from Freya -He turns himself into a seal and hides -Freya enlists Heimdall to recover the necklace -They find out its Loki, so Heimdall goes to fight him -Heimdall also turns into a seal, and they fight at Singasteinn -Heimdall wins, and returns the necklace to Freya -Meaning of sword -A severed head was thrown at Heimdall -After this incident, a sword is referred to as "Heimdall's head" -Possession of knowledge -Left his ear in the Well of Mimir to gain knowledge Aegir* -Characteristics -God of the ocean/sea -Is sometimes said
    [Show full text]
  • Stevenson Memorial Tournament 2018 Edited by ​Jordan
    Stevenson Memorial Tournament 2018 Edited by Jordan Brownstein, Ewan MacAulay, Kai Smith, and Anderson Wang ​ Written by Olivia Lamberti, Young Fenimore Lee, Govind Prabhakar, JinAh Kim, Deepak Moparthi, Arjun ​ Nageswaran, Ashwin Ramaswami, Charles Hang, Jacob O’Rourke, Ali Saeed, Melanie Wang, and Shamsheer Rana With many thanks to Brad Fischer, Ophir Lifshitz, Eric Mukherjee, and various playtesters ​ Packet 2 Tossups: 1. An algorithm devised by this person uses Need, Allocated, and Available arrays to keep the system in a safe ​ state when allocating resources. This scientist, Hoare, and Dahl authored the book Structured Programming, ​ ​ which promotes a paradigm that this man also discussed in a handwritten manuscript that popularized the phrase “considered harmful.” Like Prim’s algorithm, an algorithm by this person can achieve the optimal runtime of big-O of E plus V-log-V using a (*) Fibonacci heap. This man expanded on Dekker’s algorithm to ​ ​ ​ ​ ​ ​ ​ propose a solution to the mutual exclusion problem using semaphores. The A-star algorithm uses heuristics to improve on an algorithm named for this person, which can fail with negative-weight edges. For 10 points, what computer scientist’s namesake algorithm is used to find the shortest path in a graph? ANSWER: Edsger Wybe Dijkstra [“DIKE-struh”] ​ ​ ​ ​ ​ ​ <DM Computer Science> 2. A design from this city consists of a window with a main panel and two narrow double-hung windows on ​ both sides. The DeWitt-Chestnut Building in this city introduced the framed tube structure created by an architect best known for working in this city. Though not in Connecticut, a pair of apartment buildings in this city have façades with grids of steel and glass curtain walls and are called the “Glass House” buildings.
    [Show full text]
  • Hugtakasafn Úr Norrænni Goðafræði
    Hugtakasafn úr norrænni goðafræði (Birt með góðfúslegu leyfi frá Eddu útgáfu) Alfaðir er eitt af fjölmörgum heitum Óðins . Alsvinnur og Árvakur heita hestarnir sem draga kerru Sólar . Andhrímnir er nafn steikarans sem sýður göltinn Sæhrímni í katlinum Eldhrímni í Valhöll . Askur og Embla eru fyrstu manneskjurnar samkvæmt sköpunarsögu norrænnar goðafræði . Þau urðu til þegar fyrstu goðin, Óðinn, Vilji og Vé, fundu tvö tré á ströndu og gerðu úr þeim mannverur . Óðinn gaf þeim anda og líf, Vilji vit og skilning og Vé mál, heyrn og sjón . Askur Yggdrasils sjá Yggdrasill . Auðhumla heitir frumkýr sem varð til þegar hrímið draup í árdaga . Úr spenum hennar runnu fjórar mjólkurár sem nærðu hrímþursinn Ými . Auðhumla sleikti salta hrímsteina í þrjá daga og leysti úr þeim forföður goðanna, Búra . Austri er einn fjögurra dverga sem halda uppi himninum sem gerður var úr höfuðskel Ýmis. Austri heldur uppi austurhorni himinsins, Norðri norðurhorninu, Suðri suðurhorninu og Vestri vesturhorninu. Árvakur sjá Alsvinni. Ás/Ásynjur sjá æsir. Ása-Þór er eitt af heitum Þórs. Ásgarður er bústaður ása. Hann stendur þar sem heimurinn rís hæst og þangað má komast um brúna Bifröst. Þar eru bústaðir goðanna, m.a. Valhöll. Baldur er einn ásanna, sonur Óðins og Friggjar, eiginmaður Nönnu og faðir Forseta . Bústaður Baldurs er Breiðablik . Baldur er bestur og vitrastur goðanna og eftirlæti allra . Baugi er jötunn, bróðir Suttungs . Bergelmir er eini jötunninn sem ekki drukknaði í blóði Ýmis. Því eru allar ættir hrímþursa komnar af Bergelmi og konu hans. Ýmir var afi Bergelmis. NÁMSGAGNASTOFNUN 09893 © 2010 – Iðunn Steinsdóttir æsir á fLjúgandi ferð – hefnd loka – kennsluleiðbeiningar og verkefni – 54 Bestla er jötnamær, dóttir Bölþorns jötuns.
    [Show full text]
  • De Oud-Germaanse Religie (§§ 570 - 598) (De Vries) 1
    Dit document vormt een onderdeel van de website https://www.religies-overzichtelijk.nl Hier vindt u tevens de koppelingen naar de andere teksten en de indexen, de toelichtingen en de afkortingen Laatste bewerking: 26-09-2020 [l] De Oud-Germaanse religie (§§ 570 - 598) (De Vries) 1 1 De schepping van de wereld en de mensen volgens de Germaanse overlevering .............. 4 1.1 (§ 570-6) Inleiding tot de schepping van de wereld en de mensen volgens de Germaanse overlevering .......................................................................................................... 5 1.2 De scheppingsmythen ..................................................................................... 6 1.2.1 De mythe van Ýmir (SnE) ........................................................................... 7 1.2.1.1 (§ 570-1) Episode 1: de toestand vóór de schepping en het onstaan van Ýmir ........ 8 1.2.1.2 (§ 570-2) Episode 2: Auðumla en de schepping der goden ................................ 9 1.2.1.3 (§ 570-3) Episode 3: de slachting van Ýmir en de schepping van de wereld ......... 10 1.2.2 (§ 570-4) De mythe van de schepping van Askr en Embla (SnE) ........................... 11 1.2.3 (§ 570-5) De mythe van Odins vestiging in Ásgarðr (SnE) ................................... 12 1.3 De toestand vóór de schepping ....................................................................... 13 1.3.1 (§ 571-1) De toestand vóór de schepping in de literatuur .................................. 14 1.3.2 (§ 571-2) Verklaring van de overlevering t.a.v. de toestand vóór de schepping ....... 15 1.4 (§ 572) Het ontstaan van leven uit de polariteit van hitte en koude ........................... 16 1.5 (§ 573) De schepping van reuzen, goden en mensen uit een tweegeslachtelijk oerwezen 17 1.6 (§ 574) De voorstelling van de melk schenkende oerkoe ......................................... 18 1.7 (§ 575) De schepping van de wereld uit het lichaam van Ýmir .................................
    [Show full text]
  • 1 the Legendary Saga of the Volsungs Cecelia Lefurgy Viking Art and Literature October 4, 2007 Professor Tinkler and Professor E
    1 The Legendary Saga of the Volsungs Cecelia Lefurgy Viking Art and Literature October 4, 2007 Professor Tinkler and Professor Erussard Stories that are passed down through oral and written traditions are created by societies to give meaning to, and reinforce the beliefs, rules and habits of a particular culture. For Germanic culture, The Saga of the Volsungs reflected the societal traditions of the people, as well as their attention to mythology. In the Saga, Sigurd of the Volsung 2 bloodline becomes a respected and heroic figure through the trials and adventures of his life. While many of his encounters are fantastic, they are also deeply rooted in the values and belief structures of the Germanic people. Tacitus, a Roman, gives his account of the actions and traditions of early Germanic peoples in Germania. His narration remarks upon the importance of the blood line, the roles of women and also the ways in which Germans viewed death. In Snorri Sturluson’s The Prose Edda, a compilation of Norse mythology, Snorri Sturluson touches on these subjects and includes the perception of fate, as well as the role of shape changing. Each of these themes presented in Germania and The Prose Edda aid in the formation of the legendary saga, The Saga of the Volsungs. Lineage is a meaningful part of the Germanic culture. It provides a sense of identity, as it is believed that qualities and characteristics are passed down through generations. In the Volsung bloodline, each member is capable of, and expected to achieve greatness. As Sigmund, Sigurd’s father, lay wounded on the battlefield, his wife asked if she should attend to his injuries so that he may avenge her father.
    [Show full text]
  • Borr Drilling Limited (BDRILL) Announces Results for the First Quarter 2019
    Borr Drilling Limited (BDRILL) Announces Results for the First Quarter 2019 Hamilton, Bermuda, May 29, 2019: Borr Drilling Limited (“Borr”, “Borr Drilling” or the “Company”) announces unaudited results for the three months ended March 31, 2019 Highlights in the first quarter 2019 • Operating revenues of $51.9 million, EBITDA* of negative $15.3 million and net loss of $56.4 million for the first quarter of 2019 • Technical utilisation for the operating rigs was 99.1% in the first quarter of 2019 • Purchased a KFELS Super B Bigfoot jack-up newbuild, the “Thor”, from BOT Lease Co., Ltd. for a cash consideration of $122.1 million, financed by a $120 million bridge loan facility from two commercial banks • Awarded two 18-month contracts for two premium newbuild jack-up rigs with Pemex in Mexico, under an integrated services model with our principal shareholder Schlumberger, with scheduled commencement mid-2019 • Secured $160 million revolving credit and guarantee lines facility from two commercial banks • Took delivery of the premium jack-up rig “Njord” from PPL Shipyard including delivery financing of $87.0 million Subsequent events • Received final credit approved commitments for financing in the total amount of $645 million • Completed the successful activation/reactivation and commencement of contracts for the premium jack- ups Gerd, Groa, Natt, Odin and Ran • Secured contract for premium jack-up “Mist” for an approximate six-month program in Malaysia • Entered into agreement to sell three standard jack-up rigs for non-drilling activities,
    [Show full text]
  • Love Ain't Got No Color?
    Sayaka Osanami Törngren LOVE AIN'T GOT NO COLOR? – Attitude toward interracial marriage in Sweden Föreliggande doktorsavhandling har producerats inom ramen för forskning och forskarutbildning vid REMESO, Institutionen för Samhälls- och Välfärdsstudier, Linköpings universitet. Samtidigt är den en produkt av forskningen vid IMER/MIM, Malmö högskola och det nära samarbetet mellan REMESO och IMER/MIM. Den publiceras i Linköping Studies in Arts and Science. Vid filosofiska fakulteten vid Linköpings universitet bedrivs forskning och ges forskarutbildning med utgångspunkt från breda problemområden. Forskningen är organiserad i mångvetenskapliga forskningsmiljöer och forskarutbildningen huvudsakligen i forskarskolor. Denna doktorsavhand- ling kommer från REMESO vid Institutionen för Samhälls- och Välfärdsstudier, Linköping Studies in Arts and Science No. 533, 2011. Vid IMER, Internationell Migration och Etniska Relationer, vid Malmö högskola bedrivs flervetenskaplig forskning utifrån ett antal breda huvudtema inom äm- nesområdet. IMER ger tillsammans med MIM, Malmö Institute for Studies of Migration, Diversity and Welfare, ut avhandlingsserien Malmö Studies in International Migration and Ethnic Relations. Denna avhandling är No 10 i avhandlingsserien. Distribueras av: REMESO, Institutionen för Samhälls- och Välfärsstudier, ISV Linköpings universitet, Norrköping SE-60174 Norrköping Sweden Internationell Migration och Etniska Relationer, IMER och Malmö Studies of Migration, Diversity and Welfare, MIM Malmö Högskola SE-205 06 Malmö, Sweden ISSN
    [Show full text]
  • Issue 148.Pmd
    email: [email protected] website: nightshift.oxfordmusic.net Free every month. NIGHTSHIFT Issue 148 November Oxford’s Music Magazine 2007 Little Fish Fins are going swimmingly for Oxford’s brightest new rock sprats - interview inside NIGHTSHIFT: PO Box 312, Kidlington, OX5 1ZU. Phone: 01865 372255 NEWNEWSS Nightshift: PO Box 312, Kidlington, OX5 1ZU Phone: 01865 372255 email: [email protected] AS HAS BEEN WIDELY Oxford, with sold-out shows by the REPORTED, RADIOHEAD likes of Witches, Half Rabbits and a released their new album, `In special Selectasound show at the Rainbows’ as a download-only Bullingdon featuring Jaberwok and album last month with fans able to Mr Shaodow. The Castle show, pay what they wanted for the entitled ‘The Small World Party’, abum. With virtually no advance organised by local Oxjam co- press or interviews to promote the ordinator Kevin Jenkins, starts at album, `In Rainbows’ was reported midday with a set from Sol Samba to have sold over 1,500,000 copies as well as buskers and street CSS return to Oxford on Tuesday 11th December with a show at the in its first week. performers. In the afternoon there is Oxford Academy, as part of a short UK tour. The Brazilian elctro-pop Nightshift readers might remember a fashion show and auction featuring stars are joined by the wonderful Metronomy (recent support to Foals) that in March this year local act clothes from Oxfam shops, with the and Joe Lean and the Jing Jang Jong. Tickets are on sale now, priced The Sad Song Co. - the prog-rock main concert at 7pm featuring sets £15, from 0844 477 2000 or online from wegottickets.com solo project of Dive Dive drummer from Cyberscribes, Mr Shaodow, Nigel Powell - offered a similar deal Brickwork Lizards and more.
    [Show full text]
  • The Prose Edda
    THE PROSE EDDA SNORRI STURLUSON (1179–1241) was born in western Iceland, the son of an upstart Icelandic chieftain. In the early thirteenth century, Snorri rose to become Iceland’s richest and, for a time, its most powerful leader. Twice he was elected law-speaker at the Althing, Iceland’s national assembly, and twice he went abroad to visit Norwegian royalty. An ambitious and sometimes ruthless leader, Snorri was also a man of learning, with deep interests in the myth, poetry and history of the Viking Age. He has long been assumed to be the author of some of medieval Iceland’s greatest works, including the Prose Edda and Heimskringla, the latter a saga history of the kings of Norway. JESSE BYOCK is Professor of Old Norse and Medieval Scandinavian Studies at the University of California, Los Angeles, and Professor at UCLA’s Cotsen Institute of Archaeology. A specialist in North Atlantic and Viking Studies, he directs the Mosfell Archaeological Project in Iceland. Prof. Byock received his Ph.D. from Harvard University after studying in Iceland, Sweden and France. His books and translations include Viking Age Iceland, Medieval Iceland: Society, Sagas, and Power, Feud in the Icelandic Saga, The Saga of King Hrolf Kraki and The Saga of the Volsungs: The Norse Epic of Sigurd the Dragon Slayer. SNORRI STURLUSON The Prose Edda Norse Mythology Translated with an Introduction and Notes by JESSE L. BYOCK PENGUIN BOOKS PENGUIN CLASSICS Published by the Penguin Group Penguin Books Ltd, 80 Strand, London WC2R 0RL, England Penguin Group (USA) Inc.,
    [Show full text]
  • Edvard Grieg: Between Two Worlds Edvard Grieg: Between Two Worlds
    EDVARD GRIEG: BETWEEN TWO WORLDS EDVARD GRIEG: BETWEEN TWO WORLDS By REBEKAH JORDAN A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Master of Arts McMaster University © Copyright by Rebekah Jordan, April, 2003 MASTER OF ARTS (2003) 1vIc1vlaster University (1vIllSic <=riticisIll) HaIllilton, Ontario Title: Edvard Grieg: Between Two Worlds Author: Rebekah Jordan, B. 1vIus (EastIllan School of 1vIllSic) Sllpervisor: Dr. Hllgh Hartwell NUIllber of pages: v, 129 11 ABSTRACT Although Edvard Grieg is recognized primarily as a nationalist composer among a plethora of other nationalist composers, he is much more than that. While the inspiration for much of his music rests in the hills and fjords, the folk tales and legends, and the pastoral settings of his native Norway and his melodic lines and unique harmonies bring to the mind of the listener pictures of that land, to restrict Grieg's music to the realm of nationalism requires one to ignore its international character. In tracing the various transitions in the development of Grieg's compositional style, one can discern the influences of his early training in Bergen, his four years at the Leipzig Conservatory, and his friendship with Norwegian nationalists - all intricately blended with his own harmonic inventiveness -- to produce music which is uniquely Griegian. Though his music and his performances were received with acclaim in the major concert venues of Europe, Grieg continued to pursue international recognition to repudiate the criticism that he was only a composer of Norwegian music. In conclusion, this thesis demonstrates that the international influence of this so-called Norwegian maestro had a profound influence on many other composers and was instrumental in the development of Impressionist harmonies.
    [Show full text]
  • Old Norse Mythology and the Ring of the Nibelung
    Declaration in lieu of oath: I, Erik Schjeide born on: July 27, 1954 in: Santa Monica, California declare, that I produced this Master Thesis by myself and did not use any sources and resources other than the ones stated and that I did not have any other illegal help, that this Master Thesis has not been presented for examination at any other national or international institution in any shape or form, and that, if this Master Thesis has anything to do with my current employer, I have informed them and asked their permission. Arcata, California, June 15, 2008, Old Norse Mythology and The Ring of the Nibelung Master Thesis zur Erlangung des akademischen Grades “Master of Fine Arts (MFA) New Media” Universitätslehrgang “Master of Fine Arts in New Media” eingereicht am Department für Interaktive Medien und Bildungstechnologien Donau-Universität Krems von Erik Schjeide Krems, July 2008 Betreuer/Betreuerin: Carolyn Guertin Table of Contents I. Abstract 1 II. Introduction 3 III. Wagner’s sources 7 IV. Wagner’s background and The Ring 17 V. Das Rheingold: Mythological beginnings 25 VI. Die Walküre: Odin’s intervention in worldly affairs 34 VII. Siegfried: The hero’s journey 43 VIII. Götterdämmerung: Twilight of the gods 53 IX. Conclusion 65 X. Sources 67 Appendix I: The Psychic Life Cycle as described by Edward Edinger 68 Appendix II: Noteworthy Old Norse mythical deities 69 Appendix III: Noteworthy names in The Volsung Saga 70 Appendix IV: Summary of The Thidrek Saga 72 Old Norse Mythology and The Ring of the Nibelung I. Abstract As an MFA student in New Media, I am creating stop-motion animated short films.
    [Show full text]
  • Thor's Return of the Giant Geirrod's Red-Hot Missile Seen in a Cosmic Context
    Thor’s Return of the Giant Geirrod’s Red-Hot Missile Seen in a Cosmic Context EMILY LYLE University of Edinburgh Abstract Discussion of the specific episode is preceded by a brief presentation of current theory concerning Indo-European myth in its cosmological framework to provide context. In the cosmological view sketched by Michael Witzel inThe Origins of the World’s Mythologies, the hero/young god must engage in a series of feats to create the conditions for human life to flourish. I have suggested that the conditions before the hero’s actions in the Indo-European context are envisaged as the extremes: too close; too hot; too dry; and too wet. It is argued that this particular threat is ‘too hot’ and comes from a giant figure who is one of the old gods, probably identifiable as Odin. When Geirrod throws a red-hot missile at Thor, Thor catches it and kills the giant when he sends it back. The related stories of Thor’s visit to Utgarthaloki and Thorstein’s visit to Geirrod are also treated, and attention is drawn to Welsh and Irish parallels which make an equivalence between thrown weapon and destructive gaze. It is suggested that the story may culminate in the motif of eye as star found separately. Keywords: Edda, giants, Indo-European cosmology, Odin, Old Norse mythology, Thor In order that the proposed cosmic interpretation of the specific episode of Thor’s return of Geirrod’s missile can be received and considered, it may be helpful to provide preliminary notes on the whole cosmological approach now available to scholars.
    [Show full text]